Results for 'Kone��ni'

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  1.  10
    The Memetics of Music: A Neo-Darwinian View of Musical Structure and Culture: Book Reviews. [REVIEW] Kone&Ccaron & Vladimir J. Ni - 2008 - British Journal of Aesthetics 48 (4):463-465.
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  2.  32
    Witchcraft Beliefs and Witch Hunts.Niek Koning - 2013 - Human Nature 24 (2):158-181.
    This paper proposes an interdisciplinary explanation of the cross-cultural similarities and evolutionary patterns of witchcraft beliefs. It argues that human social dilemmas have led to the evolution of a fear system that is sensitive to signs of deceit and envy. This was adapted in the evolutionary environment of small foraging bands but became overstimulated by the consequences of the Agricultural Revolution, leading to witch paranoia. State formation, civilization, and economic development abated the fear of witches and replaced it in part (...)
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  3.  45
    Identity Talk of Aspirational Ethical Leaders.Juliette Koning & Jeff Waistell - 2012 - Journal of Business Ethics 107 (1):65-77.
    This study investigates how business leaders dynamically narrate their aspirational ethical leadership identities. In doing so, it furthers understanding of ethical leadership as a process situated in time and place. The analysis focuses on the discursive strategies used to narrate identity and ethics by ethnic Chinese business leaders in Indonesia after their conversion to Pentecostal–charismatic Christianity. By exploring the use of metaphor, our study shows how these business leaders discursively deconstruct their ‘old’ identities and construct their ‘new’ aspirational identities as (...)
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  4. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  5.  8
    From Capacity to Capability? Rethinking the PRME Agenda for Inclusive Development in Management Education.Jill Millar & Juliette Koning - 2018 - African Journal of Business Ethics 12 (1).
    Building on Sen’s capabilities approach this paper focuses on the United Nations Principles for Responsible Management Education to assess whether current developments in management education have the capacity to contribute to the promulgation of an inclusive development that moves beyond the discourse of ‘growth’ and ‘income’. Arguing that PRME in its current form reproduces a dominant market logic, and lacks the sensitivity to difference as captured in the plural quality of Sen’s capability approach, we conclude by suggesting a PRME agenda (...)
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  6.  21
    An Instrumental Account of Deception and Reactions to Deceit in Bargaining.Lukas Koning, Eric van Dijk, Ilja van Beest & Wolfgang Steinel - 2010 - Business Ethics Quarterly 20 (1):57-73.
    In the current paper we present an instrumental approach to deception. This approach incorporates the notion that bargainers (a) will use deception as a means to reach their goals in bargaining but (b) will refrain from using deception when they have alternative means to reach their goals. We demonstrate that different goals can lead to differences in the use of deception (Experiment 1). Furthermore, we demonstrate that reactions to deceit can also be understood from an instrumental perspective (Experiment 2).
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  7.  4
    2 Konings 9-10: ’n Beoordeling van die Jehuvertelling as historiese bron.J. H. Breytenbach & J. P. Oberholzer - 1992 - Hts Theological Studies 48 (3/4).
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  8.  26
    The Qualitative Method of Research in the Phenomenology of Suspicion.A. J. J. de Koning - 1979 - Duquesne Studies in Phenomenological Psychology 3:122-134.
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  9. Seek and You Will Find It; Let Go and You Will Lose It: Exploring a Confucian Approach to Human Dignity.Peimin Ni - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):173-198.
    While the concept of Menschenwürde (universal human dignity) has served as the foundation for human rights, it is absent in the Confucian tradition. However, this does not mean that Confucianism has no resources for a broadly construed notion of human dignity. Beginning with two underlying dilemmas in the notion of Menschenwürde and explaining how Confucianism is able to avoid them, this essay articulates numerous unique features of a Confucian account of human dignity, and shows that the Confucian account goes beyond (...)
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  10. Phenomenology and Psychiatry.A. J. J. de Koning & F. A. Jenner (eds.) - 1982 - Grune & Stratton.
  11.  51
    Suitable Properties for Any Electronic Voting System.Jean-Luc Koning & Didier Dubois - 2006 - Artificial Intelligence and Law 14 (4):251-260.
    Numerous countries are heading toward digital infrastructures. In particular this new technology promises to help support methods for elections. However, one should be careful that such an infrastructure does not hinder the voting and representation issues. On the contrary, it should support those issues and help citizens have a clearer picture of the underlying mechanisms. This paper deals with the limits of voting procedures as they are described in classical collective choice theory and reflects on ways to aggregate electronic votes (...)
