Results for 'E. Oz'

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  1. Personal Values' Influence on the Ethical Dimension of Decision Making.David Fritzsche & E. Oz - 2007 - Journal of Business Ethics 75 (4):335 - 343.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. Past research (...)
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  2.  41
    Randall E. Auxier and Phil Seng, Eds. (2008) The Wizard of Oz and Philosophy: Wicked Wisdom of the West.Anthony Metivier - 2010 - Film-Philosophy 14 (1):481-483.
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    The Wizard of Oz and Philosophy: Wicked Wisdom of the West.Randall E. Auxier & Phillip S. Seng (eds.) - 2008 - Open Court.
    "Essays explore philosophical themes in the Wizard of Oz saga, comprising the books by L. Frank Baum, the 1939 film, the novel Wicked, and related films (...)and ... (shrink)
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    M. Hellewell: A Book of Topical Latin Verse. Part 2, with Introduction, Some Translations, Paraphrases and Notes Mainly in English. Pp. 76. Stradbroke Lodge, Burnley Road, Sowerby Bridge, West Yorkshire HX6 2TB: Published by the Author, N.D. Paper, £1 + Postage (3 Oz. = 85 Gms). [REVIEW]E. J. Kenney - 1977 - The Classical Review 27 (02):328-.
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    Agressividade e provisão ambiental.Maria Ivone Accioly Lins - 2000 - Human Nature 2 (1):49-69.
    O artigo apresenta algumas das principais idéias de Winnicott sobre a agressividade, particularmente no que diz respeito às suas raízes e à relação entre agressividade e fase (...)
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    Literatura e gênero: vetores para a formação do leitor.Cecil Jeanine Albert Zinani - 2009 - Conjectura: Filosofia E Educação 14 (2):145-154.
    O mágico de Oz, obra de L. Frank Baum, muito embora tenha sido escrita no fim do século XIX, permanece atuando sobre o imaginário infantil cem anos (...)
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    Literatura e gênero: vetores para a formação do autor.Albert Zinani & Cecil Jeanine - 2009 - Conjectura: Filosofia E Educação 14 (2).
    Resumo: Palavras-chave: : Keywords: The wizard of Oz . Genre. Child reader. The wizard of Oz , by L. Frank Braum, in despite of having been written in (...)the late XIX century, remains performing an important role in the children imaginary after a hundred years. Centered on the feminine character the text deconstruct traditional fairy tells stereotypes when relativizes the witch role, which can be good or bad, and also guarantees a hero status to a female child book character. In this perspective the paper intends to discuss which genre representation is taken by female characters based on feminist critic studies. O mágico de Oz. Gênero. Leitor infantil. O mágico de Oz, obra de L. Frank Baum, muito embora tenha sido escrita no fim do século XIX, permanece atuando sobre o imaginário infantil cem anos depois. Centrado na personagem feminina, o texto não desconstrói os estereótipos do conto de fadas tradicional, ao relativizar o papel da bruxa, que pode ser boa ou , como também garante o estatuto de herói para uma personagem infantil do gênero feminino. Nessa perspectiva, este trabalho pretende discutir qual é a representação de gênero veiculada pelas personagens femininas, fundamentado em estudos de crítica feminista. (shrink)
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    Şîa ve Ehl-i Sünnete Göre İm'met.Tehran Nuri̇yev - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):577-610.
    Öz: Son Peygamber Muhammedin hayatta iken yerine hiçbir kimseyi halife tayin etmemesi sebebiyle vefatından kısa bir müddet sonra imamet meselesi Müslümanlar arasında ihtilaf konusu olmuştur. Her (...)
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    Fregenin Özel Ad Kuramındaki Sonsuz Gerileme Sorunu.Alper Yavuz - 2018 - In Vedat Kamer & Şafak Ural (eds.), VIII. Mantık Çalıştayı Kitabı. İstanbul: Mantık Derneği Yayınları. pp. 513-527.
    Öz: Frege özel adların (ve diğer dilsel simgelerin) anlamları ve gönderimleri arasında ünlü ayrımını yaptığı Anlam ve Gönderim Üzerine (1948) adlı makalesinde, bu ayrımın önemi, gerekliliği ve (...)
