Results for 'Philosophers, Japanese'

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  1.  2
    Early Japanese Philosophers in Konjaku Monogatari Shū.N. N. Trubnikova - 2018 - Russian Journal of Philosophical Sciences 8:23-45.
    The paper deals with the tales on the origins of Japanese Buddhism from the 11th scroll of the Konjaku monogatari shū. Particular attention is paid to the stories about Saichō and Kūkai, the founders of the Tendai and Shingon schools, thinkers, whose writings have built two versions of the doctrine of the Buddhist ritual aimed at “state protection” and “benefits in this world.” From the elements familiar to the Western reader – “lives, opinions and sayings,” according to Laertius, – (...)
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  2. Japanese Philosophers on Society and Culture: Nishida Kitaro, Watsuji Tetsuro, and Kuki Shuzo.Graham Mayeda - 2020 - Lexington Books.
    What is culture? What can we learn from art, architecture, and fashion about how people relate? Can cultures embody ethical and moral ideals? These are just some of the questions addressed in this book on the cultural philosophy of three preeminent Japanese philosophers of the early twentieth century, Nishida Kitarō, Watsuji Tetsurō and Kuki Shūzō.
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  3.  18
    Japanese Philosophy as a Lens on Greco-European Thought.John C. Maraldo - 2013 - Journal of Japanese Philosophy 1 (1):21-56.
    To answer the question of whether there is such a thing as Japanese philosophy, and what its characteristics might be, scholars have typi­cally used Western philosophy as a measure to examine Japanese texts. This article turns the tables and asks what Western thought looks like from the perspective of Japanese philosophy. It uses Japanese philo­sophical sources as a lens to bring into sharper focus the qualities and biases of Greek-derived Western philosophy. It first examines ques­tions related (...)
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  4.  8
    Frontiers of Japanese Philosophy: Japanese Philosophy Abroad.James W. Heisig (ed.) - 2004 - Nanzan Institute for Religion & Culture.
    The twelfth bi-annual symposium of the Nanzan Institute took up the problem of the philosophical tradition of Japan and how it has fared abroad. There were two principal foci of the meetings: the history and future prospects of the study and teaching of Japanese philosophy outside of Japan, and the preparation of a Sourcebook of Japanese Philosophy aimed at providing a solid anthology of Japanese philospohical resources from the earliest times up to the present. To address these (...)
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  5.  3
    A New Anthology of Writings by Post-WWII Japanese Philosophers.Michiko Yusa - 2020 - Journal of World Philosophies 5 (1):287-291.
    In this anthology, works of ten Japanese thinkers, many of whom are no longer alive but who have been household names among the Japanese intellectual community, are selected and translated into English, accompanied by a brief introduction of each thinker. An additional three substantial essays by scholars of Japanese philosophy make this volume a compelling read for anyone interested in the Japanese philosophical endeavor since 1945. This anthology clearly goes beyond the familiar parameter of the Kyoto (...)
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  6.  12
    The Significance of Japanese Philosophy.Masakatsu Fujita & Bret W. Davis - 2013 - Journal of Japanese Philosophy 1 (1):5-20.
    When I deliver an introductory lecture on Japanese Philosophy, I always raise the following question: Is it appropriate to modify the word philosophy with an adjective such as Japanese? Philosophy is, after all, a discipline that addresses universal problems, and so transcends the restrictions implied in geographical descriptors. However, as Kuki Shūzō argues in his essay “Tokyo and Kyoto,” I think that this is only part, and not the whole truth of the matter.One’s thinking takes place within the (...)
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  7.  14
    Frontiers of Japanese Philosophy 3: Origins and Possibilities.James W. Heisig & Mayuko Uehara (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    he fourteen essays gathered together in this, the third volume of Frontiers of Japanese Philosophy, represent one more step in ongoing efforts to bring the concerns of twentieth-century Japanese philosophy into closer contact with philosophical traditions around the world. As its title indicates, the aims are twofold: to reflect critically on the work of leading figures in the modern academic philosophy of Japan and to straddle the borderlands where they touch on the work of their counterparts in the (...)
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  8.  6
    On the Problem of the Universality of Modern Western Philosophy Conceptual Framework: The Japanese Case.Liubov B. Karelova - 2019 - Russian Journal of Philosophical Sciences 62 (6):100-113.
    Many years the academic community has been discussing issues of a universal metalanguage as the general conceptual framework of modern social and humanitarian research, especially of philosophy. The article questions the claim that the language of Western philosophy was already accepted as a unified tool in the 20th century. The peculiarities of perception and further application of Western philosophical terminology in Japan in late 19th – first half of the 20th centuries are investigated here as a factual evidence base of (...)
