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Andrew Lintott [36]A. W. Lintott [24]Sheila Lintott [20]A. Lintott [3]
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  1.  57
    M. H. Crawford : Antonio Agustin. Between Renaissance and Counter-Reform. Pp. Viii+312; 66 Ills., 1 Table. London: The Warburg Institute, University of London, 1993. Paper, £30. [REVIEW]Andrew Lintott - 1995 - The Classical Review 45 (1):206-206.
  2.  55
    Toward Eco-Friendly Aesthetics.Sheila Lintott - 2006 - Environmental Ethics 28 (1):57-76.
    Environmentalists can make individuals more eco-friendly by dispelling many of the myths and misconceptions about the natural world. By learning what in nature is and is not dangerous, and in what contexts the danger is real, individuals can come to aesthetically appreciate seemingly unappreciable nature. Since aesthetic attraction can be an extremely valuable tool for environmentalists, with potentialbeyond that of scientific education, the quest for an eco-friendly is neither unnecessary nor redundant. Rather, an eco-friendly aesthetic ought to be pursued in (...)
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  3.  31
    Superiority in Humor Theory.Sheila Lintott - 2016 - Journal of Aesthetics and Art Criticism 74 (4):347-358.
    In this article, I consider the standard interpretation of the superiority theory of humor attributed to Plato, Aristotle, and Hobbes, according to which the theory allegedly places feelings of superiority at the center of humor and comic amusement. The view that feelings of superiority are at the heart of all comic amusement is wildly implausible. Therefore textual evidence for the interpretation of Plato, Aristotle, or Hobbes as offering the superiority theory as an essentialist theory of humor is worth careful consideration. (...)
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  4.  25
    Nature, Aesthetics, and Environmentalism: From Beauty to Duty.Allen Carlson & Sheila Lintott (eds.) - 2008 - Columbia University Press.
    The essays in the final section explicitly bring together aesthetics, ethics, and environmentalism to explore the ways in which each might affect the others.
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  5.  41
    Social Conflicts in the Roman Republic - P. A. Brunt: Social Conflicts in the Roman Republic. Pp. Xii+164; 3 Maps. London: Chatto & Windus, 1971. Cloth, £1·50. [REVIEW]A. W. Lintott - 1974 - The Classical Review 24 (2):253-255.
  6.  51
    Ethically Evaluating Land Art: Is It Worth It?Sheila Lintott - 2007 - Ethics, Place and Environment 10 (3):263 – 277.
    Land art requires careful evaluation when assessing its aesthetic and ethical value. Critics of land art charge that it is unethical in that it uses nature without such use being justified by some future good. Other critics charge that land art harms nature aesthetically. In this essay, the author canvasses these charges and argues that some land art is ethically and aesthetically defensible, and that some has great and rare potential in both realms.
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  7.  30
    Leonidas Manolopoulos: Stasis-Epanastasis, Neoterismos Kinesis. Σνυβολή Στην Έρευνα Της Πολιτικής Ορολογογίας Των Αρχαίων Ελλήνων. Pp. 303. Thessaloniki: Ekdoseis Banias, 1991. Paper. [REVIEW]Andrew Lintott - 1993 - The Classical Review 43 (2):449-449.
  8.  4
    Adjudicating the Debate Over Two Models of Nature Appreciation.Sheila Lintott - 2004 - Journal of Aesthetic Education 38 (3):52.
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  9.  24
    Cicero the Politician - David Stockton: Cicero: A Political Biography. Pp. Ix+359. London: Oxford University Press, 1971. Cloth, £3·50. [REVIEW]A. W. Lintott - 1974 - The Classical Review 24 (1):66-68.
  10.  22
    Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty.Sheila Lintott - 2003 - Hypatia 18 (4):65-86.
    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are afforded to experience the sublime.
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  11.  41
    Feminist Aesthetics and the Neglect of Natural Beauty.Sheila Lintott - 2010 - Environmental Values 19 (3):315 - 333.
    Feminist philosophy has taken too long to engage seriously with aesthetics and has been even slower in confronting natural beauty in particular. There are various possible reasons for this neglect, including the relative youth of feminist aesthetics, the possibility that feminist philosophy is not relevant to nature aesthetics, the claim that natural beauty is not a serious topic, hesitation among feminists to perpetuate women's associations with beauty and nature, and that the neglect may be merely apparent. Discussing each of these (...)