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  10. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of (...) his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World In addition, this collection also contains the key early papers in which Moore signals his break with idealism, and three important previously unpublished papers from his later work which illustrate his relationship with Wittgenstein. (shrink)
     
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  11. Oedipus or Non Oedipus[REVIEW]Claudia Landolfi - 2014 - Berfrois (2051-3046,).
    In recent years there has been great attention paid to the so-called Italian theory in the field of political philosophy. This definition has brought to the (...)fore Italian thinking, but at the same time also covers many reflections of the past several decades, by creating a category easily disclosable but also restricted to a few authors and topics. To this regard, I want to highlight the philosophical work of Ubaldo Fadini, professor of philosophy at the University of Florence, who for many years has been dedicated to the German and French philosophical tradition, crossing different disciplines and combining aesthetic and ethical issues to frame the subjectivity and the institutions into the post-Fordist era. -/- Since his work is multi-faceted and broad, I would suggest first reading Il desiderio in America (The desire in America) for hisachipelago-politics’. Fadini addresses the issue of desire in Deleuze with an approach that escapes the opportunity and claim to be an interpretive key from which to see everything systemically. His work wisely touches on several authors and issues, from Kafka to Melville, Spinoza and Nietzsche, and many others, addressing the dynamics of a desire, debt, conscience, responsibility and law. These are, therefore, multiple inputs to desiring, which does not hide the dotted plurality of the brothers in the world, beyond the tight grip of the Oedipal triangle, i.e. the father-mother-child relationship. It follows a not only a psychological issue but also a political one, thus it regards the delineation of a field of forces in whichwhoactsand speaksis not only the person (a term which in Latin refers to theatrical mask, but well-defined identity fictitious necessary to enter the scene and carry on a story), but the scene itself, produced by relations not illuminated by the light of the show. The plural world of the brothers is the American one, in which the Oedipal relationship with the father-homeland is cut in the name of equality, contrary to colonial subjection (of which Fanon has also shown the psychic character revealing the mechanism of the colonized that internalized the oedipal function of the dominus. Fanon, in fact, has linked the production of subjectivity employee with the apparatus of colonial subordination). -/- To this aside to Deleuzian thought, Fadini adds another, but productively connects to the first: from the cut with the father was not born the son (as in Hegelian-Lacanian interpretation or dialectical-psychoanalytic who wants the definition of the son from by the conflict with his father), but the brothers, the concrete manifold in which the father is not necessary but is placed from time to time in the decision-making function of the uncertainty, in the mobile uncertainty of the brothers in their organization. That this is happening is not a scandal. That this would represent a danger, as Fadini states, is a necessary point to be aware. Maybe, the problem arises when this function is preached the need: no, the fathers are not necessary. And even mothers. We reiterate: it is a political issue around which affirms or denies the legal capacity of the many in favor of the one. The one may be different persons: those who came before, the old, the wise, the priest who runs the border between the world and underworld with the rules applied on the swinging from one place to another, the legislature, the owner. The reason why the scope of the one is so problematic is mainly related to the mechanism he establishes so to ex-istere. It is a mechanism for fault-liability-debt, such as a pyramid which is based on aprimaryconcept, namely that of the absence. The paternal function certainly sums up everything in a person: the father is the legislator, he was there before, is older, closer to the world of the dead, but even in that of the living, owns the world, provides ruleseven interpretationto be applied to the fluctuations of life. A really great invention, no doubt about it, higher than that of basileus-priest, more functional, yes, more functional. -/- As in The Wizard of Oz, a narrative that is served in an American election campaign and, as Graeber reminds us, explains the necessity of the idea of debt so to found the new relationship between money and gold, the legislator is microscopic compared to the effects of the conviction that is produced on a large scale, not only on his community but also on the foreigners who come to him in search of completeness. The vacuum is once again an instrument of domination, nothing else. Lack of confidence, of course. Lack of confidence in the ability of the brothers. In the story of The Wizard of Oz, the wizard was well-intentioned and therefore the trick is revealed, however, he reaffirms his role by giving foreigners a certificate of completion that settles the existential debt. Lack of confidence and perhaps even the reading of fairy tales. We dont needrealnarrations but concrete tales, and, as Fadini says, archipelagos and pirates and cartographers. (shrink)
     
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  12. Sinoplu Filozof Diogenes (Diyojen) ve Etik Anlayışı.Alper Bilgehan Yardımcı - 2018 - Berikan Yayınevi.