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  12.  6
    Training Inference Making Skills Using a Situation Model Approach Improves Reading Comprehension.Lisanne T. Bos, Bjorn B. De Koning, Stephanie I. Wassenburg & Menno van der Schoot - 2016 - Frontiers in Psychology 7.
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  13.  2
    Articulating Values Through Identity Work: Advancing Family Business Ethics Research.Marleen Dieleman & Juliette Koning - 2020 - Journal of Business Ethics 163 (4):675-687.
    Family values are argued to enable ethical family business conduct. However, how these arise, evolve, and how family leaders articulate them is less understood. Using an ‘identity work’ approach, this paper finds that the values underpinning identity work: arise from multiple sources, evolve in tandem with the context; and, that their articulation is relational and aspirational, rather than merely historical. Prior research mostly understood family values as rooted in the past and relatively stable, but our rhetorical analysis unlocks a more (...)
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  14.  20
    Ni Droite Ni Gauche: L'Ideologie Fasciste En France.K. Steven Vincent & Zeev Sternhell - 1986 - Substance 15 (1):86.
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  15. Die Hermeneutiese Proses Onderliggend Aan Paulus Se Eksegese van Eksodus 17:6 En Numeri 20:7–11 in 1 Korintiërs 10:1–4.Jacobus D. W. De Koning - 2021 - HTS Theological Studies 77 (4).
    The hermeneutical process underlying Paul’s exegesis of Exodus 17:6 and Numbers 20:7–11 in 1 Corinthians 10:1–4. In this article, Paul’s use of the Old Testament in 1 Corinthians 10:1–4 comes under scrutiny. In contrast with the theory of some modern scholars that Paul uses, ‘fanciful analogies’, ‘startling figurative claims’ and metaphors that ‘should not he pressed’, in reaching his conclusion that ‘the rock was Christ’, in 1 Corinthians 10:4c, it is indicated that Paul is indeed taking the original text, the (...)
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  16. The Hermeneutical Process Underlying Paul's Exegesis of Exodus 17:6 and Numbers 20:7-11 in 1 Corinthians 10:1-4.Jacobus D. W. De Koning - 2021 - HTS Theological Studies 77 (4):1-9.
    In this article, Paul's use of the Old Testament in 1 Corinthians 10:1-4 comes under scrutiny. In contrast with the theory of some modern scholars that Paul uses, 'fanciful analogies', 'startling figurative claims' and metaphors that 'should not he pressed', in reaching his conclusion that 'the rock was Christ', in 1 Corinthians 10:4c, it is indicated that Paul is indeed taking the original text, the Old Testament's interpretation of the text, and the Jewish tradition of the interpretation of the text, (...)
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  17.  13
    Reciprocity in Quarantine: Observations From Wuhan’s COVID-19 Digital Landscapes.Yanping Ni, Morris Fabbri, Chi Zhang & Kearsley A. Stewart - 2020 - Asian Bioethics Review 12 (4):435-457.
    The 2003 SARS pandemic heralded the return of quarantine as a vital part of twenty-first century public health practice. Over the last two decades, MERS, Ebola, and other emerging infectious diseases each posed unique challenges for applying quarantine ethics lessons learned from the 2003 SARS-CoV-1 outbreak. In an increasingly interdependent and connected global world, the use of quarantine to contain the spread of SARS-CoV-2, or COVID-19, similarly poses new and unexpected ethical challenges. In this essay, we look beyond standard debates (...)
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  18.  22
    Is the Red Dragon Green? An Examination of the Antecedents and Consequences of Environmental Proactivity in China.Kent Walker, Na Ni & Weidong Huo - 2014 - Journal of Business Ethics 125 (1):1-17.
    China is the world’s second largest economy and the largest emitter of carbon dioxide, yet we know little about environmental proactivity in the most populated country in the world. We address this gap through a survey of 161 Chinese companies with two respondents per firm (N = 322), where we seek to identify the antecedents and consequences of environmental proactivity. We identify two categorizations of environmental proactivity: Environmental operational improvements and environmental reporting. We find that ecological motivations and regulatory stakeholder (...)
