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Emily Brady [52]Ross T. Brady [49]Michael S. Brady [33]Ignatius Brady [28]
Michael Brady [25]Ross Brady [16]Patrick Brady [13]F. Neil Brady [13]

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Emily Brady
Texas A&M University
Michael S. Brady
University of Glasgow
Alison M. Brady
University of Warwick
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  1.  85
    Emotional Insight: The Epistemic Role of Emotional Experience.Michael S. Brady - 2013 - Oxford University Press.
    Michael S. Brady offers a new account of the role of emotions in our lives. He argues that emotional experiences do not give us information in the same way that perceptual experiences do. Instead, they serve our epistemic needs by capturing our attention and facilitating a reappraisal of the evaluative information that emotions themselves provide.
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  2. Relevant Logics and Their Rivals.Richard Routley, Val Plumwood, Robert K. Meyer & Ross T. Brady - 1982 - Ridgeview.
     
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  3. Epistemic Injustice: Power and the Ethics of Knowing. [REVIEW]M. Brady - 2009 - Analysis 69 (2):380-382.
    Miranda Fricker's book Epistemic Injustice is an original and stimulating contribution to contemporary epistemology. Fricker's main aim is to illustrate the ethical aspects of two of our basic epistemic practices, namely conveying knowledge to others and making sense of our own social experiences. In particular, she wishes to investigate the idea that there are prevalent and distinctively epistemic forms of injustice related to these aspects of our epistemic lives, injustices which reflect the fact that our actual epistemic practices are socially (...)
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  4.  49
    Suffering and Virtue.Michael S. Brady - 2018 - Oxford University Press.
    Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. But on another, it is a question about whether suffering has a point or purpose or value. In this ground-breaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives. After presenting a distinctive account (...)
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  5.  1
    Universal Logic.Ross Brady - 2006 - CSLI Publications.
    Throughout the twentieth century, the classical logic of Frege and Russell dominated the field of formal logic. But, as Ross Brady argues, a new type of weak relevant logic may prove to be better equipped to present new solutions to persistent paradoxes. _Universal Logic _begins with an overview of classical and relevant logic and discusses the limitations of both in analyzing certain paradoxes. It is the first text to demonstrate how the main set-theoretic and semantic paradoxes can be solved in (...)
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  6. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature.Emily Brady - 2013 - Cambridge University Press.
    In The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature, Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy, nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to (...)
     
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  7. Aesthetics of the Natural Environment.Emily Brady - 2000 - University of Alabama Press.
    Emily Brady provides a systematic account of aesthetics in relation to the natural environment, offering a critical understanding of what aesthetic appreciation ...
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  8.  77
    Painfulness, Desire, and the Euthyphro Dilemma.Michael S. Brady - 2018 - American Philosophical Quarterly 55 (3):239-250.
    The traditional desire view of painfulness maintains that pain sensations are painful because the subject desires that they not be occurring. A significant criticism of this view is that it apparently succumbs to a version of the Euthyphro Dilemma: the desire view, it is argued, is committed to an implausible answer to the question of why pain sensations are painful. In this paper, I explain and defend a new desire view, and one which can avoid the Euthyphro Dilemma. This new (...)
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  9. The Irrationality of Recalcitrant Emotions.Michael S. Brady - 2009 - Philosophical Studies 145 (3):413 - 430.
    A recalcitrant emotion is one which conflicts with evaluative judgement. (A standard example is where someone is afraid of flying despite believing that it poses little or no danger.) The phenomenon of emotional recalcitrance raises an important problem for theories of emotion, namely to explain the sense in which recalcitrant emotions involve rational conflict. In this paper I argue that existing ‘neojudgementalist’ accounts of emotions fail to provide plausible explanations of the irrationality of recalcitrant emotions, and develop and defend my (...)
