Results for 'Franz Joseph Gall'

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  1.  23
    Book Review Section 2. [REVIEW]Donald B. Cochrane, Richard L. Hopkins, Harold J. Franz, Richard L. Warren, Emma M. Cappelluzzo, Richard C. Alterman, Joseph L. Devitis, Gary D. Fenstermacher, David J. Vold & John R. Thelin - 1983 - Educational Studies 14 (4):364-399.
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  2.  51
    La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville.Laurent Clauzade - 2012 - Revue d'Histoire des Sciences 65 (2):237-257.
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  3.  25
    Auguste Comte et la physiologie cérébrale de son temps.Jean-Gaël Barbara - 2012 - Revue d'Histoire des Sciences 65 (2):213-236.
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  4.  61
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  5.  23
    La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne.Thomas Dixon - 2012 - Revue d'Histoire des Sciences 65 (2):287-316.
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  6. Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt.Andreas Dorschel - 2010 - In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. pp. 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  7.  12
    The Austrian Idea: An Idea of Nationhood in the Kingdom and Realms of the Emperor Franz Joseph I.George V. Strong - 1984 - History of European Ideas 5 (3):293-305.
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  8.  20
    Alexander Novotny : Franz Joseph I. An der Zeitenwende vom alten zum neuen Europa, Musterschmidt-Verlag Göttingen 1968, 103 pp. [REVIEW]Hans-Joachim Schoeps - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (4):383-384.
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  9.  20
    The Vienna Ringstrasse as Iconography: Socio-Political History and Baukunst During the Era of Franz Joseph I of Austria.G. V. Strong - 1986 - History of European Ideas 7 (4):377-388.
  10.  18
    Franz Joseph Molitors Kabbala-Projekt vor dem Hintergrund seiner intellektuellen Biographie.Andreas Kilcher - 2003 - Zeitschrift für Religions- Und Geistesgeschichte 55 (2):138-166.
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  11.  23
    Franz Joseph Stein: Dexippus et Herodianus rerum scriptores quatenus Thucydidem secuti sint. (Bonn diss.) Pp. 221. Bonn, privately printed, 1957. Paper. [REVIEW]K. J. Dover - 1961 - The Classical Review 11 (03):292-.
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  12.  9
    Maine de Biran and Gall’s Phrenology: The Origins of a Debate About the Localization of Mental Faculties.Marco Piazza - 2020 - British Journal for the History of Philosophy 28 (5):866-884.
    In March 1808 at the Institut de France, the German physician Franz Joseph Gall, together with his assistant Johann Gaspar Spurzheim, unveiled his rather controversial doctr...
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  13.  15
    Stephan Goertz/hermann-joseph Große Kracht : Christentum – Moderne – Politik. Studien zu Franz-Xaver Kaufmann, Paderborn: Schöningh 2014.Georg Kalinna - 2016 - Zeitschrift Für Evangelische Ethik 60 (1):66-67.
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  14.  9
    Biographisches über Joseph Franz domin.Leander von Brozović - 1951 - Centaurus 2 (1):38-43.
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  15.  27
    Nepos and Biography Joseph Geiger: Cornelius Nepos and Ancient Political Biography. (Historia Einzelschriften, 47.) Pp. 128. Stuttgart: Franz Steiner, 1985. DM 44. [REVIEW]J. L. Moles - 1989 - The Classical Review 39 (02):229-233.
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  16. Landmark Papers in Cell Biology By Joseph G. Gall and J. Richard McIntosh.P. R. Cook - 2001 - Bioessays 23 (8):759-759.
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  17.  20
    Do Brains Think? Comparative Anatomy and the End of the Great Chain of Being in 19th-Century Britain.Elfed Huw Price - 2012 - History of the Human Sciences 25 (3):32-50.
