Results for 'Fulbright, J. William'

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  1. Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]William Cobbett & M. J. - 1874
  2.  25
    America’s Prescient Dissenters: Senator J. William Fulbright and Dr. Andrew J. Bacevich’s Principled Dissent of US Policy in Vietnam and Iraq and Their Enduring Perspectives. [REVIEW]Douglas A. LeVien - 2017 - Journal of Military Ethics 16 (3-4):173-190.
    During the Cold War, the spread and fear of communism furnished the overarching ideological rationale for American foreign policy and for the deployment of United States military forces and resources. Subscribing to the domino theory and its potential impact on Southeast Asia, the Johnson Administration committed the United States to the Vietnam War. Following the September 11, 2001 attacks on the United States, and the commencement of the Global War on Terrorism, Washington once again set a national agenda rooted in (...)
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  3.  8
    America’s Prescient Dissenters: Senator J. William Fulbright and Dr. Andrew J. Bacevich’s Principled Dissent of US Policy in Vietnam and Iraq and Their Enduring Perspectives. [REVIEW]Douglas A. Levien Iii - 2017 - Journal of Military Ethics 16 (3-4):173-190.
    ABSTRACTDuring the Cold War, the spread and fear of communism furnished the overarching ideological rationale for American foreign policy and for the deployment of United States military forces and resources. Subscribing to the domino theory and its potential impact on Southeast Asia, the Johnson Administration committed the United States to the Vietnam War. Following the September 11, 2001 attacks on the United States, and the commencement of the Global War on Terrorism, Washington once again set a national agenda rooted in (...)
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  4.  13
    Old Myths and New Realities: Uncovering the Implications of Senator J. William Fulbright's Middle East Peace Plan.Angie Maxwell - 2000 - Inquiry: The University of Arkansas Undergraduate Research Journal 1.
  5.  14
    The Metaphysics of William James and John Dewey: Process and Structure in Philosophy and Religion.J. J. - 1963 - Review of Metaphysics 17 (1):148-148.
    Human experience manifests a necessary polarity of process and structure. Philosophy and religion, since they are "both human attempts to understand the whole world in which we live," are alike in having to take account of both these fundamental needs. The religions chosen to illustrate this thesis are the Canaanite, Greek, and Christian; the representatives of philosophy are James and Dewey, who, it is argued, had more room in their thought for structure and order than their critics have charged.--J. J.
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  6.  17
    William Talbott’s Which Rights Should Be Universal? [REVIEW]David A. Reidy, D. J. & D. Ph - 2008 - Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  7.  25
    Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW]S. R. J. - 1895 - The Classical Review 9 (04):230-.
  8.  36
    Brief Notices - Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. - The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. - Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik . Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. - Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. - Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fr. [REVIEW]P. P. J. - 1899 - The Classical Review 13 (08):410-414.
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  9.  17
    James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916).A. S. J. - 1916 - The Classical Review 30 (04):125-126.
  10.  16
    Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW]S. M. J. - 1892 - Ethics 2 (4):527-.
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  11.  9
    Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW]A. T. J. - 1897 - Ethics 7 (4):532-.
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  12. William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
  13.  9
    The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem: J. William Forgie.J. William Forgie - 1995 - Religious Studies 31 (1):89-100.
    Let us call the Dependency Theses the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on (...)
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  14.  21
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  15.  27
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  16.  25
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  17.  41
    William James in Focus: Willing to Believe by William J. Gavin.David W. Rodick - 2014 - The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  18.  16
    Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1984 - Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  19. André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
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  20.  7
    The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1969 - Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  21. Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW]Thomas W. Overholt, J. Baird Callicott & William Jones - 1982 - University Press of America, C1982.
     
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  22. From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.William J. Richardson & Babette E. Babich - 1995
     
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  23. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  24.  22
    Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
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  25.  15
    A Tricky Epic J. William Hunt: Forms of Glory: Structure and Sense in Virgil's Aeneid. Pp. Xiii + 123. Carbondale and Edwardsville: Southern Illinois University Press, 1973. Cloth, $10. [REVIEW]Jonathan Foster - 1976 - The Classical Review 26 (02):181-183.
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  26.  20
    Meaning and Value in Western Thought: A History of Ideas in Western Culture. Volume 1: The Ancient Foundations. By J. William Angell and Robert M. Helm. [REVIEW]Joseph W. Koterski - 1983 - Modern Schoolman 60 (3):205-206.
  27.  7
    Spectacles and Other Vision Aids: A History and Guide to Collecting. J. William Rosenthal.Ramunas Kondratas - 1997 - Isis 88 (4):700-701.
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  28.  7
    J. F. Bernard, S. J. Lonergan A Second Collection. Edited by F. J. William, S. J. Ryan, and J. Bernard, S. J. Tyrrell Pp. Xii + 300. £6·00. [REVIEW]E. L. Mascall - 1975 - Religious Studies 11 (4):509.
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  29. Robert J. Connell, S.J., "William James on the Courage to Believe". [REVIEW]Patrick K. Dooley - 1985 - Transactions of the Charles S. Peirce Society 21 (4):569.
     
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  30. ROYCE, J. - William James, and Other Essays on the Philosophy of Life. [REVIEW]R. F. A. Hoernlé - 1913 - Mind 22:563.
     
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  31. GAVIN, WILLIAM J. William James and the Reinstatement of the Vague. [REVIEW]R. W. Newell - 1993 - Philosophy 68:253.
     