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  12.  15
    M. Caelius Rufus and Pausanias.Andrew Lintott - 1980 - Classical Quarterly 30 (2):385-386.
    An interesting phrase in a letter of Caelius to Cicero in 51 BC, especially relevant to the standing of injured socii or their non-Roman representatives in the quaestio de repetundis at this time, has been frequently misinterpreted by commentators on Cicero. Caelius is telling Cicero of the outcome of the condemnation of C. Claudius Pulcher after his governorship of Asia and the effect this had on an associate of Claudius, M. Servilius.
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  13. Philosophical Inquiries Into Pregnancy, Childbirth, and Mothering: Maternal Subjects.Sheila Lintott & Maureen Sander-Staudt (eds.) - 2011 - Routledge.
    Philosophical inquiry into pregnancy, childbirth, and mothering is a growing area of interest to academic philosophers. This volume brings together a diverse group of philosophers to speak about topics in this reemerging area of philosophical inquiry, taking up new themes, such as maternal aesthetics, and pursuing old ones in new ways, such as investigating stepmothering as it might inform and ground an ethics of care. The theoretical foci of the book include feminist, existential, ethical, aesthetic, phenomenological, social and political theories. (...)
     
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  14.  15
    Lawrence Keppie: Understanding Roman Inscriptions. Pp. 158; 82 Ills. London: Batsford, 1991. £30.Andrew Lintott - 1993 - The Classical Review 43 (1):209-210.
  15.  44
    Adjudicating the Debate Over Two Models of Nature Appreciation.Sheila Lintott - 2004 - Journal of Aesthetic Education 38 (3):52-72.
  16.  57
    Friendship and Bias: Ethical and Epistemic Considerations.Sheila Lintott - 2015 - Journal of Social Philosophy 46 (3):318-339.
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  17.  11
    Which Romans Punished the Greeks for What They Did to Troy?Andrew Lintott - 2018 - Classical Quarterly 68 (2):724-725.
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  18.  36
    Aristotle and Democracy.Andrew Lintott - 1992 - Classical Quarterly 42 (01):114-.
    There are two main types of question which arise from Aristotle's treatment of democracy, as from all other major topics which we find in that part of the Politics which is related to empirical data about political behaviour . One type is primarily philosophical: ‘Is Aristotle's analysis logically coherent, is it consistent with his data, is it convincing?’ The other is more historical, though it has philosophical importance too: ‘From where does he derive his data, from where his views ? (...)
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  19.  9
    H.-J. Gehrke: Stasis. Untersuchungen zu den inneren Kriegen in den griechischen Staaten des 5. und 4. Jahrhunderts v.Chr. . Pp. 449. Munich: C. H. Beck, 1985. [REVIEW]Andrew Lintott - 1987 - The Classical Review 37 (1):108-108.
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  20. The Aesthetic Appreciation of Nature.Sheila Lintott - 2004 - British Journal of Aesthetics 44 (3):301-302.
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  21.  20
    Lintott Violence, Civil Strife and Revolution in the Classical City 750–330 BC. London and Canberra: Croom Helm. 1982. Pp. 289. £13.95. [REVIEW]G. T. Griffith & A. Lintott - 1984 - Journal of Hellenic Studies 104:237-238.
    Violent conflict between individuals and groups was as common in the ancient world as it has been in more recent history. Detested in theory, it nevertheless became as frequent as war between sovereign states. The importance of such ‘_stasis_’ was recognised by political thinkers of the time, especially Thucydides and Aristotle, both of whom tried to analyse its causes. Violence, Civil Strife and Revolution in the Classical City, first published in 1982, gives a conspectus of _stasis_ in the societies of (...)
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  22.  7
    Walter Eder: Servitus Publica. Pp. Xv + 187. Wiesbaden: Franz Steiner, 1980. Paper, DM. 54.Andrew Lintott - 1982 - The Classical Review 32 (2):290-290.
