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  1. 豊饒なる明治.Katsuhito Inoue (ed.) - 2012 - Osaka: Kansai University Press.
    明治の世には、西欧的近代化の流れの中にあっても「日本人としての矜持と風格」といったものがあった。それはいわば凜乎とした倫理意識と、土着的な共同体意識である。それらは漢籍の教養に裏打ちされた至高なる精神 性であったと言ってよい。明治は、思想・文化の面において、日本の精神史上、「豊饒の時代」であった。.
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  • Le suicide, étude de sociologie. E. Durkheim - 1898 - Revue Philosophique de la France Et de l'Etranger 45:422-431.
     
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  • An opponent-process theory of motivation: I. Temporal dynamics of affect.Richard L. Solomon & John D. Corbit - 1974 - Psychological Review 81 (2):119-145.
  • Fears, phobias and preparedness: Toward an evolved module of fear and fear learning.Arne Öhman & Susan Mineka - 2001 - Psychological Review 108 (3):483-522.
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  • Sex differences in pain.Karen J. Berkley - 1997 - Behavioral and Brain Sciences 20 (3):371-380.
    Are there sex differences in pain? For experimentally delivered somatic stimuli, females have lower thresholds, greater ability to discriminate, higher pain ratings, and less tolerance of noxious stimuli than males. These differences, however, are small, exist only for certain forms of stimulation and are affected by many situational variables such as presence of disease, experimental setting, and even nutritive status. For endogenous pains, women report more multiple pains in more body regions than men. With no obvious underlying rationale, some painful (...)
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  • Suicide as escape from self.Roy F. Baumeister - 1990 - Psychological Review 97 (1):90-113.
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  • Hopelessness depression: A theory-based subtype of depression.Lyn Y. Abramson, Gerald I. Metalsky & Lauren B. Alloy - 1989 - Psychological Review 96 (2):358-372.
  • Attachment and Loss.John Bowlby - 1968 - Pimlico.
    Provides a comprehensive report on the mother-child bond and the emotional effects of and behavioral response to maternal deprivation.
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  • 事物本质的新认识.Yizhou Miao - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:297-302.
    Essence is an interesting and deep concept of the ontology. This paper argues that the essence of object is composed of three connected and different parts. The first is the feature of noumenon contained in the object, such as the mathematical content of the quality and structure of object. By revealing the content, man is able to know some fundamental features of object, and then easily find the orient of the object in the physical world. The second is the inner (...)
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  • Ιω καλλιθυεσσα.F. Jacoby - 1922 - Hermes 57 (3):366-374.
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  • Man against Himself.Karl A. Menninger - 1938 - Science and Society 2 (4):559-562.
     
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