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  10. On the Ternary Relation and Conditionality.Jc Beall, Ross T. Brady, J. Michael Dunn, A. P. Hazen, Edwin D. Mares, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley, John Slaney & Richard Sylvan - 2012 - Journal of Philosophical Logic 41 (3):595 - 612.
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley-Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly discussing (...)
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  11.  8
    The Epistemic Life of Groups: Essays in the Epistemology of Collectives.Michael S. Brady & Miranda Fricker (eds.) - 2016 - Oxford University Press UK.
    Groups engage in epistemic activity all the time--whether it be the active collective inquiry of scientific research groups or crime detection units, or the evidential deliberations of tribunals and juries, or the informational efforts of the voting population in general--and yet in philosophy there is still relatively little epistemology of groups to help explore these epistemic practices and their various dimensions of social and philosophical significance. The aim of this book is to address this lack, by presenting original essays in (...)
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  12. Curiosity and the Value of Truth.Michael S. Brady - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford University Press. pp. 265-284.
    This chapter focuses on the question of whether true belief can have final value because it answers our ‘intellectual interest’ or ‘natural curiosity’. The idea is that sometimes we are interested in the truth on some issue not for any ulterior purpose, but simply because we are curious about that issue. It is argued that this approach fails to provide an adequate explanation of the final value of true belief, since there is an unbridgeable gap between our valuing the truth (...)
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  13. Virtue, Emotion, and Attention.Michael S. Brady - 2010 - Metaphilosophy 41 (1-2):115-131.
    The perceptual model of emotions maintains that emotions involve, or are at least analogous to, perceptions of value. On this account, emotions purport to tell us about the evaluative realm, in much the same way that sensory perceptions inform us about the sensible world. An important development of this position, prominent in recent work by Peter Goldie amongst others, concerns the essential role that virtuous habits of attention play in enabling us to gain perceptual and evaluative knowledge. I think that (...)
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  14. Relevant Restricted Quantification.J. C. Beall, Ross T. Brady, A. P. Hazen, Graham Priest & Greg Restall - 2006 - Journal of Philosophical Logic 35 (6):587-598.
    The paper reviews a number of approaches for handling restricted quantification in relevant logic, and proposes a novel one. This proceeds by introducing a novel kind of enthymematic conditional.
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  15.  45
    An Empirical Study of Ethical Predispositions.F. Neil Brady & Gloria E. Wheeler - 1996 - Journal of Business Ethics 15 (9):927-940.
    Using a two-part instrument consisting of eight vignettes and twenty character traits, the study sampled 141 employees of a mid-west financial firm regarding their predispositions to prefer utilitarian or formalist forms of ethical reasoning. In contrast with earlier studies, we found that these respondents did not prefer utilitarian reasoning. Several other hypotheses were tested involving the relationship between people's preferences for certain types of solutions to issues and the forms of reasoning they use to arrive at those solutions; the nature (...)
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  16. The Non-Triviality of Dialectical Set Theory.Ross T. Brady - 1989 - In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag. pp. 437--470.
     
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  17. Pain, Pleasure, and Unpleasure.David Bain & Michael Brady - 2014 - Review of Philosophy and Psychology 5 (1):1-14.
    Compare your pain when immersing your hand in freezing water and your pleasure when you taste your favourite wine. The relationship seems obvious. Your pain experience is unpleasant, aversive, negative, and bad. Your experience of the wine is pleasant, attractive, positive, and good. Pain and pleasure are straightforwardly opposites. Or that, at any rate, can seem beyond doubt, and to leave little more to be said. But, in fact, it is not beyond doubt. And, true or false, it leaves a (...)
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  18.  12
    This Isn’T the Free Will Worth Looking For: General Free Will Beliefs Do Not Influence Moral Judgments, Agent-Specific Choice Ascriptions Do.Andrew E. Monroe, Garrett L. Brady & Bertram F. Malle - 2016 - Social Psychological and Personality Science 8 (2):191-199.
