Results for 'Orthodox Judaism'

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  1.  3
    Orthodox Judaism in the Twentieth Century: An Alternative Modernity.Itamar Ben Ami - forthcoming - Intellectual History Review:1-13.
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  2. Between Feminism and Orthodox Judaism: Resistance, Identity, and Religious Change in Israel.[author unknown] - 2012
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  3.  47
    Chesterton and Orthodox Judaism.Mark Gottlieb - 1996 - The Chesterton Review 22 (3):414-419.
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  4. Book Review: Between Feminism and Orthodox Judaism: Resistance, Identity, and Religious Change in Israel by Yael Israel-Cohen. [REVIEW]Faezeh Bahreini - 2013 - Gender and Society 27 (4):590-592.
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  5.  11
    Reform, Conservative and Neo-Orthodox: Distinctions in Contemporary Judaism: A Useful Lexicon for Catholics?Richard Rymarz - 2002 - The Australasian Catholic Record 79 (1):18.
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  6. The Principles of Judaism.Sam Lebens - 2020 - Oxford, UK: Oxford University Press.
    Samuel Lebens takes the three principles of Jewish faith, as proposed by Rabbi Joseph Albo (1380-1444), in order to scrutinize and refine them with the toolkit of contemporary analytic philosophy. What could it mean for a perfect being to create a world from nothing? Could our world be anything more than a figment of God's imagination? What is the Torah? What does Judaism expect from a Messiah, and what would it mean for a world to be redeemed? These questions (...)
     
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  7.  91
    Judaism, Business and Privacy.Elliot N. Dorff - 1997 - Business Ethics Quarterly 7 (2):31-44.
    This article first describes some of the chief contrasts between Judaism and American secularism in their underlying convictions about the business environment and the expectations which all involved in business can have of each other—namely, duties vs. rights,communitarianism vs. individualism, and ties to God and to the environment based on our inherent status as God’s creatures rather than on our pragmatic choice. Conservative Judaism’s methodology for plumbing the Jewish tradition for guidance is described and contrasted to those of (...)
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  8. One Man's Judaism.Emanuel Rackman - 1970 - New York: Philosophical Library.
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  9.  32
    Judaism and the Doctrine of Creation.Norbert Max Samuelson - 1994 - Cambridge University Press.
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  10.  37
    Orthodox Violence: “Critique of Violence” and Walter Benjamin's Jewish Political Theology.Udi E. Greenberg1 - 2008 - History of European Ideas 34 (3):324-333.
    This paper deals with the role of Judaism in Walter Benjamin's famous 1921 essay on violence and law, Zur Kritik der Gewalt. Despite the intense attention devoted to this essay, the role of Jewish myth in it has not yet been thoroughly explained. This study contends that the association between what Benjamin termed revolutionary violence and the Jewish messianic tradition, which plays a central role in the evaluation of Benjamin's text, is far more problematic than has hitherto been assumed, (...)
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  11. Women, Tradition and Icons: The Gendered Use of the Torah Scrolls and the Bible in Orthodox Jewish and Christian Rituals.Miruna Stefana Belea - 2017 - Feminist Theology 25 (3):327-337.
    This article discusses the relationship between Christian and Jewish Orthodox women with their sacred books from a feminist point of view. While recent socio-economic changes have enabled women from an orthodox religious background to become financially independent and ultimately prosperous, from a religious perspective women’s status has not undergone major transformations. Using the cognitive principle of conceptual blending, I will focus on common aspects in Orthodox Judaism and Christianity related to sacred texts as objects, in order (...)
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  12.  16
    The Ethics of Public Consultation in Health Care: An Orthodox Jewish Perspective. [REVIEW]Stephen Buetow - 2003 - Health Care Analysis 11 (2):151-160.
    New Zealand and United Kingdom governments have set new directives for increased consultation with the public about health care. Set against a legacy of modest success with past engagement with public consultations, this paper considers potentially adverse ethical implications of the new directives. Drawing on experiences from New Zealand and the United Kingdom, and on an Orthodox Jewish perspective, the paper seeks to answer two questions: What conditions can compromise the ethics of public consultation? How can the public respond (...)
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  13.  98
    The Epistemology of Religiosity: An Orthodox Jewish Perspective.Samuel Lebens - 2013 - International Journal for Philosophy of Religion 74 (3):315-332.
