Results for 'Hsien'

129 found
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  1. Hsien Ch in Ming Hsüeh Shih = the Development of the Logical Method in Ancient China.Shih Hu, K. Uang-wu Li & "Hsien Ch in Ming Hsüeh Shih" Fan I. Tsu - 1983
     
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  2. Li Hsiang Yü Hsien Shih Ti Chiu Chieh.Shu-Hsien Liu - 1993
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  3.  19
    Yun-Hua Chen Mosaic Space and Mosaic Auteurs: On the Cinema of Alejandro González Iñárritu, Atom Egoyan, Hou Hsiao-Hsien and Michael Haneke.Agata Ewa Wrochna - 2018 - Film-Philosophy 22 (3):501-505.
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  4.  28
    Review of Understanding Confucian Philosophy: Classical and Sung-Ming by Shu-Hsien Liu. [REVIEW]Chenyang Li - 2001 - Philosophy East and West 51 (2):312-314.
  5.  19
    Liu Shu-Hsien and Robert E. Allinson, Eds. "Harmony and Strife: Contemporary Perspectives, East and West". [REVIEW]Charles Wei-Hsun Fu - 1991 - Journal of Chinese Philosophy 18 (1):123.
  6.  12
    Ting Hsien: A North China Rural Community.Chauncey S. Goodrich & Sidney D. Gamble - 1969 - Journal of the American Oriental Society 89 (3):675.
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  7. Shu-Hsien Liu, Understanding Confucian Philosophy: Classical and Sung-Ming Reviewed By.M. C. Lo - 2001 - Philosophy in Review 21 (2):87-90.
     
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  8.  19
    The Hsien Tsung Chi (an Early Ch'an (Zen) Buddhist Text).Robert B. Zeuschner - 1976 - Journal of Chinese Philosophy 3 (3):253-268.
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  9.  7
    Tien-fei hsien-sheng lu, Die Aufzeichnungen von der manifestierten Heiligkeit der Himmelsprinzessin: Einleitung, Übersetzung, KommentarTien-fei hsien-sheng lu, Die Aufzeichnungen von der manifestierten Heiligkeit der Himmelsprinzessin: Einleitung, Ubersetzung, Kommentar.Roderich Ptak, Gerd Wädow & Gerd Wadow - 1994 - Journal of the American Oriental Society 114 (1):85.
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  10.  6
    An Alchemical Poem by Kao Hsiang-Hsien.Tenney L. Davis - 1939 - Isis 30 (2):236-240.
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  11. Chung-Kuo Che Hsüeh Wen Hsien Hsüan Pien.Wing-Tsit Chan & Ju-pin Yang - 1993
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  12. An Alchemical Poem by Kao Hsiang-Hsien.Tenney Davis & Chao Yün-ts'ung - 1939 - Isis 30:238-240.
     
