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  1.  27
    Propranolol and the Prevention of Post-Traumatic Stress Disorder: Is It Wrong to Erase the “Sting” of Bad Memories?Michael Henry, Jennifer R. Fishman & Stuart J. Youngner - 2007 - American Journal of Bioethics 7 (9):12 – 20.
    The National Institute of Mental Health (Bethesda, MD) reports that approximately 5.2 million Americans experience post-traumatic stress disorder (PTSD) each year. PTSD can be severely debilitating and diminish quality of life for patients and those who care for them. Studies have indicated that propranolol, a beta-blocker, reduces consolidation of emotional memory. When administered immediately after a psychic trauma, it is efficacious as a prophylactic for PTSD. Use of such memory-altering drugs raises important ethical concerns, including some futuristic dystopias put forth (...)
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  2.  1
    Mechanism of Organization Increase in Complex Systems.Georgi Yordanov Georgiev, Kaitlin Henry, Timothy Bates, Erin Gombos, Alexander Casey, Michael Daly, Amrit Vinod & Hyunseung Lee - 2016 - Complexity 21 (2):18-28.
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  3. The Fragmentation of Renaissance Occultism and the Decline of Magic.John Henry - 2008 - History of Science 46 (1):1-48.
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  4. Individual Difference and Study-Specific Characteristics Influencing Attitudes About the Use of Animals in Medical Research.Roarke Pulcino & Bill Henry - 2009 - Society and Animals 17 (4):305-324.
    Research has shown that both individual difference characteristics and study-specific characteristics influence the extent to which people support or oppose the use of animals in research. The current study examined how three study-specific characteristics influenced attitudes toward the use of animals in biomedical research. Participants read one of 27 scenarios describing the use of an animal in research. Scenarios systematically varied each of the study-specific characteristics described above. Participants then completed a survey to assess their support for, or opposition to, (...)
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  5.  20
    Polanyi's Tacit Knowing and the Relevance of Epistemology to Clinical Medicine.Stephen G. Henry - 2010 - Journal of Evaluation in Clinical Practice 16 (2):292-297.
  6.  90
    Recognizing Tacit Knowledge in Medical Epistemology.Stephen G. Henry - 2006 - Theoretical Medicine and Bioethics 27 (3):187--213.
    The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of (...)
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  7.  14
    The Happier Helen of Our Days: Mrs. Ramsay and Helen of Troy in To the Lighthouse.Emily Henry - 2016 - Aletheia 1 (1).
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  8.  27
    Gravity and De Gravitatione: The Development of Newton's Ideas on Action at a Distance.John Henry - 2011 - Studies in History and Philosophy of Science Part A 42 (1):11-27.
    This paper is in three sections. The first establishes that Newton, in spite of a well-known passage in a letter to Richard Bentley of 1692, did believe in action at a distance. Many readers may see this merely as an act of supererogation, since it is so patently obvious that he did. However, there has been a long history among Newton scholars of allowing the letter to Bentley to over-ride all of Newton’s other pronouncements in favour of action at a (...)
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  9.  33
    Aristotle on Epigenesis.Devin Henry - manuscript
    It has become somewhat of a platitude to call Aristotle the first epigenesist insofar as he thought form and structure emerged gradually from an unorganized, amorphous embryo. But modern biology now recognizes two senses of “epigenesis”. The first is this more familiar idea about the gradual emergence of form and structure, which is traditionally opposed to the idea of preformationism. But modern biologists also use “epigenesis” to emphasize the context-dependency of the process itself. Used in this sense development is not (...)
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  10.  37
    I Am the Truth: Toward a Philosophy of Christianity.Michel Henry - 2003 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  11. Aristotle's Pluralistic Realism.Devin Henry - 2011 - The Monist 94 (2):197-220.
    In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities (...)
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  12.  47
    Reasonable Doubts About Reasonable Nonbelief.Douglas V. Henry - 2008 - Faith and Philosophy 25 (3):276-289.
    In Divine Hiddenness and Human Reason, J. L. Schellenberg argues that the phenomenon of “reasonable nonbelief” constitutes sufficient reason to doubtthe existence of God. In this essay I assert the reasonableness of entertaining doubts about the kind of reasonable nonbelief that Schellenberg needs for a cogent argument. Treating his latest set of arguments in this journal, I dispute his claims about the scope and status of “unreflective nonbelief,” his assertion that God would prevent reasonable nonbelief “of any kind and duration,” (...)
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  13.  50
    Computer Ethics: The Role of Personal, Informal, and Formal Codes. [REVIEW]Margaret Anne Pierce & John W. Henry - 1996 - Journal of Business Ethics 15 (4):425 - 437.
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  14.  68
    Occult Qualities and the Experimental Philosophy: Active Principles in Pre-Newtonian Matter Theory.John Henry - 1986 - History of Science 24 (4):335-381.
  15.  5
    'How Do You Know What Aunt Martha Looks Like?' A Video Elicitation Study Exploring Tacit Clues in Doctor–Patient Interactions.Stephen G. Henry, Jane H. Forman & Michael D. Fetters - 2011 - Journal of Evaluation in Clinical Practice 17 (5):933-939.