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  9.  25
    Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy.Takeshi Morisato (ed.) - 2016 - Nagoya: Chisokudo Publications.
    The present volume is the latest example of what scholars of Japanese philosophy have been up to in recent years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during 2016, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.
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  10.  47
    The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy.Yoko Arisaka - 2001 - Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not (...)
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  11.  2
    Engaging with the Japanese Philosophical Tradition of Engaged Knowing.Bret W. Davis - 2020 - Journal of World Philosophies 5 (1):256-258.
    This review examines the main topics and the main thesis of Thomas Kasulis’s Engaging Japanese Philosophy. The book covers the entire fourteen-hundred-year history of philosophical thinking in Japan, with a focus on seven key Buddhist, Confucian, Native Studies, and modern academic philosophers. The author’s main thesis is that Japanese philosophers have predominantly aimed at an existentially “engaged knowing” rather than the kind of objectively “detached knowing” that has come to dominate modern western and—by colonial extension—most of modern (...) academic philosophy. (shrink)
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  12. Kierkegaard and Japanese Thought.James Giles (ed.) - 2008 - Palgrave-Macmillan.
    The Danish philosopher Kierkegaard (1813-1855) is an enigmatic thinker whose works call out for interpretation. One of the most fascinating strands of this interpretation is in terms of Japanese thought. Kierkegaard himself knew nothing of Japanese philosophy, yet the links between his own ideas and Japanese philosophers are remarkable.. This book examines Kierkegaard in terms of Shinto, Pure Land Buddhism, Zen Buddhism, the Samurai, the famous Kyoto school of Japanese philosophers, and in terms of pivotal (...) thinkers who were influenced by Kierkegaard. (shrink)
     
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  13. Japanese Literary Aesthetics Today: Rewriting the Traditional in the Post-Atomic World.Mara Miller - 2012 - Apa Newsletter on Asian and Asian-American Philosophers and Philosophies 11 (2).
     
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  14.  5
    Interaction Between Japanese Buddhism and Confucianism.Tomomi Asakura - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Springer. pp. 205-234.
    In discussions of the “three teachings”, it is the rivalry between Buddhism and Confucianism that has had a significant impact on the intellectual history of Japan. Buddhism had been predominant for centuries until its political power was greatly diminished during the reunification process under ODA Nobunaga 織田信長 ; subsequently, Neo-Confucianism was adopted by the Tokugawa shogunate and the purified version of its ideology may be regarded as the backbone of the Meiji Restoration. Yet, Buddhism has gradually reclaimed its place as (...)
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  15.  20
    “The Bottomless Brightness of the Open Expanse”: Reflections on Japanese and Continental Philosophy.Leah Kalmanson - 2012 - Comparative and Continental Philosophy 4 (2):283 - 293.
    The recently published collection Japanese and Continental Philosophy: Conversations with the Kyoto School, edited by Bret Davis, Brian Schroeder, and Jason Wirth, gathers together the best in contemporary scholarship on the Kyoto School and its legacy. This review essay is an opportunity to raise questions about the implications of this scholarship and to reflect critically on the future of the field. Although early Kyoto School philosophers are renowned for their lofty intellectual rigor, almost every one at some point bemoaned (...)
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  16.  41
    Defending Japan's Pacific War: The Kyoto School Philosophers and Post-White Power.David Williams - 2004 - Routledgecurzon.
    This book puts forward a revisionist view of Japanese wartime thinking. It seeks to explore why Japanese intellectuals, historians and philosophers of the time insisted that Japan had to turn its back on the West and attack the United States and the British Empire. Based on a close reading of the texts written by members of the highly influential Kyoto School, and revisiting the dialogue between the Kyoto School and the German philosopher Heidegger, it argues that the work (...)
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  17.  63
    Thirty-Five Oriental Philosophers.Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson - 1994 - Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an (...)
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  18.  51
    The Epochal Theory of Time in Whitehead and Japanese Buddhism: An East-West Study of Whitehead, Dogen, and Nishida.Steve Odin - 1994 - Process Studies 23 (2):119-133.
  19. A Companion to the Philosophers.Robert L. Arrington - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell.
    _A Companion to the Philosophers_ surveys the major philosophical thinkers in Western and non-Western traditions. Multicultural in its approach, it provides authoritative coverage of the major Chinese, Indian, Japanese, African, Jewish, and Islamic philosophers, as well as European and American thinkers.
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  20. Wabi-Sabi for Artists, Designers, Poets & Philosophers.Leonard Koren - 1994 - Stone Bridge Press.
    Originally published: Berkeley, Calif. : Stone Bridge Press, 1994.
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  21. Philosophers of Nothingness an Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
     
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  22. A Companion to the Philosophers.Robert L. Arrington - 1991 - Wiley-Blackwell.
