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Charles L. Griswold [37]Charles Griswold [22]Charles L. Griswold Jr [11]H. D. Griswold [4]
Wendy Griswold [3] Griswold [2]Charles Griswold Jr [2]Hervey Dewitt Griswold [2]

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Charles Griswold
Boston University
  1. Forgiveness: A Philosophical Exploration.Charles Griswold - 2007 - Cambridge University Press.
    Nearly everyone has wronged another. Who among us has not longed to be forgiven? Who has not struggled to forgive? Charles Griswold has written the first comprehensive philosophical book on forgiveness in both its interpersonal and political contexts, as well as its relation to reconciliation. Having examined the place of forgiveness in ancient philosophy and in modern thought, he discusses what forgiveness is, what conditions the parties to it must meet, its relation to revenge and hatred, when it is permissible (...)
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  2.  21
    [Book Review] Adam Smith and the Virtues of Enlightenment. [REVIEW]Charles L. Griswold - 1999 - Ethics 111 (3):634-636.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment that will be (...)
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  3. Adam Smith and the Virtues of Enlightenment. Griswold Jr - 1998 - Cambridge University Press.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment that will be (...)
     
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  4. Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings.David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan - 2011 - Journal of the American Medical Informatic Association 18 (6):842-852.
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  5. Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Philosophy and Rhetoric 24 (4):373-377.
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  6.  15
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  7. Plato's Metaphilosophy: Why Plato Wrote Dialogues.Charles L. Griswold Jr - 1988 - In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. Pennsylvania State University Press.
  8.  31
    Platonic Writings/Platonic Readings.Charles L. Griswold Jr (ed.) - 1988 - Pennsylvania State University Press.
    Originally published by Routledge in 1988, this pioneering collection of essays now features a new preface and updated bibliography by the editor, reflecting the most significant developments in Plato scholarship during the past decade.
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  9.  30
    Cultures and Societies in a Changing World.Wendy Griswold & Soraj Hongladarom - 1999 - AI and Society 13 (4):446-449.
  10.  12
    Self-Knowledge in Plato's Phaedrus.G. R. F. Ferrari & Charles L. Griswold - 1988 - Philosophical Review 97 (3):408.
  11.  40
    Relying on Your Own Voice: An Unsettled Rivalry of Moral Ideals In Plato’s Protagoras.Charles L. Griswold Jr - 1999 - Review of Metaphysics 53 (2):283-307.
    PLATO’S Protagoras is composed of three distinct frames. The outer frame consists in Socrates’ brief discussion with an unnamed companion. The remainder of the Protagoras is willingly narrated by Socrates to the companion, from memory of course, and apparently right after the main action. The inner frame consists in Socrates’ dialogue with Hippocrates. Roused before dawn by the impetuous young man, Socrates leads Hippocrates to reflect on the wisdom of his enthusiastic desire to study with Protagoras. This is a classic (...)
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  12.  32
    Plato on Rhetoric and Poetry.Charles Griswold - 2008 - Stanford Encyclopedia of Philosophy.
  13. Adam Smith on Virtue and Self-Interest.Charles L. Griswold Jr - 1989 - Journal of Philosophy 86 (11):681-682.
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  14.  98
    Debating Forgiveness: A Reply to My Critics. [REVIEW]Charles L. Griswold - 2010 - Philosophia 38 (3):457-473.
    In this essay I offer a detailed reply to three critics (whose commentaries are included in this issue of Philosophia) of my Forgiveness: a Philosophical Exploration (Cambridge: Cambridge University Press, 2007). The topics explored include the nature and limits of forgiveness; its unconditional or conditional character; the problem of distinguishing between central and marginal cases; the analysis of political apology; and questions of philosophical methodology.
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  15.  39
    Irony in the Platonic Dialogues.Charles L. Griswold - 2002 - Philosophy and Literature 26 (1):84-106.
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  16. Philosophy, Education, and Courage in Plato's Laches.Charles Griswold Jr - 1986 - Interpretation 14 (2/3):177-193.
