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  1. Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault.Pierre Hadot - 1997 - Blackwell.
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of ...
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  2.  91
    What is Ancient Philosophy?Pierre Hadot - 2002 - Harvard University Press.
    A magisterial mappa mundi of the terrain that Pierre Hadot has so productively worked for decades, this ambitious work revises our view of ancient philosophy- ...
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  3. Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault.Pierre Hadot, Arnold I. Davidson & Michael Chase - 1997 - Philosophical Quarterly 47 (188):417-420.
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  4.  1
    Qu'est-Ce Que la Philosophie Antique?Pierre Hadot - 1995 - Editions Gallimard.
    La définition platonicienne du philosophe; la philosophie comme mode de vie; rupture et continuité, le Moyen Age et les temps modernes. [SDM].
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  5.  21
    Seneca Und Die Griechisch-Römische Tradition der Seelenleitung.Ilsetraut Hadot - 1969 - De Gruyter.
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  6.  2
    The Inner Citadel: The Meditations of Marcus Aurelius.Pierre Hadot, Mark Aurel & Emperor of Rome Marcus Aurelius - 1998 - Harvard University Press.
    The Meditations of Marcus Aurelius are treasured today--as they have been over the centuries--as an inexhaustible source of wisdom. And as one of the three most important expressions of Stoicism, this is an essential text for everyone interested in ancient religion and philosophy. Yet the clarity and ease of the work's style are deceptive. Pierre Hadot, eminent historian of ancient thought, uncovers new levels of meaning and expands our understanding of its underlying philosophy. Written by the Roman emperor for his (...)
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  7.  86
    Plotinus, or, the Simplicity of Vision.Pierre Hadot - 1993 - University of Chicago Press.
    Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation--complete with a useful chronology and analytical bibliography--at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths for (...)
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  8. Wittgenstein Et les Limites du Langage.Pierre Hadot - 2004 - Libr. Philosophique J. Vrin.
    Les études réunies ici témoignent de la découverte de la philosophie analytique par les philosophes français de l’après-guerre : dans les années 1950, Pierre Hadot fut en effet l’un des premiers à s’intéresser aux rapports entre logique et langage dans la pensée de Wittgenstein. Ces études pionnières sont suivies d’une lettre d’Elisabeth Anscombe à Pierre Hadot, et de la traduction d’un texte de Gottfried Gabriel sur la signification de la forme littéraire chez Wittgenstein.
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  9.  32
    The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson.Pierre Hadot - 2009 - Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
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  10. The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I.Pierre Hadot - 2011 - Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
     
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  11. Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato.Ilsetraut Hadot - 2014 - Brill.
    Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.
     
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  12. There Are Nowadays Professors of Philosophy, but Not Philosophers.Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason - 2005 - Journal of Speculative Philosophy 19 (3):229-237.
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  13.  30
    Forms of Life and Forms of Discourse in Ancient Philosophy.Pierre Hadot, Arnold I. Davidson & Paula Wissing - 1990 - Critical Inquiry 16 (3):483-505.
    Here we are witness to the great cultural event of the West, the emergence of a Latin philosophical language translated from the Greek. Once again, it would be necessary to make a systematic study of the formation of this technical vocabulary that, thanks to Cicero, Seneca, Tertullian, Victorinus, Calcidius, Augustine, and Boethius, would leave its mark, by way of the Middle Ages, on the birth of modern thought. Can it be hoped that one day, with current technical means, it will (...)
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  14.  26
    Jeux de langage et philosophie.Pierre Hadot - 1962 - Revue de Métaphysique et de Morale 67 (3):330 - 343.
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  15.  17
    Une clé des "Pensées" de Marc Aurèle: les trois "Topoi" philosophiques selon Epictète.Pierre Hadot - 1978 - Les Etudes Philosophiques 1:65.
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  16.  32
    Isis Has No Veils.Pierre Hadot & Michael Chase - 2006 - Common Knowledge 12 (3):349-353.
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  17.  10
    Les textes littéraires grecs de la Trésorerie d'Aï Khanoum.Claude Rapin, Pierre Hadot & Guglielmo Cavallo - 1987 - Bulletin de Correspondance Hellénique 111 (1):225-266.
