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Emily Michael [44]John Michael [32]Michaelis Michael [31] Michael [23]
Mark A. Michael [17]Fred S. Michael [14]Colette Michael [14]Mike Michael [11]

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See also:
Profile: Emily Michael (City University of New York)
Profile: Michaelis Michael (University of New South Wales)
Profile: John Michael (Central European University, University of Aarhus)
Profile: Michael Michael (Yonsei University)
Profile: Michael Thomas Hayden Michael (University of North Carolina (System))
Profile: Michael Bernhard Michael
Profile: Michael Caie (University of Pittsburgh)
Profile: Michael D. Michael (Indiana University of Pennsylvania)
Profile: Miguelalbino Michael (Universidad Nacional de Córdoba)
Profile: Myroula Michael (University of Northumbria at Newcastle)
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  1. Michael Walzer (2002). Passion and Politics. Philosophy and Social Criticism 28 (6):617-633.
    Passion is a hidden issue behind or at the heart of, contemporary theoretical debates about nationalism, identity politics and religious fundamentalism. It is not that reason and passion cannot be conceptually distinguished. They are, however, always entangled in practice - and this entanglement itself requires a conceptual account. So it is my ambition to blur the line between reason and passion: to rationalize (some of) the passions and to impassion reason. Passionate intensity has a legitimate place in the social world. (...)
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  2. Michael Löwy (2002). The Revolutionary Romanticism of May 1968. Thesis Eleven 68 (1):95-100.
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  3.  62
    Michael Gorman (2003). Subjectivism About Normativity and the Normativity of Intentional States. International Philosophical Quarterly 43 (1):5-14.
    Subjectivism about normativity (SN) is the view that norms are never intrinsic to things but are instead always imposed from without. After clarifying what SN is, I argue against it on the basis of its implications concerning intentionality. Intentional states with the mind-to-world direction of fit are essentially norm-subservient, i.e., essentially subject to norms such as truth, coherence, and the like. SN implies that nothing is intrinsically an intentional state of the mind-to-world sort: its being such a state is only (...)
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  4.  8
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  5.  48
    Michael Lee & Mieczyslaw Wolsan (2002). Integration, Individuality and Species Concepts. Biology and Philosophy 17 (5):651-660.
    Integration (interaction among parts of an entity) is suggested to be necessary for individuality (contra, Metaphysics and the Origin of Species). A synchronic species is an integrated individual that can evolve as a unified whole; a diachronic lineage is a non-integrated historical entity that cannot evolve. Synchronic species and diachronic lineages are consequently suggested to be ontologically distinct entities, rather than alternative perspectives of the same underlying entity (contra Baum (1998), Syst. Biol. 47, 641–653; de Queiroz (1995), Endless Forms: Species (...)
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  6.  47
    Michael Potts (2001). Sensory Experiences in Near Death Experiences and the Thomistic View of the Soul. International Journal for Philosophy of Religion 49 (2):85-100.
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  7. Lynda Birke & Mike Michael (1998). The Heart of the Matter: Animal Bodies, Ethics, and Species Boundaries. Society and Animals 6 (3):245-261.
    This article addresses some of the ways in which the development of xenotransplantation, the use of nonhuman animals as organ donors, are presented in media accounts. Although xenotransplantation raises many ethical and philosophical questions, media coverage typically minimizes these. At issue are widespread public concerns about the transgression of species boundaries, particularly those between humans and other animals. We consider how these are constructed in media narratives, and how those narratives, in turn, rely on particular scientific discourses that posit species (...)
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  8.  10
    John Michael & Leon De Bruin (2015). How Direct is Social Perception? Consciousness and Cognition 36:373-375.
  9.  73
    Michaelis Michael (2010). Belief De Re, Knowing Who, and Singular Thought. Journal of Philosophy 107 (6):293-310.
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  10.  26
    Jacques Demaret, Michael Heller & Dominique Lambert (1997). Local and Global Properties of the World. Foundations of Science 2 (1):137-176.
