Results for 'Jes��'

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  1. Jes Bjarup: Natural Law, Practical Reason and Autonomous Persons – A Critical Review of Neil MacCormick: Practical Reason in Law and Morality.Jes Bjarup - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):428-439.
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  2. Avant je criais fort.Jérémie McEwen - 2018 - [Montréal]: XYZ éditeur.
     
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  3. Sport, Je T'aime Moi Non Plus.Robert Redeker - 2022 - Paris: Insep.
    "Quoi de plus dérisoire au regard de l'histoire du monde, des causes premières et des fins dernières, de la destinée post mortem de l'âme, de la lutte cosmique entre le Bien et le Mal, de la guerre entre les empires, que la course folle d'un ailier de football le long de la ligne de touche, que la percée serpentine d'un demi de mêlée de rugby dans la forêt effrayante des avants adverses? Les noms de Platini, de Pelé, de Coppi, ne (...)
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  4. Encounters in the Arts, Literature, and Philosophy: Chance and Choice.Jérôme Brillaud, Virginie Elisabeth Greene & Christie McDonald (eds.) - 2021 - New York: Bloomsbury Academic.
    Encounters in the Arts, Literature, and Philosophy focuses on chance and scripted encounters as sites of tensions and alliances where new forms, ideas, meanings, interpretations, and theories can emerge. By moving beyond the realm of traditional hermeneutics, Jérôme Brillaud and Virginie Greene have compiled a volume that vitally illustrates how reading encounters represented in artefacts, texts, and films is a vibrant and dynamic mode of encountering and interpreting. With contributions from esteemed academics such as Christie McDonald, Pierre Saint-Amand, Susan Suleiman, (...)
     
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  5. Encounters in the Arts, Literature, and Philosophy: Chance and Choice.Jérôme Brillaud, Virginie Elisabeth Greene & Christie McDonald (eds.) - 2021 - New York: Bloomsbury Academic.
    Encounters in the Arts, Literature, and Philosophy focuses on chance and scripted encounters as sites of tensions and alliances where new forms, ideas, meanings, interpretations, and theories can emerge. By moving beyond the realm of traditional hermeneutics, Jérôme Brillaud and Virginie Greene have compiled a volume that vitally illustrates how reading encounters represented in artefacts, texts, and films is a vibrant and dynamic mode of encountering and interpreting. With contributions from esteemed academics such as Christie McDonald, Pierre Saint-Amand, Susan Suleiman, (...)
     
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  6. Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  7. La généalogie de la valeur.Jérôme Batout - 2021 - Paris: Les Belles Lettres.
    La question de la valeur est partout. Elle ponctue toute consideration sociale, morale ou politique. Elle envahit le discours economique, politique, religieux, artistique. Elle est tres certainement le probleme philosophique de notre temps. Pour autant, c'est une omnipresence opaque. On serait bien en peine de la definir simplement. De quoi la valeur est-elle, pour nous, le nom? Un absolu? L'acte de valorisation? L'evaluation? Jerome Batout, en une synthese inedite et puissante, dresse la genealogie du concept. Sa lecture de l'histoire humaine (...)
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  8. Post-Truth as Crisis of Trust and Critical Source Assessment.Jędrzej Czerep - 2021 - In Marius Gudonis & Benjamin T. Jones (eds.), History in a post-truth world: theory and praxis. Routledge.
  9. Je est un nous: enquête philosophique sur nos interdépendances avec le vivant.Jean-Philippe Pierron - 2021 - Arles: Actes sud.
     
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  10. Le "je" entre science et philosophie.Sihem Sebai (ed.) - 2020 - Cité El Ghazala, [Ariana, Tunisia]: Nirvana.
    Introduction / Sihem Sebai -- "Je" est-il connaissable? / Michel Malherbe -- Peut-il y avoir un "je" si rien n'est privé? / Mélika Ouelbani -- Peut-on parler du "Je" dans une philosophie de la déconstruction / Sihem Sebai -- Le naturalisme biologique dans Le mystère de la consicence de Searle / Yasmina Kefi-Ghodbane -- Métamorphose de l'intelligence / Sondes Khamlia -- Doute et vérité : Bertrand Russell lecteur de Descartes / Zouheir Brahmia.
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  11.  1
    From Je Ne Sais Quoi to Quantified Self. A Philosophical Agenda.Simona Chiodo - 2021 - Studi di Estetica 21.
    The notion of je ne sais quoi, whose rise characterises the decades in which the first scientific revolution marks a turning point in Western culture, tries to identify the human capacity for grasping what exceeds knowledge resulting from logos. But the further steps of the triumph of logos, starting from the second scientific revolution and its further developments, increasingly determine its fall. Moreover, th e recent history of Western culture may be read as follows: we have been increasingly entrusting our (...)
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  12. Japanese Role-Playing Games: Genre, Representation, and Liminality in the Jrpg.Rachael Hutchinson & Jérémie Pelletier-Gagnon (eds.) - 2022 - Lanham: Lexington Books.
    This book examines the origins and boundaries of Japanese digital role-playing games. A geographically diverse roster of contributors introduces English-speaking audiences to Japanese video game scholarship and applies postcolonial and philosophical readings to the Japanese game text.
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  13.  38
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se (...)
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  14. Legal Concepts of Responsibility.Je Hall Williams - 1969 - In F. J. G. Ebling (ed.), Biology and Ethics. New York: Published for the Institute of Biology by Academic Press. pp. 45.
     
