Results for ' Communism and society'

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  1.  2
    Christianity, Communism, and the Ideal Society: A Philosophical Approach to Modern Politics.James Kern Feibleman - 1937 - American Mathematical Society.
  2.  12
    Christianity, Communism, and the Ideal Society. A Philosophical Approach to Modern Politics. By James Feibleman. (London: George Allen & Unwin, Ltd.1937. Pp. 419. Price 12s. 6d.). [REVIEW]Alfred E. Garvie - 1937 - Philosophy 12 (48):502-.
  3. Christianity, Communism, and the Ideal Society. A Philosophical Approach to Modern Politics.James Feibleman - 1937 - Philosophy 12 (48):502-503.
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  4. Social Change, Gender and Violence: Post-Communist and War Affected Societies.Vesna Nikolić-Ristanović - 2002
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  5.  34
    Scientific Sharing, Communism, and the Social Contract.Michael Strevens - 2017 - In Thomas Boyer-Kassem, Conor Mayo-Wilson & Michael Weisberg (eds.), Scientific Collaboration and Collective Knowledge. Oxford University Press. pp. 3--33.
    Research programs regularly compete to achieve the same goal, such as the discovery of the structure of DNA or the construction of a TEA laser. The more the competing programs share information, the faster the goal is likely to be reached, to society's benefit. But the "priority rule"—the scientific norm mandating that the first program to reach the goal in question receive all the credit for the achievement—provides a powerful disincentive for programs to share information. How, then, is the (...)
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  6.  37
    Communism and the fall of man : the social theories of Thomas More and Gerrard Winstanley.Timothy Kenyon - unknown
    The thesis examines the thought of Thomas More and Gerrard Winstanley, emphasizing the concern of both theorists with the prevailing moral depravity of human nature attributable to the Fall of Man, and their proposals for the amendment of men's conduct by institutional means, especially by the establishment of a communist society. The thesis opens with a conceptual exploration of 'utopianism' and 'millenarianism' before discussing the particular forms of these concepts employed by More and Winstanley. The introductory section also includes (...)
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  7.  2
    Communism and Conscience; Pentecost and Paradox.Edwin C. Walker - unknown
    When it is seen that those who speak for the new society also establish it wherever they are, then the ranks of oppression and inequity break and straggle; when it is seen that those who speak for the new society are less regardful of the comfort and rights of others than are the best in the old society, then the ranks of oppression and inequity re-aline [sic] and advance anew to battle. He that cries against externally-enforced order (...)
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  8. Communism and Social Democracy, 1914-1931.G. D. H. Cole, Carl A. Landauer, Emile Durkheim, Alvin W. Gouldner, Charlotte Sattler & Elizabeth L. Eisenstein - 1960 - Science and Society 24 (4):334-353.
     
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  9. Book Review: Social Change, Gender and Violence: Post-Communist and War Affected Societies. [REVIEW]Jane Ellis - 2004 - Feminist Review 76 (1):127-129.
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  10.  3
    Shadows of the past: The lingering effects of the communist mindset in the church and society.Marsh Moyle - 1999 - Transformation: An International Journal of Holistic Mission Studies 16 (1):17-20.
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  11.  1
    Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike.Eugene W. Holland - 2011 - Univ of Minnesota Press.
    _Nomad Citizenship_ argues for transforming our institutions and practices of citizenship and markets in order to release society from dependence on the state and capital. It changes Deleuze and Guattari’s concept of nomadology into a utopian project with immediate practical implications, developing ideas of a nonlinear Marxism and of the slow-motion general strike. Responding to the challenge of creating philosophical concepts with concrete applications, Eugene W. Holland looks outside the state to analyze contemporary political and economic development using the (...)
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  12. Self-Ownership, Communism and Equality.G. A. Cohen & Keith Graham - 1990 - Aristotelian Society Supplementary Volume 64 (1):25-62.
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  13.  69
    Self-Ownership, Communism and Equality.G. A. Cohen & Keith Graham - 1990 - Aristotelian Society Supplementary Volume 64 (1):25 - 61.
  14.  7
    "Class before Race": British Communism and the Place of Empire in Postwar Race Relations.Evan Smith - 2008 - Science and Society 72 (4):455 - 481.
