Results for 'ANTIAUTHORITARIANISMSOCIEDAD CIVIL'

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  1.  26
    La desobediencia civil como recurso de la sociedad civil para el alcance de la justicia.Dora Elvira García González - 2006 - Signos Filosóficos 8 (15):25-64.
    In this writing it is presented Rawl’s proposal about the possibility of civil disobedience in the face of a democratic authority legitimately established. Rawlsian civil disobedience shows its antiauthoritarian claims depending on the maintenance of a fair order, and social society is the way of..
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  2.  14
    Civil Disobedience in the Shadows of Postnationalization and Privatization.William E. Scheuerman - 2016 - Journal of International Political Theory 12 (3):237-257.
    Bringing together normative political theory and recent empirical research on the state, the essay examines the challenges posed by the postnationalization and privatization of state authority to conventional accounts of civil disobedience. It does so by taking a careful look at John Rawls’ influential theory of civil disobedience along with its oftentimes neglected implicit assumptions about state and society, assumptions which turn out to have reproduced commonplace postwar statist and Westphalian ideas, including the optimistic view that the liberal (...)
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  3. La desobediencia civil como recurso de la sociedad civil para el alcance de la justicia signos filosóficos, enero-junio, año/vol. VIII, número 015 universidad autónoma metropolitana-iztapalapa distrito federal, méxico.L. A. Desobediencia Civil Como Recurso & Dora Elvira García González - 2006 - Signos Filosóficos 8 (15).
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  4. Civil War and Revolution.Jonathan Parry - 2018 - In Seth Lazar & Helen Frowe (eds.), The Oxford Handbook of Ethics of War. Oxford, UK:
    The vast majority of work on the ethics of war focuses on traditional wars between states. In this chapter, I aim to show that this is an oversight worth rectifying. My strategy will be largely comparative, assessing whether certain claims often defended in discussions of interstate wars stand up in the context of civil conflicts, and whether there are principled moral differences between the two types of case. Firstly, I argue that thinking about intrastate wars can help us make (...)
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  5.  72
    Democratizing Civil Disobedience.Robin Celikates - 2016 - Philosophy and Social Criticism 42 (10):982-994.
    The goal of this article is to show that mainstream liberal accounts of civil disobedience fail to fully capture the latter’s specific characteristics as a genuinely political and democratic practice of contestation that is not reducible to an ethical or legal understanding either in terms of individual conscience or of fidelity to the rule of law. In developing this account in more detail, I first define civil disobedience with an aim of spelling out why the standard liberal model, (...)
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  6.  31
    Reframing Civil Disobedience: Constituent Power as a Language of Transnational Protest.Peter Niesen - 2018 - Journal of International Political Theory 15 (1):31-48.
    In 1992, the Frankfurt scholar Ingeborg Maus launched a polemical attack against then current narratives of democratic protest, objecting to the languages of ‘resistance’ or ‘civil disobedience’ as defensive, servile and insufficiently transformative. This article explores in how far the language of constituent power can be adopted as an alternative justificatory strategy for civil disobedience in transnational protests. In contrast to current approaches that look at states as agents of international civil disobedience-as-constituent power, I suggest we look (...)
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  7. Disobedience, Civil and Otherwise.Candice Delmas - 2017 - Criminal Law and Philosophy 11 (1):195-211.
    While philosophers usually agree that there is room for civil disobedience in democratic societies, they disagree as to the proper justification and role of civil disobedience. The field has so far been divided into two camps—the liberal approach on the one hand, which associates the justification and role of civil disobedience with the good of justice, and the democratic approach on the other, which connects them with the value and good of democracy. William Smith’s Civil Disobedience (...)
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  8.  33
    Civil Engineering at the Crossroads in the Twenty-First Century.Francisco Ramírez & Andres Seco - 2012 - Science and Engineering Ethics 18 (4):681-687.
    The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough (...)