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  15.  43
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93 - 114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  16.  26
    The Je-Ne-Sais-Quoi in Early Modern Europe: Encounters with a Certain Something.Richard Scholar - 2005 - Oxford University Press.
    What is the je-ne-sais-quoi? How - if at all - can it be put into words? In addressing these questions, Richard Scholar offers the first full-length study of the je-ne-sais-quoi and its fortunes in early modern Europe. He describes the rise and fall of the expression as a noun and as a topic of debate, examines its cluster of meanings, and uncovers the scattered traces of its 'pre-history'. The je-ne-sais-quoi is often assumed to belong purely to the realm of the (...)
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  17. Pourquoi Je Ne Suis Pas Chrétien: Relation Et Argumentation.Kurt Flasch - 2014 - Les Belles Lettres.
    "Je ne suis plus chrétien. Je voudrais expliquer ici pourquoi. On me demande souvent mes raisons: aujourd'hui je veux répondre aussi brièvement et clairement que possible. Disons-le d'emblée: ma sortie de la foi n'a pas grand-chose à voir avec la situation des Églises et beaucoup avec leur prétention à détenir la vérité. Il ne s'agit pas ici d'une critique des Églises mais des raisons pour les quelles je ne partage plus la doctrine d'une Église."Kurt Flash est professeur émérite de la (...)
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  18.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  19.  12
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  20. Jorge JE Gracia and Jiyuan Yu, Eds., Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy Reviewed By.Roslyn Weiss - 2005 - Philosophy in Review 25 (4):256-259.
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  21.  4
    Transforming Politics with Merleau-Ponty: Thinking Beyond the State.Jérôme Melançon (ed.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This book offers productive new readings of Merleau-Ponty’s political philosophy and of other facets of his thought.
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  22.  74
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  23.  30
    Le « je suis débordé » de l’enseignant-chercheur.Nawel Aït Rouch Ali - 2013 - Temporalités 18 (18).
    Chez les enseignants-chercheurs, la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis ici (...)
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  24.  62
    Telos and the Ethics of Animal Farming.Jes Lynning Harfeld - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):691-709.
    The concept of animal welfare in confinement agriculture—and an ethical theory based upon this concept—necessitates an idea of what kind of being it is that fares well and what “well” is for this being. This double-question is at the heart of understanding and adequately defining welfare as qualitatively embedded in the experiencing subject. The notion of telos derives (philosophically) from Aristotle and is a way of accounting for the good life of an animal from the unique speciesness of the animal (...)
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  25.  17
    Je Pense Donc Je Fais: Transcranial Direct Current Stimulation Modulates Brain Oscillations Associated with Motor Imagery and Movement Observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  26. Local Resistance to Mega-Infrastructure Projects as a Place of Emancipation : Land Use Conflits, Radical Democracy and Oppositional Public Spaces.Anahita Grisoni Jérome Pélenc, Léa Sébastien Julien Milanesi & Manuel Cervera Marzal - 2021 - In Martin Locret-Collet, Simon Springer, Jennifer Mateer & Maleea Acker (eds.), Inhabiting the Earth: anarchist political ecology for landscapes of emancipation. Rowman & Littlefield.
     
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  27. Praėjęs laikas nedingsta: politinė autobiografija.Bronius Kuzmickas - 2020 - Vilnius: Versmė.
     