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  19.  4
    Digital Signatures: A Tool to Prevent and Predict Dishonesty?Luka Koning, Marianne Junger & Joris van Hoof - 2020 - Mind and Society 19 (2):257-285.
    Dishonesty is prevalent and causes great damage to society. On an individual level, besides reaping rewards, it also carries a psychological cost for those who engage in it. This principle is used to make people more honest with behavioral interventions, one of them being the well-known ‘signature nudge’. Digital transition in society has however led to changes in the way people sign, which may affect the effectiveness of this nudge. In two experiments, the current study investigates the relationship between digital (...)
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  20.  27
    Urbewußtsein Und Reflexion Bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
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  21. Comparing the Understanding of Subjects Receiving a Candidate Malaria Vaccine in the United States and Mali.R. D. Ellis, I. Sagara, A. Durbin, A. Dicko, D. Shaffer, L. Miller, M. H. Assadou, M. Kone, B. Kamate, O. Guindo, M. P. Fay, D. A. Diallo, O. K. Doumbo, E. J. Emanuel & J. Millum - 2010 - American Journal of Tropical Medicine and Hygiene 83 (4):868-72.
    Initial responses to questionnaires used to assess participants' understanding of informed consent for malaria vaccine trials conducted in the United States and Mali were tallied. Total scores were analyzed by age, sex, literacy (if known), and location. Ninety-two percent (92%) of answers by United States participants and 85% of answers by Malian participants were correct. Questions more likely to be answered incorrectly in Mali related to risk, and to the type of vaccine. For adult participants, independent predictors of higher scores (...)
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  22.  21
    Ni K Makarma: How Desireless Need One Be?Christopher Framarin - 2004 - Asian Philosophy 14 (3):239 – 254.
    In the Bhagavadgīt K a advises Arjuna to act without desire. He also describes the ni k makarmin as possessed of perfect equanimity. Some scholars have argued that K a's advice is a contradiction. Because action requires desire, desireless action is impossible. Others have claimed that this fact only suggests that K a's prohibition is against a subset of desires and not desire as a whole. These 'subset' positions, however, are not consistent with the equanimity requirement. The conclusion that K (...)
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  23.  16
    (J.) Klooster Poetry as Window and Mirror: Positioning the Poet in Hellenistic Poetry. Leiden: Brill, 2011. Pp. Xiv + 282. €108/$148. 9789004202290. [REVIEW]Sophia Bender Koning - 2012 - Journal of Hellenic Studies 132:198-199.
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  24.  19
    Patterns of Corporate Responsibility Practices for High Financial Performance: Evidence From Three Chinese Societies. [REVIEW]Na Ni, Carolyn Egri, Carlos Lo & Carol Yeh-Yun Lin - 2015 - Journal of Business Ethics 126 (2):1-15.
    The growing literature on corporate responsibility (CR) has drawn attention to how different CR practices complement each other and interact in the form of configurations. This study investigated CR patterns associated with high financial performance for 466 firms in Mainland China, Hong Kong, and Taiwan. We applied a set-theoretic approach using qualitative comparative analysis to identify similarities and differences across these three societies in configurations of CR practices relating to customer, employee, investor, community, and environmental stakeholder groups. The extent to (...)
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  25.  13
    The Golden Rule.Peimin Ni & Jeffrey Wattles - 1999 - Philosophy East and West 49 (2):214.
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  26.  11
    The Effect of Spiritual Leadership on Employee Effectiveness: An Intrinsic Motivation Perspective.Minghui Wang, Tengfei Guo, Yakun Ni, Sudong Shang & Zheng Tang - 2019 - Frontiers in Psychology 9.
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  27.  53
    Do Not Take Confucians as Kantians: Comments on Liu Qingping’s Interpretation of Confucian Teachings.Peimin Ni - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):45-49.
    LIU Qingping’s criticism of Confucian teachings of filial piety, though valuable in stimulating critical attitude toward classic Confucianism, is largely based on misinterpreting Confucians as Kantians. The article tries to show that, unlike the Kantian rule-oriented ethic that provides universal ethical principles, Confucianism focuses on the process of person-making, and the teachings of classic Confucianism are more like gongfu instructions than moral principles. Looking from the gongfu perspective, Liu’s criticism becomes misdirected, if not irrelevant.
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  28.  11
    An Overview of Engineering Approaches to Improving Agricultural Animal Welfare.Candace Croney, William Muir, Ji-Qin Ni, Nicole Olynk Widmar & Gary Varner - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):143-159.