    _A Companion to the Philosophers_ surveys the major philosophical thinkers in Western and non-Western traditions. Multicultural in its approach, it provides authoritative coverage of the major Chinese, Indian, Japanese, African, Jewish, and Islamic philosophers, as well as European and American thinkers.
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  23.  31
    A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/A.D. 500-1600.Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
    Mary Ellen Waithe has put together another collection of essays on seventeen different women philosophers. In addition to serving as the general editor, Waithe authors lengthy chapters on Murasaki Shikibu, a Japanese literary writer; Heloise, a French writer on love and friendship; Oliva Sabuco de Nantes Barrera, a Spanish writer in natural philosophy; and a short summary chapter on Roswitha of Gandersheim, Christine Pisan, Margaret More Roper, and Teresa of Avila.
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  24.  16
    A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/A.D. 500-1600. [REVIEW]Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
    Mary Ellen Waithe has put together another collection of essays on seventeen different women philosophers. In addition to serving as the general editor, Waithe authors lengthy chapters on Murasaki Shikibu, a Japanese literary writer; Heloise, a French writer on love and friendship; Oliva Sabuco de Nantes Barrera, a Spanish writer in natural philosophy; and a short summary chapter on Roswitha of Gandersheim, Christine Pisan, Margaret More Roper, and Teresa of Avila.
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  25.  25
    Thirty-Five Oriental Philosophers.Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson - 1994 - Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an (...)
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  26.  18
    Thirty-Five Oriental Philosophers.Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson - 1994 - Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an (...)
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  27.  4
    Reviews: Defending Japan's Pacific War: The Kyoto School Philosophers and Post-White Power. [REVIEW]James W. Heisig - 2005 - Japanese Journal of Religious Studies 32:163-166.
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  28. Review Of: David Williams, Defending Japan's Pacific War: The Kyoto School Philosophers and Post-White Power. [REVIEW]James Heisig - 2005 - Japanese Journal of Religious Studies 32 (1):163-166.
  29. Review Of:James W. Heisig, Philosophers of Nothingness: An Essay on the Kyoto School. [REVIEW]Joseph O'leary - 2002 - Japanese Journal of Religious Studies 29 (1-2):168-175.
  30. Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, relativism, and (...)
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  31. Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted (...)
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  32. Materialien und Auswahlbibliographie zur japanischsprachigen Philosophiegeschichtsschreibung.Leon Krings - 2017 - In Rolf Elberfeld (ed.), Philosophiegeschichtsschreibung in globaler Perspektive (Deutsches Jahrbuch Philosophie Bd. 9). Hamburg, Deutschland: pp. 341-364.
    Selected Bibiliography and Overview of Japanese Philosophy by reference to major Japanese Anthologies of Traditional and Modern Japanese Thought / Philosophy, listing a wide range of Japanese philosophers and thinkers from ancient times to the present.
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  33. On the Way to Language.Martin Heidegger - 1971 - Harper & Row.
    In this volume Martin Heidegger confronts the philosophical problems of language and begins to unfold the meaning begind his famous and little understood phrase "Language is the House of Being." The "Dialogue on Language," between Heidegger and a Japanese friend, together with the four lectures that follow, present Heidegger's central ideas on the origin, nature, and significance of language. These essays reveal how one of the most profound philosophers of our century relates language to his earlier and continuing preoccupation (...)
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  34.  44
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  35.  36
    Hegel Studies in Japan.Hajimu Nakano - 1977 - The Owl of Minerva 8 (4):2-6.
    It seems to me quite appropriate to report, though briefly, on Hegel studies in Japan in this organ of HSA. For they owe their very inception to America. Their first stimulus was provided neither directly from Germany nor by any German philosophers coming to Japan, but by the lectures delivered at Tokyo University by an American, E.F. Fenollosa, a Harvard graduate, who later became famous as an art critic discovering the aesthetic value of Japanese traditional arts, and who established (...)
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  36. An Inquiry Into the Good.Kitaro Nishida - 1992 - Yale University Press.
    _An Inquiry into the Good_ represented the foundation of Nishida’s philosophy—reflecting both his deep study of Zen Buddhism and his thorough analysis of Western philosophy—and established its author as the foremost Japanese philosopher of this century. In this important new translation, two scholars—one Japanese and one American—have worked together to present a lucid and accurate rendition of Nishida’s ideas. "The translators do an admirable job of adhering to the cadence of the original while avoiding unidiomatic, verbatim constructions."—John C. (...)
     
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  37.  20
    Tanabe Hajime and the Hint of A Dharmic Finality.James W. Heisig - 2011 - Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. The (...)
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  38.  18
    Embodied Implacement in Kūkai and Nishida.John W. M. Krummel - 2015 - Philosophy East and West 65 (3):786-808.