    According to previous research, threatening people’s belief in free will may undermine moral judgments and behavior. Four studies tested this claim. Study 1 used a Velten technique to threaten people’s belief in free will and found no effects on moral behavior, judgments of blame, and punishment decisions. Study 2 used six different threats to free will and failed to find effects on judgments of blame and wrongness. Study 3 found no effects on moral judgment when manipulating general free will beliefs (...)
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  19. Some Concerns Regarding Ternary-Relation Semantics and Truth-Theoretic Semantics in General.Ross T. Brady - 2017 - IfCoLog Journal of Logics and Their Applications 4 (3):755--781.
    This paper deals with a collection of concerns that, over a period of time, led the author away from the Routley–Meyer semantics, and towards proof- theoretic approaches to relevant logics, and indeed to the weak relevant logic MC of meaning containment.
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  20. Emotions, Perceptions, and Reasons.Michael S. Brady - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  21.  41
    Emotion: The Basics.Michael Brady - 2018 - Abingdon, UK: Routledge.
    While human beings might be rational animals, they are emotional animals as well. Emotions play a central role in all areas of our lives and if we are to have a proper understanding of human life and activity, we ought to have a good grasp of the emotions. Michael S. Brady structures Emotion: The Basics around two basic, yet fundamental, questions: What are emotions? And what do emotions do? In answering these questions Brady provides insight into a core component of (...)
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  22.  10
    How Effective Is Online Outrage?William J. Brady & M. J. Crockett - 2019 - Trends in Cognitive Sciences 23 (2):79-80.
  23.  97
    Recalcitrant Emotions and Visual Illusions.Michael S. Brady - 2007 - American Philosophical Quarterly 44 (3):273 - 284.
  24.  94
    Moral and Epistemic Virtues.Michael S. Brady & Duncan Pritchard - 2003 - Metaphilosophy 34 (1-2):1-11.
    This volume brings together papers by some of the leading figures working on virtue-theoretic accounts in both ethics and epistemology. A collection of cutting edge articles by leading figures in the field of virtue theory including Guy Axtell, Julia Driver, Antony Duff and Miranda Fricker. The first book to combine papers on both virtue ethics and virtue epistemology. Deals with key topics in recent epistemological and ethical debate.
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  25.  14
    Selectivity, Scope, and Simplicity of Models: A Lesson From Fitting Judgments of Perceived Depth.James E. Cutting, Nicola Bruno, Nuala P. Brady & Cassandra Moore - 1992 - Journal of Experimental Psychology: General 121 (3):364-381.
  26.  32
    Environmental Aesthetics and Rewilding.Jonathan Prior & Emily Brady - 2017 - Environmental Values 26 (1):31-51.
    This paper explores the practice of rewilding and its implications for environmental aesthetic values, qualities and experiences. First, we consider the temporal dimensions of rewilding in regard to the emergence of particular aesthetic qualities over time, and our aesthetic appreciation of these. Second, we discuss how rewilding potentially brings about difficult aesthetic experiences, such as the unscenic and the ugly. Finally, we make progress in critically understanding how rewilding may be understood as a distinctive form of ecological restoration, while resisting (...)
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  27.  7
    Compression in Visual Working Memory: Using Statistical Regularities to Form More Efficient Memory Representations.Timothy F. Brady, Talia Konkle & George A. Alvarez - 2009 - Journal of Experimental Psychology: General 138 (4):487-502.
  28.  43
    Feeling Bad and Seeing Bad.Michael S. Brady - 2015 - Dialectica 69 (3):403-416.
    The emotions of guilt, shame, disappointment and grief, and the bodily states of pain and suffering, have something in common, at least phenomenologically: they are all unpleasant, they feel bad. But how might we explain what it is for some state to feel bad or unpleasant? What, in other words, is the nature of negative affect? In this paper I want to consider the prospects for evaluativist theories, which seek to explain unpleasantness by appeal to negative evaluations or appraisals. In (...)
