Results for 'Bstan-��dzin-Rgya-Mtsho'

60 found
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  1. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  2. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  3. Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas.Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Rigpe Dorje Publications.
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  4. Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Rigpe Dorje Publications.
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  5. Ethics for the New Millennium. Bstan-ʼdzin-Rgya-Mtsho - 1999 - Riverhead Books.
     
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  6. Beyond Religion: Ethics for a Whole World. Bstan-ʼ & Dzin-Rgya-Mtsho - 2011 - Houghton Mifflin Harcourt.
     
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  7. Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bstan-ʼ & Dzin-Rgya-Mtsho - 2009 - Bod-Kyi Dpe-Mdzod-Khaṅ.
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  8. Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bstan-ʼdzin-Rgya-Mtsho - 2009 - Bod-Kyi Dpe-Mdzod-Khaṅ.
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  9. His Holiness the Xiv Dalai Lama on Environment: Collected Statements. Bstan-ʼ & Dzin-Rgya-Mtsho - 2007 - Environment and Development Desk, Dept. Of Information and International Relations, Central Tibetan Administration.
     
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  10. His Holiness the Xiv Dalai Lama on Environment: Collected Statements. Bstan-ʼdzin-Rgya-Mtsho - 2007 - Environment and Development Desk, Dept. Of Information and International Relations, Central Tibetan Administration.
     
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  11. In My Own Words: An Introduction to My Teachings and Philosophy. Bstan-ʼdzin-Rgya-Mtsho - 2008 - Hay House.
     
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  12. In My Own Words: An Introduction to My Teachings and Philosophy. Bstan-ʾ & Dzin-Rgya-Mtsho - 2008 - Hay House.
     
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  13. Universal Responsibility: A Felicitation Volume in Honour of His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso, on His Sixtieth Birthday.Ramesh Chandra Tewari, Kr̥shṇanātha & Bstan-ʼdzin-Rgya-Mtsho (eds.) - 1996 - Aʻnʼb Publishers.
     
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  14. Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2004 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  15. Rdo-Rje-ʼchaṅ Chen Po Mi Yi Rnam Par Rol Ba Rje Btsun Bsam-Gtan-Rgya-Mtsho-Dpal-Bzaṅ-Po Mchog Gi Gsuṅ ʼbum. [REVIEW] Bsam-Gtan - 2009 - Si-Khron Dpe Skrun Tshogs Pa; Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  16. Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW]Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2011 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  17. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Yoṅs-ʼ Mdzad Pa Po & Dzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
     
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  18. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  19.  61
    Mipam's Middle Way Through Yogācāra and Prāsaṅgika.D. S. Duckworth - 2010 - Journal of Indian Philosophy 38 (4):431-439.
    In Tibet, the negative dialectics of Madhyamaka are typically identified with Candrakīrti’s interpretation of Nāgārjuna, and systematic epistemology is associated with Dharmakīrti. These two figures are also held to be authoritative commentators on a univocal doctrine of Buddhism. Despite Candrakīrti’s explicit criticism of Buddhist epistemologists in his Prasannapadā, Buddhists in Tibet have integrated the theories of Candrakīrti and Dharmakīrti in unique ways. Within this integration, there is a tension between the epistemological system-building on the one hand, and “deconstructive” negative dialectics (...)
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  20.  21
    Two Models of the Two Truths: Ontological and Phenomenological Approaches. [REVIEW]Douglas S. Duckworth - 2010 - Journal of Indian Philosophy 38 (5):519-527.
    Mipam (‘ju mi pham rgya mtsho, 1846–1912), an architect of the Nyingma (rnying ma) tradition of Tibet in the late nineteenth and early twentieth centuries, articulates two distinct models of the two truths that are respectively reflected in Madhyamaka and Yogācāra Buddhist traditions. The way he positions these two models sheds light on how levels of description are at play in his integration of these traditions. Mipam positions one kind of two-truth model as the product of an ontological analysis while (...)
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  21. Phyi Rgyal Gyi Tshad Ma Rig Paʼi Źib ʼjug. Ṅag-Dbaṅ-Bstan-ʼdzin (ed.) - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  22. Phyi Rgyal Gyi Tshad Ma Rig Paʾi Źib ʾjug. Ṅag-Dbaṅ-Bstan-ʾ & Dzin (eds.) - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  23.  3
    La dottrina dell'atiyoga nel bSam gtan mig sgron di gNubs chen Sangs rgyas ye shes - II - Edizione critica del settimo capitolo.Giuseppe Baroetto - 2011 - Lulu.
    Il secondo volume è dedicato all'edizione critica del testo tibetano del bSam gtan mig sgron (SM). Attualmente sono reperibili due edizioni del SM: quella stampata a Leh e il volume 97 del bKa' ma shin tu rgyas pa in 110 volumi pubblicato a Chengdu. Entrambe le edizioni si basano su una stampa pubblicata nel Khams da 'Jam dbyangs Blo gros rgya mtsho, meglio conosciuto come 'Jam dbyangs Chos kyi blo gros (1893-1959). Il testo proveniva dalla biblioteca di Ka thog ed (...)
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  24. Rigs Lam ʼphrul Lde.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 2005 - Kan-Suʼu Mi Rigs Dpe Skrun Khȧn.
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  25. Tshad Ma. Chos-Grags-Rgya-Mtsho - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  26. Unending Auspiciousness: The Sutra of the Recollection of the Noble Three Jewels with Commentaries by Ju Mipham, Taranatha, and the Author.Tony Duff, Mi-Pham-Rgya-Mtsho & Tāranātha (eds.) - 2010 - Padma Karpo Translation Committee.
     
