Results for 'Elisabeth'

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  1. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
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  3.  39
    Out of Nowhere: Thought Insertion, Ownership and Context-Integration.Jean-Remy Martin & Pacherie Elisabeth - 2013 - Consciousness and Cognition 22 (1).
  4.  15
    On the Origins of a New Totalitarianism.Young-Bruehl Elisabeth - 2002 - Social Research 69 (2).
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  5. Husserls Manuskripte zu seinem Göttinger Doppelvortrag von.Schuhmann Elisabeth & Schuhmann Karl - 2001 - Husserl Studies 17:87-123.
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  6. Murray Glanzer.O. Elisabeth - 1979 - In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2. pp. 2--474.
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  7.  43
    Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  8. Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.Kendall L. Walton - manuscript
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  9. The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes.Andrea Nye - 1999 - Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. (...)
     
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  10.  13
    Correspondências de 1643 entre Descartes e Elisabeth.Marcelo Fischborn - 2013 - Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa.
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  11.  20
    Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW]Ida H. Stamhuis & Arve Monsen - 2007 - Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  12.  15
    A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana.Jordino de Assis dos Santos Marques - 2000 - Discurso 31:383-398.
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  13. Nietzsche's Sister and the Will to Power: A Biography of Elisabeth Förster-Nietzsche.Carol Diethe - 2007 - University of Illinois Press.
    _A penetrating study of the sister who betrayed and endangered her famous brother's legacy_ In 1901, a year after her brother Friedrich's death, Elisabeth Förster-Nietzsche published _The Will to Power,_ a hasty compilation of writings he had never intended for print. In _Nietzsche's Sister and the Will to Power,_ Carol Diethe contends that Förster-Nietzsche's own will to power and her desire to place herself--not her brother--at the center of cultural life in Germany are centrally responsible for Nietzsche's reputation as (...)
     
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  14. Martin Heidegger, Elisabeth Blochmann Briefwechsel, 1918-1969.Martin Heidegger, Elisabeth Blochmann & Joachim W. Storck - 1989
     
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  15. De l'Humanisme aux Lumières, Bayle Et le Protestantisme Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse & Michelle Magdelaine - 1996
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  16. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  17. Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker.Gregor Schiemann - 1994 - Ethik Und Sozialwissenschaften 5 (3):467-469.
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  18.  1
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  19. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Elisabeth - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
     
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  20.  17
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  21. Princess Elisabeth and the Problem of Mind-Body Interaction.Deborah Tollefsen - 1999 - Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  22.  67
    L'homme En Quête de Lui-Même. À Propos du Livre d'Elisabeth Badinter: XY. De l'Identité Masculine.Guy Bouchard - 1995 - Laval Théologique et Philosophique 51 (1):159-181.
    Cet article porte sur un ouvrage d'Élisabeth Badinter: "XY. De l'identité masculine". Après en avoir décrit les grandes lignes, il en propose une critique concernant tout d'abord des problèmes techniques liés à la documentation et à l'utilisation des sources; puis des problèmes de contenu, tant du point de vue formel (contradictions, définitions douteuses ou manquantes) qu'en rapport à divers problèmes: la caractérisation du champ des études sur l'homme, la terminologie de base, les concepts fondamentaux (masculinité, féminité) et le contexte social (...)
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  23.  87
    What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion.David Yandell - 1997 - British Journal for the History of Philosophy 5 (2):249 – 273.
    (1997). What Descartes really told Elisabeth: Mind‐body union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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  24.  44
    Reviews : Somer Brodribb, Nothing Mat(T)Ers: A Feminist Critique of Postmodernism (Melbourne, Spinifex, 1992); Elisabeth J. Porter, Women and Moral Identity (Sydney, Allen & Unwin, 1991). [REVIEW]Judy Lattas - 1994 - Thesis Eleven 37 (1):176-180.
    Reviews : Somer Brodribb, Nothing Maters: A Feminist Critique of Postmodernism ; Elisabeth J. Porter, Women and Moral Identity.
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  25.  65
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW]Seth Bordner & Alan Nelson - 2008 - Journal of the History of Philosophy 46 (4):642-643.
    Descartes’s correspondence with Elisabeth is among the most important we have for understanding the philosophical thought of a canonical figure. Elisabeth’s perspicacious queries drew forth Descartes’s very famous elaboration of mind/body union. The correspondence also contains the bulk of Descartes’s important statements on morality—a topic touched on only briefly in his books. It seems likely that this part of the correspondence helped set Descartes on the course that resulted in his last book, The Passions of the Soul. Moreover, (...)
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  26.  20
    L'androgynie comme modèle hétéropolitique. Elisabeth Badinter, L'un est l'autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987.Elisabeth Badinter, L'un est l'autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987. [REVIEW]Guy Bouchard - 1988 - Philosophiques 15 (1):210-220.
    Dans "L'un est l'autre. Des relations entre hommes et femmes", Élisabeth Badinter découpe l'histoire de l'humanité, du point de vue des rapports entre les sexes, en trois périodes, les deux premières inscrites sous le signe de la complémentarité, la troisième inaugurant l'ère de la ressemblance. Or, les deux modèles sous-jacents à cette évolution de l'humanité sont susceptibles de deux évaluations, l'une positive, l'autre négative, ce qui permet d'engendrer quatre types de civilisation: complémentarité positive ; complémentarité négative ; ressemblance positive ; (...)
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  27.  12
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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  28.  16
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
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  29. Der Briefwechsel Mit Elisabeth von der Pfalz.René Descartes - 2014 - Felix Meiner Verlag.
    Erste vollständige deutsche Übersetzung des berühmten Briefwechsels zwischen Descartes und Elisabeth von der Pfalz aus den Jahren 1643 bis 1649. Der Briefwechsel zwischen René Descartes und Elisabeth von der Pfalz gehört zu den eindrücklichsten philosophischen Dokumenten der Frühen Neuzeit. Die rund 60 erhaltenen Briefe, welche die junge Prinzessin und der berühmte französische Philosoph von Mai 1643 bis Dezember 1649 austauschen, zeigen auf eng­stem Raum die wissenschaftlichen Auseinandersetzungen und gedanklichen Umbrüche im Europa des 17. Jahrhunderts.In Elisabeth von der (...)
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  30. Princess Elisabeth of Bohemia: The Philosopher Princess.Renée Jeffery - 2018 - Lexington Books.
    This study provides a comprehensive intellectual biography of Princess Elisabeth of Bohemia. The author highlights Elisabeth’s place in the Western intellectual tradition and contextualizes her contributions within the social and cultural landscape of seventeenth-century Europe.
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  31. Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW]Elisabeth Leinfellner (ed.) - 1978 - D. Reidel Pub. Co..
     