    Two Japanese philosophers not often read together but both with valuable insights concerning body and place are Kūkai 空海, the founder of Shingon 真言 Buddhism, and Nishida Kitarō 西田幾多郎, the founder of Kyoto School philosophy. This essay will examine the importance of embodied implacement in correlativity with the environment in the philosophies of these two preeminent intellects of Japan. One was a medieval religionist and the other a modern philosopher, and yet similarities inherited from Mahāyāna Buddhism are to be (...)
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  39.  10
    Is Philosophy of Science Alive in the East? A Report From Japan.Soshichi Uchii - unknown
    Do you know the Japanese equivalent for "philosophy"? That word, "tetsugaku", was coined after the Meiji Revolution. Do you know when the standard philosophy of science, in the form of the logical empiricism, was introduced into Japan? After the World War II, around 1950. Do you know whether or not the philosophy of science, especially its "hardcore", is studied seriously in Japan? Very few people are studying the philosophy of space and time, the philosophy of quantum mechanics, the philosophy (...)
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  40. Aesthetic Relativism.Derek Matravers - 2010 - Postgraduate Journal of Aesthetics 7 (2):1-12.
    As Hume remarks, the view that aesthetic evaluations are ‘subjective’ is part of common sense—one certainly meets it often enough in conversation. As philosophers, we can distinguish the one sense of the claim (‘aesthetic evaluations are mind- dependent’) from another (‘aesthetic evaluations are relative’). A plausible reading of the former claim (‘some of the grounds of some aesthetic evaluations are response- dependent’) is true. This paper concerns the latter claim. It is not unknown, or even unexpected, to find people who (...)
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  41.  38
    The Borg or Borges?William I. Thompson - 2003 - In Owen Holland (ed.), Journal of Consciousness Studies. Imprint Academic. pp. 187-192.
    It is a paradox of the work of Artificial Intelligence that in order to grant consciousness to machines, the engineers first labour to subtract it from humans, as they work to foist upon philosophers a caricature of consciousness in the digital switches of weights and gates in neural nets. As the caricature goes into public circulation with the help of the media, it becomes an acceptable counterfeit currency, and the humanistic philosopher of mind soon finds himself replaced by the robotics (...)
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  42.  25
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  43. Tanabe Tetsugaku to Kyōto Gakuha: Ninshiki to Sei.Masashi Hosoya - 2008 - Shōwadō.
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  44. Jingdu Xue Pai =.Zheng Liu - 2009 - Zhonghua Shu Ju.
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  45. Miyake Setsurei No Seiji Shisō: "Shinzenbi" No Yukue.Misao Nagatsuma - 2012 - Mineruva Shobō.
  46. Kyōto Gakuha No Isan: Sei to Shi to Kankyō.Tadashi Ogawa & Katsuhito Inoue (eds.) - 2008 - Kōyō Shobō.
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  47.  11
    Fichte und Nishida.Hitoshi Minobe - 2018 - Fichte-Studien 46:115-126.
    This article compares the theory of knowledge of Fichte with that of the Japanese Philosopher Kitaro Nishida and brings out an essential correspondence between them. Both philosophers are not satisfied with the usual epistemology which is based on the contraposition of subject and object, and consider it necessary to go beyond the scheme of the contraposition because it covers the truth of knowledge. They both diagnose that the scheme of contraposition stems from the objectification by the I, and suggest (...)
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  48.  24
    Circus Philosophicus.Graham Harman - 2010 - Zero Books.
    Platonic myth meets American noir in this haunting series of philosophical images, from gigantic ferris wheels to offshore drilling rigs. It has been said that Plato, Nietzsche, and Giordano Bruno gave us the three great mythical presentations of serious philosophy in the West. They have spawned few imitators, as philosophers have generally drifted toward a dry, scholarly tone that has become the yardstick of professional respectability. In this book, Graham Harman tries to restore myth to its central place in the (...)
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  49.  25
    Nishida Kitarō's Chiasmatic Chorology: Place of Dialectic, Dialectic of Place.John W. M. Krummel - 2015 - Indiana University Press.
    Nishida Kitarō is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida’s thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida’s thought and shows how his (...)
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  50.  11
    The Meaning of Things.Mihaly Csikszentmihalyi & Eugene Halton - 1981 - New York, NY, USA: Cambridge University Press.
    The Meaning of Things explores the meanings of household possessions for three generation families in the Chicago area, and the place of materialism in American culture. Now regarded as a keystone in material culture studies, Halton's first book is based on his dissertation and coauthored with Mihaly Csikszentmihalyi. First published by Cambridge University Press in 1981, it has been translated into German, Italian, Japanese, and Hungarian. The Meaning of Things is a study of the significance of material possessions in (...)
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