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  18.  48
    Dans Quel Lieu le Néoplatonicien Simplicius a-T-Il Fondé Son École de Mathématiques, Et Où a Pu Avoir Lieu Son Entretien Avec Un Manichéen?Ilsetraut Hadot - 2007 - International Journal of the Platonic Tradition 1 (1):42-107.
    The historian Agathias (Hist. II 30.3-31.4) relates that under the Emperor Justinian seven philosophers (Damascius, Simplicius, Eulamius, Priscianus, Hermeias, Diogenes, and Isidorus) sought refuge in Persia because of their own country's anti-pagan laws but that they ultimately returned in 532 to the Roman Empire. There have been many hypotheses about the fate of these philosophers after their return. Most recently M. Tardieu has argued that these philosophers went to Harran, a town that was located on the Persian frontier and that (...)
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  19.  6
    La division néoplatonicienne des écrits d’Aristote.Ilsetraut Hadot - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 249-285.
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  20.  22
    L' « amour magicien ». aux origenes de la notion de « magia naturalis » : Platon, plotin, marsile ficin.Pierre Hadot - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (2):283 - 292.
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  21.  23
    Die Einteilung der Philosophie im Altertum.Pierre Hadot - 1982 - Zeitschrift für Philosophische Forschung 36 (3):422 - 444.
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  22.  20
    Die Widerlegung des Manichäismus im Epiktetkommentar des Simplikios.Ilsetraut Hadot - 1969 - Archiv für Geschichte der Philosophie 51 (1):31-57.
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  23. Fragments et témoignages. Aristote, Pierre-Maxime Schuhl, Jean Aubonnet, Janine Bertier, Jacques Brunschwig & Pierre Hadot - 1969 - Tijdschrift Voor Filosofie 31 (2):379-380.
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  24. Manuel d'Épictète. Arrien & Pierre Hadot - 2001 - Cités 5:226-226.
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  25. Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault.Pierre Hadot (ed.) - 1995 - Wiley.
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadot's book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.
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  26. Les sources de Plotin.E. R. Dodds, Willy Theiler, Pierre Hadot, Henry-Charles Puech, Heinrich Dörrie & Vincenzo Cilento - 1960 - Les Etudes Philosophiques 15 (4):533-534.
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  27. Porphyre. Huit exposés suivis de discussions.H. Dörrie, J. H. Waszink, W. Theiler, P. Hadot, A. R. Sodano & J. Pépin - 1968 - Tijdschrift Voor Filosofie 30 (1):174-174.
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  28.  12
    Plotinus, or the Simplicity of VisionSoul and Intellect: Studies in Plotinus and Later Neoplatonism. [REVIEW]M. J. Edwards, P. Hadot, M. Chase & H. J. Blumenthal - 1995 - Journal of Hellenic Studies 115:212-213.
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  29. Aspects de la théorie de la perception chez les néoplatoniciens: sensation (aïo&naiç), sensation commune (Koivr| a'io&r| aiç), sensibles communs (Koivà aioOr| trx) et conscience de soi (owaiaônoiç).I. HAdoT - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8 (1997):33-85.
    Dopo uno sguardo generale alla dottrina dell'anima nel tardo neoplatonismo e alla tradizione dei commentari al De anima di Aristotele, l'A. esamina il tema della sensazione, della sensazione comune, dei sensibili comuni e della coscienza soprattutto in Simplicio, Prisciano e Filopono. L'A. propone inoltre un esame critico dello studio di P. Lautner Rival Theories of Self-Awareness in Late Neoplatonism in «Bullettin of the Institute of Classical Studies of the University of London» 29 107-16. L'ultima parte del saggio è centrata sul (...)
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  30. Aristote dans l'enseignement philosophique néoplatonicien. Les préfaces des commentaires sur les «Catégories».I. Hadot - 1992 - Revue de Théologie Et de Philosophie 4 (124):407-425.
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  31.  5
    Bemerkungen zur Textgestaltung und zum Literaturverzeichnis.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter.
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  32. Citations de Porphyre chez Augustin.Pierre Hadot - 1960 - Revue d' Etudes Augustiniennes Et Patristiques 6 (3):205-244.
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  33. Duchovní cvičení a "křesťanská filosofie".Pierre Hadot - 1992 - Reflexe: Filosoficky Casopis 7:1-18.