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  28. Religion et rationalité: Philon d'Alexandrie et sa postérité.Jérôme Moreau & Olivier Munnich (eds.) - 2012 - Boston: Brill.
    Religion et rationalité. Philon d'Alexandrie et sa postérité propose un nouveau regard sur les travaux de Philon d'Alexandrie : prenant appui sur les mots de Moïse aussi bien que sur des concepts philosophiques, il les associe dans son commentaire de l'Écriture pour créer une nouvelle manière de penser. Les dix études rassemblées dans ce volume apportent un nouvel éclairage sur cette méthode et son originalité. Elles mettent également en évidence la pérennité de cette démarche aussi bien dans le néo-platonisme que (...)
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  29.  25
    Dire «je».Eros Corazza - 1991 - Dialogue 30 (1-2):51-.
    Dans ce texte j'aborderai presque exclusivement la question de savoir si le pronom personnel «je» est un terme référentiel ou non. Il s'agit en définitive de savoir si le pronom en question est une expression qui désigne quelque chose et, si oui, de spécifier la nature du référent en question. En un mot, je me propose ici d'analyser le comportement sémantique du pronom «je».
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  30.  2
    Ali Je Estetika Mogoča?Lars-Olof Ahlberg - 1997 - Filozofski Vestnik 18 (1).
    V pričujočem prispevku bom kritično presodil dva splošno sprejeta pristopa k umetnosti in estetiki, ki nakazujeta, da filozofska estetika ni več mogoča. Tako sociologija umetnosti kot tudi številni poststrukturalistični pristopi k umetnosti trdijo, da so pokazali, da sta tradicionalna umetnostna zgodovina in filozofija umetnosti nelegitimni. Sociologija umetnosti in poststrukturalistična teorija sta obe prišli - po povsem različnih poteh -do podobnega sklepa: estetika je v osnovi ideološki diskurz, ki mora biti demaskiran. Poskušal bom pokazati, da Bourdieujev pristop - čeprav razjasni nekatere (...)
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  31.  23
    Co Je to Elementární Logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  32.  20
    “Je Suis Une Cartésienne"? Dream and Reality in an Annie Saumont Fiction.Terence Rajivan Edward -
    I consider the question of whether Annie Saumont is simply a disciple of Descartes in her fiction “You Should Have Changed at Dol.” Other interpretations are available according to which her commitments are more qualified.
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  33. Co je člověk? Petr Auriol a role kognitivní psychologie ve středověké definici člověka.Lukáš Lička - 2015 - In Jan Herůfek (ed.), Pojetí důstojnosti člověka od antiky po současnost. Ostravská univerzita. pp. 55-78.
    [What is the Human Being? Peter Auriol and the Role of Cognitive Psychology in the Medieval Definition of the Human Being: ] This paper explores how medieval philosophers used cognitive psychology in defining what the human being is, paying special attention to the Franciscan thinker Peter Auriol (c. 1280 – 1322). First, I examine the motivations of Auriol’s claim that the property of being alive is bound to the property of being cognitive (i. e. being capable of cognition). Then, the (...)
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    Husbandry to Industry: Animal Agriculture, Ethics and Public Policy.Jes Harfeld - 2010 - Between the Species 13 (10):9.
    The industrialisation of agriculture has led to considerable alterations at both the technological and economical levels of animal farming. Several animal welfare issues of modern animal agriculture – e.g. stress and stereotypical behaviour – can be traced back to the industrialised intensification of housing and numbers of animals in production. Although these welfare issues dictate ethical criticism, it is the claim of this article that such direct welfare issues are only the forefront of a greater systemic ethical problem inherent to (...)
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  35.  19
    Philosophical Ethology: On the Extents of What It Is to Be a Pig.Jes Harfeld - 2011 - Society and Animals 19 (1):83-101.
    Answers to the question, “What is a farm animal?” often revolve around genetics, physical attributes, and the animals’ functions in agricultural production. The essential and defining characteristics of farm animals transcend these limited models, however, and require an answer that avoids reductionism and encompasses a de-atomizing point of view. Such an answer should promote recognition of animals as beings with extensive mental and social capabilities that outline the extent of each individual animal’s existence and—at the same time—define the animals as (...)
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  36.  24
    Seeing the Animal: On the Ethical Implications of De-Animalization in Intensive Animal Production Systems.Jes Lynning Harfeld, Cécile Cornou, Anna Kornum & Mickey Gjerris - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):407-423.
    This article discusses the notion that the invisibility of the animalness of the animal constitutes a fundamental obstacle to change within current production systems. It is discussed whether housing animals in environments that resemble natural habitats could lead to a re-animalization of the animals, a higher appreciation of their moral significance, and thereby higher standards of animal welfare. The basic claim is that experiencing the animals in their evolutionary and environmental context would make it harder to objectify animals as mere (...)
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  37. Je Est Un Autre. Mimicries in Nature, Art and Society.Filippo Fimiani, Paolo Conte & Michel Weemans - 2016 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 9 (2):3-6.
    Mimicry, camouflage, transvestism, chance or cryptic anamorphism, fascination – all ways of changing clothes, habits and habitats in nature as well as in culture, in any symbolic field created by human beings during their history. Art and artification, aestheticization, stylization and beautification are all practices reflecting the need and desire for biological as well as social adaptation, all performances producing functional and fictional frames, boundaries or hierarchies in ordinary life, including the artworld. They can persuade and convince by creating consensus (...)
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  38.  2
    Je li guvernanta bila žena? O identitetu žene.Adriana Zaharijević - 2011 - Filozofska Istrazivanja 31 (4):805-813.
    Tekst nastoji ponuditi drugačiju paradigmu razumijevanja identiteta genealoškim čitanjem figure guvernante u Engleskoj XIX. stoljeća. Pokazujući da je ovu figuru nemoguće razumjeti ukoliko se uklone iz vida klasne pretpostavke njenog rodnog identiteta, i specifične pozicije koju je zauzimala na tržištu rada i u proizvodnji drugih žena, tekst nastoji dovesti u pitanje kontekst patrijarhata kao kontekst koji omogućava definiranje identiteta žene. Umjesto tog okvira, tekst pokušava uvesti drugačiji okvir koji se razrađuje kao sustav privatnog i javnog.
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  39.  1
    Je Možné Vyriešiť Spor Realizmu a Konštruktivizmu?Rastislav Kostolný - 2019 - Filosofie Dnes 11 (1).
    Cieľom textu je nadviazať na diskusiu o spore realizmu a konštruktivizmu, ktorá prebehla medzi Jaroslavom Peregrinom a Tomášom Marvanom na stránkach časopisu Filosofie dnes. Samotná diskusia vznikla ako reakcia na Marvanom publikovanú knihu Realismus a relativismus. Marvan v nej zastáva špecifické stanovisko realizmu, z ktorého vedie kritiku relativizujúcich postojov. Peregrin tvrdí, že spor nie je možné riešiť, lebo obe súperiace strany sú v konečnom dôsledku nevyvrátiteľné a argumenty pre a proti sa držia v patovej situácii. Marvan tvrdí, že spor je (...)
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  40. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  41.  43
    JE Meade, Libertà, eguaglianza ed efficienza. [REVIEW]Sergio Volodia Marcello Cremaschi - 1996 - Rivista di Filosofia Neo-Scolastica 88 (1):176.
  42. Freedom Through Correct Knowing: On Khedrup Jé's Interpretation of Dharmakīrti's Seven Treatises on Valid Cognition.Tenzin Namdak & Tenzin Legtsok (eds.) - 2022 - Somerville, MA, USA: Wisdom Publications.
    In the seven chapters constituting Khedrup Jé's presentation of mind and awareness, he primarily explains the full range of objects, including all phenomena that can be known, and object possessors, things that engage objects, such as consciousness and persons. In the first chapter, Khedrup Jé starts by explaining objects of knowledge. Chapter 2 gives an explanation of various non-valid awarenesses. Chapter 3 explains what it means to be a valid cognizer and divides valid cognizers into various categories. In chapter 4, (...)
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  43. Comment je vois le monde.Albert Einstein - 1937 - Revue Philosophique de la France Et de l'Etranger 123 (1):117-118.
     