    The essence of the method of physics is inseparably connected with the problem of interplay between local and global properties of the universe. In the present paper we discuss this interplay as it is present in three major departments of contemporary physics: general relativity, quantum mechanics and some attempts at quantizing gravity (especially geometrodynamics and its recent successors in the form of various pregeometry conceptions). It turns out that all big interpretative issues involved in this problem point towards the necessity (...)
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  11.  57
    John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  12.  6
    John Michael, Natalie Sebanz & Günther Knoblich (2016). The Sense of Commitment: A Minimal Approach. Frontiers in Psychology 6.
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  13.  21
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  14.  39
    John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  15. Asbjørn Steglich-Petersen & John Michael (2015). Why Desire Reasoning is Developmentally Prior to Belief Reasoning. Mind and Language 30 (5):526-549.
    The predominant view in developmental psychology is that young children are able to reason with the concept of desire prior to being able to reason with the concept of belief. We propose an explanation of this phenomenon that focuses on the cognitive tasks that competence with the belief and desire concepts enable young children to perform. We show that cognitive tasks that are typically considered fundamental to our competence with the belief and desire concepts can be performed with the concept (...)
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  16. Hannon Michael (forthcoming). The Importance of Knowledge Ascriptions. Philosophy Compass.
    Knowledge ascriptions of the form “S knows that p” are a central area of research in philosophy. But why do humans think and talk about knowledge? What are knowledge ascriptions for? This article surveys a variety of proposals about the role (or roles) of knowledge ascriptions and attempts to provide a unified account of these seemingly distinct views.
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  17. Mike Michael (2004). Roadkill: Between Humans, Nonhuman Animals, and Technologies. Society and Animals 12 (4):277-298.
    This paper has two broad objectives. First, the paper aims to treat roadkill as a topic of serious social scientific inquiry by addressing it as a cultural artifact through which various identities are played out. Thus, the paper shows how the idea of roadkill-as-food mediates contradictions and ironies in American identities concerned with hunting, technology, and relationships to nature. At a second, more abstract, level, the paper deploys the example of roadkill to suggest a par ticular approach to theorizing broader (...)
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  18.  18
    Michael Brady (2000). The Virtues of Veritism. Res Publica 6 (2):213-225.
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  19. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.
    We argue that many recent philosophical discussions about the reference of everyday concepts of intentional states have implicitly been predicated on descriptive theories of reference. To rectify this, we attempt to demonstrate how a causal theory can be applied to intentional concepts. Specifically, we argue that some phenomena in early social de- velopment ðe.g., mimicry, gaze following, and emotional contagionÞ can serve as refer- ence fixers that enable children to track others’ intentional states and, thus, to refer to those states. (...)
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  20.  45
    John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese 191 (5):1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  21. Johanna Lass-Hennemann, Peter Peyk, Markus Streb, Elena Holz & Tanja Michael (2014). Presence of a Dog Reduces Subjective but Not Physiological Stress Responses to an Analog Trauma. Frontiers in Psychology 5.
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  22.  25
    Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  23.  16
    Laura Martignon & Michael Schmitt (1999). Simplicity and Robustness of Fast and Frugal Heuristics. Minds and Machines 9 (4):565-593.
    Intractability and optimality are two sides of one coin: Optimal models are often intractable, that is, they tend to be excessively complex, or NP-hard. We explain the meaning of NP-hardness in detail and discuss how modem computer science circumvents intractability by introducing heuristics and shortcuts to optimality, often replacing optimality by means of sufficient sub-optimality. Since the principles of decision theory dictate balancing the cost of computation against gain in accuracy, statistical inference is currently being reshaped by a vigorous new (...)
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  24.  52
    Michael L. Michael (2006). Business Ethics: The Law of Rules. Business Ethics Quarterly 16 (4):475-504.
