Results for 'Communism and society'

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  1.  20
    Scientific Sharing, Communism, and the Social Contract.Michael Strevens - 2017 - In Thomas Boyer-Kassem, Conor Mayo-Wilson & Michael Weisberg (eds.), Scientific Collaboration and Collective Knowledge. Oxford University Press. pp. 3--33.
    Research programs regularly compete to achieve the same goal, such as the discovery of the structure of DNA or the construction of a TEA laser. The more the competing programs share information, the faster the goal is likely to be reached, to society's benefit. But the "priority rule"—the scientific norm mandating that the first program to reach the goal in question receive all the credit for the achievement—provides a powerful disincentive for programs to share information. How, then, is the (...)
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  2.  21
    Moral Reasoning in a Communist Chinese Society.Lawrence J. Walker & Thomas J. Moran - 1991 - Journal of Moral Education 20 (2):139-155.
    Abstract This study examined the cross?cultural universality of Kohlberg's theory of moral reasoning development in the People's Republic of China??a culture quite different from the one out of which the theory arose. In particular, the applicability of the theory was evaluated in terms of its comprehensiveness and the validity of the moral stage model. Participants were 52 adolescents and adults, drawn from five groups: moral leaders, intellectuals, workers, college and junior high school students. In individual interviews they responded to hypothetical (...)
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  3. Christianity, Communism, and the Ideal Society: A Philosophical Approach to Modern Politics.James Kern Feibleman - 1937 - American Mathematical Society.
     
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  4.  11
    Christianity, Communism, and the Ideal Society. A Philosophical Approach to Modern Politics. By James Feibleman. (London: George Allen & Unwin, Ltd.1937. Pp. 419. Price 12s. 6d.). [REVIEW]Alfred E. Garvie - 1937 - Philosophy 12 (48):502-.
  5. Christianity, Communism, and the Ideal Society. A Philosophical Approach to Modern Politics.James Feibleman - 1937 - Philosophy 12 (48):502-503.
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  6.  1
    Communism and Conscience; Pentecost and Paradox.Edwin C. Walker - unknown
    When it is seen that those who speak for the new society also establish it wherever they are, then the ranks of oppression and inequity break and straggle; when it is seen that those who speak for the new society are less regardful of the comfort and rights of others than are the best in the old society, then the ranks of oppression and inequity re-aline [sic] and advance anew to battle. He that cries against externally-enforced order (...)
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  7.  55
    Writings of the Young Marx on Philosophy and Society.Karl Marx - 1967 - Hackett Pub. Co..
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  8.  42
    Marx’s Sketch of Communist Society in The German Ideology and the Problems of Occupational Confinement and Occupational Identity.James Furner - 2011 - Philosophy and Social Criticism 37 (2):189-215.
    The sketch of communist society in The German Ideology is often dismissed for lacking seriousness or coherence. Thorough philological, contextual and philosophical inquiry reveals otherwise. The final version of the sketch enjoys a systematic place within Marx’s thought, as a description of activity in developed communism, and advances a provocative thesis of the negation of vocation. This thesis is composed of two distinct claims: occupational confinement is abolished, and occupational identities disappear. These claims recommend communist society on (...)
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  9.  67
    Self-Ownership, Communism and Equality.G. A. Cohen & Keith Graham - 1990 - Aristotelian Society Supplementary Volume 64 (1):25 - 61.
  10.  32
    Communism and the Fall of Man : The Social Theories of Thomas More and Gerrard Winstanley.Timothy Kenyon - unknown
    The thesis examines the thought of Thomas More and Gerrard Winstanley, emphasizing the concern of both theorists with the prevailing moral depravity of human nature attributable to the Fall of Man, and their proposals for the amendment of men's conduct by institutional means, especially by the establishment of a communist society. The thesis opens with a conceptual exploration of 'utopianism' and 'millenarianism' before discussing the particular forms of these concepts employed by More and Winstanley. The introductory section also includes (...)
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  11. Communism and Social Democracy, 1914-1931.G. D. H. Cole, Carl A. Landauer, Emile Durkheim, Alvin W. Gouldner, Charlotte Sattler & Elizabeth L. Eisenstein - 1960 - Science and Society 24 (4):334-353.
     