    In this essay, we provide an overview of how production systems can be re-engineered to improve the welfare of the animals involved. At least three potential options exist: engineering their environments to better fit the animals, engineering the animals themselves to better fit their environments, and eliminating the animals from the system by growing meat in vitro rather than on farms. The morality of consuming animal products and the conditions under which agricultural animals are maintained remain highly contentious, and when (...)
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  29.  21
    Ni Kāmakarma: How Desireless Need One Be?1.Christopher Framarin - 2004 - Asian Philosophy 14 (3):239-254.
    In the Bhagavadg?t? K a advises Arjuna to act without desire. He also describes the ni k?makarmin as possessed of perfect equanimity. Some scholars have argued that K a's advice is a contradiction. Because action requires desire, desireless action is impossible. Others have claimed that this fact only suggests that K a's prohibition is against a subset of desires and not desire as a whole. These ?subset? positions, however, are not consistent with the equanimity requirement. The conclusion that K a's (...)
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  30.  40
    Urbewußtsein Und Unbewußtsein in Husserls Zeitverständnis.Liangkang Ni - 2005 - Husserl Studies 21 (1):17-33.
  31. On Confucius.Peimin Ni - 2002 - Wadsworth.
  32.  18
    Ni fundacionismo ni coherentismo: Una lectura antropológica de sobre la certeza.Eduardo Fermandois - 2013 - Revista de filosofía (Chile) 69:99-117.
    The title and subtitle entail the main claims of this article. In the face of the present debate on the question whether Wittgenstein was a foundationalist, a coherentist, or both things, I suggest that, at least in a certain important sense, he didn’t adopt either of these positions. The point concerns the status of propositions that I characterize as “unheard-of propositions” and that constitute the most important subclass of so called “Moore-type propositions”. Unheard-of propositions (and the corresponding beliefs) are neither (...)
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  33. Ni le corps ni l’esprit. La chair de Husserl à Merleau-Ponty.Pierre Rodrigo - 2003 - Studia Phaenomenologica 3 (3-4):107-117.
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  34.  15
    Who Are Chinese Citizens? A Legislative Language Inquiry.Shifeng Ni & King Kui le ChengSin - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):475-494.
    By exploring the meaning construction of Chinese citizenship stipulated in Chinese legislation and its interaction with social identities and human nature in the Chinese society, the present study investigates the nature and evolution of the conception of Chinese citizens through three selected cases from Chinese legislations, which illuminate that Chinese citizens are essentially persons with independent personalities defined by the rights and obligations stipulated in legislation. This conception is further strengthened by the entitlement to private properties and equality before law. (...)
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  35.  12
    Emotions as Guardians of Group Norms: Expressions of Anger and Disgust Drive Inferences About Autonomy and Purity Violations.Marc W. Heerdink, Lukas F. Koning, Evert A. van Doorn & Gerben A. van Kleef - 2018 - Cognition and Emotion 33 (3):563-578.
    ABSTRACTOther people’s emotional reactions to a third person’s behaviour are potentially informative about what is appropriate within a given situation. We investigated whether and how observers’ inferences of such injunctive norms are shaped by expressions of anger and disgust. Building on the moral emotions literature, we hypothesised that angry and disgusted expressions produce relative differences in the strength of autonomy-based versus purity-based norm inferences. We report three studies using different types of stimuli to investigate how emotional reactions shape norms about (...)
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  36.  5
    Localizing Islam in Europe: Turkish Islamic Communities in Turkey and the NetherlandsBy Ahmet Yükleyen.Martijn de Koning - forthcoming - Journal of Islamic Studies:etv074.
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  37. Model-Based Reasoning About Learner Behaviour.Kees de Koning, Bert Bredeweg, Joost Breuker & Bob Wielinga - 2000 - Artificial Intelligence 117 (2):173-229.
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  38. 1 Phenomenology.Andre de Koning - 1982 - In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and Psychiatry. Grune & Stratton.
  39. Reflections on the Heart.Andre De Koning - 1985 - In den Berg, H. J. & Dreyer Kruger (eds.), The Changing Reality of Modern Man: Essays in Honour of Jan Hendrik van den Berg. Humanities Press.
  40. Suspicion and Delusion.A. J. J. de Koning - 1982 - In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and Psychiatry. Grune & Stratton.
