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Sally Dunham [32]Barrows Dunham [24] Dunham [17]Jeremy Dunham [16]
Yarrow Dunham [10]B. Dunham [7]Albert Millard Dunham [4]William Dunham Jr [4]

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Jeremy William Dunham
Durham University
  1.  97
    The Philosophy of the Act.George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles W. Morris - 1938 - Chicago: University of Chicago Press.
    Introduction.--Biographical notes.--General analysis of knowledge and the act.--Perceptual and manipulatory phases of the act.--Cosmology.--Value and the act.--Supplementary essays.
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  2. Joint Attention: Its Origins and Role in Development.C. Moore & P. J. Dunham - 1995 - Lawrence Erlbaum.
    It is perhaps no exaggeration to suggest that all of what is intrinsically human experience is grounded in its shared nature. Joint attention to objects and events in the world provides the initial means whereby infants can start to share experiences with others and negotiate shared meanings. It provides a context for the development of both knowledge about the world and about others as experiencers. It plays a central role in the development of the young child's understanding of both the (...)
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  3.  60
    Enhancing Stakeholder Practice: A Particularized Exploration of Community.Laura Dunham, R. Edward Freeman & Jeanne Liedtka - 2006 - Business Ethics Quarterly 16 (1):23-42.
    Lack of specificity around stakeholder identity remains a serious obstacle to the further development of stakeholder theory andits adoption in actual practice by business managers. Nowhere is this shortcoming more evident than in stakeholder theory’s treatment of the constituency known as “community.”In this paper we attempt to set forth what we call “the Problem of Community” as indicative of the definitional problems of stakeholdertheory. We then begin the process of gaining greater specificity around our notions of community and the role (...)
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  4.  47
    The Development of Implicit Intergroup Cognition.Yarrow Dunham, Andrew S. Baron & Mahzarin R. Banaji - 2008 - Trends in Cognitive Sciences 12 (7):248-253.
  5. Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Routledge.
    Idealism is philosophy on a grand scale, combining micro and macroscopic problems into systematic accounts of everything from the nature of the universe to the particulars of human feeling. In consequence, it offers perspectives on everything from the natural to the social sciences, from ecology to critical theory. Heavily criticised by the dominant philosophies of the 20th Century, Idealism is now being reconsidered as a rich and untapped resource for contemporary philosophical arguments and concepts. This volume provides a comprehensive portrait (...)
     
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  6.  15
    Evidence for a Relationship Between Trait Gratitude and Prosocial Behaviour.Rachel Yost-Dubrow & Yarrow Dunham - 2018 - Cognition and Emotion 32 (2):397-403.
  7. Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Mcgill-Queen's University Press.
    Contents Introduction: Why Idealism Matters Part 1: Ancient Idealism 1. Parmenides and the Birth of Ancient Idealism 2. Plato and Neoplatonism Part 2: Early Modern Idealism 3. Phenomenalism and Idealism I: Descartes and Malebranche 4. Phenomenalism and Idealism II: Leibniz and Berkeley Part 3: German Idealism 5. Immanuel Kant: Cognition, Freedom and Teleology 6. Fichte and the System of Freedom 7. Philosophy of Nature and the Birth of Absolute Idealism: Schelling 8. Hegel and Hegelianism: Mind, Nature and Logic Part 4: (...)
     
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  8.  8
    Habits of Mind A Brand New Condillac.Jeremy Dunham - 2019 - Journal of Modern Philosophy 1 (1):1.
    Is there anything in the mind that was not first in the senses? According to the received view, the French empiricist Étienne Bonnot de Condillac’s answer to this was a firm “No”. Unlike Locke, who accepted the existence of innate faculties, Condillac rejected the existence of all innate structure and instinctive behaviours. Everything, therefore, is learned. In this article, I argue that from at least the writing of his 1754 Traité des sensations, this reading fails to capture the true nature (...)
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  9.  10
    On the Experience of Activity: William James's Late Metaphysics and the Influence of Nineteenth-Century French Spiritualism.Jeremy Dunham - 2020 - Journal of the History of Philosophy 58 (2):267-291.
    is it possible to have a first-person experience of our own agency? In nineteenth-century France, this question was subject to intense philosophical debate. The two figures primarily associated with each side of the debate were Maine de Biran and Charles Renouvier. Biran developed powerful objections to Hume's arguments that purported to prove the impossibility of the experience of one's inner causal force. These objections were the match that lit this philosophical fire, and formed the foundation of the philosophy of the (...)