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  32.  36
    A. A. Fridman. Stépéni Nérazréšimosti Problémy Toždéstva V Konéčno Oprédélénnyh Gruppah. Doklady Akadémii Nauk SSSR, Vol. 147 , Pp. 805–808. - A. A. Fridman. Degrees of Insolvability of the Word Problem in Finitely Defined Groups. English Translation of the Preceding by Sue Ann Walker. Soviet Mathematics, Vol. 3 No. 6 , Pp. 1733–1737. - C. R. J. Clapham. Finitely Presented Groups with Word Problems of Arbitrary Degrees of Insolubility. Proceedings of the London Mathematical Society, Ser. 3 Vol. 14 , Pp. 633–676. - William W. Boone. Finitely Presented Group Whose Word Problem has the Same Degree as That of an Arbitrarily Given Thue System . Proceedings of the National Academy of Sciences, Vol. 53 , Pp. 265–269. - William W. Boone. Word Problems and Recursively Enumerable Degrees of Unsolvability. A First Paper on Thue Systems. Annals of Mathematics, Ser. 2 Vol. 83 , Pp. 520–571. - William W. Boone. Word Problems and Recursively Enumerable Degrees of Unsolvability. A Sequel on Finitely P. [REVIEW]J. C. Shepherdson - 1968 - Journal of Symbolic Logic 33 (2):296-297.
  33.  14
    William W. Boone and Hartley Rogers Jr. On a Problem of J. H. C. Whitehead and a Problem of Alonzo Church. Mathematica Scandinavica, Vol. 19 , Pp. 185–192. [REVIEW]J. L. Britton - 1969 - Journal of Symbolic Logic 34 (3):506-507.
  34.  11
    William B. Easton. Powers of Regular Cardinals. Annals of Mathematical Logic, Vol. 1 No. 2 , Pp. 139–178. - J. R. Shoenfield. Unramified Forcing. Axiomatic Set Theory, Proceedings of Symposia in Pure Mathematics, Vol. 13 Part 1, American Mathematical Society, Providence, Rhode Island, 1971, Pp. 357–381. [REVIEW]J. Barkley Rosser - 1975 - Journal of Symbolic Logic 40 (3):460-461.
  35.  75
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, unambitious. It (...)
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  36.  80
    Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many of those who (...)
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  37.  33
    William J. Scheick, "The Writings of Jonathan Edwards: Theme, Motif, and Style". [REVIEW]Paul J. Nagy - 1977 - Journal of the History of Philosophy 15 (2):229.
  38.  40
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
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  39.  6
    Anglican Enlightenment: Orientalism, Religion, and Politics in England and Its Empire, 1648 – 1715 by William J. Bulman.William Kolbrener - 2018 - Common Knowledge 24 (3):446-446.
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  40.  32
    Michael Hoskin. Discoverers of the Universe: William and Caroline Herschel. Xvi + 237 Pp., Illus., Bibl., Index. Princeton, N.J./Oxford: Princeton University Press, 2011. $29.95. [REVIEW]Michael J. Crowe & Stephen Case - 2011 - Isis 102 (4):780-781.
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  41.  5
    William J. Morgan on Fair Play, Treatment Versus Enhancement and the Doping Debates in Sport.Angela J. Schneider - 2018 - Sport, Ethics and Philosophy 12 (4):386-400.
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  42.  55
    Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW]J. Harrower - 1924 - The Classical Review 38 (7-8):172-175.
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  43.  3
    William Barlow and the Determination of Atomic Arrangement in Crystals: Essay in Honour of Alan J. Rocke.Seymour H. Mauskopf - 2015 - Annals of Science 72 (2):206-223.
    SummaryWilliam Barlow was an important if unconventional scientist, known for having developed the ‘closest-packing’ atomic models of crystal structure. He resumed an early nineteenth-century tradition of utilizing crystallographical and chemical data to determine atomic arrangements in crystals. This essay recounts Barlow's career and scientific activity in three parts: His place in the tradition of determining atomic arrangement in context of this earlier tradition and of contemporaneous developments of crystallography and chemistry, his unconventional career, and the ‘success’ of his program to (...)
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  44.  15
    "Virtue and Knowledge: An Introduction to Ancient Greek Ethics", by William J. Prior. [REVIEW]J. David Blankenship - 1993 - Ancient Philosophy 13 (2):463.
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  45. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  46.  19
    William James in Focus: Willing to Believe by William J. Gavin, And: William James and the Art of Popular Statement by Paul Stob.Michael R. Slater - 2015 - Transactions of the Charles S. Peirce Society 51 (2):271-275.
    William Gavin’s William James in Focus: Willing to Believe is a brief and creative introduction to James’s philosophy aimed at students and non-specialists. As the subtitle of the book suggests, Gavin uses James’s will to believe doctrine as the organizing theme for his interpretation of James’s philosophy. One might initially think that this implies reading the latter in the light of James’s views on religion, but Gavin downplays the religious aspects of James’s will to believe doctrine and focuses (...)
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  47.  38
    Catullus and Others - The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. - Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. - Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW]J. F. Roxburgh - 1914 - The Classical Review 28 (04):137-139.
  48.  40
    Jews, Christians, and Some Others J. F. A. Sawyer: Sacred Languages and Sacred Texts. Religion in the First Christian Centuries . Pp. X + 190. London and New York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. Donfried, P .Richardson (Edd.): Judaism and Christianity in First-Century Rome . Pp. XIV + 329, 6 Ills. Grand Rapids and Cambridge: William B. Eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. Fine (Ed.): Jews, Christians and Polytheists in the Ancient Synagogue. Cultural Interaction During the Greco-Roman Period . Pp. XVIII + 253, Ills. London and New York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW]M. J. Edwards - 2000 - The Classical Review 50 (01):134-.
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  49.  13
    Word and Image: An Introduction to Early Medieval Art. William J. Diebold.William Noel - 2002 - Speculum 77 (4):1280-1281.
  50.  41
    Religion and Morality – by William J. Wainwright.Rickey J. Ray - 2008 - Philosophical Investigations 31 (1):96–100.
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