Results for 'Iti'

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  1. . Kharāʼ & Muḥammad ibn Jaʻfar iṭī - 2006
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  2.  8
    Quotatives Indicating Quotations in Pāli Commentarial Literature, I Iti/Ti and Quotatives with Vuttaṃ.Petra Kieffer-Pülz - 2015 - Journal of Indian Philosophy 43 (4-5):427-452.
    This article deals with quotativesovert marks that indicate quotationsconsisting in iti/ti or containing vuttaṃ which are used in Pāli commentarial literature to signal the occurrence (...)
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  3.  27
    Conditioning of the Rabbit Nictitating Membrane Response as a Function of Trials Per Session, ISI, and ITI.W. Ronald Salafia, W. Scott Terry & Anthony P. Daston - 1975 - Bulletin of the Psychonomic Society 6 (5):505-508.
  4.  11
    Honke Masumi. C. I. Lewis No Bunsekiteki Sinri to Kêkenteki Ninsiki Ni Kansuru Iti Kôsatu . Japanese with English Abstract. Ronri Zissyôsyugi, Bunseki Tetugaku Kenkyû Ronsyû I , Edited by Uyeda Seizi, Waseda University Press, Tokyo. 1954, Pp. 121159, 522523[REVIEW]Takeo Sugihara - 1956 - Journal of Symbolic Logic 21 (4):379-379.
  5.  6
    Kuroda Sigekatu. Kaiseki no kiso ni kansuru iti-kôsatu . Kisokagaku, vol. 3 no. 4 , pp. 315326.M. Ohnishi - 1956 - Journal of Symbolic Logic 21 (2):196-197.
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  6.  5
    Metrical Analysis of the Pāli Iti-Vuttaka, a Collection of Discourses of BuddhaMetrical Analysis of the Pali Iti-Vuttaka, a Collection of Discourses of Buddha.Justin Hartley Moore - 1907 - Journal of the American Oriental Society 28:317.
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  7.  5
    Nontemporal Effect of ITI on Discriminated One-Way Avoidance Responding.Heidar A. Modarest - 1975 - Bulletin of the Psychonomic Society 5 (1):55-56.
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  8.  3
    Effects of Pretraining US Density and Test ITI Upon the Acquisition of Autoshaping.Arthur Tomie & Diane Abbondandolo - 1981 - Bulletin of the Psychonomic Society 17 (2):123-126.
  9. Ecolog I Cal Cond Iti on I 1sig for Economic Development.Marta Czyż - 1995 - In Eugeniusz Kulwicki (ed.), Selected Problems of Economics, Sociology and Philosophy. Politechnika Krakowska. pp. 7--53.
     
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  10. Kl/ibepheti/iliecki/iÿi iîoiixoh K obyïiehi/iio I/i efo bjii/ifihi/ie ha pa3bi/iti/ie oblhevi teopi/ipi I/l metoiiob iîeflafofi/iki/l.Jih Iiahiia - 1972 - Paideia 2:153.
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  11. «I Deal I St Icf» Os Iti Ons Im Naturalistic Ethics.Jacek Jastal - 1995 - In Eugeniusz Kulwicki (ed.), Selected Problems of Economics, Sociology and Philosophy. Politechnika Krakowska. pp. 7--65.
     
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  12.  6
    Effect of Intertrial Interval Duration on Component Processes in Concept Learning.Herbert Wells - 1972 - Journal of Experimental Psychology 94 (1):49.
  13.  5
    Intertrial Interval as a Determinant of the Overtraining Extinction Effect.Allen H. Wolach - 1970 - Journal of Experimental Psychology 85 (1):118.
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  14. Inconsistent Languages.Ma'iti Eklund - 2002 - Philosophy and Phenomenological Research 64 (2):251-275.
    The main thesis of this paper is that we sometimes are disposed to accept false and even jointly inconsistent claims by virtue of our semantic competence, and (...)
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  15.  20
    Mindfulness-Based Therapy in Modern Psychology: Convergence and Divergence From Early Buddhist Thought.Anne Murphy - 2016 - Contemporary Buddhism 17 (2):275-325.
    This article offers a comparative analysis on mindfulness from mindfulness-based therapies in the contemporary literature and from Buddhist meditation practices in the Pāli Canon. This includes (...)a review of the presiding definitions of mindfulness, recent scientific findings in the literature and the current theories on the underlying mechanisms of mindfulness. The meditation practices from the Mindfulness-based Stress Reduction programme are compared to the origins of mindfulness of breathing meditations from the Satipaṭṭhāna Sutta. Further, recent research into the cultivation of skilful states of mind including compassion, self-compassion, loving-kindness, equanimity and sympathetic joy are reviewed and compared to an anthology of texts from the Pāli Canon. Ethical issues emerging from the convergence of science and Buddhist philosophy are also discussed for further consideration.Abbreviations: AN: Aṅguttara Nikāya; BPS: Buddhist Publication Society; Dhp: Dhammapada; Dhs: Dhammasaṅgaṇī; DN: Dīgha Nikāya; Iti: Itivuttaka; MN: Majjhima Nikāya; Miln: Milindapañha; Paṭis: Paṭisambhidāmagga; SN: Saṃyutta Nikāya; Sn: Sutta Nipāta; Ud: Udāna; Vibh: Vibhaṅga; Vim: Vimuttimagga; Vsm: Visuddhimagga. (shrink)
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  16.  26
    Social Network Extraction From the Web Information.Yutaka Matsuo, Hironori Tomobe, K.^|^Ocirc Hasida, Iti, Hideyuki Nakashima & Mitsuru Ishizuka - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:46-56.
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  17.  13
    The Effect of Sung Speech on Socio-Communicative Responsiveness in Children with Autism Spectrum Disorders.Arkoprovo Paul, Megha Sharda, Soumini Menon, Iti Arora, Nayantara Kansal, Kavita Arora & Nandini C. Singh - 2015 - Frontiers in Human Neuroscience 9.
  18. Recent Developments in General Topology.Jun-Iti Nagata Of - forthcoming - Eleutheria.
     