    The nature of the relationship between mind and body is one of the greatest remaining mysteries. As such, the historical origin of the current dominant belief that mind is a function of the brain takes on especial significance. In this article I aim to explore and explain how and why this belief emerged in early 19th-century Britain. Between 1815 and 1819 two brain-based physiologies of mind were the subject of controversy and debate in Britain: the system of phrenology devised by (...)
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  18. Freud's Metapsychology: A Theory About Functional Architecture.John Douard - 1984 - Dissertation, University of Illinois at Chicago
    Psychoanalysis is often divided into two parts: the clinical theory and the metapsychology. Recent historical and philosophical work has led some psychoanalysts to argue that the metapsychology is a cryptic biology and not a psychological theory at all. Evidence for this view is largely that metapsychological concepts can be traced to Freud's "Project for a Scientific Psychology", in which he seems to argue that systems of neurons perform both psychological and neuro-physiological functions. The conclusion these writers have drawn is that (...)
     
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  19.  43
    Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig.Luca Bertolino - 2005 - Trauben.
    Il concetto di nulla viene assunto come chiave ermeneutica per accostare la proposta teoretica di uno dei maggiori rappresentanti del pensiero ebraico contemporaneo: Franz Rosenzweig (1886-1929). Attraverso l'analisi dei luoghi, delle accezioni e delle valenze con cui il nulla si presenta nelle pagine della "Stella della redenzione", si evidenzia come ai diversi significati attribuiti da Rosenzweig a questo concetto corrispondano differenti modi di intendere la filosofia. I temi della filosofia del nulla, della creatio ex nihilo e della morte intesa (...)
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  20. La filosofia del nulla in Franz Rosenzweig.Luca Bertolino - 2000 - Annuario Filosofico 16:257-287.
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  21.  17
    „Schöpfung aus Nichts“ in Franz Rosenzweigs Stern der Erlösung.Luca Bertolino - 2006 - Jewish Studies Quarterly 13 (3):247-264.
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  22. Philosophien der Offenbarung Antiker Gnostizismus, Franz von Baader, Schelling.Peter Koslowski - 2001
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  23.  6
    Judaism and the West: From Hermann Cohen to Joseph Soloveitchik.Robert Erlewine - 2016 - Indiana University Press.
    Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and cultural (...)
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  24. Natur und Gott. Das wirkungsgeschichtliche Verhältnis Schellings und Baaders.Marie-Elise Zovko - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (3):416-416.
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  25. Kafka and Brentano: A Study in Descriptive Psychology.Barry Smith - 1981 - In Structure and Gestalt: Philosophy and Literature in Austria-Hungary and Her Successor States. Amsterdam: John Benjamins. pp. 113-144.
    There is a narrow thread in the vast literature on Kafka which pertains to Kafka’s knowledge of philosophy, and more precisely to Kafka’s use in his fictional writings of some of the main ideas of Franz Brentano. Kafka attended courses in philosophy at the Charles University given by Brentano’s students Anton Marty and Christian von Ehrenfels, and was for several years a member of a discussion-group organized by orthodox adherents of the Brentanian philosophy in Prague. The present essay summarizes (...)
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  26.  31
    Stability and Crisis - G. Herman Stability and Crisis in the Athenian Democracy. Pp. 165. Stuttgart: Franz Steiner, 2011. Cased, €46. Isbn: 978-3-515-09867-0. [REVIEW]Joseph Diluzio - 2013 - The Classical Review 63 (2):498-500.
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  27.  39
    Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. By Julius Guttmann. Trans. David W. Silverman, with Introd. By R. J. Werblowski. [REVIEW]M. Joseph Costelloe - 1969 - Modern Schoolman 46 (4):382-382.
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  28.  22
    Eugen Täubler Eugen Täubler: Ausgewählte Schriften zur alten Geschichte (Heidelberger Althistorische Studien und Epigraphische Beiträge, 3.) Pp. 343; frontispiece. Stuttgart: Franz Steiner, 1987. Paper, DM 78. [REVIEW]Joseph Geiger - 1990 - The Classical Review 40 (02):406-407.