    Diogenes of Sinope, bilinen adıyla Diogenes ya da Sinoplu Diyojene yönelik yapılan bu çalışmada amacım, Dioegenesin yaşamının, felsefi duruşunun ve benimsediği etik kuralların kapsamlı ve belgelenmiş (...) bir şekilde sunulmasıdır. Diogenesin hayatını ve öğretilerini güvenilir bir şekilde aktarmak aşırı derecede zordur, çünkü diğer antik filozoflardan ayrı olarak, onun yaşamına ilişkin güvenilir kaynaklar bulmak oldukça sınırlıdır. Ayrıca, fıçının içinde yaşayan bir Kinikliye yönelik ortaya konulmuş birçok kurmaca anekdot ile uğraşılması gerekmektedir. Güvenilir bilginin azlığı ve belgesiz atıfların yarattığı zorluklara rağmen, yine de birçok kişinin hayalinde hayatta kalmayı başaran ünlü filozofun portresini ölümünden yirmi üç yüzyıl sonra yeniden inşa etmek mümkün gözükmektedir. Bu bağlamda, Diogenesin yaşam tarzı ve felsefesine yönelik bilgiler verilecek, ardından temsil ettiği akım olan kinizmin temel öğretileri çeşitli kaynaklardan gösterilerek aktarılacaktır. Son olarak da, Diogenesin Sinop kültürünün ve kültürel mirasımızın bir parçası olarak kabul edilmesinin mümkün olup olmadığı tartışılacaktır. (shrink)
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  13.  14
    Galileo Galilei in »prvi kopernikanski proces«: narava in Sveto pismo.Galileo Galilei - 2015 - Filozofski Vestnik 36 (1).
    V pričujočem sklopu so prevedena izbrana pisma Galilea Galileija ter njegovih korespondentov o problematiki razmerja med naravoslovnim oz. filozofskim raziskovanjem in Svetim pismom in s to problematiko (...)
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  14.  54
    Organizational Commitment and Ethical Behavior: An Empirical Study of Information System Professionals[REVIEW]Effy Oz - 2001 - Journal of Business Ethics 34 (2):137 - 142.
    IS professionals have been reported to have one of the highest turnover rates. They have also often been accused of unethical conduct, specifically, pirating software, hacking, giving (...)
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  15.  78
    The Effects of Ethical Climates on Bullying Behaviour in the Workplace.Füsun Bulutlar & Ela Ünler Öz - 2009 - Journal of Business Ethics 86 (3):273-295.
    Various aspects of the relationship between ethical climate types and organizational commitment have been examined, although a relationship with the concept of bullying, which may be very (...)
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  16.  84
    Ethical Standards for Computer Professionals: A Comparative Analysis of Four Major Codes[REVIEW]Effy Oz - 1993 - Journal of Business Ethics 12 (9):709 - 726.
    Professions have adopted ethical codes and codes of conduct. Physicians, lawyers, engineers, and other professionals have moral responsibilities. They know to whom they are responsible. Professionals in (...)
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  17.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to (...)human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguishhard factsabout the past which cannot possibly be altered fromsoft factsabout the past which are alterable, and argue that God's prior beliefs about human actions are soft facts about the past. (shrink)
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  18.  93
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics[REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works (...)
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  19.  31
    Finding Oz: How L. Frank Baum Discovered the Great American Story.Evan I. Schwartz - 2009 - Houghton Mifflin Harcourt.