    This paper focusses on the Rabbinic suggestion that the attitude of awe, rather than any particular belief, lies at the heart of religiosity. On the basis of these Rabbinic sources, and others, the paper puts forward three theses: (1) that belief is not a sufficiently absorbing epistemic attitude to bear towards the truths of religion; (2) that much of our religious knowledge isn’t mediated via belief; and (3) that make-believe is sometimes more important, in the cultivation of religiosity than is (...)
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  14.  11
    The Ambivalence of Ritual in Violence: Orthodox Christian Perspectives.Marian G. Simion - 2017 - Hts Theological Studies 73 (3):1-8.
    This article demonstrates that ritual plays an ambivalent role in the interaction between religion and violence. Ritual triggers and gives meaning to violence, or it enforces peace and coexistence. The first part of the article defines the ambivalence of ritual in the context of violence. The second part surveys standard rituals of peace and violence from Hinduism, Buddhism, Judaism, Christianity and Islam. The third part focuses on the ambivalent nature of Orthodox Christian rituals.
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  15. Le judaïsme dans le monde moderne: L'exemple du Conservative Judaism.G. Comeau - 1997 - Recherches de Science Religieuse 85 (2):199-223.
    Le mouvement appelé Conservative ou massorti est le courant le plus florissant du judaïsme depuis le début du siècle aux États-Unis, d’où il s’est répandu en beaucoup de pays . Cherchant à se frayer une voie entre les tendances « réformée » et « orthodoxe », qui se sont affrontées en Allemagne depuis le milieu du XIXe siècle, puis aux Etats-Unis, ce courant est significatif des tensions et des évolutions qui traversent le judaïsme contemporain. Reprenant l'intuition fondamentale de Frankel, pour (...)
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  16. The One: God's Unity and Genderless Divinity in Judaism.Hagar Lahav - 2007 - Feminist Theology 16 (1):47-60.
    This article examines the cultural ways in which traditional Judaism understands the relationship between an individual and Divinity. The article shows that this understanding has deep gendered dimensions. Grounded in feminist critiques of theology, as well as in Jewish studies and cultural studies, the article shows that the conceptualization of God-person relationship, in both Orthodox and Kaballic Jewish streams, is based on a hierarchical division to three different spaces. These spaces are: Mitzvah, Grace, and Desire or Will. The (...)
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  17.  27
    The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy (Review).Gideon Freudenthal - 2007 - Journal of the History of Philosophy 45 (4):661-663.
    Gideon Freudenthal - The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 661-663 Muse Search Journals This Journal Contents Reviewed by Gideon Freudenthal Tel-Aviv University Abraham P. Socher. The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford Studies in Jewish History and Culture. Palo Alto, CA: Stanford University Press, 2006. Pp. xiii + 248. Cloth $55.00. With few philosophers are life (...)
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  18. The Trinity and Other Religions: Genesis 18, Judaism and Hinduism in Two Works of Art.G. D'costa - 1999 - Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette étude (...)
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  19.  3
    Jewish Church: A Catholic Approach to Messianic Judaism.Antoine Lévy - 2020 - Lexington Books.
    For two millennia calling oneself a Jew and confessing Jesus-Christ was perceived as nonsense. This is no longer the case. Jewish believers in Christ - “Messianics”, Catholics, Orthodox, and so forth - are now reclaiming their Jewish identity. Jewish Church is about imagining what their home in the Church would look like.
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  20.  4
    Must a Jew Believe Anything?Menachem Marc Kellner - 1998 - Littman Library of Jewish.
    With the widening schism between Orthodox and non-Orthodox and secular Jews, Kellner addresses the timely issue of the future of Judaism in the context of the classical faith. Appends notes on Maimonides, other Jewish thinkers, and prayers. Distributed in the US by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR.
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  21.  18
    Is There a Primordial Torah?Samuel Lebens - 2017 - International Journal for Philosophy of Religion 82 (2):219-239.
    Is Orthodox Judaism committed to the existence of a Torah that pre-existed the world? This paper argues that Orthodoxy is so committed unless it can find compelling philosophical or theological reasons to reject the possibility of such an entity, and then to re-interpret allegorically all of the texts that speak of such a Torah. Providing an ontology of primordial texts, I argue that no compelling reason can be found to deny the existence of the primordial Torah.
