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George E. Smith [2] E. Smith [1]Jason E. Smith [1]J. E. Smith [1]

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Peter Eldridge-Smith
Australian National University
  1. Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9 (14).
    This paper addresses the question of what organisms are and therefore what kinds of biological entities qualify as organisms. For some time now, the concept of organismality has been eclipsed by the notion of individuality. Biological individuals are those systems that are units of selection. I develop a conception of organismality that does not rely on evolutionary considerations, but instead draws on development and ecology. On this account, organismality and individuality can come apart. Organisms, in my view, are as Godfrey-Smith (...)
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  2.  20
    Review of The Logic of Conventional Implicatures by Chris Potts. [REVIEW]Patricia Amaral, Craige Roberts & E. Smith - 2007 - Linguistics and Philosophy 30 (6):707-749.
  3.  6
    Abstraction and the Empiriological Method.Vincent E. Smith - 1952 - Proceedings and Addresses of the American Philosophical Association 26:35.
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  4.  6
    Philosophy as a Way of Life.Vincent E. Smith - 1953 - Proceedings and Addresses of the American Philosophical Association 27:168.
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  5.  5
    The Prime Mover in Philosophy of Nature and in Metaphysics.Vincent E. Smith - 1954 - Proceedings and Addresses of the American Philosophical Association 28:78.
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  6.  5
    Wisdom and Science.Vincent E. Smith - 1956 - Proceedings and Addresses of the American Philosophical Association 30:3.
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  7.  67
    Chung‐Ying Cheng on the Challenge of Chinese Philosophy.John E. Smith - 1984 - Journal of Chinese Philosophy 11 (1):13-17.
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  8.  4
    Mathematical Physics in Theory and Practice.Vincent E. Smith - 1964 - Proceedings and Addresses of the American Philosophical Association 38:74.
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  9. The Cambridge Companion to Newton.I. Bernard Cohen & George E. Smith - 2003 - Tijdschrift Voor Filosofie 65 (2):384-384.
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  10.  14
    Knowledge of Selves and the Theory of Interpretation.John E. Smith - 1959 - Kant-Studien 51 (1-4):315.
  11.  22
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  12.  19
    Experience in Peirce, James and Dewey.John E. Smith - 1985 - The Monist 68 (4):538-554.
  13.  18
    Jonathan Edward's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment.John E. Smith - 2004 - Journal of the History of Philosophy 42 (3):343.
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  14.  17
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  15.  17
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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  16. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1987 - Noûs 21 (4):602-604.
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  17.  14
    Charles S. Peirce’s Evolutionary Philosophy. [REVIEW]John E. Smith - 1995 - International Philosophical Quarterly 35 (3):347-349.
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  18.  13
    A Fifty-Year Retrospective in Philosophy.John E. Smith - 1981 - International Philosophical Quarterly 21 (2):123-132.
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  19.  13
    Purpose in American Philosophy I.John E. Smith - 1961 - International Philosophical Quarterly 1 (3):390-406.
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  20.  11
    Two Defenses of Freedom: Peirce and James.John E. Smith - 1987 - Tulane Studies in Philosophy 35:51-64.
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  21.  2
    The Spirit of American Philosophy.John E. Smith - 1965 - Philosophical Review 74 (3):404-406.
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  22.  3
    Pragmatism at Work; Dewey's Lectures in China.John E. Smith - 1985 - Journal of Chinese Philosophy 12 (3):231-259.
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  23. America's Philosophical Vision.John E. Smith - 1993 - American Journal of Theology and Philosophy 14 (1):100-105.
     
