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  1. Self-Transcendent Emotions and Their Social Functions: Compassion, Gratitude, and Awe Bind Us to Others Through Prosociality.Jennifer E. Stellar, Amie M. Gordon, Paul K. Piff, Daniel Cordaro, Craig L. Anderson, Yang Bai, Laura A. Maruskin & Dacher Keltner - 2017 - Emotion Review 9 (3):200-207.
    In this article we review the emerging literature on the self-transcendent emotions. We discuss how the self-transcendent emotions differ from other positive emotions and outline the defining features of this category. We then provide an analysis of three specific self-transcendent emotions—compassion, gratitude, and awe—detailing what has been learned about their expressive behavior, physiology, and likely evolutionary origins. We propose that these emotions emerged to help humans solve unique problems related to caretaking, cooperation, and group coordination in social interactions. In our (...)
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  • Basque Ethnic Identity and Collective Empowerment: Two Key Factors in Well-Being and Community Participation.Jon Zabala, Susana Conejero, Aitziber Pascual, Itziar Alonso-Arbiol, Alberto Amutio, Barbara Torres-Gomez, Sonia Padoan De Luca & Saioa Telletxea - 2020 - Frontiers in Psychology 11.
    Social identity is a factor that is associated with well-being and community participation. Some studies have shown that ethnic identity goes along with empowerment, and that interaction between the two leads to greater indices of well-being and community participation. However, other works suggest a contextual circumstance may condition the nature of these relations. By means of a cross-sectional study, we analyzed the relations of social identification and collective psychological empowerment with personal well-being, social well-being and community participation in a sample (...)
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  • Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, though sometimes as (...)
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  • The Sudden Devotion Emotion: Kama Muta and the Cultural Practices Whose Function Is to Evoke It.Alan Page Fiske, Beate Seibt & Thomas Schubert - 2019 - Emotion Review 11 (1):74-86.
    When communal sharing relationships suddenly intensify, people experience an emotion that English speakers may label, depending on context, “moved,” “touched,” “heart-warming,” “nostalgia,” “patriotism,” or “rapture”. We call the emotion kama muta. Kama muta evokes adaptive motives to devote and commit to the CSRs that are fundamental to social life. It occurs in diverse contexts and appears to be pervasive across cultures and throughout history, while people experience it with reference to its cultural and contextual meanings. Cultures have evolved diverse practices, (...)
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  • Perceived Emotional Synchrony in Collective Gatherings: Validation of a Short Scale and Proposition of an Integrative Measure.Anna Wlodarczyk, Larraitz Zumeta, José Joaquin Pizarro, Pierre Bouchat, Fuad Hatibovic, Nekane Basabe & Bernard Rimé - 2020 - Frontiers in Psychology 11.
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  • The Psychology of Rituals: An Integrative Review and Process-Based Framework.N. M. Hobson, Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas & Michael Inzlicht - 2017 - Personality and Social Psychology Review 22 (3):260-284.
    Traditionally, ritual has been studied from broad sociocultural perspectives, with little consideration of the psychological processes at play. Recently, however, psychologists have begun turning their attention to the study of ritual, uncovering the causal mechanisms driving this universal aspect of human behavior. With growing interest in the psychology of ritual, this article provides an organizing framework to understand recent empirical work from social psychology, cognitive science, anthropology, behavioral economics, and neuroscience. Our framework focuses on three primary regulatory functions of rituals: (...)
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  • When Group Membership Gets Personal: A Theory of Identity Fusion.William B. Swann, Jolanda Jetten, Ángel Gómez, Harvey Whitehouse & Brock Bastian - 2012 - Psychological Review 119 (3):441-456.
  • Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds.Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson - 2016 - Cognition and Emotion 30 (1):20-32.