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  22. Dat le-Lo Ashlayah: Nokhaḥ ʻolam Posṭ-Modernisṭi: ʻiyun Be-Hagutam Shel Solovets'iḳ, Libovits, Goldman Ṿe-Harṭman.Gili Zivan - 2005 - Hotsaʼat Ha-Ḳibuts Ha-MeʼUhad.
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  23. Mehkarim Ve- Iyunim Hagut Yehudit Be- Avar Uba-Hoveh.Eliezer Goldman, Daniel Statman & Abraham Sagi - 1996
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  24. Im Taʻiru Ṿe-Im Teʻoreru: Orṭodoḳsiyah Bi-Metsare Ha-Leʼumiyut.Yosef Salmon - 2006 - Merkaz Zalman Shazar le-Toldot YiśraʼEl.
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  25. The Secret of the Jews: Letters to Nietzsche.David Morrison - 2008 - Gefen Publishing.
    Friedrich Nietzsche is as often misunderstood as the Jews. Ben Moshe highlights Nietzsches admiration for the Jews of the Bible, and looks into the remarkable similarity between many of Nietzsche's writings and Jewish sacred texts.
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  26. Emet ʻal Tilah: Ḳovets Maʼamre Hagut Ṿe-Hashḳafah Toraniyim Be-ʻinyene Ha-Shaʻah Ṿe-Nisyonot Ha-Teḳufah ; Ḳunṭres ʻal Mah Tuku: ʻavodot Zarot Be-Yamenu.Meʼ Ṿisberger & ir - 2007 - MeʼIr Ṿisberger.
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  27. Emet ʻal Tilah: Ḳovets Maʼamre Hagut Ṿe-Hashḳafah Toraniyim Be-ʻinyene Ha-Shaʻah Ṿe-Nisyonot Ha-Teḳufah ; Ḳunṭres ʻal Mah Tuku: ʻavodot Zarot Be-Yamenu.Meʼir Ṿisberger - 2007 - Meʼir Ṿisberger.
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  28.  1
    Climbing Jacob's Ladder: One Man's Rediscovery of a Jewish Spiritual Tradition.E. Alan Morinis - 2002 - Broadway Books.
    Jewish by birth, though from a secular family, Alan Morinis took a deep journey into Hinduism and Buddhism as a young man. He received a doctorate for his study of Hindu pilgrimage, learned yoga in India with B. K. S. Iyengar, and attended his first Buddhist meditation course in the Himalayas in 1974. But in 1997, when his film career went off track and he reached for some spiritual oxygen, he felt inspired to explore his Jewish heritage. In his reading (...)
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  29.  2
    Ethics of Responsibility: Pluralistic Approaches to Covenantal Ethics.Walter S. Wurzburger - 1994 - Jewish Publication Society.
    Argument for the role of the human conscience in determining right and wrong, good and evil.
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  30. Does Technology Warrant Absolute Power of Religious Autonomy?Marvin J. H. Lee & Bridget McGarry - 2017 - Journal of Healthcare Ethics and Administration 3 (1).
    Investigating an actual case that occurred in a New York state hospital where an Orthodox Jewish patient’s legal proxy demands that the clinicians and hospital administrators should provide aggressive treatment with all available technological resources for the seemingly brain-dead patient with a medically futile condition. The authors argue that a health care policy or regulation should be developed to limit patient’s access to technology in critical care. Otherwise, we will be allowing society to issue a carte blanche to religious (...)
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  31. Encounter: Essays on Torah and Modern Life.Harry C. Schimmel, Aryeh Carmell & Cyril Domb (eds.) - 1989 - Feldheim Publishers.
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  32. Neʼeḥaz Ba-Sevakh: Sheʻarim le-Haguto Shel Ha-Rav Solovaits'iḳ.Ḥayim Navon - 2006 - Hotsaʼat Maʻaliyot.
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  33.  19
    Frequency of Use of the Religious Exemption in New Jersey Cases of Determination of Brain Death.Rachel Grace Son & Susan M. Setta - 2018 - BMC Medical Ethics 19 (1):76.