     
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  41.  8
    Ayintâbî’ni̇n tercüme‐i̇ ti̇byân tefsi̇ri̇ni̇n muhteva ve Metod bakimindan değerlendi̇ri̇lmesi̇.Orhan İYİBİLGİN - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):69-69.
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  42.  40
    Y U Xuanmeng 俞宣孟, and H E Xirong 賀錫榮, Ed., Exploring the Root and Seeking for the Origin : Essays From a New Round of Comparative Studies of Chinese and Western Philosophy 探根尋源: 新一輪中西哲學比較研究論集.Ni Peimin - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):473-476.
  43.  79
    Moral Instinct and Moral Judgment.Liangkang Ni - 2009 - Frontiers of Philosophy in China 4 (2):238-250.
    Human beings’ moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man’s innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man’s moral life. Moreover, there may be a parallel (...)
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  44.  9
    Can Bad Guys Have Good Gongfu?—A Preliminary Exploration of Gongfu Ethics.Peimin Ni - 2016 - Journal of Chinese Philosophy 43 (1-2):9-31.
    This paper tries to explore a gongfu ethics on the basis of traditional Chinese ethical theories. Used in the sense that the Song-Ming Neo-Confucians did, “gongfu” means the art of life in general and not merely the martial arts, although martial arts can be taken as a paradigm example of gongfu. The paper begins with the question “can bad guys have good gongfu,” which leads to three answers, each representing one stage of the dynamic relationship between morality and gongfu: The (...)
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  45.  10
    Word Problem Solving in Contemporary Math Education: A Plea for Reading Comprehension Skills Training.Anton J. H. Boonen, Björn B. de Koning, Jelle Jolles & Menno van der Schoot - 2016 - Frontiers in Psychology 7.
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  46.  23
    Ni « pure » ni « appliquée » : les usages de la géométrie chez Wittgenstein et Poincaré.Élie During - 2005 - Revue de Métaphysique et de Morale 2 (2):197-214.
    Wittgenstein n'a eu de cesse de critiquer la distinction entre géométrie pure et géométrie appliquée. Cette distinction a été notoirement défendue par les positivistes logiques qui, dans le cadre d'une théorie renouvelée de l'a priori, entendaient marquer une séparation nette entre les mathématiques (systèmes formels non interprétés) et la physique (systèmes interprétés, dotés d'une signification factuelle ou empirique). Les raisons de ce partage perdent leur évidence si l'on envisage la géométrie en action, comme une pratique où les règles ne peuvent (...)
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  47.  48
    Reading Zhongyong as a Gongfu Instruction: Comments on Focusing the Familiar.Peimin Ni - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):189-203.
    Roger Ames and David Hall’s Focusing the Falimiar makes a significant contribution to revealing the holistic and dynamic worldview entailed in the Confucian classic--the Zhongyong. Yet their emphasis on metaphysics eclipses an important dimension of the book—the “gongfu” (kungfu) instruction dimension. In this paper, the author first explains this concern by discussing Ames’ and Hall’s translation of the key terms of the book, namely “zhong,” “yong,” and “cheng.” Then he shows that their work, though falls short of revealing the gongfu (...)
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  48.  52
    Zero and Metaphysics: Thoughts About Being and Nothingness From Mathematics, Buddhism, Daoism to Phenomenology. [REVIEW]Liangkang Ni - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
    With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution (or origin and derivate), has much to do with the zero as a number between negative and positive numbers. In this (...)
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  49.  31
    Gender Diversity in the Boardroom and Risk Management: A Case of R&D Investment.Shimin Chen, Xu Ni & Jamie Y. Tong - 2016 - Journal of Business Ethics 136 (3):599-621.
    Increasing gender diversity in the boardroom has been promoted as a way to enhance corporate governance and risk management. This study empirically examines whether boards with more female directors play a role in reducing R&D risk. We first show that female directors help to reduce the positive relationship between R&D investment and future performance volatility. We then report that firms with more gender-diverse boards exhibit a lower adverse effect of R&D on the cost of debt. These results are robust to (...)
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  50.  51
    A Qigong Interpretation of Confucianism.Peimin Ni - 1996 - Journal of Chinese Philosophy 23 (1):79-97.
    Against the overly intellectualistic reading of Confucianism, this paper argues for understanding Confucianism from the perspective of qigong (or gongfu) cultivation that aims at increasing the abilities to lead a good life.
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