     
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  17. Imagination : Morals, Science, Arts.Charles L. Griswold Jr - 2006 - In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  18.  22
    Ancient Forgiveness: Classical, Judaic, and Christian.Charles L. Griswold & David Konstan (eds.) - 2011 - Cambridge University Press.
    In this book, eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world. They discuss whether the concept of forgiveness, as it is often understood today, was absent, or at all events more restricted in scope than has been commonly supposed, and what related ideas may have taken the place of forgiveness. An introductory chapter reviews the conceptual territory of forgiveness and illuminates the potential breadth of (...)
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  19.  53
    Happiness, Tranquillity, and Philosophy.Charles L. Griswold - 1996 - Critical Review 10 (1):1-32.
    Despite the near universal desire for happiness, relatively little philosophy has been done to determine what? happiness? means. In this paper I examine happiness, and argue that it is best understood in terms of tranquillity. This is not merely?contentment.? Rather, happiness requires reflection?the kind of reflection characteristic of philosophy. Happiness is the product of correctly assessing its conditions, and like any assessment, one can be mistaken, and thus mistaken about whether one is happy. That is, one needs a correct understanding (...)
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  20.  86
    Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Pennsylvania State University Press.
    In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.
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  21.  14
    Rhetoric and Ethics: Adam Smith on Theorizing About the Moral Sentiments.Charles L. Griswold - 1991 - Philosophy and Rhetoric 24 (3):213 - 237.
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  22.  47
    E Pluribus Unum? On the Platonic ‘Corpus’: The Discussion Continued.Charles L. Griswold - 2000 - Ancient Philosophy 20 (1):195-197.
  23.  16
    E Pluribus Unum? On the Platonic ‘Corpus’.Charles L. Griswold - 1999 - Ancient Philosophy 19 (2):361-397.
  24.  15
    Nature and Philosophy.Charles L. Griswold - 1996 - Man and World 29 (2):187-213.
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  25.  75
    The Ideas and the Criticism of Poetry in Plato's.Charles L. Griswold - 1981 - Journal of the History of Philosophy 19 (2):135-150.
  26. Adam Smith and the Virtues of Enlightenment.Charles Griswold - 2000 - Mind 109 (436):916-923.
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  27.  42
    Plato and Forgiveness.Charles L. Griswold - 2007 - Ancient Philosophy 27 (2):269-287.
  28.  55
    The Vietnam Veterans Memorial and the Washington Mall: Philosophical Thoughts on Political Iconography.Charles L. Griswold & Stephen S. Griswold - 1986 - Critical Inquiry 12 (4):688-719.
    My reflections on the Vietnam Veterans Memorial were provoked some time ago in a quite natural way, by a visit to the memorial itself. I happened upon it almost by accident, a fact that is due at least in part to the design of the Memorial itself . I found myself reduced to awed silence, and I resolved to attend the dedication ceremony on November 13, 1982. It was an extraordinary event, without question the most moving public ceremony I have (...)
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  29.  9
    E Pluribus Unum? On the Platonic `Corpus'.Charles L. Griswold - 1999 - Ancient Philosophy 19 (2):361-398.
  30. Platonic Liberalism : Self-Perfection as a Foundation of Platonic Political Theory.Charles Griswold - 2006 - In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  31.  33
    Aristotle's Political Theory: An Introduction for Students of Political Theory. [REVIEW]Charles Griswold - 1979 - Teaching Philosophy 3 (2):235-237.
  32.  34
    Unifying Plato: Charles Kahn on Platonic Prolepsis.Charles L. Griswold - 1990 - Ancient Philosophy 10 (2):243-262.
  33.  32
    The Virginia Statute for Religious Freedom: Its Evolution and Consequences in American History. [REVIEW]Charles L. Griswold Jr - 1990 - Review of Metaphysics 44 (1):160-162.
    In book Ten of the Laws, Plato's Athenian Stranger sets out the out lines of an argument of the sort that effectively dominated thinking for several millennia about the political role of religion. A polis that is to be free from faction and free for the right development of character requires a shared understanding of the human good and of the virtues of soul that are its components; religion provides that understanding in a way that connects up the human good (...)