    Finding Oz tells the remarkable story behind one of the worlds most enduring and best-loved books. Offering profound new insights into the true origins and meaning (...) of L. Frank Baums 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baums fantastical parable of the American Dream. Before becoming an impresario of childrens adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on a journey of discovery that would lead to the Land of Oz. Drawing on original research, Evan Schwartz debunks popular misconceptions and shows how the people, places, and events in Baums life gave birth to his unforgettable images and characters, from the Yellow Brick Road to the Emerald City to the dual view of witches that reflected the life of Baums mother-in-law, the radical womens rights leader Matilda Joslyn Gage. A narrative that sweeps across late-nineteenth-century America, Finding Oz ultimately reveals how failure and heartbreak can sometimes lead to redemption and bliss, and how one individual can ignite the imagination of the entire world. (shrink)
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  20. Finding Oz: How L.Evan I. Schwartz - 2009 - Houghton Mifflin Harcourt.
    Finding Oz tells the remarkable story behind one of the worlds most enduring and best-loved books. Offering profound new insights into the true origins and meaning (...) of L. Frank Baums 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baums fantastical parable of the American Dream. Before becoming an impresario of childrens adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on a journey of discovery that would lead to the Land of Oz. Drawing on original research, Evan Schwartz debunks popular misconceptions and shows how the people, places, and events in Baums life gave birth to his unforgettable images and characters, from the Yellow Brick Road to the Emerald City to the dual view of witches that reflected the life of Baums mother-in-law, the radical womens rights leader Matilda Joslyn Gage. A narrative that sweeps across late-nineteenth-century America, Finding Oz ultimately reveals how failure and heartbreak can sometimes lead to redemption and bliss, and how one individual can ignite the imagination of the entire world. (shrink)
     
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  21. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  22.  30
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected (...) in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible to discover a single consistent doctrine in the literature, and different discussions focus on different doctrines without writers or readers being aware of the fact. In this paper I shall attempt to find a defensible distinction between natural and non-natural kinds. (shrink)
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  23.  88
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  24.  58
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d[REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using (...)
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  25.  65
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also (...)
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  26.  53
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting (...)
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  27.  60
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa (...)
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  28.  29
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question (...)posed by Odifreddi in [2]. (shrink)
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  29. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. (...)
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  30.  30
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  31.  13
    Pomo Oz: Fear and Loathing Downunder.Niall Lucy - 2010 - Fremantle Press.
    That's according to Niall Lucy in his latest book, PoMo Oz. Pitting his humour and intellect against the conservative power brokers, Lucy champions the notion that (...) free thought, not free trade, is the basis of democracy. (shrink)
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  32.  36
    Herington The Older Scholia on the Prometheus Bound. Leiden: E.J. Brill. 1972. Pp. X + 262. 96ff.E. W. Whittle - 1973 - Journal of Hellenic Studies 93:224-224.
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  33.  7
    The Index Set {E: We1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  34.  36
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in (...)
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  35.  49
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I (...)
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  36.  62
    Writing Oz Pop: An Insiders Account of Australian Popular Culture Making and Historiography: An Interview with Clinton J Walker.Trevor Hogan & Peter Beilharz - 2012 - Thesis Eleven 109 (1):89-114.
    This interviewconducted by Peter Beilharz and Trevor Hogan with Clinton Walker over the course of three months between Melbourne and Sydney via email and Skype (...)explores the questions of Australian popular culture writing with, against, and of the culture industries themselves. Walker is a leading freelance Australian cultural historian and rock music journalist. He is the author of seven books, five about Australian music. He has been a radio DJ and TV presenter. He compiled and produced four double CD album collections of Australian musicInner City Sound, Buried Country, Long Way to the Top, and Studio 22. He has been a key writer in several multi-media projects, including the Powerhouse Museum Real Wild Child exhibition and CD-Rom and ABC TVs hit documentary series/CD/DVD Long Way to the Top. In 2006, a new US edition of his first book Inner City Sound was published. His Golden Miles: Sex, Speed and the Australian Muscle Car has been published in a revised edition in 2009. In 2012, his eighth book, The Wizard of Oz, will be published. Walker is currently writing with Beilharz and Hogan a book called The Vinyl Age: The History of Australian Rock Music, 19451995. The interviewers invited Walker to reflect critically on his 35-yearcareeras pop avatar, independent writer and critic in the post-war to post-modern Australian popular culture industries. Going from journalism to his path-finding books and television documentaries, the article traces this works development both in personal terms and as a symptom of the broader cultural evolution, from the suburbs to pop to art and rock and back again; between London and the provincial cultures of Oz; from one-way American consumerism to local DIY egalitarianism, analogue to digital to global dialogue, youth culture to multi-culturalism, and from the putative low brow to the legimitization process itself of popular culture. (shrink)
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  37.  57
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye (...)