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  10.  80
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  11.  7
    Mere Membership.Yarrow Dunham - 2018 - Trends in Cognitive Sciences 22 (9):780-793.
  12.  25
    From Rational to Wise Action: Recasting Our Theories of Entrepreneurship.Laura C. Dunham - 2010 - Journal of Business Ethics 92 (4):513-530.
    In this article, I argue that if we challenge some tacit assumptions of narrow rationality that endure in much of entrepreneurial studies, we can elevate entrepreneurial ethics beyond mere external constraints on rational action, and move toward fuller integration of ethics as an intrinsic part of the process of value creation itself. To this end, I propose the concept of practical wisdom as a framework for exploring entrepreneurial decision making and action that can broaden the scope of our research to (...)
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  13.  13
    The Emerging Causal Understanding of Institutional Objects.Alexander Noyes, Frank C. Keil & Yarrow Dunham - 2018 - Cognition 170:83-87.
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  14.  12
    Leveraging the Creative Arts in Business Ethics Teaching.R. Edward Freeman, Laura Dunham, Gregory Fairchild & Bidhan Parmar - 2015 - Journal of Business Ethics 131 (3):519-526.
    The purpose of this paper is to describe a way of teaching business ethics using the creative arts, especially literature and theater. By drawing on these disciplines for both method and texts, we can more easily make the connection to business as a fully human activity, concerned with how meaning is created. Students are encouraged to understand story-telling and narrative and how these tools lend insight into the daily life of businesspeople. The paper describes two main courses, Business Ethics Through (...)
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  15.  43
    Matter Matters: Metaphysics and Methodology in the Early Modern Period. By Kurt Smith.Jeremy Dunham - 2013 - Philosophical Quarterly 63 (253):849-851.
    © 2013 The Editors of The Philosophical QuarterlyWhy did matter matter for Descartes and Leibniz? The answer, Kurt Smith argues in this thought‐provoking book, is that without it mathematics would be unintelligible. A world without matter is insufficient for mathematics because the immaterial cannot be divided into discrete quantities. Without a divisible material structure, the determinate unities necessary for the additive quantities in turn necessary for mathematics are unactualisable. God needs matter to institute mathematics. However, with the creation of matter, (...)
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  16. A Universal and Absolute Spiritualism: Maine de Biran's Leibniz.Jeremy Dunham - forthcoming - In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic.
  17.  4
    Brainwave Self-Regulation During Bispectral IndexTM Neurofeedback in Trauma Center Nurses and Physicians After Receiving Mindfulness Instructions.C. Michael Dunham, Amanda L. Burger, Barbara M. Hileman, Elisha A. Chance, Amy E. Hutchinson, Chander M. Kohli, Lori DeNiro, Jill M. Tall & Paul Lisko - 2019 - Frontiers in Psychology 10.
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  18. Offsetting Race Privilege.Jeremey Dunham & Holly Lawford-Smith - 2017 - Journal of Ethics and Social Philosophy 11 (2):1-23.
    For all the talk there has been lately about privilege, few have commented on the moral obligations that are associated with having privilege. Those who have commented haven't gone much beyond the idea that the privileged should be conscious of their privilege, should listen to those who don't have it. Here we want to go further, and build an account of the moral obligations of those with a particular kind of privilege: race privilege. In this paper we articulate an understanding (...)
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  19.  3
    The Developmental Origins of Risk and Time Preferences Across Diverse Societies.Dorsa Amir, Matthew R. Jordan, Katherine McAuliffe, Claudia R. Valeggia, Lawrence S. Sugiyama, Richard G. Bribiescas, J. Josh Snodgrass & Yarrow Dunham - forthcoming - Journal of Experimental Psychology: General.
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  20.  66
    Was James Ward a Cambridge Pragmatist?Jeremy Dunham - 2014 - British Journal for the History of Philosophy 22 (3):557-581.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his (...)
