Recent developments in the semantics of natural language seem to lead to a genuine synthesis of ideas from linguistics and logic, producing novel concepts and questions of interest to both parent disciplines. This book is a collection of essays on such new topics, which have arisen over the past few years. Taking a broad view, developments in formal semantics over the past decade can be seen as follows. At the beginning stands Montague's pioneering work, showing how a rigorous semantics can (...) be given for complete fragments of natural language by creating a suitable fit between syntactic categories and semantic types. This very enterprise already dispelled entrenched prejudices concerning the separation of linguistics and logic. Having seen the light, however, there is no reason at all to stick to the letter of Montague's proposals, which are often debatable. Subsequently, then, many improvements have been made upon virtually every aspect of the enterprise. More sophisticated grammars have been inserted (lately, lexical-functional grammar and generalized phrase structure grammar), more sensitive model structures have been developed (lately, 'partial' rather than 'total' in their com position), and even the mechanism of interpretation itself may be fine-tuned more delicately, using various forms of 'representations' mediating between linguistic items and semantic reality. In addition to all these refinements of the semantic format, descriptive coverage has extended considerably. (shrink)

Possibilities haunt history. The force of our explanations of events turns on the alternative possibilities these explanations suggest. It is these possible worlds which give us our understanding; and in human affairs we decide them by practical rather than theoretical judgement. In his widely acclaimed account of the role of counterfactuals in explanation, Geoffrey Hawthorn deploys extended examples from history and modern times to defend his argument. His conclusions cast doubt on existing assumptions about the nature and place of theory, (...) and indeed of the possibility of knowledge itself, in the human sciences. (shrink)

Bernard Williams is remembered as one of the most brilliant and original philosophers of the past fifty years. Widely respected as a moral philosopher, Williams began to write about politics in a sustained way in the early 1980s. There followed a stream of articles, lectures, and other major contributions to issues of public concern--all complemented by his many works on ethics, which have important implications for political theory.This new collection of essays, most of them previously unpublished, addresses many of the (...) core subjects of political philosophy: justice, liberty, and equality; the nature and meaning of liberalism; toleration; power and the fear of power; democracy; and the nature of political philosophy itself. A central theme throughout is that political philosophers need to engage more directly with the realities of political life, not simply with the theories of other philosophers. Williams makes this argument in part through a searching examination of where political thinking should originate, to whom it might be addressed, and what it should deliver.Williams had intended to weave these essays into a connected narrative on political philosophy with reflections on his own experience of postwar politics. Sadly he did not live to complete it, but this book brings together many of its components. Geoffrey Hawthorn has arranged the material to resemble as closely as possible Williams's original design and vision. He has provided both an introduction to Williams's political philosophy and a bibliography of his formal and informal writings on politics.Those who know the work of Bernard Williams will find here the familiar hallmarks of his writing--originality, clarity, erudition, and wit. Those who are unfamiliar with, or unconvinced by, a philosophical approach to politics, will find this an engaging introduction. Both will encounter a thoroughly original voice in modern political theory and a searching approach to the shape and direction of liberal political thought in the past thirty-five years. (shrink)

Geoffrey Hawthorn has written a substantial conclusion for the second edition of his widely acclaimed critical history of social theory in England, France, Germany and the USA from the eighteenth century onwards. Hawthorn begins with the 'prehistory' of the subject and traces, particularly in the thought of Rousseau, Kant and Hegel, the emergence of certain fundamental distinctions and assumptions whose existence is often overlooked in studies of the traditional 'founding-fathers' of sociology like Marx, Durkheim and Weber.

Amartya Sen reconsiders the idea of 'the standard of living'. He rejects the more conventional economic interpretations in terms of 'unity' and of wealth or 'opulence', and suggests an interpretation in terms of the 'capabilities and freedoms' that states of affairs do or do not allow. His argument is conceptual, but it refers to a wide range of examples. In elaborations of it, John Muellbauer explains how parts of it might be applied; Ravi Kanbur discusses the difficulties raised by choice (...) ex ante, under uncertainty, and choice ex post; Keith Hart discusses the ways in which one might think about living standards in societies in which there is a substantial amount of what he calls 'self provisioning' outside the market; and Bernard Williams reflects on some of the moral and political implications of Sen's argument. There is a bibliography of most of the more important works on the subject. The book will be of interest to economists, sociologists, students of development and moral and political philosophers; it will also be of interest to those concerned with public policy. (shrink)

An acclaimed critical history of social theory from the eighteenth century onwards.

Geoffrey Hawthorn has written a substantial new conclusion for the second edition of his widely acclaimed critical history of social theory in England, France, Germany and the USA from the eighteenth century to the present. Hawthorn begins with the 'prehistory' of the subject and traces, particularly in the thought of Rousseau, Kant and Hegel, the emergence of certain fundamental distinctions and assumptions whose existence is often overlooked in studies of the traditional 'founding-fathers' of sociology like Marx, Dukheim and Weber.

While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the “ethical turn” in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic form. The ethical (...) issues are accordingly located on different levels. Some are clearly presented as thematic concerns within the text considered, while others emerge through the presentation of character and event by means of particular narrative techniques. The objects of analysis include such well-known or canonical texts as Biblical Old Testament stories, Mark Twain’s Huckleberry Finn, J. R. R. Tolkien’s The Lord of the Rings, Vladimir Nabokov’s Lolita, Jonathan Littell’s The Kindly Ones, Ann Radcliffe’s The Italian and Matthew Lewis’s The Monk. Others concentrate on less-well-known texts written in languages other than English. There are also contributions that investigate theoretical issues in relation to a range of different examples. (shrink)

I first discuss Chihara's claim that the presence of Liar-paradoxical sentences presents no problem for our understanding of natural languages, and argue that this cannot be held as easily as he suggests. I then consider the theories advanced by Martin, van Fraassen, Kripke and Burge which attempt to meet some of the problems involved. I argue that the claim in the first two theories that Liar sentences are ill-formed cannot be maintained, and that Burge's theory is methodologically unsound and seriously (...) incomplete. Kripke's theory, though it gives implausible truth-values to some sentences, is more satisfactory. Finally, I discuss Gupta's revision theory, and provide my own alternative which has the following advantages. First, it facilitates our understanding of Kripke's and Gupta's theories, and of their relationship. Second, it provides a third theory in which we can understand how the presence of the Liar does not radically infect a language. (shrink)