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  9.  91
    Civil Society and Political Theory.Jean L. Cohen & Andrew Arato - 1994 - MIT Press.
    Includes bibliographical references and index.
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  10.  12
    Civil Governance in Work and Employment Relations: How Civil Society Organizations Contribute to Systems of Labour Governance.Steve Williams, Brian Abbott & Edmund Heery - 2017 - Journal of Business Ethics 144 (1):103-119.
    Civil society organizations attempt to induce corporations to behave in more socially responsible ways, with a view to raising labour standards. A broader way of conceptualizing their efforts to influence the policies and practices of employers is desirable, one centred upon the concept of civil governance. This recognizes that CSOs not only attempt to shape the behaviour of employers through the forging of direct, collaborative relationships, but also try to do so indirectly, with interactions of various kinds with (...)
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  11.  92
    Civil Disobedience and Social Power: Reflections on Habermas.William Smith - 2008 - Contemporary Political Theory 7 (1):72-89.
    In this article, I assess Jürgen Habermas’s defence of civil disobedience as ’the guardian of legitimacy’ in democratic societies. I suggest that, despite its appeal, the defence as it stands is incomplete. The problem relates to his account of the justification of this mode of protest. Although Habermas wants to defend civil disobedience as a response to inadequacies in deliberative democratic procedures, he does not provide us with a clear and compelling account of these inadequacies. In order to (...)
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  12. The Civil Contract of Photography.Ariella Azoulay - 2012 - Zone Books.
     
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  13. Defining Civil Disobedience.Brian Smart - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):249 – 269.
    Though all of the principal features of Rawls's definition of civil disobedience are in varying degrees unacceptable, one of these consists of the fertile but unargued suggestion that civil disobedience is a mode of address. The first half of the paper tests this by construing civil disobedience as a vehicle of non?natural meaning (but not necessarily of linguistic non?natural meaning) and so as operating the Gricean mechanism of a hierarchy of intentions and beliefs. This feature is absent (...)
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  14.  81
    Rethinking Civil Disobedience as a Practice of Contestation—Beyond the Liberal Paradigm.Robin Celikates - 2016 - Constellations 23 (1):37-45.
  15.  93
    How Democratic is Civil Disobedience?Daniel Weinstock - 2016 - Criminal Law and Philosophy 10 (4):707-720.
    In her book, Conscience and Conviction, Kimberley Brownlee argues that there is nothing undemocratic about the robust, primary right to civil disobedience that she devotes most of her argument to defending. To the contrary, she holds that there is nothing paternalistic about civil disobedients opposing the will of democratic majorities, because, inter alia, democratic majorities cannot claim particular epistemic superiority, and because there are flaws inherent to democratic procedures that civil disobedience addresses. I hold that Brownlee’s arguments (...)
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  16.  76
    Civil Disobedience.Henry David Thoreau - unknown
    I HEARTILY accept the motto, “That government is best which governs least;” and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe,—“That government is best which governs not at all;” and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. (...)
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  17.  17
    Civil Passions: Moral Sentiment and Democratic Deliberation.Sharon R. Krause - 2008 - Princeton University Press.
    In this book Sharon Krause argues that moral and political deliberation must incorporate passions, even as she insists on the value of impartiality.
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  18. Is Civil Marriage Illiberal?Ralph Wedgwood - 2016 - In Elizabeth Brake (ed.), Beyond Marriage: Rethinking Marital Relationships. Oxford University Press. pp. 29–50.
    This paper defends the institution of civil marriage against the objection that it is inconsistent with political liberalism, and so should be either totally abolished or else transformed virtually beyond recognition.
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  19.  75
    Civil Disobedience and the Public Sphere.William Smith - 2011 - Journal of Political Philosophy 19 (2):145-166.
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  20. Whistleblowing as Civil Disobedience: The Case of Edward Snowden.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots activists, (...)