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  29. Imagination and the Aesthetic Appreciation of Nature.Emily Brady - 1998 - Journal of Aesthetics and Art Criticism 56 (2):139-147.
  30.  82
    The Simple Consistency of Naive Set Theory Using Metavaluations.Ross T. Brady - 2014 - Journal of Philosophical Logic 43 (2-3):261-281.
    The main aim is to extend the range of logics which solve the set-theoretic paradoxes, over and above what was achieved by earlier work in the area. In doing this, the paper also provides a link between metacomplete logics and those that solve the paradoxes, by finally establishing that all M1-metacomplete logics can be used as a basis for naive set theory. In doing so, we manage to reach logics that are very close in their axiomatization to that of the (...)
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  31.  41
    From Peirce to Skolem: A Neglected Chapter in the History of Logic.Geraldine Brady - 2000 - North-Holland/Elsevier Science Bv.
    This book is an account of the important influence on the development of mathematical logic of Charles S. Peirce and his student O.H. Mitchell, through the work of Ernst Schroder, Leopold Lowenheim, and Thoralf Skolem. As far as we know, this book is the first work delineating this line of influence on modern mathematical logic.
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  32.  18
    Real-World Objects Are Not Represented as Bound Units: Independent Forgetting of Different Object Details From Visual Memory.Timothy F. Brady, Talia Konkle, George A. Alvarez & Aude Oliva - 2013 - Journal of Experimental Psychology: General 142 (3):791-808.
  33.  27
    The Simple Consistency of a Set Theory Based on the Logic ${\rm CSQ}$.Ross T. Brady - 1983 - Notre Dame Journal of Formal Logic 24 (4):431-449.
  34.  10
    Virtue, Emotion, and Attention.Michael S. Brady - 2010 - Metaphilosophy 41 (1-2):115-131.
    The perceptual model of emotions maintains that emotions involve, or are at least analogous to, perceptions of value. On this account, emotions purport to tell us about the evaluative realm, in much the same way that sensory perceptions inform us about the sensible world. An important development of this position, prominent in recent work by Peter Goldie amongst others, concerns the essential role that virtuous habits of attention play in enabling us to gain perceptual and evaluative knowledge. I think that (...)
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  35.  5
    Independent Storage of Different Features of Real-World Objects in Long-Term Memory.Igor S. Utochkin & Timothy F. Brady - forthcoming - Journal of Experimental Psychology: General.
  36. Value and Fitting Emotions.Michael S. Brady - 2008 - Journal of Value Inquiry 42 (4):465-475.
  37.  43
    Business Meta-Ethics: An Analysis of Two Theories.F. Neil Brady & Craig P. Dunn - 1995 - Business Ethics Quarterly 5 (3):385-398.
    The main purpose of this paper is to defend traditional ethical theory (utilitarianism and deontology) for its application in business against a more recent model consisting of utility, rights, and justice. This is done in three parts: First, we provide a conceptual argument for the superiority of the traditional model; second, we demonstrate these points through an examination of three short cases; and third, we argue for the capability of the traditional model to account for universals and particulars in ethics.
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  38.  31
    The Consistency of the Axioms of Abstraction and Extensionality in a Three-Valued Logic.Ross T. Brady - 1971 - Notre Dame Journal of Formal Logic 12 (4):447-453.
  39.  43
    A Systematic Approach to Teaching Ethics in Business.F. Neil Brady - 1999 - Journal of Business Ethics 19 (3):309 - 318.
    In the field of business ethics, expositions of ethical theory have tended to focus on deontology and utilitarianism. More inclusive reviews of ethical theory tend to be historical and unsystematic. This paper approaches the task of representing the variety of ethical theories systematically. It does so by constructing a schema of possibilities in ethical theory which maps out six "voices", or theoretical positions, all of which are relevant and important for understanding ethics in business. This approach helps to account for (...)
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  40.  1
    Natural deduction systems for some quantified relevant logics.Ross T. Brady - 1984 - Logique Et Analyse 27 (8):355--377.