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  23.  35
    Libertas Armin U. Stylow: Libertas und Liberalitas: Untersuchungen zur innenpolitischen Propaganda der Römer. (Munich diss.) Pp. vii + 237. Munich, 1972. Paper. Jocken Bleicken: Staatliche Ordnung und Freiheit in der römischen Republik (Frankfurter Althistorische Studien, 6.) Pp. 102. Kallmünz: Lassleben, 1972. Paper, DM. 26. [REVIEW]A. W. Lintott - 1976 - The Classical Review 26 (01):96-98.
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  24.  5
    Seneca, de Beneficiis 6.19.5—a Neglected Text on Roman Public Law.Miriam Griffin & Andrew Lintott - 2018 - Classical Quarterly 68 (2):731-733.
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  25.  25
    Athenaion Politela P. J. Rhodes: A Commentary on the Aristotelian Athenaion Politeia. Pp. Xiii + 795; 4 Figures. Oxford: Clarendon Press, 1981. £45. [REVIEW]Andrew Lintott - 1983 - The Classical Review 33 (02):262-263.
  26.  42
    H.-J. Gehrke: Stasis. Untersuchungen zu den inneren Kriegen in den griechischen Staaten des 5. und 4. Jahrhunderts v.Chr. (Vestigia, 35.). Pp. 449. Munich: C. H. Beck, 1985. [REVIEW]Andrew Lintott - 1987 - The Classical Review 37 (01):108-.
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  27.  38
    Preservation, Passivity, and Pessimism. Lintott - 2011 - Ethics and the Environment 16 (2):95-114.
    Whether it's the 2010 BP oil spill or mountaintop removal in the Appalachians, it is clear that nature has been degraded and human activity threatens further degradation. Sound theoretical guidance is desperately needed to inform sound practice. Environmental philosophy is a good place to look for guidance, particularly to debates concerning restoration. These debates often focus on values promulgated via restoration. Questions are asked about the value produced by restoration efforts: Does restored nature have the same quality or quantity of (...)
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  28.  34
    The Emperor and His Army Egon Flaig: Den Kaiser Herausfordern. Die Usurpation Im Römischen Reich. (Historische Studien, 7.) Pp. 605. Frankfurt and New York: Campus Verlag, 1992. Paper, DM 98. [REVIEW]Andrew Lintott - 1994 - The Classical Review 44 (01):130-132.
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  29.  18
    Libertas.A. W. Lintott - 1976 - The Classical Review 26 (01):96-.
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  30.  33
    The Lex Agraria Kirsten Johannsen: Die Lex Agraria des Jahres 111 V. Chr. Text Und Kommentar. Pp. Xxii+437; 2 Maps, 6 Plates. Munich: Privately Printed, 1971. (Obtainable From the Author at Gabelsbergstrasse 63, 8 München 2.) Paper, DM.43. [REVIEW]A. W. Lintott - 1975 - The Classical Review 25 (01):98-101.
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  31.  19
    Novi Homines dT. P. Wiseman: New Men in the Roman Senate, 139 B.C.-A.D. 14. Pp. Viii+325. London: Oxford University Press, 1971. Cloth, £5. [REVIEW]A. W. Lintott - 1974 - The Classical Review 24 (02):261-263.
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  32.  13
    Inclusive Pedagogy: Beyond Simple Content.Sheila Lintott & Lissa Skitolsky - 2016 - Hypatia 31 (2):447-459.
  33.  12
    The Tribunate of P. Sulpicius Rufus.A. W. Lintott - 1971 - Classical Quarterly 21 (02):442-.
    In 88 B.C. the dying embers of the Social War kindled an even more dangerous civil war. Violence with gangs was no longer the final solution in Roman political struggles, but war with a regular army took its place. The link between the two wars and the critical escalation of political conflict was created by the tribunate of P. Sulpicius Rufus. Most modern accounts differ little in describing the sequence of events in his tribunate, though they vary in the interpretation (...)
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  34.  15
    Dio's 'Eighth Half-Stade'.A. W. Lintott - 1971 - The Classical Review 21 (01):5-6.
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  35.  15
    The Gracchi. [REVIEW]Andrew Lintott - 1981 - The Classical Review 31 (1):134-135.