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  21.  71
    The Civil Disobedience of Edward Snowden: A Reply to William Scheuerman.Kimberley Brownlee - 2016 - Philosophy and Social Criticism 42 (10):965-970.
    This article responds to William Scheuerman’s analysis of Edward Snowden as someone whose acts fit within John Rawls’ account of civil disobedience understood as a public, non-violent, conscientious breach of law performed with overall fidelity to law and a willingness to accept punishment. It rejects the narrow Rawlsian notion in favour of a broader notion of civil disobedience understood as a constrained, conscientious and communicative breach of law that demonstrates opposition to law or policy and a desire for (...)
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  22.  10
    Civil Unrest and the Current Profile of Consanguineous Marriage in Khyber Pakhtunkhwa Province, Pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2013 - Journal of Biosocial Science 46 (5):1-4.
  23. Civil Disobedience.Candice Delmas - 2016 - Philosophy Compass 11 (11):681-691.
    Many historical and recent forms of protest usually referred to as civil disobedience do not fit the standard philosophical definition of “civil disobedience”. The moral and political importance of this point is explained in section 1, and two theoretical lessons are drawn: one, we should broaden the concept of civil disobedience, and two, we should start thinking about uncivil disobedience. Section 2 is devoted to the main objections against, and theorists' defenses of, civil disobedience.
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  24. Civil Society And Social Theory.Andrew Arato & Jean Cohen - 1988 - Thesis Eleven 21 (1):40-64.
  25.  56
    Civil Society, Populism and Religion.Andrew Arato & Jean L. Cohen - 2017 - Constellations 24 (3):283-295.
  26.  30
    Civil Disobedience.William Smith - 2020 - Contemporary Political Theory 19 (3):202-205.
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  27.  98
    Civil Disobedience and Whistleblowing: A Comparative Appraisal of Two Forms of Dissent. [REVIEW]Frederick A. Elliston - 1982 - Journal of Business Ethics 1 (1):23 - 28.
    This paper compares and evaluates two forms of dissent: civil disobedience — protests by citizens against the laws or actions of their government; and whistleblowing — disclosure by employees of illegal, immoral or questionable practices by their employees. Each is identified, the conceptual issues are distinguished from strategic and normative ones and parallel moral questions posed. Should one first dissent within prescribed channels before going outside them? Should one act publicly or is withholding one's identity permissible or desirable? What (...)
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  28.  13
    Civil Regulation, the Environment and the Compliance Orientations of SMEs.Gary Lynch-Wood & David Williamson - 2014 - Journal of Business Ethics 125 (3):1-14.
    The article explores the impact of civil regulation on the environmental behaviour of SMEs. It shows that although civil regulatory pressures are generally subdued, and that conventional regulation continues to be an important driver of behaviour, there are circumstances where civil pressures nevertheless produce a ‘regulatory’ stimulus. Where they do, it appears that civil regulatory pressures tend to derive from stakeholders pursuing relatively narrow self-interest (rather than public interest) mandates; and they normally target particular issues rather (...)
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  29.  15
    Civil Economy: An Alternative to the Social Market Economy? Analysis in the Framework of Individual Versus Institutional Ethics.María Guadalupe Martino - 2018 - Journal of Business Ethics 165 (1):15-28.
    The Civil Economy approach, as developed by Italian economists Luigino Bruni and Stefano Zamagni, aims at introducing reciprocity into the economy as a humanizing factor. Despite being presented as an innovative perspective, the CE approach shares many characteristics with the German model of Social Market Economy. The present paper compares both approaches, showing that they in fact share a normative basis and similar aims but address them from diverse points of view; namely, CE addresses them from a virtue ethics (...)
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  30.  9
    Civil Litigation and the Opioid Epidemic: The Role of Courts in a National Health Crisis.Abbe R. Gluck, Ashley Hall & Gregory Curfman - 2018 - Journal of Law, Medicine and Ethics 46 (2):351-366.
