Results for 'BLASIUS OF PARMA'

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  1.  7
    Blasius of Parma Facing Atomist Assumptions.Joël Biard - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. pp. 9--221.
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  2.  27
    L'irrationalité de la Diagonale Et du Côté d'Un Même Carré Dans les Questions de Biaise de Parme Sur le Traité des Rapports de Bradwardine / The Irrationality of the Diagonal with the Side of the Square in Blasius of Parma's Questions on the Treatise on Proportions of Bradwardine.Sabine Rommevaux - 2003 - Revue d'Histoire des Sciences 56 (2):401-418.
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  3. Thematic Files-the Reception of Euclid's Elements During the Middle Ages and the Renaissance-the Irrationality of the Diagonal with the Side of the Square in Blasius of Parma's Questions on The.Sabine Rommevaux - 2003 - Revue d'Histoire des Sciences 56 (2):401-418.
  4.  13
    Mathématiques et philosophie dans les Questions de Blaise de Parme sur le Traité des rapports de Thomas Bradwardine / Mathematics and philosophy in Blasius of Parma 's Questions on the Treatise on proportions of Thomas Bradwardine.Joel Biard - 2003 - Revue d'Histoire des Sciences 56 (2):383-400.
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  5. Thematic Files-the Reception of Euclid's Elements During the Middle Ages and the Renaissance-Mathematics and Philosophy in Blasius of Parma's Questions on the Treatise on Proportions of Thomas.Joel Biard - 2003 - Revue d'Histoire des Sciences 56 (2):383-400.
  6. The Status of Categories and its Epistemological Stakes in the Fourteenth Century : The Case of Blasius of Parma.Joël Biard - unknown
  7.  26
    La question de Blaise de Parme sur le contact entre une sphère et un plan.Joël Biard & Sabine Rommevaux - 2009 - Early Science and Medicine 14 (4):476-538.
    This article contains a critical edition and a French translation of the question “Utrum spericum tangit planum in puncto” by Blasius of Parma . These two parts are preceded by a historical and doctrinal introduction. The question of whether a sphere touches a plane surface in one point only, which had originally emerged in the context of a passage in Aristotle's Treatise on the Soul, had become an independent issue in thirteenth century. The text edited in this article (...)
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  8.  4
    Example of a Mathematical Question in the Middle Ages.Sabine Rommevaux - 2006 - Annals of Science 63 (4):425-445.
    Summary The practice of the disputatio in the medieval universities gave rise to a particular literary genre, the questio. This genre is caracterised by the production of arguments in favour of or against the thesis submitted for questio, before the author develops his own answer. This genre is common to philosophy and theology. But to present a mathematical problem in the form of the questio may seem paradoxical since it leads to the production of false proofs. We shall examine three (...)
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  9. Probably the Charterhouse of Parma Does Not Exist, Possibly Not Even That Parma.Alberto Voltolini - 2013 - Humana Mente 6 (25):235-261.
    In this paper, I will claim that fictional works apparently about utterly immigrant objects, i.e., real individuals imported in fiction from reality, are instead about fictional individuals that intentionally resemble those real individuals in a significant manner: fictional surrogates of such individuals. Since I also share the realists’ conviction that the remaining fictional works concern native characters, i.e., full-fledged fictional individuals that originate in fiction itself, I will here defend a hyperrealist position according to which fictional works only concern fictional (...)
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  10.  25
    Catulus of Parma.Clement C. J. Webb - 1897 - The Classical Review 11 (06):282-283.
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  11.  11
    Un Exemple de Question Mathématique au Moyen Âge.Sabine Rommevaux - 2006 - Annals of Science 63 (4):425-445.
    Summary The practice of the disputatio in the medieval universities gave rise to a particular literary genre, the questio. This genre is caracterised by the production of arguments in favour of or against the thesis submitted for questio, before the author develops his own answer. This genre is common to philosophy and theology. But to present a mathematical problem in the form of the questio may seem paradoxical since it leads to the production of false proofs. We shall examine three (...)