    Abstract: Despite the recent rash of corporate scandals and the resulting rush to address the problem by adding more laws and regulations, seemingly little attention has been paid to how the nature (not the substance) of rules may or may not affect ethical decision-making. Drawing on work in law, ethics, management, psychology, and other social sciences, this article explores how several characteristics of rules may interfere with the process of reaching and implementing ethical decisions. Such a relationship would have practical (...)
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  25. Michael V. Antony (2006). Simulation Constraints, Afterlife Beliefs, and Common-Sense Dualism. Behavioral and Brain Sciences 29 (5):462-463.
    Simulation constraints cannot help in explaining afterlife beliefs in general because belief in an afterlife is a precondition for running a simulation. Instead, an explanation may be found by examining more deeply our common-sense dualistic conception of the mind or soul.
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  26.  12
    M. Lairumbi Geoffrey, Michael Parker, Fitzpatrick Raymond & C. English Michael (2011). Ethics in Practice: The State of the Debate on Promoting the Social Value of Global Health Research in Resource Poor Settings Particularly Africa. BMC Medical Ethics 12 (1):22.
    BackgroundPromoting the social value of global health research undertaken in resource poor settings has become a key concern in global research ethics. The consideration for benefit sharing, which concerns the elucidation of what if anything, is owed to participants, their communities and host nations that take part in such research, and the obligations of researchers involved, is one of the main strategies used for promoting social value of research. In the last decade however, there has been intense debate within academic (...)
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  27.  22
    John Michael (forthcoming). Putting Unicepts to Work: A Teleosemantic Perspective on the Infant Mindreading Puzzle. Synthese:1-24.
    In this paper, I show how theoretical discussion of recent research on the abilities of infants and young children to represent other agents’ beliefs has been shaped by a descriptivist conception of mental content, i.e., to the notion that the distal content of a mental representation is fixed by the core body of knowledge that is associated with that mental representation. I also show how alternative conceptions of mental content—and in particular Ruth Millikan’s teleosemantic approach—make it possible to endorse the (...)
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  28.  13
    Michael Bradie (1999). Lewontin's Legacy. Biology and Philosophy 14 (2):157-158.
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  29.  6
    Christian Miller, Berlin Heather & Shermer Michael (2016). The Moral Animal: Virtue, Vice, and Human Nature. Annals of the New York Academy of Sciences:39-56.
    Steve Paulson, executive producer and host of To the Best of Our Knowledge, moderated a discussion with philosopher Christian Miller, neuroscientist Heather Berlin, and historian of science Michael Shermer to examine our moral ecology and its influence on our underlying assumptions about human nature.
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  30.  69
    John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  31.  83
    Austin Michael (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (2):85-87.
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  32. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  33.  10
    Michael Thielscher (2001). The Concurrent, Continuous Fluent Calculus. Studia Logica 67 (3):315-331.
    The Fluent Calculus belongs to the established predicate calculus formalisms for reasoning about actions. Its underlying concept of state update axioms provides a solution to the basic representational and inferential Frame Problems in pure first-order logic. Extending a recent research result, we present a Fluent Calculus to reason about domains involving continuous change and where actions occur concurrently.
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  34.  27
    John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli (2014). Control and Flexibility of Interactive Alignment: Mobius Syndrome as a Case Study. Cognitive Processing 15 (1):S125-126.
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  35.  5
    Krausz Michael (1990). Relativism Refuted: A Critique of Contemporary Epistemological Relativism. Philosophy and Phenomenological Research 50 (4):841-845.
  36.  29
    Markos Valaris & Michaelis Michael (2015). Time Travel for Endurantists. American Philosophical Quarterly 52 (4):357-364.
    Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...)
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  37. Mike Michael (1997). The Hiss of History and the Sigh of Psychology. History of the Human Sciences 10 (2):133-139.
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  38.  54
    Colette Michael (1991). Kleist en prison. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (2):137-138.
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  39.  36
    Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
    Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic theory, and (...)
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  40.  38
    Hunter Peter Anstey & Michael (2008). Robert Boyle's 'Designe About Natural History'. Early Science and Medicine 13 (2):83-126.