    The 1981 Uniform Determination of Death Act established the validity of both cardio-respiratory and neurological criteria of death. However, many religious traditions including most forms of Haredi Judaism and many varieties of Buddhism strongly disagree with death by neurological criteria. Only one state in the U.S., New Jersey, allows for both religious exemptions to DNC and provides continuation of health insurance coverage when an exception is invoked in its 1991 Declaration of Death Act. There is yet no quantitative or (...)
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  34.  2
    The Philosophy of Joseph B. Soloveitchik.Heshey Zelcer & Mark Zelcer - 2021 - Routledge.
    Providing a concise but comprehensive overview of Joseph B. Soloveitchik's larger philosophical program, this book studies one of the most important modern Orthodox Jewish thinkers. It incorporates much relevant biographical, philosophical, religious, legal, and historical background so that the content and difficult philosophical concepts are easily accessible. The volume describes his view of Jewish law and how he answers the fundamental question of Jewish philosophy, namely, the "reasons" for the commandments. It shows how many of his disparate books, essays, (...)
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  35.  6
    Going Dutch: A Model for Reconciling Animal Slaughter Reform With the Religious Freedom Restoration Act.Anna Joseph - 2016 - Journal of Animal Ethics 6 (2):135-152.
    New methods of brain analysis show that in remaining conscious after their necks are cut, animals suffer extreme agony. In the United States, the Humane Slaughter Act mandates that animals be stunned before being cut in order to avoid that suffering, yet Orthodox Judaism mandates that animals remain conscious throughout. The Netherlands requires that animals be stunned if they are still conscious 40 seconds after being cut, mediating religious and animal-rights interests. The United States should reexamine religious exemptions (...)
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  36. Chabad on Ice.Mercédesz Viktória Czimbalmos & Riikka Tuori - 2022 - Approaching Religion 12 (2):38-58.
    The article examines the Finnish branch of Chabad Lubavitch as a fundamentalist and charismatic movement that differs from other branches of ultra-Orthodox Judaism in its approaches to outreach to non-observant Jews. Whilst introducing the history of Chabad Lubavitch in Finland and drawing on historical and archival sources, the authors locate the movement in a contemporary context and draw on 101 semi-structured qualitative interviews of members of the Finnish Jewish communities, who either directly or indirectly have been in contact (...)
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  37. Judaic Logic: A Formal Analysis of Biblical, Talmudic and Rabbinic Logic.Avi Sion - 1995 - Geneva, Switzerland: Slatkine; CreateSpace & Kindle; Lulu..
    Judaic Logic is an original inquiry into the forms of thought determining Jewish law and belief, from the impartial perspective of a logician. Judaic Logic attempts to honestly estimate the extent to which the logic employed within Judaism fits into the general norms, and whether it has any contributions to make to them. The author ranges far and wide in Jewish lore, finding clear evidence of both inductive and deductive reasoning in the Torah and other books of the Bible, (...)
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  38. Ethical and Clinical Issues in Cardiopulmonary Resuscitation in the Frail Elderly with Dementia: A Jewish Perspective.Michael Gordon - 2007 - Journal of Ethics in Mental Health 2:1-4.
    Few clinical situations arouse more emotion and drama and lead to more conflict in decision-making than cardio-pulmonary resuscitation . The procedure was described as potentially beneficial more than 40 years ago. However, its efficacy and place in the care of the frail elderly have taken a long time to be established. In the world of secular medical practice, there are many situations when CPR may be provided to elderly, frail and cognitively compromised individuals for whom its clinical benefit is questionable. (...)
     
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  39.  2
    Tradition and Alienation - Jewish Life in the Austro-Hungarian Empire in the 19th Century: The Memoirs of Max Ungar, Privatdozent.Vicky Unwin & Miroslav Imbrisevic - 2020 - Pacific Grove, CA: Smashwords.
    Max Ungar (1850-1930) was born in Boskovice, Moravia, and pursued an academic career in mathematics at Vienna University [Franz Brentano was one of his examiners]. His memoirs describe his escape from Orthodox Judaism into a century of high liberalism and the turning to science and knowledge and his failure to achieve the humanism that he was devoted to as a result of anti-Semitism. Although he wrote his memoirs chronologically, there is a recognisable leitmotif: on the one hand his (...)
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  40. Multi-Secularism: A New Agenda.Paul Kurtz - 2010 - Routledge.