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  12.  4
    Date of the Translation by Ermengaud Blasius of the Work on the Quadrant by Profatius Judaeus.Lynn Thorndike - 1937 - Isis 26:306-309.
  13. Ennius and Basinio of Parma.Jessie Poesch - 1962 - Journal of the Warburg and Courtauld Institutes 25 (1/2):116-118.
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  14.  46
    About the Beginning of the Hermeneutics of the Self.Mark Blasius - 1993 - Political Theory 21 (2):198-227.
  15.  5
    Date of the Translation by Ermengaud Blasius of the Work on the Quadrant by Profatius Judaeus.Lynn Thorndike - 1937 - Isis 26 (2):306-309.
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  16.  50
    An Ethos of Lesbian and Gay Existence.Mark Blasius - 1992 - Political Theory 20 (4):642-671.
  17.  6
    Schenker's Interpretive PracticeSchenker's Argument and the Claims of Music Theory.Anton Alterman, Robert Snarrenberg & Leslie David Blasius - 1999 - Journal of Aesthetics and Art Criticism 57 (1):78.
  18. Phenomenology of Practical Reason: The Ethics of Husserl-Report on the March 28-29, 2003 Parma Conference.G. Mancuso & P. Valore - 2004 - Rivista di Storia Della Filosofia 59 (2):617-620.
     
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  19. Aspects of cultural life in parma undertaken by condillac, Etienne, bonnot, de.P. Grillenzoni - 1987 - Verifiche: Rivista Trimestrale di Scienze Umane 16 (1-2):45-74.
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  20. Problems of Life Research: Physiological Analyses and Phenomenological Interpretations.Wilhelm Blasius - 1976 - Springer Verlag.
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  21.  5
    The Fiction of the Beautiful: Digital Eros.Lorena Rojas Parma - 2019 - Dialogue and Universalism 29 (2):81-88.
    Love has always liked, as we can observe since the same lyrical beginnings, to show itself, proclaim itself, as if something vital was played in that revelation that, in a certain sense, does not stop being strange because we are talking about deep experiences of each one’s soul. Now, that showing, which has found a place of privilege, must be thought under the digital cloak that dresses Eros, and think about it, then, as digital Eros. From Plato, Eros is a (...)
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  22.  53
    The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr.Mark Blasius - 1995 - Political Theory 23 (3):520-526.
  23. Alfred North Whitehead's Informal Philosophy of Education.F. Ronald Blasius - 1997 - Studies in Philosophy and Education 16 (3):303-315.
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. Since (...)
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  24.  55
    We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics.Mark Blasius & Shane Phelan (eds.) - 1997 - Routledge.
    An important and original new contribution to lesbian and gay studies, We Are Everywhere brings together the key primary sources relating to the politics of homosexuality. Presenting political, historical, legal, literary, and psychological documents which trace the evolution of the lesbian and gay movement, it includes documents as diverse as organization pamphlets, essays, polemics, speeches, newspaper and journal articles, and academic papers. We Are Everywhere includes writings from the beginnings of the gay and lesbian movement in the 19th century by (...)
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  25. The Systemic Mind and a Conceptual Framework for the Psychosocial Environment of Business Enterprises: Practical Implications for Systemic Leadership Training.Radek Trnka & Petr Parma - 2015 - In Martin Kuška & M. J. Jandl (eds.), Current Research in Psychosocial Arena: Thinking about Health, Society and Culture. Wien: Sigmund Freud PrivatUniversitäts Verlag. pp. 68-79.
    This chapter introduces a research-based conceptual framework for the study of the inner psychosocial reality of business enterprises. It is called the Inner Organizational Ecosystem Approach (IOEA). This model is systemic in nature, and it defines the basic features of small and medium-size enterprises, such as elements, structures, borders, social actors, organizational climate, processes and resources. Further, it also covers the dynamics of psychosocial reality, processes, emergent qualities and the higher-order subsystems of the overall organizational ecosystem, including the global business (...)