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  32. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Lisa Shapiro (ed.) - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia and René Descartes exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, (...)
     
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  33. An Encounter Between Death and an Abbess: The Mortuary Roll of Elisabeth'sConincs, Abbess of Forest (Manchester, John Rylands Library, Latin MS 114).Stacy Boldrick - 2000 - Bulletin of the John Rylands Library 82 (1):29-48.
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  34. Understanding Interaction: What Descartes Should Have Told Elisabeth.Daniel Garber - 1983 - Southern Journal of Philosophy 21 (S1):15-32.
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  35. A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW]Bryan Lueck - 2015 - SCTIW Review 3:1-6.
  36. Pragmatism, Psychoanalysis, and Prejudice: Elisabeth Young-Bruehl's The Anatomy of Prejudices. [REVIEW]Shannon Sullivan - 2001 - Journal of Speculative Philosophy 15 (2):162 - 169.
  37. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.René Descartes - 2007 - University of Chicago Press.
     
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  38.  97
    Review. Kant's Political Theory: Interpretations and Applications Elisabeth Ellis (Ed). University Park: Penn State University Press, 2012. 256pp. [REVIEW]Alice Pinheiro Walla - 2013 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 3.
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  39. Book Review: Elisabeth Young-Bruehl, Why Arendt Matters. New Haven, CT and London: Yale University Press, 2006. ISBN 9780300120440. $22.00/ £14.99 (Cloth), 240 Pp. [REVIEW]Philip Walsh - 2008 - History of the Human Sciences 21 (2):140-146.
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  40. Book Review: Elisabeth Young-Bruehl: Recent Works Elisabeth Young-Bruehl, Where Do We Fall When We Fall in Love. New York: Other Press, 2003. ISBN 1-59051-068-2. £32.94/$50, 339 Pp. Cherishment: A Psychology of the Heart. New York: Free Press, 2000. ISBN 0-684-85966-1. £9.95/$18.95, 253 Pp. The Anatomy of Prejudices. Cambridge, MA: Harvard University Press, 1998. ISBN 0-674-03191-1. £12.95/$18.95, 640 Pp. [REVIEW]John Bird - 2008 - History of the Human Sciences 21 (2):133-139.
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  41.  14
    The Origins of the Modern Emotions: Princess Elisabeth of Bohemia and the Embodied Mind.Renée Jeffery - 2017 - History of European Ideas 43 (6):547-559.
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  42.  64
    Edmund Husserl, Logik. Vorlesung 1902/03, hg. von Elisabeth Schuhmann.Mark van Atten - 2005 - Husserl Studies 21 (2):145-148.
  43.  58
    Elisabeth Conradi: Take Care. Grundlagen Einer Ethik der Achtsamkeit.Ina Prätorius - 2002 - Die Philosophin 13 (25):128-130.
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  44.  89
    The Aesthetic Mind: Philosophy and Psychology, by Elisabeth Schellekens and Peter Goldie (Eds). [REVIEW]D. Cavedon-Taylor - 2013 - Mind 122 (485):319-324.
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  45.  72
    Letters to Elisabeth Blochmann (Translated by Frank H. W. Edler).Martin Heidegger - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):563-577.
  46.  36
    Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09.Guillermo E. Rosado Haddock - 2008 - Husserl Studies 24 (2):141-148.
  47.  41
    The Case of the Female Orgasm: Bias in the Science of Evolution by Elisabeth Lloyd.Letitia Meynell - 2007 - Hypatia 22 (3):218-222.
  48.  1
    Kerstin Decker: Die Schwester. Das Leben der Elisabeth-Förster Nietzsche.Jürgen Große - 2018 - Philosophischer Literaturanzeiger 71 (3):222-225.
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  49.  84
    Review: Peter Goldie and Elisabeth Schellekens (Eds): Philosophy and Conceptual Art. [REVIEW]K. E. Pillow - 2008 - Mind 117 (467):696-702.
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  50.  24
    Gesta Normannorum ducum: Ees studie over de handschriften, de tekst, het geschiedwerk en het genre. Elisabeth M. C. van Houts. [REVIEW]Bernice M. Kaczynski - 1986 - Speculum 61 (1):219-221.
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