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  31.  49
    Corporations, Civil Society, and Stakeholders: An Organizational Conceptualization. [REVIEW]Eleanor R. E. O’Higgins - 2010 - Journal of Business Ethics 94 (2):157 - 176.
    This article presents a descriptive conceptual framework comprising four different company configurations with respect to orientations toward corporate social responsibility (CSR). The four types are Skeptical, Pragmatic, Engaged, and Idealistic. The framework is grounded in instrumental and normative stakeholder theory, and a company's configuration is based on its instrumental and/or normative stance toward stakeholders. Its configuration indicates what position a company adopts in relation to CSR. This article argues that there is no one formula to fit all companies, descriptively or (...)
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  32.  29
    Civil Disobedience, and What Else? Making Space for Uncivil Forms of Resistance.Erin R. Pineda - forthcoming - European Journal of Political Theory.
    Theorists of political obligation have long devoted special attention to civil disobedience, establishing its pride of place as an object of philosophical analysis, and as one of a short li...
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  33.  7
    Civil Economy. A New Approach to the Market in the Age of the Fourth Industrial Revolution.Stefano Zamagni - 2018 - Recerca. Revista de Pensament I Anàlisi 23:151-168.
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  34. On Civil Disobedience.Hugo A. Bedau - 1961 - Journal of Philosophy 58 (21):653-665.
  35.  61
    Civil Disobedience, Conscientious Objection, and Evasive Noncompliance: A Framework for the Analysis and Assessment of Illegal Actions in Health Care.James F. Childress - 1985 - Journal of Medicine and Philosophy 10 (1):63-84.
    This essay explores some of the conceptual and moral issues raised by illegal actions in health care. The author first identifies several types of illegal action, concentrating on civil disobedience, conscientious objection or refusal, and evasive noncompliance. Then he sketches a framework for the moral justification of these types of illegal action. Finally, he applies the conceptual and normative frameworks to several major cases of illegal action in health care, such as "mercy killing" and some decisions not to treat (...)
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  36. The Civil Society Argument.M. Walzer - 1995 - In Julia Stapleton (ed.), Group Rights: Perspectives Since 1900. Thoemmes Press.
     
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  37.  30
    Civil Society and Social Auditing.Adrian Henriques - 2001 - Business Ethics 10 (1):40–44.
    ‘Social auditing’ is everywhere. An increasing number of companies – and also public and voluntary sector organisations – are trying to assess their social performance systematically. Shell, BP and General Motors are among them. How are they doing it? What impact do NGOs and civil society organisations have on this process? Do they have a privileged place in social audits? This article looks at these questions, and sets out a framework for understanding social audits and civil society. Examples (...)
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  38.  37
    Civil Disobedience and Punishment.A. D. Woozley - 1976 - Ethics 86 (4):323-331.
    discussion de l'auteur. peu de théorie additionnelle. question de l'acceptation de la punition p330.
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  39. Is Hacktivism the New Civil Disobedience?Candice Delmas - 2018 - Raisons Politiques 69 (1):63-81.
    Is hactivism the new civil disobedience? I argue that most recent hacktivism isn't, and shouldn't be shoehorned into the category of civil disobedience. I sketch instead a broad matrix of electronic resistance, attentive to the many shapes and goals of hacktivism and I locate five clusters on it, briefly sketching possible dimensions of normative assessment for each: vigilantism, whistleblowing, guerrilla communication, electronic humanitarianism, and electronic civil disobedience.
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  40.  11
    Civil Association Across Borders: Law, Morality and Responsibility in the Post-Brexit Era.Ronnie Hjorth - 2018 - Journal of International Political Theory 14 (3):299-313.