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  26.  13
    The Functional and Developmental Role of Imitation in the Typical Brain.Luca Casartelli & Valentina Parma - 2017 - Behavioral and Brain Sciences 40.
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  27. On the Sameness of Thoughts. Substitutional Quantifiers, Tense, and Belief Marco Santambrogio Universita di Parma, Italy.Grazer Philosophiseh E. Studien - 2006 - Grazer Philosophische Studien 72 (1):111.
     
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  28.  16
    An Illustrated Incunable of Pliny's Natural History in the Biblioteca Palatina, Parma.Hermann Walter - 1990 - Journal of the Warburg and Courtauld Institutes 53:208-216.
  29.  25
    Doctor Parma's Medicinal Macaronic: Poem by Bartolotti, Pictures by Giorgione and Titian.William Schupbach - 1978 - Journal of the Warburg and Courtauld Institutes 41:350.
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  30.  3
    The Politics of the Tunic in Antelami's Deposition in Parma.Elizabeth C. Parker - 2015 - Speculum 90 (4):995-1018.
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  31. Gay Liberation and Lesbian Feminism.Mark Blasius & Shane Phelan - 1997 - In Mark Blasius & Shane Phelan (eds.), We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge. pp. 377--79.
     
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  32.  13
    De amore: Sócrates y Alcibíades en el Banquete de Platón.Lorena Rojas Parma - 2011 - Areté. Revista de Filosofía 23 (1):159-186.
    “De amore: Socrates and Alcibiades in Plato’s Symposium”. This articleproposes to study the relationship between Socrates and Alcibiades according toPlato’s Symposium. By these means, we seek to relect upon the other kind of lovewhich Socrates also exempliies in the dialogue, with the aim of understandingSocrates’ behavior towards Alcibiades beyond the moral contraposition betweenthe spiritual love of contemplation and the earthly love of Alcibiades. Moreover,we aim to present an approach to this relationship without identifying it with aSocratic conirmation of Diotima’s version. (...)
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  33.  20
    El ‹‹volver›› de la Aurora: sobre el dolor del amor y el conocimiento.Lorena Rojas Parma - 2016 - Revista de Filosofía (Madrid) 41 (2):227-245.
    This article proposes a study on love as an ambivalent experience that incorporates, along with the pleasant, essentially pain, and whose experience requires preparation and self-knowledge. To do this, I have taken as a starting point fragment 130 of sappho and the Platonic notion of soul of Phaedrus, to culminating in a reconsideration of pain as a necessary experience that allows the understanding of what sappho’s calls “bittersweet” love. The erotic suffering is considered in two ways: from the deep pain (...)
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  34. Araxe5: Appeal for the Liberation of the Urnings's Nature From Penal Law (Trans. James Steakley); New Translation of Extract in Blasius, M. And Phelan, S. [REVIEW]K. H. Ulrichs - 1997 - In Mark Blasius & Shane Phelan (eds.), We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.
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  35. Book Reviews : Three Books in One: Politics and Desire in the Italian Feminism of Sexual Difference: Lia Cigarini La Politica Del Desiderio, Edited by Luisa Muraro and Liliana Rampello, Introduction by Ida Dominijanni Parma: Pratiche, 1995, 248 Pp., ISBN 88-7380-274-5. [REVIEW]Paola Bono - 1996 - European Journal of Women's Studies 3 (4):466-473.
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  36.  17
    Cassina Ugo. L'idéographie de Peano du Point de Vue de la Théorie du Langage. Rivista di Matematica Della Università di Parma, Vol. 4 , Pp. 195–205. [REVIEW]Christopher Blake - 1954 - Journal of Symbolic Logic 19 (4):290-291.