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  13. Ching Shen Hsien Hsiang Hsüeh.Georg Wilhelm Friedrich Hegel - 1982 - Yang Che Ch U Pan She.
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  14. Chang Chü-Shêng Hsien Shêng Ch'i Shih Shêng Jin Chi Nien Lun Wên Chi.Shih Hu, Yüan-chi Chang, Yüan-P'ei Ts'ai & Yün-wu Wang - 1937 - Shang Wu Yin Shu Kuan.
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  15. Chung-Kuo Hsien Tai Ssu Hsiang Chung Ti Wei K o Hsüeh Chu I, 1900-1950.D. W. Y. Kwok & I. Lei - 1989
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  16. Che Hsüeh Yü Hsien Tai Shih Cieh.Albert William Levi & Chen-ch iu T. an - 1986 - Chih Wen Ch U Pan She.
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  17. Hsien Hsiang Hsüeh Yü Wen Hsüeh.Robert R. Magliola - 1988
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  18. Hsien Tai Ching Shen Yü Ju Chia Ch Uan T Ung.Wei-Ming Tu - 1997
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  19. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  20. Hsien Ch in Fa Chia Ssu Hsiang Shih Lun.Hsiao-po Wang - 1991
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  21.  57
    Toward a Better Understanding of the Link Between Ethical Climate and Job Satisfaction: A Multilevel Analysis. [REVIEW]Yau-De Wang & Hui-Hsien Hsieh - 2012 - Journal of Business Ethics 105 (4):535-545.
    Research concerning the relationship between psychological ethical climate and job satisfaction is popular in the literature. However, to date, no study in the literature has simultaneously investigated both the effects of individual-level and organization-level ethical climates on employees’ job satisfaction. On the basis of a multilevel analysis, the present study used a sample of 472 full-time employees from 31 organizations in Taiwan to examine the above two effects. Results from the analyses showed that within the organizations, individual employees’ instrumental climate (...)
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  22.  60
    Establishing Organizational Ethical Climates: How Do Managerial Practices Work?K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I.-Heng Chen, Amber Y.-P. Lee & Anyi Chung - 2010 - Journal of Business Ethics 97 (4):599-611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  23. Ch'eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  24.  20
    Attention Deficits Revealed by Passive Auditory Change Detection for Pure Tones and Lexical Tones in ADHD Children.Ming-Tao Yang, Chun-Hsien Hsu, Pei-Wen Yeh, Wang-Tso Lee, Jao-Shwann Liang, Wen-Mei Fu & Chia-Ying Lee - 2015 - Frontiers in Human Neuroscience 9.
  25. Understanding Confucian Philosophy: Classical and Sung-Ming.Shu-hsien Liu - 1998 - Greenwood Press.
  26.  26
    Biobibliographical Note on T'ang Chün-I.Shu-Hsien Liu - 1973 - Chinese Studies in Philosophy 5 (1):112.
    Professor Chün-i T'ang was born in 1909 in Szechwan. He received his college education at National Central University in Nanking. Later he became a professor there and taught at various institutions on the mainland. In 1949 he came to Hong Kong and was one of the founders of New Asia College, which has as its primary goal the reconstruction of the traditional cultural spirit. New Asia in 1963 became one of the foundation colleges of the present Chinese University of Hong (...)
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  27.  7
    Gender- and Age-Specific Differences in Resting-State Functional Connectivity of the Central Autonomic Network in Adulthood.Jia-Hong Sie, Yin-Hua Chen, Yuo-Hsien Shiau & Woei-Chyn Chu - 2019 - Frontiers in Human Neuroscience 13.
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  28. The Confucian Approach to the Problem of Transcendence and Immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  29.  19
    Biobibliographical Note on T'ang Chün-I.Shu-Hsien Liu - 1974 - Chinese Studies in Philosophy 5 (4):110.
    Professor Chün-i T'ang was born in 1909 in Szechwan. He received his college education at National Central University in Nanking. Later he became a professor there and taught at various institutions on the mainland. In 1949 he came to Hong Kong and was one of the founders of New Asia College, which has as its primary goal the reconstruction of the traditional cultural spirit. New Asia in 1963 became one of the foundation colleges of the present Chinese University of Hong (...)
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  30.  31
    Impact of Participation in Extra-Curricular Activities During College on Graduate Employability: An Empirical Study of Graduates of Taiwanese Business Schools.Hsien-Hsien Lau, Hsien-Yuan Hsu, Sandra Acosta & Tze-Li Hsu - 2014 - Educational Studies 40 (1):1-22.
  31.  23
    Harmony and Strife Contemporary Perspectives, East & West.Shu-Hsien Liu & Robert E. Allinson - 1988
  32. Singapore's Four Principles Of Governance.Prime Minister Lee Hsien Loong - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
     