    The Communist Party of Great Britain, as the largest organization to the left of the Labour Party and an influential body within the trade union movement, occupied an important position in the anti-racist and anti-colonial movements in Britain from the 1920s until the 1970s. As black immigration from the Commonwealth flowed into Britain between the late 1940s and early 1960s, the CPGB was involved in campaigns against racism and for colonial independence. However it continually encountered the difficult task of situating (...)
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  15. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years after the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness (...)
     
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  16.  79
    Writings of the Young Marx on Philosophy and Society.Karl Marx - 1967 - Hackett Pub. Co..
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  17.  7
    [Book review] anarchosyndicalism, libertarian communism, and the state, the cnt in zaragoza and Aragon, 1930-1937. [REVIEW]Graham Kelsey - 1993 - Science and Society 57 (4):478-481.
  18. Polish Discussions on the Nature of Communism and Mechanisms of its Collapse: A Review Article.Krzysztof Brzechczyn - 2008 - East European Politics and Societies 22 (4):828-855.
    The author, against the background of Communist Studies developed in Poland since World War I, reconstructs theoretical orientations that explained the communist system in that country. In this paper, the division of theoretical approaches into political, economic, and cultural ones is proposed. Each of them seeks factors responsible for nature, evolution, and final decline of the communist system in a different sphere of social life. An approach of the political type was Leszek Nowak’s theory of communism as a system (...)
     
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  19. Marx and History: From Primitive Society to the Communist Future.Ross Gandy & William Shaw - 1981 - Science and Society 45 (1):109-111.
     
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  20. The communist-party and socialist-society.B. Nemec - 1975 - Filosoficky Casopis 23 (2):145-166.
     
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  21.  8
    Marx and History: From Primitive Society to the Communist Future.D. Ross Gandy - 1980 - Philosophy and Phenomenological Research 41 (1):241-242.
  22. Confucian Society Under Democracy in South Korea and Under Communism in North Korea.Thomas Hosuck Kang - 1973
  23.  7
    Marxism and Communism: Posthumous Reflections on Politics, Society, and Law, Martin Krygier ed.Gary Banham - 1995 - Journal of the British Society for Phenomenology 26 (2):201-203.
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  24.  6
    Marx and history: From Primitive society to the communist future : D. Ross Gandy , 190 pp. $14.95. [REVIEW]Benjamin Sax - 1985 - History of European Ideas 6 (4):483-486.
  25.  5
    Inherited Scepticism and Neo-communist CSR-washing: Evidence from a Post-communist Society.Petya Koleva & Maureen Meadows - 2021 - Journal of Business Ethics 174 (4):783-804.
    The sizeable theoretical and empirical literature on corporate social responsibility and business ethics in Western, developed economies indicates that the topic has attracted significant interest from academics and practitioners. There is, however, less evidence of the practice of CSR and business ethics in non-Western, transition economies, as insufficient attention is paid to the contextual specifications and underlying processes that may lead to different versions of CSR. Therefore, this paper examines the practice and sense-making of CSR and business ethics from the (...)
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  26.  48
    Marx’s sketch of communist society in The German Ideology and the problems of occupational confinement and occupational identity.James Furner - 2011 - Philosophy and Social Criticism 37 (2):189-215.
    The sketch of communist society in The German Ideology is often dismissed for lacking seriousness or coherence. Thorough philological, contextual and philosophical inquiry reveals otherwise. The final version of the sketch enjoys a systematic place within Marx’s thought, as a description of activity in developed communism, and advances a provocative thesis of the negation of vocation. This thesis is composed of two distinct claims: occupational confinement is abolished, and occupational identities disappear. These claims recommend communist society on (...)
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  27.  34
    The Compatibility of Freedom and Necessity in Marx's Idea of Communist Society.David James - 2017 - European Journal of Philosophy 25 (2):270-293.
    Taking a well-known passage from the third volume of Capital as my starting point, I explain on what grounds Marx thinks that freedom and necessity will be compatible in a communist society. The necessity in question concerns having to produce to satisfy material needs. Unlike some accounts of this issue, I argue that the compatibility of freedom and necessity in communist society has more to do with how production is organized than with the direct relation of the worker (...)
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  28.  9
    Review of N. I. Rubtsov's Communism and Freedom. [REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  29.  7
    Review of N. I. Rubtsov's Communism and Freedom[REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  30.  5
    Agrarian Policies and Politics in Communist and Non-Communist Countries.Robert P. Gardella & W. A. Douglas Jackson - 1975 - Journal of the American Oriental Society 95 (2):285.