  37.  97
    Computational Representation of Practical Argument.Katie Atkinson, Trevor Bench-Capon & Peter McBurney - 2006 - Synthese 152 (2):157-206.
    In this paper we consider persuasion in the context of practical reasoning, and discuss the problems associated with construing reasoning about actions in a manner similar to reasoning about beliefs. We propose a perspective on practical reasoning as presumptive justification of a course of action, along with critical questions of this justification, building on the account of Walton. From this perspective, we articulate an interaction protocol, which we call PARMA, for dialogues over proposed actions based on this theory. We (...)
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  38.  30
    Chance and the Patterns of Drift: A Natural Experiment.Robert C. Richardson - 2006 - Philosophy of Science 73 (5):642-654.
    Evolutionary models can explain the dynamics of populations, how genetic, genotypic, or phenotypic frequencies change with time. Models incorporating chance, or drift, predict specific patterns of change. These are illustrated using classic work on blood types by Cavalli-Sforza and his collaborators in the Parma Valley of Italy, in which the theoretically predicted patterns are exhibited in human populations. These data and the models display properties of ensembles of populations. The explanatory problem needs to be understood in terms of how (...)
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  39. Philosophical Works of Etienne Bonnot, Abbe de Condillac: Volume Ii.Franklin Philip (ed.) - 1986 - Psychology Press.
    This is the first English translation of Condillac's most influential works: the Essay on the Origins of Human Knowledge and Course for Study of Instruction of the Prince of Parma. The Essays lay the foundation for Condillac's theory of mind. He argues that all mental operations are, in fact, sensory processes and nothing more. An outgrowth of Locke's empirical account of ideas and sensations as a source of knowledge, Condillac's theory goes beyond Locke's foundations, introducing his universal method for (...)
     
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  40.  15
    Writing Polemic as History: The Apocalyptic Implications of Elias of Cortona, Hugh of Digne, and Gerardo Segarelli in Salimbene's Cronica.Austin Powell - 2017 - Franciscan Studies 75:343-384.
    Writing in 1284, the Franciscan chronicler Salimbene of Parma said of his Order's former General Minister, Elias of Cortona, that one of Elias's several faults was "that he accepted many useless men into the Order. I lived in the convent of Siena for two years, for example, and I saw twenty-five lay brothers there."2 For Salimbene, to be a layman in religious life was also to be useless.3 The Franciscan movement at its inception was a lay phenomenon, yet its (...)
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  41.  5
    «Unbewaffnetes Auge»: Benjamin’s Interpretation of Comedy in Shakespeare and Molière.Alice Barale - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):127-133.
    This essay examines two texts that Walter Benjamin wrote in 1918, during his period in Bern, on Shakespeare’s comedy As you like it and on Le malade imaginaire by Molière When these texts are considered together, a question arises. What is the role of the comic inside Benjamin’s philosophy, in this period and also in the years to follow? Is the comic really only the other side of mourning, as Benjamin writes in The Origin of German Tragic Drama, or does (...)
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  42.  6
    The Family Politics of Berengar I, King of Italy (888–924).Barbara H. Rosenwein - 1996 - Speculum 71 (2):247-289.
    Berengar was one of the kinglets bewailed by Regino of Prüm as a ruler spewed forth from the very “bowels” of his region in 888. His material resources were limited, his base of operations confined. To his far south were the dukes of Spoleto, whence came his rival kings of Italy Wido and Lambertus. To the far north, in eastern Francia and the new Kingdom of Provence, other rivals awaited their chances: first Arnulf of Carinthia, then Louis of Provence, eventually (...)
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  43. "Ad Ingenii Acuitionem": Studies in Honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. The (...)
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  44.  8
    The Monkey's Off Our Back: An Alternative Reading of Juvenal 5.153–5.Ryan M. Pasco - 2020 - Classical Quarterly 70 (1):347-355.
