Results for 'Elegy'

154 found
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  1.  18
    The Inbetweenness of Sympotic Elegy.Felix Budelmann & Timothy Power - 2013 - Journal of Hellenic Studies 133:1-19.
    This article revisits the question of how elegy was performed at the symposion, and argues that, rather thanbeing either musical or non-musical, elegy situates itself between speech and song. None of the passages in whichelegy mentions song are clearly self-referential: they tend to be generic, set in the future, concerned with otherperformers and other compositions or altogether too slippery in their language to pin them down. Moreover, there area number of elegiac pieces that appear designed to allow symposiasts (...)
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  2.  52
    Early Greek Elegy, Symposium and Public Festival.Ewen Lyall Bowie - 1986 - Journal of Hellenic Studies 106:13-35.
    This paper is chiefly concerned with the circumstances in which early Greek elegy was performed. Section II argues that for our extant shorter poems only performance at symposia is securely attested. Section III examines the related questions of the meaning ofelegosand the performance of elegies at funerals. Finally I try to establish the existence of longer elegiac poems intended for performance at public festivals.
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  3. On the “Gray’s Elegy” Argument and its Bearing on Frege’s Theory of Sense.James Levine - 2004 - Philosophy and Phenomenological Research 69 (2):251–295.
    In his recent book, "The Metaphysicians of Meaning" (2000), Gideon Makin argues that in the so-called "Gray's Elegy" argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many (...)
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  4. The ‘Gray’s Elegy’ Argument, and The Prospects for the Theory of Denoting Concepts.B. Brogaard - 2006 - Synthese 152 (1):47-79.
    Russell's new theory of denoting phrases introduced in "On Denoting" in Mind 1905 is now a paradigm of analytic philosophy. The main argument for Russell's new theory is the so-called 'Gray's Elegy' argument, which purports to show that the theory of denoting concepts promoted by Russell in the 1903 Principles of Mathematics is incoherent. The 'Gray's Elegy' argument rests on the premise that if a denoting concept occurs in a proposition, then the proposition is not about the concept. (...)
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  5.  42
    Gray’s Elegy for Progress.Glyn Morgan - 2006 - Critical Review of International Social and Political Philosophy 9 (2):227-241.
    (2006). Gray’s Elegy for Progress. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 227-241.
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  6.  12
    Slender Verse: Roman Elegy and Ancient Rhetorical Theory.A. M. Keith - 1999 - Mnemosyne 52 (1):41-62.
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  7.  10
    Studies in Greek Elegy and Iambus.P. Walcot & M. L. West - 1976 - Journal of Hellenic Studies 96:194-194.
  8.  15
    Bowie on Elegy: A Footnote.David Malcolm Lewis - 1987 - Journal of Hellenic Studies 107:188.
  9. The Weight of Truth: Lessons for Minimalists From Russell's Gray's Elegy Argument.Tim Button - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):261-289.
    Minimalists, such as Paul Horwich, claim that the notions of truth, reference and satisfaction are exhausted by some very simple schemes. Unfortunately, there are subtle difficulties with treating these as schemes, in the ordinary sense. So instead, minimalists regard them as illustrating one-place functions, into which we can input propositions (when considering truth) or propositional constituents (when considering reference and satisfaction). However, Bertrand Russell's Gray's Elegy argument teaches us some important lessons about propositions and propositional constituents. When applied to (...)
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  10.  2
    Elegy to Narcissus.Peter Antich - 2012 - Stance 5:111-114.
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  11.  20
    Elegy and Identity.Sue Campbell - 1992 - Daimon: Revista Internacional de Filosofía 5:7-24.
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  12.  35
    Elegy in a Country Churchyard.G. K. Chesterton - 2005 - The Chesterton Review 31 (1/2):31-31.
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  13.  6
    Elegy and Eulogy.Jean Bethke Elshtain - 2008 - Common Knowledge 14 (2):291-295.
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  14.  6
    Elegy.Dominic Fox - 2019 - Angelaki 24 (1):130-137.
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  15.  23
    An Elegy Companion. T.S. Thorsen the Cambridge Companion to Latin Love Elegy. Pp. XIV + 435. Cambridge: Cambridge University Press, 2013. Paper, £22.99, Us$37.99 . Isbn: 978-0-521-12937-4. [REVIEW]Lee Fratantuono - 2015 - The Classical Review 65 (1):135-136.
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  16.  9
    Roman Elegy and the Visual. E. Scioli Dream, Fantasy, and Visual Art in Roman Elegy. Pp. XII + 278, Ills. Madison, Wi and London: The University of Wisconsin Press, 2015. Paper, Us$55. Isbn: 978-0-299-30384-6. [REVIEW]T. E. Franklinos - 2017 - The Classical Review 67 (1):97-99.
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  17. Elegy and Politics in Islamic Attitudes to Architecture.Michael Greenhalgh - 2007 - In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing. pp. 224.