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  27. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  28. Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa.Śākya-Mchog-Ldan Dri-Med-Legs-Paʼ Mdzad Pa Po & I.-Blo-Gros - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
     
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  29. Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa.Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  30. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. x02bc, Jam-Dpal-ʼ & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  31. Tshad Min Bloʼi Rnam Gźag Bśad Pa. Ye-Śes-Rgya-Mtsho - 2006 - [S.N.].
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  32. Persons of Authority: The Ston Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of a Lag Sha Ngag Dbang Bstan Dar: A Tibetan Work on the Central Religious Questions in Buddhist Epistemology. Ṅag-Dbaṅ-Bstan-Dar - 1993 - F. Steiner.
     
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  33. Grub Mthaʼi Bstan Bcos Mi Śig Rdo Rjeʼi Go Cha Źes Bya Ba Bźugs So. Bkra-Śis-Bstan-Pa-Rab-Rgyas - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  34. Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum.Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼ & I.-Sgron-Me - 2003 - Mi Rigs Dpe Skrun Khaṅ.
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  35. Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum.Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me - 2003 - Mi Rigs Dpe Skrun Khaṅ.
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  36.  3
    Remarks on the "Person of Authority" in the Dga' Ldan Pa / Dge Lugs Pa School of Tibetian BuddhismPersons of Authority: The sTon Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of A Lag Sha Ngag Dbang Bstan Dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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  37.  4
    Right Section, Wrong Collection: An Identification of a Canonical Vinaya Text in the Tibetan bsTan 'Gyur-Bya Ba 'I Phung Po Zhes Bya Ba.Shayne Clarke - 2004 - Journal of the American Oriental Society 124 (2):335-340.
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  38.  1
    Les Chants dans l'épopée tibétaine de Ge-sar d'après le livre de la course de cheval; version chantée de Blo-bzaṅ bstan-'jinLes Chants dans l'epopee tibetaine de Ge-sar d'apres le livre de la course de cheval; version chantee de Blo-bzan bstan-'jin.Michael L. Walter & Mireille Helffer - 1982 - Journal of the American Oriental Society 102 (1):242.
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  39. Grub Mthaʼi Rnam Gźag Gsal Bar Bśad Pa Thub Bstan Rin Po Che Gsal Baʼi Sgron Me Bźugs So. Blo-bzaṅ-nor-bu - 2006 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  40. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Sgrub Pa Źes Bya Baʼi Bstan Bcos.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  41. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  42. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  43. Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes.A. -Mes Kun-Dgaʼ-Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  44. Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. [REVIEW]A. -mes Kun-dgaʼ & -Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  45. Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  46.  2
    Meeting the Great Bliss Queen: Buddhist, Feminists and the Art of the Self.Anne Carolyn Klein - 1996 - Philosophy East and West 46 (2):350-351.
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  47.  4
    Phya Pa Chos Kyi Seng Ge and His Successors on the Classification of Arguments by Consequence Based on the Type of the Logical Reason.Pascale Hugon - 2016 - Journal of Indian Philosophy 44 (5):883-938.
    The Tibetan Buddhist logician Phya pa Chos kyi seng ge devoted a large part of his discussion on argumentation to arguments by consequence. Phya pa distinguishes in his analysis arguments by consequence that merely refute the opponent and arguments by consequence that qualify as probative. The latter induce a correct direct proof which corresponds to the reverse form of the argument by consequence. This paper deals with Phya pa’s classification of probative consequences based on the type of the logical reason (...)
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  48.  6
    Traces of Yogācāra in the Chapter on Reality Within a Work on the Paths and Stages by Gling-Ras-Pa Padma Rdo-Rje.Marco Walther - 2018 - Journal of Indian Philosophy 46 (2):373-398.
    This article aims to introduce some features of the literary output of Gling-ras-pa Padma rdo-rje, who was the teacher of the ‘Brug-pa bKa’-brgyud-pa school’s founder, gTsan-pa rGya-ras Ye-shes rdo-rje in Tibet. The work that I draw upon here is titled A Torch of Crucial Points. A Condensation and Presentation of all Dharmas that are to be Practiced, a presentation of the entire outline of Buddhist practice that resembles the doctrinal stages literary genre. Based on an edition and translation of the (...)
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  49.  20
    Shakya Chokden's Interpretation of the Ratnagotravibhāga: “Contemplative” or “Dialectical”? [REVIEW]Yaroslav Komarovski - 2010 - Journal of Indian Philosophy 38 (4):441-452.
    This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related to and closely resembles Shakchok’s reconciliation of the two approaches to ultimate reality advocated respectively by Niḥsvabhāvavāda (ngo bo nyid med par smra ba, “Proponents of Entitylessness”) system of Madhyamaka and Alīkākāravāda (rnam rdzun pa, “False Aspectarians”) system of Yogācāra. These approaches in turn are connected respectively to the explicit teachings (dngos bstan) of the second dharmacakra (chos ’khor, “Wheel of Dharma”) and the definitive teachings (nges don, (...)
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  50.  5
    ‘“As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka’-Gdams-Pa Literature.Ulrike Roesler - 2015 - Journal of Indian Philosophy 43 (4-5):493-510.
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan ’gyur were compiled? (...)
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