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  34.  10
    Forgiveness, Secular and Religious.Charles L. Griswold - 2008 - Proceedings of the American Catholic Philosophical Association 82:303-313.
  35.  16
    Religion and Community.Charles L. Griswold - 2003 - Theoria 50 (102):65-93.
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  36.  50
    Gadamer and the Interpretation of Plato.Charles Griswold - 1981 - Ancient Philosophy 1 (2):171-178.
  37.  19
    Editors' Introduction: Mirrors, Frames, and Demons: Reflections on the Sociology of Literature.Priscilla Parkhurst Ferguson, Philippe Desan & Wendy Griswold - 1988 - Critical Inquiry 14 (3):421-430.
    The sociology of literature, in the first of many paradoxes, elicits negations before assertions. It is not an established field or academic discipline. The concept as such lacks both intellectual and institutional clarity. Yet none of these limitations affects the vitality and rigor of the larger enterprise. We use the sociology of literature here to refer to the cluster of intellectual ventures that originate in one overriding conviction: the conviction that literature and society necessarily explain each other. Scholars and critics (...)
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  38.  20
    Platon. Phèdre (Suivi de La Pharmacie de Platon de Jacques Derrida), And: Plato. Phaedrus. [REVIEW]Charles L. Griswold - 1991 - Journal of the History of Philosophy 29 (3):481-483.
  39.  5
    Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2001 - Ethical Theory and Moral Practice 4 (1):87-90.
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  40.  47
    Style and Philosophy: The Case of Plato’s Dialogues.Charles Griswold - 1980 - The Monist 63 (4):530-546.
    At first glance style and philosophy bear an accidental or external relationship to each other. We might refer to Kant’s work, for example, as being stylistically bad, but philosophically seminal and interesting. That is, Kant’s writing could be criticized as being a poor instance of a given species of style. One would not criticize Kant’s style on the basis that it isn’t poetic enough, but rather on the basis that within the species of philosophical treatise writing, it fails to exhibit (...)
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  41.  3
    Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2000 - Philosophical and Phenomenological Research 61 (3):714-718.
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  42.  16
    R'makrishna: His Life and Sayings.H. D. Griswold & F. Max Muller - 1901 - Philosophical Review 10 (3):334-334.
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  43.  17
    Obituary for John R. Silber.Manfred Kuehn & Charles Griswold - 2013 - Kant-Studien 104 (4):419-420.
  44.  6
    The Six Systems of Indian Philosophy.H. D. Griswold & F. Max Muller - 1900 - Philosophical Review 9 (4):432.
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  45.  38
    Soul, Form, and Indeterminacy in Plato’s Philebus and Phaedrus.Charles Griswold - 1981 - Proceedings of the American Catholic Philosophical Association 55:184-194.
  46. Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2001 - Tijdschrift Voor Filosofie 63 (1):175-176.
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  47.  19
    Genealogical Narrative and Self-Knowledge in Rousseau's Discourse on the Origin and the Foundations of Inequality Among Men.Charles L. Griswold - 2016 - History of European Ideas 42 (2).
    SUMMARYWhy did Rousseau cast the substance of the Second Discourse in the form of a genealogy? In this essay the author attempts to work out the relation between the literary form of the Discourse's two main parts and the content. A key thesis of Rousseau's text concerns our lack of self-knowledge, indeed, our ignorance of our ignorance. The author argues that in a number of ways genealogical narrative is meant to respond to that lack. In the course of his discussion (...)
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  48.  37
    Self-Knowledge and the « Ἰδἐα » of the Soul in Plato's « Phaedrus ».Charles Griswold - 1981 - Revue de Métaphysique et de Morale 86 (4):477 - 494.
  49.  9
    Commentary on Garver.Charles L. Griswold - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):97-105.
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  50.  41
    Unifying Plato.Charles L. Griswold Jr - 1988 - Journal of Philosophy 85 (10):550-551.
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