  31.  23
    From post-communism to civil society: The reemergence of history and the decline of the western model: John gray.John Gray - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  32.  32
    From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model.John Gray - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  33. The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society.William Ernest Barton - 1966 - London: Friends Home Service Committee.
  34.  4
    Józef Tischner’s interpretation and praxis of phenomenology in the context of Polish society under communist regime.Anna M. Królikowska - 2019 - Studies in East European Thought 71 (4):309-329.
    Józef Tischner’s role in co-shaping the social consciousness of Polish society was significant. His axiology based on phenomenological method concerned both an individual subject and a community. A big part of his reflections was dedicated to the community with which this priest-philosopher felt the special bond. This justifies the searching for connections between Tischner’s philosophical thought and sociological characteristics of the society which he felt responsible for. The article focuses on the period of the communist rule and the (...)
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  35.  5
    [Book review] the cry was unity, communists and african americans, 1917-36. [REVIEW]Mark I. Solomon - 1999 - Science and Society 63 (4):509-513.
  36.  3
    Opinion polling behind and across the Iron Curtain: How West and East German pollsters shaped knowledge regimes on communist societies.Jens Gieseke - 2016 - History of the Human Sciences 29 (4-5):77-98.
    In the context of the Cold War, opinion polling as a method of observation stood for the shift from confrontation and clandestine preparations for a hot or cold civil war towards a competition between systems in the fields of political and cultural attractiveness and economic capabilities. Based on the cases of the West German polling institute Infratest and the East German Institute for Opinion Polling of the Socialist Unity Party, the article highlights the shifts in the external observation and internal (...)
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  37.  10
    Religious changes in post-communism: The issue of orthodoxy in the transitional societies of Serbia and Montenegro and Russia.Mirko Blagojevic - 2003 - Filozofija I Društvo 2003 (22):233-269.
    Considering this issue to be particularly significant as a research challenge for the sociologies of religion in the so-called post-socialist countries, the subject of this research has been to determine the character, status and direction of religious changes in predominantly orthodox territories of Yugoslavia and Russia that became evident in the last decade of the twentieth century marked by turbulent socio-political changes in those countries. With the subject of the research being defined in that way, the main goal of the (...)
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  38.  15
    Educational simulation: teaching tool for Science, Technology and Society Education in the discipline of Philosophy and Society.Graciela López-Chávez Martínez & Chávez Hernández - 2013 - Humanidades Médicas 13 (2):480-497.
    El perfeccionamiento de la disciplina Filosofía y Sociedad en la Educación Superior es una de la exigencias en los Lineamientos al VI Congreso del Partido Comunista de Cuba lo cual contribuye a la preparación de un profesional a la altura de los cambios científico tecnológicos que actualmente despliega la Educación Médica Superior cubana. Para el logro de este propósito se aplicó la simulación educativa como herramienta didáctica avanzada en temas de Ciencia Tecnología y Sociedad en la disciplina Filosofía y Sociedad, (...)
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  39.  19
    The Struggle of Communist Society against the Capitalist Society and Religion.Coulibaly Yacouba, Xinmin Gao & Xixiang Sun - 2016 - Open Journal of Philosophy 6 (4):428-435.
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  40.  37
    Religion and communism: Feuerbach, Marx and Bloch.Vincent Geoghegan - 2004 - The European Legacy 9 (5):585-595.
    Whilst Marx made scattered positive remarks about the details of communist society, he also made important negative indications. Religion features in this negativity: his critique of religion is withering, there is no mention of religious life in communism, and he is emphatic that religion will play no role in such a society. For Marx, one of the tangible freedoms of communism was freedom from religion. The critique of religion is fundamentally inscribed in the very genesis of (...)
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  41.  20
    “Post-Communist Society”?Leszek Nowak - 1993 - Social Theory and Practice 19 (3):249-273.
  42.  13
    The Narrative of Civil Society in Communism's Collapse and Post‐communism's Alternative: Emancipation and the Challenge of Polish Protest and Baltic Nationalism.Michael Kennedy & Daina Stukuls - 1998 - Constellations 5 (4):541-571.
  43.  30
    The Influence of Historical Socialism and Communism on the Shaping of a Society’s Economic Ethos: An Exploratory Study of Central and Eastern Europe. [REVIEW]Walton Padelford & Darin W. White - 2010 - Journal of Business Ethics 97 (1):109 - 117.
