Results for ' Eacute'

63 found
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  1.  16
    A Note on Continuous Functionals.Tugu^|^Eacute, Tosiyuki & Sigeru Hinata - 1969 - Annals of the Japan Association for Philosophy of Science 3 (4):138-145.
  2.  4
    In Defence of the Baldwin Effect: A Reply to Watkins.J. Dupr&Eacute - 2000 - British Journal for the Philosophy of Science 51 (3):477-479.
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  3. Comptes rendus. H. Grotius, Ordinum Hollandiae ac Westfrisiae Pietas.J. Lagr&Eacute & E. - 1998 - Archives de Philosophie 61 (4):743.
     
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  4. Comptes rendus. Hugo Grotius and International Relations.Jacqueline Lagr&Eacute & E. - 1997 - Archives de Philosophie 60 (3):419.
     
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  5. Comptes rendus. T.Dagron,Unité de l'être et dialectique. L'idée de philosopphie naturelle chez Giordano Bruno.J. Lagr&Eacute & E. - 2000 - Archives de Philosophie 63 (3):519-520.
     
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  6.  14
    An Interesting Fallacy Concerning Dynamical Supertasks.Jon P.&Eacute & rez Laraudogoitia - 2005 - British Journal for the Philosophy of Science 56 (2):321-334.
    Recently, Alper, Bridger, Earman and Norton have all proposed examples of dynamic systems that, in their view, are incompatible with classical (Newtonian) mechanics. In the first section of the present paper I shall show that their arguments are all undermined by the same fallacy. The second section proves that their conclusions of incompatibility are indeed false, and that what we are really looking at are new forms of indeterminist evolution of the same kind as that found recently in the literature (...)
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  7.  6
    The Philosophy of Joseph Margolis.G. Ö Hermer&Eacute & N. ran - 2005 - Metaphilosophy 36 (5):552-567.
    In this article I focus on some of Joseph Margolis's contributions to medical ethics. I first discuss some of Margolis's normative and metaphysical views on death and abortion, particularly in his early work Negativities, as well as some of his metaphysical assumptions. Then these views and assumptions are related to his theory of persons and, by implication, his theory of culture, set forth in a number of later works. In the course of the discussion, I call attention to some controversial (...)
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  8.  84
    Basic Income: An Anthology of Contemporary Research.Karl Widerquist, Jos&Eacute Noguera, A., Yannick Vanderborght & Jurgen De Wispelaere (eds.) - 2013 - Wiley-Blackwell.
    This book is an anthology of some of the most influential research on basic income in the period of roughly 1960-2010.
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  9. ¡Eureka! La traducción como descubrimiento pragmático.Dinda L. Gorl&Eacute & E. - 1996 - Anuario Filosófico 29 (56):1395-1412.
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  10. Bulletin Hobbes XVII. Comptes rendus. Richard Goulet,dictionnarie Des philosophes antiques III: D'eccélos à juvénal.T. B.&Eacute, NatouÏ & L. - 2005 - Archives de Philosophie 68 (2):336.
     
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  11. La labor traductora de José Gaos.A. Jim&Eacute, Nez GarcÍ & A. - 2001 - Anales Del Seminario de Historia de la Filosofía 18:219-235.
     
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  12. Comptes rendus. J. Le Clerc, Epistolario. Vol. IV. 1719-1732.J. Lagr&Eacute & E. - 1998 - Archives de Philosophie 61 (3):526.
     