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  44. Ko Je Ljubezen Zakon: O Prevzetosti Lol V. Stein.Dominiek Hoens - 2012 - Problemi 3.
     
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  45. Ako je možná metafyzika? Východisko a metóda metafyziky u Johanna Dunsa Scota.Ludger Honnefelder - 2002 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (3):294-307.
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  46. Jak je možná iracionalita? Davidson a rozštěpená mysl.Tomas Hribek - 2009 - Filosoficky Casopis 57:79-102.
    [How is Irrationality Possible? Davidson and the Split Mind] The paper deals witht Davidson's response to the challenge posed to his theory of mind by the phenomena of irrationality. This challenge is especially acute for Davidson, since he famously argued that it is a necessary condition on intentional agency that the agent be largely rational. The author begins by defending Davidson against some recent critics of perfect rationality. The middle part of the paper is an explication of Davidson's own theory (...)
     
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  47. Je Analýza Jazyka Metafyzikou.M. Schmidt - 2011 - Filozofia 66:374-377.
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  48. Je Husserlova neskorá etika „existencialistická"?Sophie Loidolt - 2013 - Ostium 9 (1).
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  49. Je et Tu.Martin Buber - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):102-102.
     
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  50. Je et Tu.Martin Buber, Geneviève Bianquis & G. Bachelard - 1938 - Revue de Métaphysique et de Morale 45 (3):2-2.
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