    Readers have struggled to interpret an image from the end of Juvenal's fifth satire, a poem which focusses upon the poor hospitality shown to a dinner guest, Trebius, at the hands of his host, Virro. After repeatedly juxtaposing the luxurious food served to Virro with the scant fare served to Trebius, Juvenal describes the final course of the cena. He again contrasts the host's hyper-abundance with his guest's mere scraps :Virro sibi et reliquis Virronibus illa iubebitpoma dari, quorum solo pascaris (...)
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  45. Movement and Mirror Neurons: A Challenging and Choice Conversation. [REVIEW]Maxine Sheets-Johnstone - 2012 - Phenomenology and the Cognitive Sciences 11 (3):385-401.
    This paper raises fundamental questions about the claims of art historian David Freedberg and neuroscientist Vittorio Gallese in their article "Motion, Emotion and Empathy in Esthetic Experience." It does so from several perspectives, all of them rooted in the dynamic realities of movement. It shows on the basis of neuroscientific research how connectivity and pruning are of unmistakable import in the interneuronal dynamic patternings in the human brain from birth onward. In effect, it shows that mirror neurons are contingent on (...)
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  46.  54
    Miscellanea Mediaevalia.John F. Wippel - 1984 - Review of Metaphysics 37 (4):878-879.
    This volume contains a series of papers which were presented at the 22nd Mediävistentagung held at Cologne, 3-6 September, 1980. It includes a forward by A. Zimmerman, and the following studies: W. P. Eckert, on legends about Albert the Great; F. J. Kovach, on the infinity of the divine essence and divine power according to Albert; J. I. Saranyana, on Albert's contribution to the doctrine of actus essendi; R. McInerny, on Albert and Thomas on Theology; W. J. Hoye, on salvation (...)
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  47.  19
    Intentionality And The Categories In Medieval Latin Averroism.Aurélien Robert - 2010 - Quaestio 10:167-196.
    When contemporary philosophers look at the medieval debate on intentionality, they usually have in mind what we call “Brentano’s thesis”. Indeed, Brentano ascribes to some medieval philosophers the thesis according to which objects of thought have a special kind of being that explains how can our thoughts be about this or that kind of things. Here, we decided to focus on the debates among the so-called “Latin Averroists”, because they clearly show that the medieval question on intentionality cannot be reduced (...)
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  48.  5
    The Geomantic Technique and its Applications.Alessandra Beccarisi - 2019 - Quaestio 19:205-226.
    Based on unpublished texts of Estimaverunt Indi, Geomantia attributed to Willelm of Moerbeke and Breviloquium artis geomantie by Bartolomew of Parma, my contribution aims at presenting a general ov...
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  49.  6
    Der Alexandrismus an den Universitäten Im Späten Mittelalter.Olaf Pluta - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):81-109.
    This essay outlines the history of Alexandrism in the Middle Ages, focusing on the reception of Alexander of Aphrodisias in the late-medieval universities. Alexander of Aphrodisias met with severe criticism in the 13th century from William of Auvergne, Albert the Great and Thomas of Aquinas among others, but in the 14th century this attitude changed completely with John Buridan, giving way to a positive and productive adoption of his theories. The centerpiece of the controversy was Alexander's doctrine that the human (...)
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  50.  15
    Para construir la verdad: La lógica como nexo entre la tradición judeo-árabe y la "Visión Deleytable".Michelle M. Hamilton - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):617-629.
    A lexicon of Hebrew terms and their Romance equivalents from Maimónides’ treatise on logic and philosophy, al-Maqālah fi-ṣināʻat al-manṭiq, circulated in Hebrew aljamiado among Jews and conversos immersed in 15th-century humanism. This lexicon is one of several texts included in a manuscript which also includes literary works by converso authors such as Alfonso de la Torre’s Visión deleytable and Alfonso de Cartagena’s translation of sentenciae by Seneca, as well as three other philosophical lexicons. This collection of texts recorded in MS (...)
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