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  12.  2
    Shadows of the Past: The Lingering Effects of the Communist Mindset in the Church and Society.Marsh Moyle - 1999 - Transformation: An International Journal of Holistic Mission Studies 16 (1):17-20.
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  13. The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society.William Ernest Barton - 1966 - London: Friends Home Service Committee.
     
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  14.  24
    The Compatibility of Freedom and Necessity in Marx's Idea of Communist Society.David James - 2017 - European Journal of Philosophy 25 (2):270-293.
    Taking a well-known passage from the third volume of Capital as my starting point, I explain on what grounds Marx thinks that freedom and necessity will be compatible in a communist society. The necessity in question concerns having to produce to satisfy material needs. Unlike some accounts of this issue, I argue that the compatibility of freedom and necessity in communist society has more to do with how production is organized than with the direct relation of the worker (...)
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  15.  6
    "Class Before Race": British Communism and the Place of Empire in Postwar Race Relations.Evan Smith - 2008 - Science and Society 72 (4):455 - 481.
    The Communist Party of Great Britain, as the largest organization to the left of the Labour Party and an influential body within the trade union movement, occupied an important position in the anti-racist and anti-colonial movements in Britain from the 1920s until the 1970s. As black immigration from the Commonwealth flowed into Britain between the late 1940s and early 1960s, the CPGB was involved in campaigns against racism and for colonial independence. However it continually encountered the difficult task of situating (...)
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  16. Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike.Eugene W. Holland - 2011 - Univ of Minnesota Press.
    _Nomad Citizenship_ argues for transforming our institutions and practices of citizenship and markets in order to release society from dependence on the state and capital. It changes Deleuze and Guattari’s concept of nomadology into a utopian project with immediate practical implications, developing ideas of a nonlinear Marxism and of the slow-motion general strike. Responding to the challenge of creating philosophical concepts with concrete applications, Eugene W. Holland looks outside the state to analyze contemporary political and economic development using the (...)
     
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  17.  2
    Crises of the Communist and Neoliberal Orders 30 Years Later: A Structural Comparison Between 1975 and 2019 Poland.Tomasz Zarycki - 2020 - Social Science Information 59 (3):484-504.
    This article proposes to look at the current moment in the recent history of the so-called Central-European countries, with Poland as a critical case study, through a structural comparison with an earlier historical cycle, that is one of the first three decades of the communist rule in the region. Thus, I propose to compare the social and economic situation in Poland of circa 1975 with that of 2019, so 30 years after the establishment of a new given political order. The (...)
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  18.  7
    [Book Review] Anarchosyndicalism, Libertarian Communism, and the State, the Cnt in Zaragoza and Aragon, 1930-1937. [REVIEW]Graham Kelsey - 1993 - Science and Society 57 (4):478-481.
  19.  19
    The Struggle of Communist Society Against the Capitalist Society and Religion.Coulibaly Yacouba, Xinmin Gao & Xixiang Sun - 2016 - Open Journal of Philosophy 6 (4):428-435.
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  20. Self-Ownership, Communism and Equality.G. A. Cohen & Keith Graham - 1990 - Proceedings of the Aristotelian Society, Supplementary Volumes( 64:25-61.
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  21. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years After the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness (...)
     
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  22.  27
    From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model.John Gray - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  23.  15
    From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model: John Gray.John Gray - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  24. Marx and History: From Primitive Society to the Communist Future.Ross Gandy & William Shaw - 1981 - Science and Society 45 (1):109-111.
     
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  25.  6
    Marxism and Communism: Posthumous Reflections on Politics, Society, and Law, Martin Krygier Ed.Gary Banham - 1995 - Journal of the British Society for Phenomenology 26 (2):201-203.
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  26.  8
    Marx and History: From Primitive Society to the Communist Future.D. Ross Gandy - 1980 - Philosophy and Phenomenological Research 41 (1):241-242.
  27. Confucian Society Under Democracy in South Korea and Under Communism in North Korea.Thomas Hosuck Kang - 1973
  28. The Communist-Party and Socialist-Society.B. Nemec - 1975 - Filosoficky Casopis 23 (2):145-166.
     