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  21.  33
    The Philosophy of the Act.Harold A. Larrabee, George Herbert Mead, Charles W. Morris, John M. Brewster, Albert M. Dunham & David L. Miller - 1939 - Philosophical Review 48 (4):433.
  22.  9
    Towards Feasible Solutions of the Tautology Problem.Bradford Dunham & Hao Wang - 1976 - Annals of Mathematical Logic 10 (2):117-154.
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  23.  36
    From Habit to Monads: Félix Ravaisson's Theory of Substance.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (6):1085-1105.
    In this article, I argue that in his 1838 De l'habitude, Félix Ravaisson uses the analysis of habit to defend a Leibnizian monadism. Recent commentators have failed to appreciate this because they read Ravaisson as a typically post-Kantian philosopher, and underemphasize the distinct context in which he developed his work. I explore three key claims made by interpreters who argue that Ravaisson should be read as a Schellingian, and show [i] that these claims are incompatible with the text of De (...)
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  24.  25
    The Academic Mind: Social Scientists in a Time of Crisis.Barrows Dunham - 1959 - Philosophy of Science 26 (4):379-381.
  25.  19
    Monadologies: An Historical Overview.Pauline Phemister & Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (6):1023-1032.
    This introductory overview comprises a brief account of Leibniz's own monadology; a discussion of the reception of his philosophy up to Kant; and a short overview of the monadologies developed after Kant's first Critique, made via a summary of key points raised in this guest issue, highlighting recurrent themes, which include questions of historiography.
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  26.  1
    Gender, Gender Ideology, and Animal Rights Advocacy.Charlotte C. Dunham, Nancy J. Bell & Charles W. Peek - 1996 - Gender and Society 10 (4):464-478.
    Research on women's preponderance among animal rights advocates explains it exclusively as a product of women's socialization, emphasizing a relational orientation of care and nurturing that extends to animals. The authors propose a more structural explanation: Women's experiences with structural oppression make them more disposed to egalitarian ideology, which creates concern for animal rights. Using data from a 1993 national sample, the authors find that an egalitarian gender ideology is a key difference in women's and men's routes to animal rights (...)
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  27.  26
    The Ethics of Hedging by Executives.Lee M. Dunham & Ken Washer - 2012 - Journal of Business Ethics 111 (2):157-164.
    Executives of many publicly held firms agree to compensation packages that create immense exposure to their employer’s stock. Corporate boards, aspiring to motivate executives to make value-maximizing decisions, often tie an executive’s earnings to stock price performance through stock or option awards. However, this engenders a significant ethical dilemma for many executives who are uncomfortable with sizable, firm-specific risk and desire to reduce it through hedging activities. Recent research has shown that executive hedging has become more prevalent. In essence, managers (...)
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  28.  18
    Shifts in Magnitude of Reinforcement: Confounded Factors or Contrast Effects?Philip J. Dunham & Bernard Kilps - 1969 - Journal of Experimental Psychology 79 (2p1):373.
  29.  28
    Amounts Spent on Engagement Rings Reflect Aspects of Male and Female Mate Quality.Lee Cronk & Bria Dunham - 2007 - Human Nature 18 (4):329-333.
    Previous research has shown that the qualities of nuptial gifts among nonhumans and marriage-related property transfers in human societies such as bridewealth and dowry covary with aspects of mate quality. This article explores this issue for another type of marriage-related property transfer: engagement rings. We obtained data on engagement ring costs and other variables through a mail survey sent to recently married individuals living in the American Midwest. This article focuses on survey responses regarding rings that were purchased by men (...)
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  30. The Problem of Simplifying Logical Expressions.B. Dunham & R. Fridshal - 1959 - Journal of Symbolic Logic 24 (1):17-19.
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  31.  2
    Psychotherapy: Scientific and Religious.H. Warren Dunham - 1940 - Philosophy 15 (58):216-217.
  32.  11
    Effect of Number of Values and Irrelevant Dimensions on Dimension Selection and Associative Learning in a Multiple Concept Problem.J. Douglas Overstreet & J. L. Dunham - 1969 - Journal of Experimental Psychology 79 (2p1):265.