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  33.  19
    Negotiating Diversity: An Empirical Investigation Into Family, School and Student Factors Influencing New Zealand Adolescents' Science Literacy.Sandra T. Acosta & Hsien-Yuan Hsu - 2014 - Educational Studies 40 (1):1-18.
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  34.  13
    Physician Workload Associated with Do-Not-Resuscitate Decision-Making in Intensive Care Units: An Observational Study Using Cox Proportional Hazards Analysis.Shu-Chien Huang Kuan-Han Lin, Chau-Chung Chih-Hsien Wang & Yen-Yuan Chen Tzong-Shinn Chu - 2019 - BMC Medical Ethics 20 (1):15.
    Physicians play a substantial role in facilitating communication regarding life-supporting treatment decision-making including do-not-resuscitate in the intensive care units. Physician-related fact...
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  35.  18
    Automating the Process of Critical Appraisal and Assessing the Strength of Evidence with Information Extraction Technology.Jou-Wei Lin, Chia-Hsuin Chang, Ming-Wei Lin, Mark H. Ebell & Jung-Hsien Chiang - 2011 - Journal of Evaluation in Clinical Practice 17 (4):832-838.
  36.  28
    The Use of Analogy and Symbolism in Traditional Chinese Philosophy.Shu-Hsien Liu - 1974 - Journal of Chinese Philosophy 1 (3-4):313-338.
  37.  18
    Informed Choice of Pregnant Women in Prenatal Screening Tests for Down's Syndrome.Hsien-Hsien Chiang, Y. M. Yu Chao & Y. S. Yuh - 2006 - Journal of Medical Ethics 32 (5):273-277.
  38.  2
    Ibn Al-Jawzī and the Cursing of Yazīd B. Muʿāwiya: A Debate on Rebellion and Legitimate Rulership.Han Hsien Liew - 2019 - Journal of the American Oriental Society 139 (3):631.
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  39.  21
    Two Chinese Philosophers and Whitehead Encountered.Yih-Hsien Yu - 2005 - Journal of Chinese Philosophy 32 (2):239-255.
  40.  10
    Tissue Mechanical Forces and Evolutionary Developmental Changes Act Through Space and Time to Shape Tooth Morphology and Function.Zachary T. Calamari, Jimmy Kuang‐Hsien Hu & Ophir D. Klein - 2018 - Bioessays 40 (12):1800140.
    Efforts from diverse disciplines, including evolutionary studies and biomechanical experiments, have yielded new insights into the genetic, signaling, and mechanical control of tooth formation and functions. Evidence from fossils and non‐model organisms has revealed that a common set of genes underlie tooth‐forming potential of epithelia, and changes in signaling environments subsequently result in specialized dentitions, maintenance of dental stem cells, and other phenotypic adaptations. In addition to chemical signaling, tissue forces generated through epithelial contraction, differential growth, and skeletal constraints act (...)
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  41.  31
    Toward a New Relation Between Humanity and Nature: Reconstructing T'ien-Jen-Ho-I.Shu-Hsien Liu - 1989 - Zygon 24 (4):457-468.
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  42.  12
    Exploring High School Students' and Teachers' Preferences Toward the Constructivist Internet‐Based Learning Environments in Taiwan.Min‐Hsien Lee & Chin‐Chung Tsai - 2005 - Educational Studies 31 (2):149-167.
    This paper explores high school students' and teachers' preferences towards constructivist Internet‐based learning environments. The study proposes a framework, including two dimensions and five aspects, to illustrate the features of the Internet‐based learning environments. Based upon this framework, the Constructivist Internet‐based learning environment survey improvement was developed, which includes the scales of ease of use, multiple sources, student negotiation, reflective thinking, critical judgement and epistemological awareness. Questionnaire responses gathered from 630 high school students in Taiwan suggested that the CILESI showed (...)
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  43.  8
    Democratic Ideal and Practice: A Critical Reflection.Shu-Hsien Liu - 2007 - Journal of Chinese Philosophy 34 (2):257-275.
  44.  43
    The Religious Import of Confucian Philosophy: Its Traditional Outlook and Contemporary Significance.Shu-Hsien Liu - 1971 - Philosophy East and West 21 (2):157-175.
    Confucianism has usually been regarded as a secular moral philosophy with no religious import at all. In china, However, Confucianism has been mentioned along with buddhism and taoism as one of the three religions (the so-Called san-Chiao) for centuries. This means that we must revise and broaden our traditional concept of religion. The confucian tradition certainly has its unique way of expressing its ultimate and therefore religious concern. The present essay is an attempt to uncover the religious import in confucian (...)
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  45.  19
    An Integral Understanding of Knowledge and Value: A Confucian Perspective.Shu-Hsien Liu - 2003 - Journal of Chinese Philosophy 30 (3-4):387-401.
  46.  26
    The Function of the Mind in Chu Hsi's Philosophy.Shu-Hsien Liu - 1978 - Journal of Chinese Philosophy 5 (2):195-208.
  47.  19
    When and How Does Psychological Voice Climate Influence Individual Change Readiness? The Mediating Role of Normative Commitment and the Moderating Role of Work Engagement.Chun-Hsien Lee, Mei-Ling Wang & Min-Shi Liu - 2017 - Frontiers in Psychology 8.
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  48.  20
    How Idealistic is Wang Yang-Ming?Shu-Hsien Liu - 1983 - Journal of Chinese Philosophy 10 (2):147-168.
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  49.  6
    Assessment of Diabetic Autonomic Nervous Dysfunction with a Novel Percussion Entropy Approach.Hai-Cheng Wei, Ming-Xia Xiao, Na Ta, Hsien-Tsai Wu & Cheuk-Kwan Sun - 2019 - Complexity 2019:1-11.
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  50.  65
    Time and Temporality: The Chinese Perspective.Shu-hsien Liu - 1974 - Philosophy East and West 24 (2):145-153.
    Although the chinese have a heightened sense of time, The concepts of time and temporality developed in their culture are remarkably different from those developed in the west. Certain time-Concepts familiar to the westerners are completely lacking in the chinese tradition. For example, The chinese lacked the concept of absolute time as that held by newton, They also lacked a system to record the years in a linear progressive way, And they seem to have shown a lack of drive to (...)
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