     
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  18.  7
    An Elegy for John F. Kennedy.Bryn Griffiths - 1964 - New Blackfriars 45 (531):387-387.
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  19.  16
    Roman Elegy (F.) Cairns Papers on Roman Elegy 1969–2003. (Eikasmos 16.) Pp. Viii + 483, Map. Bologna: Pàtron Editore, 2007. Paper, €35. ISBN: 978-88-555-2966-. [REVIEW]Magdalena Öhrman - 2010 - The Classical Review 60 (1):124-.
  20.  20
    Augustan Elegy - Gardner Gendering Time in Augustan Love Elegy. Pp. X + 285. Oxford: Oxford University Press, 2013. Cased, £63, Us$110. Isbn: 978-0-19-965239-6. [REVIEW]Micaela Janan - 2014 - The Classical Review 64 (2):463-465.
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  21. Elegy for General Practice.Ann Jay - 2003 - Journal of Medical Ethics 29 (6):98.
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  22.  25
    Greek Elegy Garner Traditional Elegy. The Interplay of Meter, Tradition, and Context in Early Greek Poetry. Pp. Xvi + 152. New York: Oxford University Press, for the American Philological Association, 2011. Cased, £60, US$85. ISBN: 978-0-19-975792-3. [REVIEW]Maria-Kristiina Lotman - 2012 - The Classical Review 62 (2):350-352.
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  23.  5
    Elegy for an 11th-Century Croatian Church Deliberately Demolished.Sanja Matesic - 1993 - New Blackfriars 74 (876):507-507.
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  24.  7
    Elegy in a Country Churchyard.David Mathew - 1932 - New Blackfriars 13 (146):270-277.
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  25.  20
    Tragedy Elegy Improvisation.Frederick Moten - 1994 - Semiotics:431-449.
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  26. Elegy on the Threshold: Generic Self-Consciousness in Propertius 1.16.Christopher Nappa - 2007 - Classical World: A Quarterly Journal on Antiquity 101 (1):57-73.
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  27.  10
    Poetarum Elegiacorum Testimonia Et Fragmenta. [REVIEW]M. Davies, Elegy, B. Gentili & C. Prato - 1981 - Journal of Hellenic Studies 101:167-169.
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  28.  4
    Early Greek Elegy.R. M. R. & T. Hudson-Williams - 1927 - Journal of Hellenic Studies 47:138.
  29.  19
    An Elegy for Nīti Politics as a Secular Discursive Field in the Indian Old Régime.Velcheru Narayana Rao & Sanjay Subrahmanyam - 2008 - Common Knowledge 14 (3):396-423.
    The essay reflects in an elegiac mode on a now largely forgotten (or effaced) body of literature from precolonial India regarding the art and business of politics. This body, known as nīti, has classical roots in Sanskrit but came in particular to be popular in peninsular India between the thirteenth and the eighteenth centuries in vernacular languages such as Telugu, Kannada, and Marathi. Secular and this-worldly in orientation, it can be broadly contrasted to the far better known body of texts (...)
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  30.  22
    Elegy and Epigram (A.) Aloni, (A.) Iannucci L'elegia greca e l'epigramma dalle origini al V secolo. Con un'appendice sulla 'nuova' elegia de Archiloco. Pp. xiv + 274 Florence: Le Monnier Università, 2007. Paper, €19.40. ISBN: 978-88-00-20492-. [REVIEW]David Sider - 2008 - The Classical Review 58 (2):331-.
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  31.  23
    Eucharist: Elegy and Celebration.Peter Steele - 2004 - The Australasian Catholic Record 81 (3):282.
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  32.  10
    Archaeology, Elegy, Architecture: A Poet's Program for Lyric.Nathaniel Tarn - 1980 - Substance 9 (3):3.
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  33.  5
    Ghostwriting Elegy in Propertius 4.7.Jonathan Wallis - 2016 - Classical Quarterly 66 (2):556-572.
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  34.  3
    Elegy 1.10.Steven J. Willett - 2008 - Arion 16 (2):71-74.
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  35.  4
    Elegy 1.3: A Chopin Nocturne on War.Steven J. Willett - 2007 - Arion 15 (1):123-126.
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  36.  3
    Elegy for a Writer.Eleanor Wilner - 1984 - Feminist Studies 10 (1):62.
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  37.  1
    Looking After Iris: John Bayley’s Elegy for the Living.Carol Schilling - 2017 - Journal of Medical Humanities 38 (1):13-23.
    John Bayley’s Elegy for Iris, his memoir about living with Iris Murdoch after the onset of dementia, unsettles models of mind and agency that ignore human relationship, dependency, and the vulnerabilities of the cared for and the carer. Experiencing Iris as ambiguously absent and present while he attentively cares for her, Bayley frames his memoir as an elegy, a reflection on love and loss that conventionally represents two subjects—the author and the one he lost. Bayley’s acts of care (...)