    Michael Oakeshott’s distinction between ‘civil association’ and ‘enterprise association’ has inspired international society theorists to conceive of international society as not just a ‘purposive association’ constructed by states to satisfy their interests but also as a ‘practical association’ providing formal and pragmatic rules that are not instrumental to particular goals of state policy. While this article is supportive of the Oakeshottian turn in international society theory, it suggests that somewhat different conclusions can be drawn from it. The article sketches (...)
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  41.  10
    Civil Unrest and the Current Profile of Consanguineous Marriage in Khyber Pakhtunkhwa Province, Pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2014 - Journal of Biosocial Science 46 (5):698-701.
  42.  43
    Sociedad Civil y «Crisis de la Política».Fernando Vallespín - 1996 - Isegoría 13:39-58.
    El presente artículo aborda lo que se considera que son algunas de las deficiencias de la teoría contemporánea de la sociedad civil. Para ello pasa brevemente revista a la evolución histórica del concepto, y se presenta una selección de sus definiciones contemporáneas. Todas ellas manifiestan una cierta imposibilidad para contemplar la política si no es desde una polarización dualista Estado-Sociedad, que trata de superarse abriéndose el concepto de sociedad civil a una mayor interrelación entre estos dos polos. Asimismo, (...)
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  43. Civil Disobedience and Political Obligation a Study in Christian Social Ethics.James F. Childress - 1971 - Yale University Press.
     
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  44.  56
    Making Men Moral: Civil Liberties and Public Morality.Robert P. George - 1993 - Oxford University Press.
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald Dworkin, Jeremy Waldron, (...)
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  45.  58
    Civil Disobedience and Conscientious Objection.Maeve Cooke & Danielle Petherbridge - 2016 - Philosophy and Social Criticism 42 (10):953-957.
    The question of civil disobedience has preoccupied philosophical discourse at least since Thoreau's articulation of disobedience as a form of non-compliance and Rawls' classic definition outlined in the wake of the civil rights and student protest movements of the 1960s. It has become increasingly clear, however, that these classic definitions are being challenged and rethought from a variety of traditions in the wake of contemporary protests. These articles engage with the most recent debates surrounding civil disobedience and (...)
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  46.  70
    Violent Civil Disobedience and Willingness to Accept Punishment.Piero Moraro - 2007 - Essays in Philosophy 8 (2):6.
    It is still an open question whether or not Civil Disobedience has to be completely nonviolent. According to Rawls, “any interference with the civil liberties of others tend to obscure the civilly disobedient quality of one's act”. From this Rawls concludes that by no means can CD pose a threath to other individuals' rights. In this paper I challenge Rawls' view, arguing that CD can comprise some degree of violence without losing its “civil” value. However, I specify (...)
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  47.  90
    Civil Disobedience.Stuart M. Brown - 1961 - Journal of Philosophy 58 (22):669-681.
  48. Bad Civil Society.Simone Chambers & Jeffrey Kopstein - 2001 - Political Theory 29 (6):837-865.
  49.  20
    Sociedad civil y religión en A. de Tocqueville.Juan Manuel Ros - 2008 - Isegoría 39:205-216.
    Este artículo trata de ordenar e ilustrar las ideas de A. de Tocqueville sobre el papel de la religión en la sociedad democrática. Entre ellas, se destaca la que sostiene que el cultivo tolerante y desdogmatizado de la religión ejerce, desde el espacio de la sociedad civil, un influjo beneficioso sobre el espíritu de la libertad democrática.
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  50.  9
    Liberalism, Civil Marriage, and Amorous Caregiving Dyads.Eric M. Cave - 2017 - Journal of Applied Philosophy 36 (1):50-72.
    Recently, the US has joined many European jurisdictions in extending civil marriage to same sex as well as different sex dyads. Many liberals regard this as a development worth entrenching. But a prominent recent liberal challenge to civil marriage claims otherwise. According to this challenge, by defining and conferring civil marriage, the state privileges some relationships over others that serve equally well the important liberal goal of fostering effective liberal citizenship, in violation of a prominent interpretation of (...)
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