    This paper provides an analysis of Robert Boyle's most detailed discussion of the Baconian method of natural history. In a long letter to Henry Oldenburg dated 13 June 1666 and in ancillary manuscript material, Boyle spells out the method or 'Designe' by which he believes experimental programs in natural philosophy should be written up. The 'Designe' is enormously important in giving a clear statement of the precise contours of Boyle's Baconian methodology and providing a key to understanding the rationale, composition (...)
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  41.  97
    Michaelis Michael (2008). Implicit Ontological Commitment. Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...)
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  42.  14
    John Michael & Elisabeth Pacherie (2015). On Commitments and Other Uncertainty Reduction Tools in Joint Action. Journal of Social Ontology 1 (1):89–120.
    In this paper, we evaluate the proposal that a central function of commitments within joint action is to reduce various kinds of uncertainty, and that this accounts for the prevalence of commitments in joint action. While this idea is prima facie attractive, we argue that it faces two serious problems. First, commitments can only reduce uncertainty if they are credible, and accounting for the credibility of commitments proves not to be straightforward. Second, there are many other ways in which uncertainty (...)
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  43.  8
    Markus Michael & Anthony B. Zwi (2002). Oceans of Need in the Desert: Ethical Issues Identified While Researching Humanitarian Agency Response in Afghanistan. Developing World Bioethics 2 (2):109–130.
    This paper describes the interventions by the International Committee of the Red Cross to support a hospital in Afghanistan during the mid 1990s. We present elements of the interventions introduced in Ghazni, Afghanistan, and consider a number of ethical issues stimulated by this analysis. Ethical challenges arise whenever humanitarian interventions to deal with complex political emergencies are undertaken: among those related to the case study presented are questions concerning: a) whether humanitarian support runs the risk of propping up repressive and (...)
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  44.  7
    Michaelis Michael (2013). Facing Inconsistency: Theories and Our Relations to Them. Episteme 10 (4):351-367.
    Classical logic is explosive in the face of contradiction, yet we find ourselves using inconsistent theories. Mark Colyvan, one of the prominent advocates of the indispensability argument for realism about mathematical objects, suggests that such use can be garnered to develop an argument for commitment to inconsistent objects and, because of that, a paraconsistent underlying logic. I argue to the contrary that it is open to a classical logician to make distinctions, also needed by the paraconsistent logician, which allow a (...)
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  45.  17
    John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli (2015). Training in Compensatory Strategies Enhances Rapport in Interactions Involving People with Möebius Syndrome. Frontiers in Neurology 6 (213):1-11.
    In the exploratory study reported here, we tested the efficacy of an intervention designed to train teenagers with Möbius syndrome (MS) to increase the use of alternative communication strategies (e.g., gestures) to compensate for their lack of facial expressivity. Specifically, we expected the intervention to increase the level of rapport experienced in social interactions by our participants. In addition, we aimed to identify the mechanisms responsible for any such increase in rapport. In the study, five teenagers with MS interacted with (...)
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  46.  87
    Michael Devitt (1998). Naturalism and the A Priori. Philosophical Studies 92 (1):45-65.
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  47.  48
    Austin Michael (1988). Book-Reviews. British Journal of Aesthetics 28 (1):85-87.
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  48. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  49.  11
    Michaelis Michael (forthcoming). A Companion To David Lewis, Edited by Barry Loewer and Jonathan Schaffer. Australasian Journal of Philosophy:1-1.
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  50.  9
    Mark A. Michael (2012). The Problem with Methodological Pragmatism. Environmental Ethics 34 (2):135-157.
    Methodological pragmatists argue that, given the dire state of the environment, the primary goal of environmentalists, including philosophers who work in environmental ethics, must be to work together to ensure that environmentally friendly policies are put into place. They must set aside their differences and not argue over their competing theoretical justifications of environmental policies, as that contributes to divisiveness among environmentalists and prevents this cooperation from occurring. The proposal to ignore disagreements over theory gets cashed out in three distinct (...)
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