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  29.  27
    Nepos' Generals S. Anselm: Struktur und Transparenz. Eine literaturwissenschaftliche Analyse der Feldherrnviten des Cornelius Nepos . (Altertumwissenschaftliches Kolloquium 11.) Pp. 204. Stuttgart: Franz Steiner Verlag, 2004. Paper, €38. ISBN: 3-515-08478-. [REVIEW]Joseph Geiger - 2005 - The Classical Review 55 (02):519-.
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  30.  14
    "On the Several Senses of Being in Aristotle," by Franz Brentano, Ed. And Trans. Rolf George. [REVIEW]Joseph Gusmano - 1977 - Modern Schoolman 54 (4):402-403.
  31.  8
    Walter Berschin, ed. and trans, (into German), Vitae sanctae Wiboradae: Die ältesten Lebensbeschreibungen der heiligen Wiborada. (Mitteilungen zur vaterländischen Geschichte, 51.) St. Gall: Historischer Verein des Kantons St. Gallen, 1983. Paper. Pp. 237; black-and-white plate. SFr 40. [REVIEW]Joseph F. T. Kelly - 1986 - Speculum 61 (1):224-225.
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  32.  6
    Franz Rosenzweig's Interpretation of the Creation Narrative.Joseph Turner - 1995 - Journal of Jewish Thought and Philosophy 4 (1):23-37.
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  33. Precis of the Modularity of Mind.Jerry A. Fodor - 1985 - Behavioral and Brain Sciences 8 (1):1-42.
    The Modularity of Mind proposes an alternative to the or view of cognitive architecture that has dominated several decades of cognitive science. Whereas interactionism stresses the continuity of perceptual and cognitive processes, modularity theory argues for their distinctness. It is argued, in particular, that the apparent plausibility of New Look theorizing derives from the failure to distinguish between the (correct) claim that perceptual processes are inferential and the (dubious) claim that they are unencapsidated, that is, that they are arbitrarily sensitive (...)
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  34.  28
    History or Counter-Tradition? The System of Freedom After Walter Benjamin.Wesley Phillips - 2010 - Critical Horizons 11 (1):99-118.
    I seek to interpret the work of Walter Benjamin in light of the "system programme" of German Idealism, in order to confront an antinomy of contemporary radical thought. Benjamin has been regarded as an anti-Hegelian thinker of the exception. Reading him against the grain, I draw out a concept of counter-tradition that eschews the opposition of intra-historical progress and extra-historical exception. The philological inspiration is a book by Franz Joseph Molitor, student of Schelling and "teacher" of Benjamin: The (...)
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  35.  66
    The Politics of Managing Pluralism: Austria-Hungary 1867-1918.Katrina Witt - 2009 - Constellations (University of Alberta Student Journal) 1 (1).
    The multi-cultural nature of the Austro-Hungarian Empire in the late nineteenth century created much unrest among the many different ethnic groups within the Empire. As each group struggled against the other groups for more rights, dissolution threatened the Empire. The Hapsburg government under Franz Joseph used two different strategies in Austria and Hungary to keep the country united, and these strategies successfully kept the Empire together for half a century. After the Emperor’s death, opposing interests and separatism proved (...)
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  36.  15
    The International Congress on Philosophy.Leslie J. Walker - 1935 - Philosophy 10 (37):3-.
    Its broad, winding river, crossed by a multitude of bridges; its surrounding hills, amongst which stands conspicuous the long line of the Hradcine, topped by a continuous stretch of stately buildings with the cathedral of St. Vitus towering above them; the wide expanse of its numerous streets, over which rise the spires of many churches, ancient towers, and the lofty walls of numerous municipal and university buildings; the long history to which its architecture bears everywhere striking witness and of which (...)