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  38.  32
    IHelen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  39. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  40.  7
    A Comparison of Parents and Inspectors Views Regarding Homeschooling.Oz Guterman - forthcoming - Educational Studies:1-16.
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  41.  6
    Öz Geçmiş Ve Eserleri.Lütfen Seçiniz - 2009 - Journal of Turkish Studies 4.
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  42.  26
    Fuzzy Logic and Strategic Management: An Application of Ragins Fuzzy-Set Methods.Özlem Öz - 2005 - Philosophy of Management 5 (1):55-66.
    The main purpose of this article is to bring Ragins recent methodological contributions, which build on ideas borrowed from fuzzy logic, to the attention of management (...)scholars. To demonstrate the possible use of the techniques developed by Ragin in management research, three specific examples for their likely applications are presented: the replications of Porters diamond framework for Turkey, Greece and Canada. The article concludes that Ragins systematic techniques prove helpful in making explicit the process of comparing qualitative evidence derived from case study research, and thus they deserve greater attention in the management literature. (shrink)
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  43.  11
    I.—Review of Dr. E. Husserl's Philosophy of Arithmetic[REVIEW]E. W. Kluge - 1972 - Mind 81 (323):321-337.
  44.  21
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of (...)the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy an argument that he might have been expected to deploy in fact reflects a weakness in the view of natural laws that has come to be associated with Hume's name. I shall argue, in fact, that it is a symptom of the defectiveness of theHumeanview of natural laws that on that view it is only too easy to rule out the possibility of a miracle ever occurring. In the third part of the paper, I shall show how another view of laws can overcome this problem. (shrink)
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  45.  10
    Disease Modelling Using Induced Pluripotent Stem Cells: Status and Prospects.Oz Pomp & Alan Colman - 2013 - Bioessays 35 (3):271-280.
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  46. Tra dissidio e dialogo. Sulle prospettive estetico-fenomenologiche di Luciano Anceschi e Dino Formaggio.E. Franzini - 2013 - Studi di Estetica 41:133-155.
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  47.  46
    L'histoire du problème de la connaissance: De M. E. Cassirer.E. Meyerson - 1911 - Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  48.  23
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing (...) if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept ofwanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . And furthermore, ‘the good conceived by the agent to characterize the thing must really be one of the many forms of good’ . Thus, while the object of desire need only be conceived as good by the wanter, and need not be really good, this can only be because the object does not have the desirable character the wanter believes it to have, not because the character supposed to be desirable is not really so. Desire cannot but be for one of the real forms of good. (shrink)
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    Ciò che è vivo e ciò che è morto della filosofia di hegel.E. Ritchie - 1907 - Revue Philosophique de la France Et de l'Etranger 63 (4):552-554.
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  50.  26
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple becauseit is what it has’ . We may take this (...)as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the DDS has received very little critical attention. The DDS did not originate with Augustine, but I am not primarily concerned with its pedigree. Nor am I concerned to ask how the doctrine interacts with trinitarian speculation. I will have my hands full as it is. In Section I of this paper I shall provide a rough characterization of the DDS, indicate its complexity, and focus on a particular aspect of the doctrine which will exercise us in the remainder of the paper, namely, the thesis that the divine attributes are all identical with each other and with God. In section n I shall discuss Alvin Plantinga's recent objections to Aquinas' version of the DDS. I shall then offer a more detailed presentation of what I take to be Aquinas' version , and recast it in terms of a theory of attributes which is significantly different from Plantinga's . Although the recasting of the doctrine will enable me to rebut Plantinga's objections , it by no means solves all the problems of the DDS. In section vi I shall discuss the chief lingering problem facing a defender of the DDS. (shrink)
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