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  13.  14
    The Confusions of Fitness.Andr&Eacute Ariew - 2004 - British Journal for the Philosophy of Science 55 (2):347-363.
    The central point of this essay is to demonstrate the incommensurability of ‘Darwinian fitness’ with the numeric values associated with reproductive rates used in population genetics. While sometimes both are called ‘fitness’, they are distinct concepts coming from distinct explanatory schemes. Further, we try to outline a possible answer to the following question: from the natural properties of organisms and a knowledge of their environment, can we construct an algorithm for a particular kind of organismic life-history pattern that itself will (...)
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  14.  28
    Self-deception, intentions, and contradictory beliefs.Jos&Eacute Luis BermÚdez - 2000 - Analysis 60 (4):309-319.
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  15.  9
    Rawls, Justice in the Family and Justice of the Family.V. Éronique Munoz-Dard&Eacute - 1998 - Philosophical Quarterly 48 (192):335-352.
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  16.  7
    Shades and concepts.J. ÉrÔme Dokic & Lisabeth Pacherie - 2001 - Analysis 61 (3):193-202.
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  17.  8
    Just as Beautiful but not a Supertask.Jon P.&Eacute Laraudogoitia - 2002 - Mind 111 (442):281-288.
    In this paper I will put forward a simple case of a dynamical system which can exhibit both the indeterminism linked to escape to infinity and that linked to self-excitation. The case depends neither on the gravitational interaction between particles nor on their mutual collisions, and thus reveals the existence of a new kind of constraint that Newton's laws lay on the predictive power of classical dynamics.
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  18.  8
    Wittgenstein on Accord.Jos&Eacute Zalabardo - 2003 - Pacific Philosophical Quarterly 84 (3):311-329.
    The paper deals with the interpretation of Wittgenstein's views on the power of occurrent mental states to sort objects or states of affairs as in accord or in conflict with them, as presented in the rule‐following passages of the Philosophical Investigations. I shall argue first that the readings advanced by Saul Kripke and John McDowell fail to provide a satisfactory construal of Wittgenstein's treatment of a platonist account of this phenomenon, according to which the sorting power of occurrent mental states (...)
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  19. Comptes rendus. I. Newton, Écrits sur la religion.J. Lagr&Eacute & E. - 1998 - Archives de Philosophie 61 (3):527.
     