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  38.  11
    The Church Elegy.Kevin J. Gardner - 2018 - Renascence 70 (4):221-244.
    Following the pattern set by Philip Larkin and John Betjeman, numerous post-war English poets responded to the decline of the Church of England as a physical and cultural fabric by composing elegies on the Church. Steeping their poems in the collective memory of Anglicanism, they commemorate church buildings and churchyards as sites of collective memory, endow the history and landscape of Britain with Christian mythology, and lament the social ramifications of a post-Christian culture. This essay demonstrates that a poetic lament (...)
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  39.  10
    Gaudia Nostra: A Hexameter-Ending in Elegy.Nigel Holmes - 1995 - Classical Quarterly 45 (02):500-.
    In an earlier article in Classical Quarterly, S. J. Harrison explored the varying frequency of hexameter-endings of the type discordia taetra, where a noun that ends in short a is followed by its epithet with the same termination. It appears from this that while most pre-Augustan poets allow a fairly high frequency of such verse-endings , some Augustan poets and their imitators show a distinct tendency to avoid them , while some almost exclude them altogether . The hexameters of elegiac (...)
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  40.  11
    Irreconcilable Differences: Pastoral, Elegy, and Epic in Ovid’s Heroides 5.Megan O. Drinkwater - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (3):385-402.
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  41.  42
    Postclassica - The Pastoral Elegy. An Anthology. Edited with Introduction, Commentary, and Notes by T. P. Harrison. English Translations by H. J. Leon. Pp. Xii+312. Austin: University of Texas, 1939. Cloth, $2.50. - Li. W. Daly and W. Suchier: Altercatio Hadriani Augusti Et Epicteti Philosophi. Pp. 168. Urbana: University of Illinois Press, 1939. Paper, $2. - Vincent of Beauvais: De Eruditione Filiorum Nobilium. Edited by A. Steiner. Pp. Xxxn+236. Cambridge, Mass.: Mediaeval Academy of America, 1938. Cloth, $3.50 Post-Free. - Urbanus Magnus Danielis Becclesienis. Edited by J. G. Smyly. Pp. Viii+102. Dublin: Hodges, Figgis , 1939. Cloth. - C. H. Buttimer: Hugonis de Sancto Victore Didascalicon De Studio Legendi. A Critical Text. Pp. Lii+160. Washington, D.C.: Catholic University of America Press, 1939. Paper, $2. - Aeneas Sylvius Piccolomini: Chrysis. Comédie Latine Inédite. Texte Établi Par A. Boutemy. Pp. 52. Brussels, 1939. Paper. - Navis Aeria of B. Zamagna. Translation by M. B. Mce. [REVIEW]Stephen Gaselee - 1939 - The Classical Review 53 (5-6):196-198.
  42. Compounds in Augustan Elegy and Epic.John G. Glenn - 1935 - Classical World: A Quarterly Journal on Antiquity 29:73-77.
     
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  43. Compounds in Augustan Elegy and Epic.John G. Glenn - 1935 - Classical Weekly 29:65-69.
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  44. Lawrence's World Elsewhere: Elegy and History in The Rainbow.John Haegert - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 15 (2):115-135.
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  45.  12
    Observations on The 'Cornelia' Elegy.J. R. Hamilton - 1957 - Classical Quarterly 7 (3-4):134-.
    The text of lines 39–40 is open to three main objections: stimulantem pectu Achilli cannot be construed in its context; to refer tuas to Persen would involvi difficult, though not unexampled, change of person; and thirdly, and most serious, it is scarcely possible to believe that Cornelia could appeal to a king of Macedon to testify to the soundness of her morals.
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  46.  6
    Observations on The ‘Cornelia’ Elegy.J. R. Hamilton - 1957 - Classical Quarterly 7 (3-4):134-138.
    The text of lines 39–40 is open to three main objections: stimulantem pectu Achilli cannot be construed in its context; to refer tuas to Persen would involvi difficult, though not unexampled, change of person; and thirdly, and most serious, it is scarcely possible to believe that Cornelia could appeal to a king of Macedon to testify to the soundness of her morals.
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  47.  29
    The Emotion of Elegy Erich Reitzenstein: Wirklichkeitsbild Und Gefühlsentwicklung Bei Properz. Pp. 110 (Philologus, Supplementband XXIX, Heft 2.) Leipzig: Dieterich, 1936. Paper, RM. 6 (Bound, 7.50). [REVIEW]Gilbert Highet - 1940 - The Classical Review 54 (04):199-200.
  48.  4
    The Emotion of Elegy[REVIEW]Gilbert Highet - 1940 - The Classical Review 54 (4):199-200.
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  49.  11
    History and Elegy in Sokurov.Fredric Jameson - 2006 - Critical Inquiry 33 (1):1-12.
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  50.  2
    History and Elegy in Sokurov.Fredric Jameson - 2006 - Critical Inquiry 33 (1):1.
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