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  29.  6
    Marx and History: From Primitive Society to the Communist Future : D. Ross Gandy , 190 Pp. $14.95. [REVIEW]Benjamin Sax - 1985 - History of European Ideas 6 (4):483-486.
  30.  19
    “Post-Communist Society”?Leszek Nowak - 1993 - Social Theory and Practice 19 (3):249-273.
  31.  66
    A Capitalist Road to Communism.Robert J. van der Veen - 1986 - Theory and Society 15 (5):635.
  32.  11
    Entry and Entrepreneurship: The Case of Post-Communist Russia.Bridget I. Butkevich & Peter J. Boettke - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    Boettke and Butkevich argue that a vibrant society is an entrepreneurial society. Entrepreneur- ial effectiveness is a function of the free movement of economic actions – their alertness to opportunities for mutual gain, and their sense of when and where to enter and exit a market. Boettke and Butkevich focus not so much on the behavior of entrepreneurship, but the institutional conditions within which entrepreneurship takes place. They argue that policies which hinder the above ground legitimate expression of (...)
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  33. The Idea of Communism.Costas Douzinas & Slavoj Žižek (eds.) - 2010 - Verso.
    Responding to Alain Badiou’s ‘communist hypothesis’, the leading political philosophers of the Left convened in London in 2009 to take part in a landmark conference to discuss the perpetual, persistent notion that, in a truly emancipated society, all things should be owned in common. This volume brings together their discussions on the philosophical and political import of the communist idea, highlighting both its continuing significance and the need to reconfigure the concept within a world marked by havoc and crisis.
     