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  36.  25
    Walter Eder: Servitus Publica. (Forschungen zur Antiken Sklaverei, 13.) Pp. xv + 187. Wiesbaden: Franz Steiner, 1980. Paper, DM. 54. [REVIEW]Andrew Lintott - 1982 - The Classical Review 32 (02):290-.
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  37.  27
    Feminist Art and the Maternal by Liss, Andrea.Sheila Lintott - 2010 - Journal of Aesthetics and Art Criticism 68 (1):74-76.
  38.  24
    Shlomo Berger: Revolution and Society in Greek Sicily and Southern Italy. (Historia Einzelschriften, 71.) Pp. 128. Stuttgart: Franz Steiner, 1992. Paper, DM 58. [REVIEW]Andrew Lintott - 1993 - The Classical Review 43 (02):449-450.
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  39.  24
    The Gracchi Luciano Perelli: I Gracchi. (Profili, 19.) Pp. 280; 8 Plates, 3 Maps. Rome: Salerno Editrice, 1993. Cased.Andrew Lintott - 1994 - The Classical Review 44 (02):346-347.
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  40.  17
    Corruption Rosillo López La Corruption À la Fin de la République Romaine . Aspects Politiques Et Financiers. Pp. 276. Stuttgart: Franz Steiner, 2010. Cased, €60. ISBN: 978-3-515-09127-5. [REVIEW]Andrew Lintott - 2012 - The Classical Review 62 (1):235-236.
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  41.  8
    Encountering Nature: Toward an Environmental Culture. [REVIEW]Sheila Lintott - 2009 - Environmental Ethics 31 (3):323-326.
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  42.  14
    Sula—Reprisal by Seizure in Greek Inter-Community Relations.Andrew Lintott - 2004 - Classical Quarterly 54 (02):340-353.
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  43.  19
    David Stockton: The Gracchi. Pp. Xiii + 251. Oxford: Clarendon Press, 1979. £9.50.Andrew Lintott - 1981 - The Classical Review 31 (01):134-135.
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  44.  24
    When Artists Fail: A Reply to Trivedi.Sheila Lintott - 2002 - British Journal of Aesthetics 42 (1):64-72.
    In a recent article, ‘An Epistemic Dilemma for Actual Intentionalism’, Saam Trivedi argues that the way we ought to interpret artworks is best understood using the model proposed by hypothetical intentionalism. Trivedi alleges that actual intentionalism faces a serious dilemma, the upshot of which is that actual intentionalists must choose between redundancy and indeterminacy. Largely on the basis of this dilemma, he concludes that even if actual intentionalism is descriptively accurate, it is prescriptively untenable. In this essay, I focus on (...)
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  45.  18
    Lucan and the History of the Civil War.A. W. Lintott - 1971 - Classical Quarterly 21 (02):488-.
    From a purely historical point of view Lucan's epic is important, because it represents an intermediate stage between the contemporary account by Caesar of his defeat of the Pompeians and the later versions in Plutarch, Appian, and Cassius Dio. However, it does not merely show us the development of the historical tradition about the war, in particular that part of it which did not stem ultimately from Caesar himself. It is a milestone in the development of Roman ideas about the (...)
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  46.  19
    Tiberius Robin Seager: Tiberius. Pp. Xviii+287; 16 Pp. Of Plates, 5 Maps, London: Methuen, 1972. Cloth, £5·25.A. W. Lintott - 1975 - The Classical Review 25 (01):101-103.
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  47.  8
    The Aesthetic Appreciation of Nature.S. Davies, R. Hopkins, J. Robinson & S. Lintott - 2004 - British Journal of Aesthetics 44 (3):301-315.
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  48.  7
    Encountering Nature.Sheila Lintott - 2009 - Environmental Ethics 31 (3):323-326.
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  49.  6
    Epistemology at 20,000 Feet.Sheila Lintott - 2009 - In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell.
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  50.  11
    Trinundinum.A. W. Lintott - 1965 - Classical Quarterly 15 (02):281-.
    Trinvndinvm, best known as the minimum interval prescribed between the promulgatio and rogatio of a law by the Lex Caecilia Didia of 98 B.C., but also employed in a number of other constitutional and legal contexts, is generally supposed now to mean a period of 24 days R : in other words, it is held to be three Roman eight-day weeks.
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