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  34.  3
    Einführung.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 1-4.
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  35.  9
    Epistrophe and Metanoia in the History of Philosophy.Pierre Hadot & Andrew Irvine - 2021 - Philosophy Today 65 (1):201-210.
    Crucial in Pierre Hadot’s account of ancient philosophy as a way of life is the phenomenon of conversion. Well before he encountered some of the decisive influences upon his understanding of philosophy, Hadot already understood ancient philosophy and its long legacy in later thinkers of the West as much more than a formal discourse. Philosophy is an experience, or at least the exploration and articulation of a potential for experience. The energy of this potential originates in a polar tension between (...)
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  36. Eloge de la Philosophie Antique Leðcon Inaugurale de la Chaire d'Histoire de la Pens'ee Hell'enistique Et Romaine Faite au Colláege de France, le Vendredi 18 F'evrier 1983.Pierre Hadot - 1997 - Editions Allia.
    Dans toutes les écoles seront ainsi pratiquées des exercices destinés à assurer le progrès spirituel vers l'état idéal de la sagesse, des exercices de la raison qui seront, pour l'âme, analogues à l'entraînement de l'athlète et aux pratiques d'une cure médicale. D'une manière générale, ils consistent surtout dan le contrôle de soi et dans la méditation. Le contrôle de soi est fondamentalement attention à soi-même : vigilance tendue dans le stoïcisme, renoncement aux désirs superflus dans l'épicurisme.
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  37. Elogi de la Filosofia Antiga.Pierre Hadot - 2003 - Comprendre 5 (2):141-164.
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  38. Etudes de Philosophie Ancienne.Pierre Hadot - 1998 - Belles Lettres.
    On parle beaucoup dans cet ouvrage de "contresens," de contresens parfois createurs, qui ont fait progresser la pensee, mais aussi de contresens qui ne produisent qu'erreur et confusion, comme ceux que commettent certains tenants de la psychologie historique. On presente dans cet ouvrage plusieurs applications a des textes philosophiques d'une methode d'interpretation qui consiste a les replacer dans le contexte de l'enseignement et de la vie des ecoles philosophiques. A cote d'etudes de detail consacrees a des termes philosophiques importants, on (...)
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  39.  52
    Epistrophè et metanoia dans l’histoire de la philosophie.Pierre Hadot - 1953 - Proceedings of the XIth International Congress of Philosophy 12:31-36.
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  40. Exercices spirituels et philosophie antique, 2e éd. « Etudes augustiniennes ».Pierre Hadot - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):242-243.
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  41.  4
    Erster Teil: Historische und philosophische Grundlagen für die Theorie der Seelenleitung bei Seneca.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 5-96.
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  42. Harder . Plotins Schriften, Band I. [REVIEW]Pierre Hadot - 1958 - Revue Belge de Philologie Et D’Histoire 36 (1):156-162.
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  43.  1
    Inhaltsverzeichnis.Ilsetraut Hadot - 1969 - In Deutsche Zeitschrift für Philosophie. De Gruyter. pp. 224-224.
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  44.  1
    Indices.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 191-234.
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  45. La Cittadella Interiore Introduzione Ai "Pensieri" di Marco Aurelio.Pierre Hadot - 1996
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  46. La Citadelle Intérieure Introduction aux "Pensées" de Marc Aurèle.Pierre Hadot - 1992 - Fayard.
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  47. La citadelle intérieure. Introduction aux Pensées de Marc Aurèle.Pierre Hadot - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):511-512.
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  48. La Doctrine de Simplicius Sur l'Âme Raisonnable Humaine Dans le Commentaire Sur le Manuel D'Epictète.I. Hadot - 1982 - In H. J. Blumenthal & A. C. Lloyd (eds.), Soul and the Structure of Being in Late Neoplatonism: Syrianus, Proclus, and Simplicius: Papers and Discussions of a Colloquium Held at Liverpool, 15-16 April 1982. Liverpool University Press.
     
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  49. L'être et l'étant dans le néoplatonisme.Pierre Hadot - 1973 - Revue de Théologie Et de Philosophie 23:101.
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  50. Leçon Inaugurale Faite le Vendredi 18 Février 1983.Pierre Hadot - 1983 - Collège de France.
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