  16. The Order of Books (Review).Patrick Henry - 1994 - Philosophy and Literature 18 (2):418-420.
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  17. Afro-Caribbean Philosophy.Paget Henry - 1993 - Clr James Journal 4 (1):2-11.
  18. Embryological Models in Ancient Philosophy.Devin Henry - 2005 - Phronesis 50 (1):1 - 42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  19. Aristotle on the Mechanisms of Inheritance.Devin Henry - 2006 - Journal of the History of Biology 39 (3):425-455.
    In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of "movements" which are derived from the various "potentials" of its nature (the internal principle of change that initiates and controls development). (...)
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  20.  4
    Motor-Sensory Feedback and Geometry of Visual Space: An Attempted Replication.John Gyr, Richmond Willey & Adele Henry - 1979 - Behavioral and Brain Sciences 2 (1):59-64.
  21. Medieval Logic and Metaphysics: A Modern Introduction.Desmond Paul Henry - 1972 - London: Hutchinson.
     
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  22.  65
    Does Reasonable Nonbelief Exist?Douglas V. Henry - 2001 - Faith and Philosophy 18 (1):75-92.
    J. L. Schellenberg’s Divine Hiddenness and Human Reason claims that the existence of reflective persons who long to solve the problem of God’s existencebut cannot do so constitutes an evil rendering God’s existence improbable. In this essay, I present Schellenberg’s argument and argue that the kind of reasonable nonbelief Schellenberg needs for his argument to succeed is unlikely to exist. Since Schellenberg’s argument is an inductive-style version of the problem of evil, the empirical improbability of the premise I challenge renders (...)
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  23. How Sexist is Aristotle's Developmantal Biology?Devin Henry - 2007 - Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that females are (...)
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  24. Optimality and Teleology in Aristotle's Natural Science.Devin Henry - manuscript
    In this paper I examine the role of optimality reasoning in Aristotle’s natural science. By “optimality reasoning” I mean reasoning that appeals to some conception of “what is best” in order to explain why things are the way they are. We are first introduced to this pattern of reasoning in the famous passage at Phaedo 97b8-98a2, where (Plato’s) Socrates invokes “what is best” as a cause (aitia) of things in nature. This passage can be seen as the intellectual ancestor of (...)
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  25. Aristotle’s Generation of Animals.Devin Henry - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley.
    A general article discussing philosophical issues arising in connection with Aristotle's "Generation of Animals" (Chapter from Blackwell's Companion to Aristotle).
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  26.  51
    Material Phenomenology.Michel Henry - 2008 - Fordham University Press.
    Translator's preface -- Introduction: The question of phenomenology -- Hyletic phenomenology and material phenomenology -- The phenomenological method -- Pathos-with reflections on Husserl's Fifth cartesian meditation -- For a phenomenology of community.
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  27.  6
    Prospective Memory, Emotional Valence and Ageing.Peter G. Rendell, Louise H. Phillips, Julie D. Henry, Tristan Brumby-Rendell, Xochitl de la Piedad Garcia, Mareike Altgassen & Matthias Kliegel - 2011 - Cognition and Emotion 25 (5):916-925.
  28. Isaac Newton y el problema de la acción a distancia.John Henry - 2007 - Estudios de Filosofía 35:189-226.
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  29.  17
    Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW]Margaret Anne Pierce & John W. Henry - 2000 - Journal of Business Ethics 28 (4):307 - 322.
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
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  30.  14
    Using Complexity to Promote Group Learning in Health Care.Holly Arrow & Kelly B. Henry - 2010 - Journal of Evaluation in Clinical Practice 16 (4):861-866.
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  31.  31
    Neuroscience, Neuropolitics and Neuroethics: The Complex Case of Crime, Deception and fMRI.Stuart Henry & Dena Plemmons - 2012 - Science and Engineering Ethics 18 (3):573-591.
    Scientific developments take place in a socio-political context but scientists often ignore the ways their innovations will be both interpreted by the media and used by policy makers. In the rush to neuroscientific discovery important questions are overlooked, such as the ways: (1) the brain, environment and behavior are related; (2) biological changes are mediated by social organization; (3) institutional bias in the application of technical procedures ignores race, class and gender dimensions of society; (4) knowledge is used to the (...)
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  32.  27
    Metaphysics and the Origins of Modern Science: Descartes and the Importance of Laws of Nature.John Henry - 2004 - Early Science and Medicine 9 (2):73-114.
    This paper draws attention to the crucial importance of a new kind of precisely defined law of nature in the Scientific Revolution. All explanations in the mechanical philosophy depend upon the interactions of moving material particles; the laws of nature stipulate precisely how these interact; therefore, such explanations rely on the laws of nature. While this is obvious, the radically innovatory nature of these laws is not fully acknowledged in the historical literature. Indeed, a number of scholars have tried to (...)
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  33. Lettre à Bernard Forthomme (20 avril 1979).Michel Henry - 2009 - Studia Phaenomenologica 9:55-55.