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  33.  8
    A Non-Heuristic Program for Proving Elementary Logical Theorems.B. Dunham, R. Fridshal, G. L. Sward & J. H. North - 1967 - Journal of Symbolic Logic 32 (2):266-266.
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  34.  4
    The Origins of Marxian Thought.Barrows Dunham - 1959 - Philosophy of Science 26 (1):46-47.
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  35.  1
    Psychotherapy--Scientific and Religious.H. Warren Dunham - 1941 - Ethics 51 (3):368-369.
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  36.  41
    The Aztecs: People of the SunJ. J. Pintores y Escultores Italianos de Los Siglos XIII, XIV, y XVEl Arte y la Estetica Del Budismo.Joseph A. Baird, Alfonso Caso, Lowell Dunham, Crespo de la Serna & Jean M. Riviere - 1959 - Journal of Aesthetics and Art Criticism 18 (1):132.
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  37.  16
    The Effect of Differential Non-Reinforcement of the Incorrect Response on the Learning of the Correct Response in the Simple T-Maze.M. Ray Denny & Morton D. Dunham - 1951 - Journal of Experimental Psychology 41 (5):382.
  38.  7
    The Mastaba of Queen Mersyankh III.Carl E. DeVries, Dows Dunham & William Kelly Simpson - 1977 - Journal of the American Oriental Society 97 (4):589.
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  39.  22
    Acts 17:16–34.Robert E. Dunham - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):202-204.
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  40.  21
    Animism and Materialism in Whitehead's Organic Philosophy.Albert M. Dunham - 1932 - Journal of Philosophy 29 (2):41-47.
  41.  7
    A Study in Kant's Aesthetics: The Universal Validity of Aesthetic Judgments.Barrows Dunham - 1934 - Lancaster, Pa..
  42. A Study in Kant's Aesthetics.Barrows Dunham - 1936 - Philosophical Review 45:100.
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  43.  27
    Bergson.Jeremy Dunham - forthcoming - Mind.
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  44. Book Review: This Odd and Wondrous Calling: The Public and Private Lives of Two MinistersThis Odd and Wondrous Calling: The Public and Private Lives of Two Ministers by DanielLillian and CopenhaverMartin B.Eerdmans, Grand Rapids, 2009. 254 Pp. $16.00. ISBN 978-0-8028-6475-8. [REVIEW]Robert E. Dunham - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):218-218.
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  45.  30
    Beyond the Red Curtain: Less Is More Utopia.Donald Dunham - 2014 - Utopian Studies 25 (1):150-173.
    The pavilion is here understood as a mirror in which we do not find Mies, but in which we do find the answer to the puzzle of those years of unrest between the wars. Architecture is the real battleground of the spirit. It is early afternoon in July in Barcelona; the temperature is in the low eighties. There is a warm breeze blowing across the city. Standing at the base of Montjuïc, the site for the 1929 International Exposition, I am (...)
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  46.  12
    Crown and Nobility, 1450-1509. J. R. Lander. Dunham - 1978 - Speculum 53 (2):397-399.
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  47.  18
    Conflicting Patterns of Thought. Karl Pribram.Barrows Dunham - 1950 - Philosophy of Science 17 (3):280-282.
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  48.  2
    Deutsches Archäologisches Institut Station Damaskus. Damaszener Mitteilungen, Vol. 5 (1991)Deutsches Archäologisches Institut Station Damaskus. Damaszener Mitteilungen, Vol. 6 (1992)Deutsches Archaologisches Institut Station Damaskus. Damaszener Mitteilungen, Vol. 5 (1991)Deutsches Archaologisches Institut Station Damaskus. Damaszener Mitteilungen, Vol. 6. [REVIEW]Sally Dunham & Verlag Philipp von Zabern - 1997 - Journal of the American Oriental Society 117 (2):362.
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  49.  34
    Design by Natural Selection.B. Dunham, D. Fridshal, R. Fridshal & J. H. North - 1963 - Synthese 15 (1):254 - 259.
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  50.  1
    Damaszener Mitteilungen, Band 3 (1988)Damaszener Mitteilungen, Band 4.Sally Dunham - 1993 - Journal of the American Oriental Society 113 (3):503.
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1 — 50 / 146