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  24.  9
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  25.  8
    Blanshard on Philosophical Style.John E. Smith - 1990 - Idealistic Studies 20 (2):100-111.
    Some time in the 1950’s I was invited to address a meeting of the English Institute which took place at Columbia University and, while I have but a dim recollection of the topic, a point came up in the discussion which I still remember very well and it bears very closely on the subject of this essay. I had said something in my opening remarks about how technical recent philosophy had become and what a formidable language was growing up around (...)
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  26.  8
    Ethical Intuitionism and Naturalism: A Reconciliation.M. B. E. Smith - 1979 - Canadian Journal of Philosophy 9 (4):609-629.
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  27.  8
    Peirce’s Philosophical Perspectives. [REVIEW]John E. Smith - 1997 - International Philosophical Quarterly 37 (2):225-230.
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  28.  8
    Radical Pragmatism: An Alternative. [REVIEW]John E. Smith - 2001 - International Philosophical Quarterly 41 (1):99-101.
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  29.  8
    Hegel and the Hegel Society of America.John E. Smith - 1994 - The Owl of Minerva 25 (2):135-140.
    No one acquainted with the odyssey of Hegel’s thought in America can fail to take note of the progress that has been made over the past twenty-five years in the study and interpretation of his writings. New texts, new translations, and, above all, penetrating commentaries, have led to a better and more accurate understanding of Hegel’s philosophy and at the same time have served to overcome prejudices, a priori opinions about what he must have said, and plain errors in construing (...)
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  30.  8
    The Reflexive Turn, the Linguistic Turn, and the Pragmatic Outcome.John E. Smith - 1969 - The Monist 53 (4):588-605.
    One of the important philosophical advantages stemming from study of the historical development of philosophical movements and traditions is the insight that comes from observing the logical out-working of a set of ideas over a period of time that far exceeds the lifetime of any individual thinker. An Aristotle or a Hegel may develop a philosophical mode of thought in an almost unbelievably comprehensive way, but no individual can grasp all the implications and ramifications of his philosophical vision, no matter (...)
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  31.  9
    Radical Empiricism.John E. Smith - 1964 - Proceedings of the Aristotelian Society 65:205 - 218.
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  32.  7
    The Encounter Between Philosophy and Religion.John E. Smith - 1964 - Thought: Fordham University Quarterly 39 (1):20-36.
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  33.  7
    Exploring Unseen Worlds. [REVIEW]John E. Smith - 2004 - International Studies in Philosophy 36 (4):107-108.
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  34.  3
    Kant’s Weltanschauung.Richard Kroner & John E. Smith - 1956 - Philosophical Quarterly 9 (34):86-86.
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  35.  22
    Beyond Realism and Idealism: An Appreciation of W. M. Urban, 1873-1952.John E. Smith - 1953 - Review of Metaphysics 6 (3):337 - 350.
    Before dealing directly with the content of Urban's thought, there remains to be singled out one of its general traits, a grasp of which is absolutely necessary for any understanding of his thought. From the beginning, Urban's philosophy has exhibited a refusal to accept any ultimate impasse in thought. His is the understanding or irenic type of view over against the one-sided or polemic type. For him, reason is always comprehensive enough to sustain differences of opinion, and it is able, (...)
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  36.  6
    Comment on Father Gerard SmiIth’s Paper.Vincent E. Smith - 1953 - Proceedings of the American Catholic Philosophical Association 27:83-84.
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  37.  6
    Omnipotence and Other Theological Mistakes. [REVIEW]John E. Smith - 1984 - Faith and Philosophy 1 (4):437-439.
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  38.  6
    The Relation of Thought and Being: Some Lessons From Hegel’s Encyclopedia.John E. Smith - 1964 - New Scholasticism 38 (1):22-43.
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  39.  6
    Time, Times, and the ‘Right Time’; Chronos and Kairos.John E. Smith - 1969 - The Monist 53 (1):1-13.
    Despite the frivolous note implied in the popular expression, ‘The Greeks had a word for it’, the literal truth is that they did! Time and again we find reflected in the terminology developed by these ancient seekers after wisdom, an attention to important distinctions and a faithfulness to the details of actual experience which are truly remarkable. The Greek thinkers had, as every classical scholar and student of Greek philosophy knows, a finely developed philosophical language, one sensitive no less to (...)
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  40.  5
    The Spirit of American Philosophy.John E. Smith - 1964 - Philosophy and Phenomenological Research 25 (1):142-143.
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  41.  5
    Kant’s Weltanschauung.Richard Kroner & John E. Smith - 1956 - Journal of Philosophy 54 (15):478-480.
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  42.  5
    A Budget of Paradoxes.Augustus De Morgan & D. E. Smith - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (4):107-108.
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  43.  5
    Revisiting Accepted Science: The Indispensability of the History of Science.George E. Smith - 2010 - The Monist 93 (4):545-579.
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  44. Experience and God.John E. Smith - 1970 - Philosophy 45 (171):74-74.
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  45. The Spirit of American Philosophy.John E. Smith - 1964 - Science and Society 28 (3):370-375.
     
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  46.  4
    Philosophical Problems in Biology.Vincent E. Smith - 1968 - Philosophy of Science 35 (3):300-301.
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  47.  4
    Prospects for Natural Theology.John E. Smith - 1992 - The Monist 75 (3):406-420.
    Our topic suggests the existence of some uncertainty about the viability of natural theology, but it also invites a reassessment of the enterprise. The variety of current thinking in this area makes it difficult to find a single paradigm for structuring the discussion. The voices of such philosophers as Hartshorne, Kenny, Swinburne, Plantinga, Alston, and Joseph Owens, to mention but a few, do not form a chorus, even if they obviously share some of the same themes. The best procedure is (...)
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  48.  3
    Herbert Schneider on the History of American Philosophy.John E. Smith - 1987 - Journal of the History of Philosophy 25 (1):169.
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  49.  3
    Science and Philosophy.Vincent E. Smith - 1967 - Philosophy and Phenomenological Research 27 (3):450-451.
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  50.  3
    Royce's Social Infinite: The Community of Interpretation.John E. Smith - 1950 - Journal of Philosophy 48 (7):219-221.
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1 — 50 / 69