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  34.  52
    Age Discrimination in Layoffs: Factors of Injustice.Eleanor G. Henry & James P. Jennings - 2004 - Journal of Business Ethics 54 (3):215-221.
    ABSTRACT. This paper considers two sets ethical obligations owed by a firm and its management to stockholders and employees with respect to layoffs. Literature and research from ethics and agency are used to frame ethical issues that pertain to age discrimination in layoffs. An actual court case provides an example for focus, analysis, and discussion. Points of discussion include management''s obligations to employees and factors of injustice related to prejudice against age.
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  35. The Essence of Manifestation.Michel Henry - 1973 - The Hague: M. Nijhoff.
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  36.  1
    Neural Oscillations in Speech: Don't Be Enslaved by the Envelope.Jonas Obleser, Björn Herrmann & Molly J. Henry - 2012 - Frontiers in Human Neuroscience 6.
  37. Life and Death: Marx and Marxism.M. Henry & R. S. Walker - 1984 - Diogenes 32 (125):115-132.
  38.  7
    Caliban's Reason: Introducing Afro-Caribbean Philosophy.Paget Henry - 2000 - Routledge.
    Paget introduces the general reader to Afro-Caribbean philosophy in this ground-breaking work. Since Afro-Caribbean thought is inherently hybrid in nature, he traces the roots of this discourse in traditional African thought and in the Christian and Enlightenment traditions of Western Europe.
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  39.  1
    Voluntarist Theology at the Origins of Modern Science: A Response to Peter Harrison.John Henry - 2009 - History of Science 47 (155):79-113.
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  40. Aristotle on Pleasure and the Worst Form of Akrasia.Devin Henry - 2002 - Ethical Theory and Moral Practice 5 (3):255-270.
    The focus of this paper is Aristotle's solution to the problem inherited from Socrates: How could a man fail to restrain himself when he believes that what he desires is wrong? In NE 7 Aristotle attempts to reconcile the Socratic denial of akrasia with the commonly held opinion that people act in ways they know to be bad, even when it is in their power to act otherwise. This project turns out to be largely successful, for what Aristotle shows us (...)
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  41. Book Review : Memory and Redemption: Church. Politics and Prophetic Theology in Ireland, by Terence P. McCaughey. Dublin, Gill & Macmillan, 1993. 167pp. IR 12.99 (Paperback). [REVIEW]M. Henry - 1994 - Studies in Christian Ethics 7 (2):131-135.
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  42. Between Hume and Cugoano: Race, Ethnicity and Philosophical Entrapment.Paget Henry - 2004 - Journal of Speculative Philosophy 18 (2):129-148.
  43.  76
    A Clinical Perspective on Tacit Knowledge and Its Varieties.Stephen G. Henry - 2011 - Tradition and Discovery 38 (1):13-17.
    Harry Collins’ book Tacit and Explicit Knowledge seeks to clarify the concept of tacit knowledge made famous by Michael Polanyi. Collins’ tripartite taxonomy of tacit knowledge is explained using illustrative examples from clinical medicine. Collins focuses on distinguishing the kinds of tacit knowledge that can (in principle) be made wholly explicit from the kinds of tacit knowledge that are inescapably tacit. Polanyi’s writings, on the other hand, emphasize the process of tacit knowing. Collins’ investigation of tacit knowledge makes an important (...)
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  44. Organismal Natures.Devin Henry - 2008 - Apeiron (3):47-74.
  45.  84
    Multisensory Integration Workshop Full Report.Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor - manuscript
    This report highlights and explores five questions that arose from the multisensory integration workshop at the University of Toronto on May 9th and 10th, 2014: 1. What Is Multisensory Integration? 2. Do Multisensory Percepts Involve Emergent Features? 3. What Can Multisensory Processing Tell Us about Multisensory Awareness? 4. Is Language Processing a Special Kind of Multisensory Integration? 5. What Is the Purpose of Multisensory Integration?
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  46. The Gray Zone.Patrick Henry - 2009 - Philosophy and Literature 33 (1):pp. 150-166.
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  47. The Logical Grammar of the Transcendentals.D. P. Henry - 1993 - Philosophical Quarterly 44 (173):431-446.
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  48.  13
    Darwin Reconstructed.Henry Byerly - 1997 - Biology and Philosophy 12 (2):265-273.
  49.  19
    The Relationship Between Animal Cruelty, Delinquency, and Attitudes Toward the Treatment of Animals.Bill C. Henry - 2004 - Society and Animals 12 (3):185-207.
    Previous research has identified a relationship between acts of cruelty to animals other than humans and involvement in other forms of antisocial behavior. The current study sought to extend these findings by examining this relationship among a sample of college students using a self-report delinquency methodology. In addition, the current study explored the relationship between a history of observing or engaging in acts of animal cruelty and attitudes of sensitivity/concern regarding the treatment of nonhuman animals. College students enrolled in an (...)
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  50.  74
    David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism.John Henry - 2015 - International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and theology—is (...)
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