  41. Completeness proofs for the systems RM3 and BN4.Ross T. Brady - 1982 - Logique Et Analyse 25 (97):9.
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  42.  7
    A Probabilistic Model of Visual Working Memory: Incorporating Higher Order Regularities Into Working Memory Capacity Estimates.Timothy F. Brady & Joshua B. Tenenbaum - 2013 - Psychological Review 120 (1):85-109.
  43.  12
    Conceptual Distinctiveness Supports Detailed Visual Long-Term Memory for Real-World Objects.Talia Konkle, Timothy F. Brady, George A. Alvarez & Aude Oliva - 2010 - Journal of Experimental Psychology: General 139 (3):558-578.
  44. Zimbardo's “Stanford Prison Experiment” and the Relevance of Social Psychology for Teaching Business Ethics.F. Neil Brady & Jeanne M. Logsdon - 1988 - Journal of Business Ethics 7 (9):703 - 710.
    The prevailing pedagogical approach in business ethics generally underestimates or even ignores the powerful influences of situational factors on ethical analysis and decision-making. This is due largely to the predominance of philosophy-oriented teaching materials. Social psychology offers relevant concepts and experiments that can broaden pedagogy to help students understand more fully the influence of situational contexts and role expectations in ethical analysis. Zimbardo's Stanford Prison Experiment is used to illustrate the relevance of social psychology experiments for business ethics instruction.
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  45.  7
    Attentional Capture Helps Explain Why Moral and Emotional Content Go Viral.William J. Brady, Ana P. Gantman & Jay J. Van Bavel - forthcoming - Journal of Experimental Psychology: General.
  46.  34
    Relevant Logics and Their Rivals: The Basic Philosophical and Semintical Theory.Richard Sylvan & Ross Brady (eds.) - 1982 - Ridgeview Pub. Co..
    Relevant Logics and their Rivals, Volume II extends the material of the first volume in two ways.
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  47. Against Agent-Based Virtue Ethics.Michael S. Brady - 2004 - Philosophical Papers 33 (1):1-10.
    Abstract Agent-based virtue ethics is a unitary normative theory according to which the moral status of actions is entirely dependent upon the moral status of an agent's motives and character traits. One of the problems any such approach faces is to capture the common-sense distinction between an agent's doing the right thing, and her doing it for the right (or wrong) reason. In this paper I argue that agent-based virtue ethics ultimately fails to capture this kind of fine-grained distinction, and (...)
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  48.  28
    Situational Ethics Across Borders: A Multicultural Examination. [REVIEW]Christopher J. Robertson, William F. Crittenden, Michael K. Brady & James J. Hoffman - 2002 - Journal of Business Ethics 38 (4):327 - 338.
    Managers throughout the world regularly face ethical dilemmas that have important, and perhaps complex, professional and personal implications. Further, societal consequences of decisions made can be far-reaching. In this study, 210 financial services managers from Australia, Chile, Ecuador and the United States were queried about their ethical beliefs when faced with four diverse dilemmas. In addition, the situational context was altered so the respondent viewed each dilemma from a top management position and from a position of economic hardship. Results suggest (...)
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  49.  40
    Natural Law and Business Ethics.F. Neil Brady - 1997 - Business Ethics Quarterly 7 (2):83-107.
    We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth (...)
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  50.  25
    An Exploration Into the Developmental Psychology of Ethical Theory with Implications for Business Practice and Pedagogy.Neil Brady & David Hart - 2007 - Journal of Business Ethics 76 (4):397-412.
    This article is an attempt to understand ethical theory not just as a set of well-developed philosophical perspectives but as a range of moral capacities that human beings more or less grow into over the course of their lives. To this end, we explore the connection between formal ethical theories and stage developmental psychologies, showing how individuals mature morally, regarding their duties, responsibilities, ideals, goals, values, and interests. The primary method is to extract from the writings of Kohlberg and his (...)
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