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  20.  36
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
    Over the past 15 years, a great deal of efforts have been done by political philosophers to make liberal political theory more sensitive to the importance culture has for individuals, and to think about how to translate this importance into laws and policies, in particular those affecting cultural and national minorities. However, one of the outstanding issues is whether and how an appropriate account of the worth of culture can be provided from a liberal point of view. The most important (...)
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  21.  10
    Technology and the Good Life? (review). Ferr&Amp & Frederick Eacute - 2001 - Ethics and the Environment 6 (2):106-113.
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  22.  6
    Truth and democracy.H.|[Eacute]|L.|[Egrave]|Ne Landemore - 2014 - Contemporary Political Theory 13 (2):e7.
  23. El vuelo cansado del águila: la relación de Kant con Fichte y Schelling en el "Opus postumum".F. &Eacute Duque Pajuelo - 2004 - Agora 23 (1):85-120.
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  24. Metateología y crisis: el rebasamiento de los fundamentos de la acción.Juan Gregorio Avil&Eacute & S. - 2001 - Daimon: Revista Internacional de Filosofía 22:159-164.
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  25. Desafíos del pensamiento contemporáneo.Marina Garc&Eacute & S. - 2004 - Daimon: Revista Internacional de Filosofía 31:189-194.
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  26.  8
    A Republican Interpretation of the Late Rawls.Andr&Eacute de Francisco - 2006 - Journal of Political Philosophy 14 (3):270-288.
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  27.  14
    Naturalism and Conceptual Norms.Jos&Eacute Luis BermÚdez - 1999 - Philosophical Quarterly 49 (194):77-85.
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  28.  18
    Euthanasia in Spain: The Public Debate after Ramon Sampedro’s Case.MarÍa Jos&Eacute Guerra - 1999 - Bioethics 13 (5):426-432.
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  29.  22
    Rationality and the backwards induction argument.Jos&Eacute Luis BermÚdez - 1999 - Analysis 59 (4):243-248.
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  30.  18
    Justice, gender and the politics of multiculturalism.C.|[Eacute]|Cile Laborde - 2009 - Contemporary Political Theory 8 (3):368.
  31.  6
    On a (Supposedly) Plausible Extension of Newtonian Collision Dynamics.Jon P.&Eacute Laraudogoitia - 2004 - British Journal for the Philosophy of Science 55 (2):365-370.
    In a recent volume of this journal, L. Angel ([2002]) proposed a collision mechanics leading to such strange results as the possibility that a particle may be in several places at the same time, or the existence of unprepared spatially-separated correlations. I will here show that neither of these results follows from his theory or, if it does, the theory, contrary to what Angel claims, is not a plausible extension of Newtonian collision dynamics. 1. No bilocation2. No quantum leap3. No (...)
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  32.  15
    Taking Self‐Excitations Seriously: On Angel's Initial Condition.Jon P.&Eacute Laraudogoitia - 2003 - British Journal for the Philosophy of Science 54 (2):319-326.
    In a recent article, L. Angel ([2001]) argues that if we do not implement Newtonian physics adding to it a certain usual type of boundary condition, then this leads to the rejection of what he calls the P principle: ‘the composition of contact interactions does not create a noncontact interaction.’ Here I shall demonstrate that this conclusion does not follow. However, as will be made clear, this in no way diminishes the interest or importance of the model introduced by Angel (...)
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  33.  24
    Pragmatism and Ethnicity: Critique, Reconstruction, and the New Hispanic.Jos&Eacute Medina - 2004 - Metaphilosophy 35 (1-2):115-146.
    In this essay I examine the contributions of the pragmatist tradition to the philosophy of ethnicity. From the pragmatist philosophies of Dewey and Locke I derive a reconstructive model for the clarification and improvement of the life experiences of ethnic groups. Addressing various problems and objections, I argue that this Deweyan and Lockean reconstructive model rejects any sharp separation between race and ethnicity and avoids the pitfalls of the biologist race paradigm and the culturalist ethnicity paradigm. I explore some of (...)
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  34.  16
    Wittgenstein and Nonsense: Psychologism, Kantianism, and the Habitus.Jos&Eacute Medina - 2003 - International Journal of Philosophical Studies 11 (3):293-318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's and (...)
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  35.  24
    A variant of Benardete's paradox.Jon P.&Eacute Laraudogoitia - 2003 - Analysis 63 (2):124-131.
  36.  10
    Langford and Ramachandran on Occasional Identities.Andr&Eacute Gallois - 2001 - Philosophical Quarterly 51 (204):378-385.
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  37.  36
    Vagueness, phenomenal concepts and mind-brain identity.Jos&Eacute Luis BermÚdez - 2004 - Analysis 64 (2):134-139.
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  38.  7
    Leibniz's Denial of the Reality of Space and Time.Hid^|^Eacute Ishiguro - 1967 - Annals of the Japan Association for Philosophy of Science 3 (2):33-36.
  39.  6
    Cornel West, African American Critical Thought, and the Quest for Social Justice.Clarence Shol&Eacute Johnson - 2001 - Journal of Social Philosophy 32 (4):547-572.
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  40.  13
    Action without interaction.Jon P.&Eacute Laraudogoitia - 2005 - Analysis 65 (2):140-143.
  41. Elogio del sistema pendular : Hegel y Goethe.F. &Eacute Duque Pajuelo - 2004 - Daimon: Revista Internacional de Filosofía 31:7-22.
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  42.  9
    Calixto Badesa. The Birth of Model Theory: L÷wenheim's Theorem in the Frame of the Theory of Relatives Princeton: Princeton University Press, 2004. Pp. xiii + 240. ISBN 0−691−05853−9. [REVIEW]Ignacio Jan&Eacute - 2005 - Philosophia Mathematica 13 (1):91-106.
  43.  29
    ‘I’-Thoughts and Explanation: Reply to Garrett.Jos&Eacute Luis BermÚdez - 2003 - Philosophical Quarterly 53 (212):432-436.
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The dependence here has to do with how a thinker understands what would defeat (...)
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  44. Espiritualidad laica y modernidad.Fernando RodrÍ, Guez Genov&Eacute & S. - 1999 - Daimon: Revista Internacional de Filosofía 18:163-168.
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  45. Oídos sordos, culturas y diferencias : de la exclusión al orgullo.Fernando RodrÍ, Guez Genov&Eacute & S. - 2003 - Daimon: Revista Internacional de Filosofía 28:85-94.
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  46.  6
    A Theory of Sentience. [REVIEW]Jos&Eacute BermÚ & Luis dez - 2002 - Mind 111 (443):653-657.
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  47.  31
    Introduction: Literary into Cultural Translation.José María Rodríguez-García, RodrÍ, Jos&Eacute Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):3-30.
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  48.  27
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, Rodr&, Iacute, Jos& Guez-Garc&A., Eacute, Mar& & Iac - 2004 - Diacritics 34 (3):143-174.
  49.  15
    Is the Unified List System for Organ Transplants Fair? Analysis of Opinions from Different Groups in Brazil.Gustavo Noronha de Vila, Gabriel Jos&Eacute ChittÓ Gauer & Gerson AntÔnio de Vila - 2003 - Bioethics 17 (5‐6):425-431.
    ABSTRACT In the 1960s, when Dr. Belding Scribner discovered how to accomplish the process of dialysis in a repeated way, he could not imagine that in solving such a problem others as or more difficult would appear. Given the technological progress and the impossibility of assisting all patients through the most modern methods, the medical doctor often finds himself faced with the moral dilemma of choosing which patient in the waiting list will receive the treatment. This same dilemma is amplified (...)
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  50.  29
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, RodrÍ, Jos&Eacute Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):143-175.
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