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  37.  12
    Martin Wallraff, Christus Verus Sol. Sonnenverehrung und Christentum in der Spätantike. [Jahrbuch für Antike und Christentum, Ergänzungsband 32.]. [REVIEW]Annette von Stockhausen - 2004 - Byzantinische Zeitschrift 96 (2):796-799.
    In Nachfolge von Franz Joseph Dölgers „Sol Salutis“ beschäftigt sich M. Wallraff in seiner im Wintersemester 1999/2000 von der evangelisch-theologischen Fakultät der Universität Bonn als Habilitationsschrift angenommenen Arbeit mit dem Thema Sonnenverehrung und Christentum in der Spätantike.
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  38.  15
    Der Kompromiss: Ethik-Beratung Gegen Moralischen Rigorismus. [REVIEW]Franz-Joseph Illhardt - 1999 - Ethik in der Medizin 11 (4):262-273.
    Definition of the problem: Compromise is an ethical category. During the last 20 years it has rarely been considered, although there are many controversial ethical issues in medicine with no willingness for consensus. In the process of ethics consultation, dissatisfaction with the consultation or afterwards with the decision to act was also noticed.Arguments: Ethics consultation must take into account the anti-ethical implications. Therefore, it must consider the meaning of ethical compromise (1) as an existential option, (2) as a moment in (...)
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  39.  6
    Discerning Différance in Jacques Derrida’s Ethics of Hospitality.Franz Joseph C. Yoshiy Ii - 2017 - Kritike 11 (2):198-221.
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  40.  8
    The Austrian Mind: An Intellectual and Social History. [REVIEW]A. F. W. - 1974 - Review of Metaphysics 27 (4):798-799.
    This book covers a period of Austrian history stretching from 1848 to 1933, a period of amazing intellectual activity, on a scale comparable perhaps only with renaissance Italy. Johnston includes chapters on Emperor Franz Joseph, the Beidermeir culture, legal and economic theorists, Austro-marxists, and Viennese aestheticism. Perhaps most interesting for philosophers are sections on positivism and impressionism and the author’s discussions of men such as Mach, Boltzman, Schlick, Mauthner, the ever-present Karl Kraus, Wittgenstein, Buber, and Freud. There is (...)
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  41. The Compromise: Ethics Consultation Versus Moral Rigorism.Illhardt Franz-Joseph - 1999 - Ethik in der Medizin 11 (4):262-273.
    Zusammenfassung. Der Kompromiss ist eine ethische Kategorie, die in den zurückliegenden 20 Jahren selten berücksichtigt wurde. Dabei gibt es zahlreiche medizinethische Themen und unterschwellig auch Reaktionen auf Ethik-Beratung, die polarisiert, aber nicht mit der Bereitschaft zum pragmatischen Konsens diskutiert werden bzw. oftmals Unzufriedenheit mit der ethischen Beratung oder dem Entschluß zu handeln zeigen. Ethik-Beratung muß mit dieser polarisierenden Einstellung rechnen und ihr entgegenarbeiten. Das kann sie, wenn sie die einst große ethische Bedeutung des Kompromisses zur Kenntnis nimmt. Seine Notwendigkeit wird (...)
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  42.  74
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  43.  93
    Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  44. Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  45.  49
    Confucianism, Perfectionism, and Liberal Society.Franz Mang - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):29-49.
    Confucian scholars should satisfy two conditions insofar as they think their theories enable Confucianism to make contributions to liberal politics and social policy. The liberal accommodation condition stipulates that the theory in question should accommodate as many reasonable conceptions of the good and religious doctrines as possible while the intelligibility condition stipulates that the theory must have a recognizable Confucian character. By and large, Joseph Chan’s Confucian perfectionism is able to satisfy the above two conditions. However, contrary to Chan (...)
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  46. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  47. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  48. La filosofia della religione di Franz Rosenzweig.Luca Bertolino - 2012 - In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. pp. 67-88.
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  49. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  50.  95
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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