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  34.  28
    Weber’s Theory of Domination and Post-Communist Capitalisms.Iván Szelenyi - 2016 - Theory and Society 45 (1):1-24.
  35.  7
    Review of N. I. Rubtsov's Communism and Freedom[REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  36.  9
    Review of N. I. Rubtsov's Communism and Freedom. [REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  37.  33
    A Capitalist Road to Communism.Robert J. Veen & Philippe Parijs - 1986 - Theory and Society 15 (5):635-655.
  38.  9
    Negativity in Communism: Ontology and Politics.Artemy Magun - 2014 - Russian Sociological Review 13 (1):9-25.
    The article addresses the notion of communism with a special angle of factuality and negativity, and not in the usual sense of a futurist utopia. After considering the main contemporary theories of communism in left-leaning political thought, the author turns to the Soviet experience of an “actually existing communism.” Apart from and against the bureaucratic state, a social reality existed organized around res nullius, that is, an unappropriated world that was not a collective property, as in the (...)
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  39. The Contemporary Marx: Essays on Humanist Communism.Mihailo Marković - 1974 - Spokesman Books.
  40.  29
    The Influence of Historical Socialism and Communism on the Shaping of a Society’s Economic Ethos: An Exploratory Study of Central and Eastern Europe. [REVIEW]Walton Padelford & Darin W. White - 2010 - Journal of Business Ethics 97 (1):109 - 117.
    This study utilizes an exploratory research design to investigate the influence of historical socialism and communism on the shaping of a society's economic ethos. The discussion of ethics and economics has a very long history across multiple disciplines including the founder of modern economics, Adam Smith. However, with the growth of economic science, academic consideration has shifted toward positive analysis while normative analysis has been left mainly to philosophers. By utilizing the newly developed Morality of Profit-Making (MPM) scale, (...)
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  41.  4
    Agrarian Policies and Politics in Communist and Non-Communist Countries.Robert P. Gardella & W. A. Douglas Jackson - 1975 - Journal of the American Oriental Society 95 (2):285.
  42.  4
    Józef Tischner’s Interpretation and Praxis of Phenomenology in the Context of Polish Society Under Communist Regime.Anna M. Królikowska - 2019 - Studies in East European Thought 71 (4):309-329.
    Józef Tischner’s role in co-shaping the social consciousness of Polish society was significant. His axiology based on phenomenological method concerned both an individual subject and a community. A big part of his reflections was dedicated to the community with which this priest-philosopher felt the special bond. This justifies the searching for connections between Tischner’s philosophical thought and sociological characteristics of the society which he felt responsible for. The article focuses on the period of the communist rule and the (...)
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  43.  7
    The Influence of Historical Socialism and Communism on the Shaping of a Society’s Economic Ethos: An Exploratory Study of Central and Eastern Europe.Walton Padelford & Darin W. White - 2010 - Journal of Business Ethics 97 (1):109-117.
    This study utilizes an exploratory research design to investigate the influence of historical socialism and communism on the shaping of a society’s economic ethos. The discussion of ethics and economics has a very long history across multiple disciplines including the founder of modern economics, Adam Smith. However, with the growth of economic science, academic consideration has shifted toward positive analysis while normative analysis has been left mainly to philosophers. By utilizing the newly developed Morality of Profit-Making scale, the (...)
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  44.  4
    Influence of Long-Term Communist Confrontation on Inducing Changes in Society and Musical Culture of Hmong Ethnic Group in Thailand.Komphorn Prachumwan & Chalermpol Ataso - 2020 - Asian Culture and History 12 (1):1.
    The ethnic group ‘Hmong’, the descendants of Chinese ‘Miao’ group who migrated south to reside in Northern Thailand, is known to possess their own unique arts, culture, tradition, and music. However, the influence of social change seemed to largely affect the musical culture of Hmong ethnic, Khao Kho District, Phetchabun Province, in a multifactorial manner. Through different phases of a series of communist wars, the original musical cultures were subjected to the cumulative changes of social contexts, evolving toward modernization, at (...)
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  45.  11
    Three Instances of Church and Anti-Communist Opposition: Hungary, Poland and Romania.Daniela Angi - 2011 - Journal for the Study of Religions and Ideologies 10 (28):21-64.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The article analyzes the relationship between the dominant Churches from Hungary, Poland and Romania and the opposition to Communist regimes. The Churches – seen as institutional actors of civil society – are analyzed in terms of their material and symbolic resources which may act as prerequisites for (...)
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  46.  3
    A History of Post-Communist Remembrance: From Memory Politics to the Emergence of a Field of Anticommunism.Zoltan Dujisin - 2021 - Theory and Society 50 (1):65-96.
    This article invites the view that the Europeanization of an antitotalitarian “collective memory” of communism reveals the emergence of a field of anticommunism. This transnational field is inextricably tied to the proliferation of state-sponsored and anticommunist memory institutes across Central and Eastern Europe, but cannot be treated as epiphenomenal to their propagation. The diffusion of bodies tasked with establishing the “true” history of communism reflects, first and foremost, a shift in the region’s approach to its past, one driven (...)
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  47.  4
    Feminists and the Communist Experience: Continuing Debate.David Laibman - 2003 - Science and Society 67 (4).
  48.  12
    Paternal Domination and the Mafia State Under Post-Communism.Iván Szelenyi - 2019 - Theory and Society 48 (4):639-644.
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  49.  11
    The Narrative of Civil Society in Communism's Collapse and Post‐Communism's Alternative: Emancipation and the Challenge of Polish Protest and Baltic Nationalism.Michael Kennedy & Daina Stukuls - 1998 - Constellations 5 (4):541-571.
  50.  32
    Religion and Communism: Feuerbach, Marx and Bloch.Vincent Geoghegan - 2004 - The European Legacy 9 (5):585-595.
    Whilst Marx made scattered positive remarks about the details of communist society, he also made important negative indications. Religion features in this negativity: his critique of religion is withering, there is no mention of religious life in communism, and he is emphatic that religion will play no role in such a society. For Marx, one of the tangible freedoms of communism was freedom from religion. The critique of religion is fundamentally inscribed in the very genesis of (...)
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