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  19. Self-Awareness and Mental Perception.Hisayasu Kobayashi - 2010 - Journal of Indian Philosophy 38 (3):233-245.
    The purpose of this paper is to clarify Prajñākaraguptas view of mental perception ( mānasapratyakṣa ), with special emphasis on the relationship between mental perception and self-awareness. (...)
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  20.  12
    Conflict-Driven Adaptive Control is Enhanced by Integral Negative Emotion on a Short Time Scale.Qian Yang & Gilles Pourtois - 2018 - Cognition and Emotion 32 (8):1637-1653.
    ABSTRACTNegative emotion influences cognitive control, and more specifically conflict adaptation. However, discrepant results have often been reported in the literature. In this study, we broke down negative (...)
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  21.  11
    The Scope and Necessity of Ang?Dhik?Ra.H. V. Nagaraja Rao - 1978 - Journal of Indian Philosophy 6 (2):145-176.
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have (...)seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also seen that at least three exclusive prayojanas exist for the justification of angādhikāra. Another justification can be given in the form of preventing the double samprasāra $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ a in forms like vavraś which we discussed while determining the limit of angādhikāra. We saw that three important paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās, which are accepted by Patañjali, depend on angādhikāra. Finally we saw that an alternative suggested by Patañjali for angādhikāra is in no way better, but actually defective.Kātyāyana's use of angādhikāra in other sections to counter some objections has been shown too. Patañjali's apparent rejection of angādhikāra on the basis of Kātyāyana's vārtika onangasya’ (6-4-1) is not supported by his own treatment of the subject in other places. So, we conclude that Patañjali did not really intend to refute the angādhikāra and the view which appears in his commentary on 6-4-1 should not be taken as his siddhānta on this matter. Tasmād angādhikāra iti bhagavato gūdho 'bhisandhir iti bhāvah. Naitāni ity ādi grantha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h}$$ ekadeśyuktir iti tātparyam. Nāgeśa, ‘Uddyota’, MB, Vol. 5, p. 273.Thus the necessity of angādhikāra in $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's A $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ādhyāyī is established. (shrink)
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  22.  16
    The Scope and Necessity of Angādhikāra.H. V. Nagaraja Rao - 1978 - Journal of Indian Philosophy 6 (2):145-176.
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have (...)seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also seen that at least three exclusive prayojanas exist for the justification of angādhikāra. Another justification can be given in the form of preventing the double samprasāra $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ a in forms like vavraś which we discussed while determining the limit of angādhikāra. We saw that three important paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās, which are accepted by Patañjali, depend on angādhikāra. Finally we saw that an alternative suggested by Patañjali for angādhikāra is in no way better, but actually defective.Kātyāyana's use of angādhikāra in other sections to counter some objections has been shown too. Patañjali's apparent rejection of angādhikāra on the basis of Kātyāyana's vārtika onangasya’ (6-4-1) is not supported by his own treatment of the subject in other places. So, we conclude that Patañjali did not really intend to refute the angādhikāra and the view which appears in his commentary on 6-4-1 should not be taken as his siddhānta on this matter. Tasmād angādhikāra iti bhagavato gūdho 'bhisandhir iti bhāvah. Naitāni ity ādi grantha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h}$$ ekadeśyuktir iti tātparyam. Nāgeśa, ‘Uddyota’, MB, Vol. 5, p. 273.Thus the necessity of angādhikāra in $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's A $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ādhyāyī is established. (shrink)
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  23.  5
    Chilled Gazpacho.BrandywineEarly Girl Garden Peach - unknown
    It�s as if tomato plants were our lovers, given nicknames to woo them. In many backyard gardens this time of year, people are courting their tomatoes, (...)watching them grow from three-leaf seedlings too small to ever need the tall metal cages that surround them, to heavy bushes with ripe fruit dangling, warm and ready to eat. (shrink)
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  24. .Muḥammad ibn Jaʻfar Kharāʼiṭī - 2006
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  25. Filozofija Ob Koncu Stoletja.Joseph Margolis & Božidar Kante - 1995 - Filozofski Vestnik 16 (1).
    Pregledujem sedanje slepe ulice zahodne filozofije in predlagam nov začetek. V sedanjem trenutku prevladujejo tri najmočnejše pojmovne opcije; skepticizem, kognitivni privilegij in historicizem. Prvi je škandal, drugega (...)
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