    The contemporary world is witness to an intense, sometimes violent controversy about secularism. These trends have been exacerbated by the emergence of fundamentalism, which challenges the secular society and the secularization of philosophical ideas and ethical values. Paul Kurtz has been personally involved in the campaign for secularism throughout his career as a philosopher. This book reflects his participation in this battle and extends his thinking to new areas. Secularists maintain that the state should not impose a religious creed on (...)
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  41.  8
    Feminilidade e lágrimas na literatura clássica, na Bíblia hebraica e na literatura rabínica.Daniela Susana Segre Guertzenstein - 2019 - Horizonte 17 (52):68-92.
    Literature discloses beliefs, cultural values, myths and ideologies which reveal concepts of morality of the environments when and where it was produced. This article proposes to investigate male and female characters in different literatures to analyze the female figure and the maternal cry in the Hebrew Bible and Rabbinic literature. Rabbinical Hebrew literature teaches social practices through traditions. This context reveals the development of gender archetypes from the Hebrew Bible and in the rabbinical Hebrew literature universe of the Orthodox (...)
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  42.  12
    Evaluating the Social and Cultural Implications of the Internet.Philip Brey - 2006 - Acm Sigcas Computers and Society 36 (3):41-48.
    Since the Internet's breakthrough as a mass medium, it has become a topic of discussion because of its implications for society. At one extreme, one finds those who only see great benefits and consider the Internet a tool for freedom, commerce, connectivity, and other societal benefits. At the other extreme, one finds those who lament the harms and disadvantages of the Internet, and who consider it a grave danger to existing social structures and institutions, to culture, morality and human relations. (...)
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  43.  25
    Spinoza's Critique of Religion. [REVIEW]C. H. - 1966 - Review of Metaphysics 20 (2):380-380.
    This is a study of what Spinoza intended to be the refutation of orthodox Judaism, and indeed, of all religious orthodoxy. The recovery of that refutation, as Strauss illustrates in his preface to this translation, is needed by theology because the progressive liberalization of religion has now reached the point where theology is hardly able to distinguish itself from sundry civil moralities. Owing to this beginning, both in its plan and execution this study has little in common with (...)
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  44.  1
    Conception of “Spiritual Eldering” of Z. Schachter-Shalomi.Angelina Angelova - 2016 - Ukrainian Religious Studies 79:103-108.
    The publication of Angelova A. «Conception of “spiritual eldering” of Z. Schachter-Shalomi» is devoted to research gerontosophy ideas of one of the leaders of the World Jewish renewal movement. The organic combination of orthodox Judaism, Kabbalah and Hasidism, as well as Christian, Eastern and Sufi mysticism engendered very actual doctrine of “spiritual eldering” to the modern world. Promoting, translating texts of Jewish thinker and reformer Z. Schachter in Ukraine and neighbour countries will help to improve difficult gerontological situation (...)
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  45.  20
    Argument. Why Should We Study Everyday Lives of Catholic Women.Mihai Lucaciu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and their engagement is different. In foraging and horticultural (...)
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  46. Tora Między Życiem a Śmiercią: Bioetyki Żydowskie W Dialogu.Tomasz P. Terlikowski - 2007 - Rhetos.
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  47. Halakhah U-Fesiḳat Halakhah Be-ʻolam Mishtaneh: ʻiyun Ben-Teḥumi Bi-Fesiḳotaṿ Shel Ha-Rav Mosheh Fainshṭain.Harel Gordin - 2007
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  48. Armon Ha-Torah Mi-Maʻal Lah: ʻal Ortodoḳsyah U-Feminizem.Tamar Ross - 2007 - ʻam ʻoved.
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  49.  1
    Rabbi Freifeld Speaks: The Dynamic Teachings of an Inspirational Rebbe.Shlomo Freifeld - 2004 - Mesorah Publications.
    The late Rabbi Shlomo Freifeld possessed the enviable ability to relate to a wide range of people. The genuineness of his caring for others, his rock-solid convictions and fluent expression created a magnetic personality few could resist. His ch.
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  50. Tales to Live By: Parables Based on Pirkei Avos.Yitzy Erps - 2009 - Mesorah Publications.
    Characters like Joe Schvindler, Gabby the Housepainter, and Duvy the klutzy delivery boy each illustrate a teaching of Pirkei Avos, in terms that youngsters can understand and relate to.
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