    This study utilizes an exploratory research design to investigate the influence of historical socialism and communism on the shaping of a society's economic ethos. The discussion of ethics and economics has a very long history across multiple disciplines including the founder of modern economics, Adam Smith. However, with the growth of economic science, academic consideration has shifted toward positive analysis while normative analysis has been left mainly to philosophers. By utilizing the newly developed Morality of Profit-Making (MPM) scale, (...)
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  44.  2
    Post-Communist Modernization, Transition Studies, and Diversity in Europe.Paul Blokker - 2005 - European Journal of Social Theory 8 (4):503-525.
    The majority of studies of post-communism – habitually grouped under the heading of 'transitology' – understand the transition ultimately as a political and cultural convergence of the ex-communist societies with Western Europe. Even those critical approaches that regard the post-communist transition as a relatively unique phenomenon tend to conflate normative prescriptions with empirical descriptions and to move within an overall framework of what Michael Kennedy has aptly called 'transition culture'. This article argues instead that the transition's nature can only (...)
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  45.  10
    The Influence of Historical Socialism and Communism on the Shaping of a Society’s Economic Ethos: An Exploratory Study of Central and Eastern Europe.Walton Padelford & Darin W. White - 2010 - Journal of Business Ethics 97 (1):109-117.
    This study utilizes an exploratory research design to investigate the influence of historical socialism and communism on the shaping of a society’s economic ethos. The discussion of ethics and economics has a very long history across multiple disciplines including the founder of modern economics, Adam Smith. However, with the growth of economic science, academic consideration has shifted toward positive analysis while normative analysis has been left mainly to philosophers. By utilizing the newly developed Morality of Profit-Making scale, the (...)
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  46.  1
    Philosophy and the Idea of Communism: Alain Badiou in Conversation with Peter Engelmann.Susan Spitzer (ed.) - 2015 - Polity.
    In a well-known text called ‘The Communist Hypothesis’, first published in 2007, the renowned philosopher Alain Badiou breathed fresh life into the idea of communism as an intellectual representation that provides a critical perspective on existing politics and offers a systemic alternative to capitalism. Now, in the course of this wide-ranging conversation with Peter Engelmann, Alain Badiou explains why he continues to value the idea of communism against the background of current social crises and despite negative historical experiences. (...)
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  47.  2
    Whoever launches the biggest Sputnik has solved the problems of society? Technology and futurism for Western European social democrats and communists in the 1950s.Ettore Costa - 2020 - History of European Ideas 46 (1):95-112.
    ABSTRACTBy analysing the policies and ideas of German social democracy, the British Labour Party and the Italian Communist Party, this article explores their attitude towards science and their imagination of the future in the 1950s. Deeply different, social democrats and communists shared a positivist attitude in favour of scientific progress and high modernity. This painted their attitude towards the space race, peaceful nuclear power and automation. Science was conceived as a neutral power to be supported, but it required political guidance (...)
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  48.  2
    Philosophy and the Idea of Communism: Alain Badiou in Conversation with Peter Engelmann.Peter Engelmann - 2015 - Wiley.
    In a well-known text called ‘The Communist Hypothesis’, first published in 2007, the renowned philosopher Alain Badiou breathed fresh life into the idea of communism as an intellectual representation that provides a critical perspective on existing politics and offers a systemic alternative to capitalism. Now, in the course of this wide-ranging conversation with Peter Engelmann, Alain Badiou explains why he continues to value the idea of communism against the background of current social crises and despite negative historical experiences. (...)
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  49.  12
    Entry and Entrepreneurship: The Case of Post-Communist Russia.Bridget I. Butkevich & Peter J. Boettke - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    Boettke and Butkevich argue that a vibrant society is an entrepreneurial society. Entrepreneur- ial effectiveness is a function of the free movement of economic actions – their alertness to opportunities for mutual gain, and their sense of when and where to enter and exit a market. Boettke and Butkevich focus not so much on the behavior of entrepreneurship, but the institutional conditions within which entrepreneurship takes place. They argue that policies which hinder the above ground legitimate expression of (...)
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  50.  13
    Marx and Engels on Economics, Politics, and Society: Essential Readings with Editorial Commentary.Karl Marx, John E. Elliott & Friedrich Engels - 1981
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