Results for ' Philosophy, Buddhist'

954 found
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  1. Ellison Banks Findly.in Early Buddhism - 1992 - Journal of Indian Philosophy 20:253-273.
     
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  2.  35
    The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. xxv+ 190. Hardcover Rs. 240.00. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley - 2007 - Philosophy East and West 57 (4):608-610.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Act of Being: The Philosophy of Revelation in Mullā Sadrā. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95.Analysis in Śaṅkara Vedānta: The Philosophy of Ganeswar Misra. Edited by Bijayananda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. xxv + 190. Hardcover Rs. 240.00.Bhakti and Philosophy. By R. Raj Singh. Lanham: Lexington Books, 2006. Pp. 112. Hardcover $65.00.Brahman and the Ethos of Organization. (...)
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  3.  29
    1 the list of the asamskrta-Dharma according to asanga.Mahayana Buddhism - 1993 - In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman. Delhi: Motilal Banarsidass Publishers. pp. 1.
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  4. Buddhism as ‘Chinese Philosophy’: Buddhism in Hegel's History of Philosophy 1.Jay Martin - forthcoming - Heythrop Journal.
    The question of Hegel's views on Buddhism and its place within his system must be asked again as the history of effects, transmission, and reception continues to unfold. This unfolding highlights not only Hegel's effect on the Western European reception and understanding of Buddhism (and its sharp orientalist critique), but also the canny use of Hegel's philosophy by certain members of the so‐called Kyoto School of Japanese neo‐Buddhist philosophy, who, though primarily concerning themselves with Heidegger, were notable in their (...)
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  5. Kenneth K. emada.Of Buddhism - 1997 - Journal of Chinese Philosophy 24:5-17.
     
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  6.  12
    Buddhist Literature as Philosophy, Buddhist Philosophy as Literature, edited by Rafal K. Stepien. [REVIEW]Stephen C. Walker - 2021 - Buddhist Studies Review 38 (1):105-108.
    Buddhist Literature as Philosophy, Buddhist Philosophy as Literature, edited by Rafal K. Stepien. State University of New York Press, 2020. 398pp. Hb. $95.00, ISBN-13: 9781438480718; Pb. $26.95, ISBN-13: 9781438480701.
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  7.  42
    The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi+ 229. Paper $14.95. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger - 2006 - Philosophy East and West 56 (2):365-366.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi + 192. Hardcover $65.00. Paper Cdn $24.95 / U.S. $19.95.American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi + 229. Paper $14.95.The Art of Worldly Wisdom. By Baltasar Gracian and translated by Joseph Jacobs. Mineola, NY: Dover Publications, 2005. Pp. (...)
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  8. The significance of "mushin" : the essential mind of Zen Buddhist philosophy for humans in a contemporary world.Hisaki Hashi, Phil, Durch Habilitation Authorized Professor for Full Areas of Philosophy at the Department Of Philosophy & Austria - 2018 - In Yahui Jiang Lee (ed.), Buddhism: a contemporary philosophical investigation. Valley Cottage, NY, United States of America: Socialy Press, an imprint of Scitus Academics.
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  9. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii + (...)
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  10.  14
    Transformations of Mind: Philosophy as Spiritual Practice.Michael McGhee - 2000 - New York: Cambridge University Press.
    The book offers a conception of philosophy as a form of self-enquiry which begins not in reflection, but in silence and meditation, conceived as conditions for the emergence and cessation of contending states of mind which influence perception and action. The philosopher thus becomes a kind of cartographer of a shifting interior landscape. This underlying perspective explains the personal nature of the writing and its mixing of genres. The book draws on both the Greek and Buddhist traditions, recognising that (...)
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  11. Buddhism As Philosophy.Mark Siderits - 2021 - Cambridge: Hackett Publishing Company.
    In _Buddhism As Philosophy_, Mark Siderits makes the Buddhist philosophical tradition accessible to a Western audience. Offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the fundamental tenets of Buddhist thought, this revised, expanded, and updated edition builds on the success of the first edition in clarifying the basic concepts and arguments of the Buddhist philosophers.
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  12.  6
    Chinese Buddhism in the System of Worlds of Mahayana Buddhism.Leonid E. Yangutov & Янгутов Леонид Евграфович - 2024 - RUDN Journal of Philosophy 28 (1):69-77.
    The research examines the features of the Mahayana world of Chinese Buddhism in the system of worlds of Mahayana Buddhism. A definition is given of the concept of “worlds of Mahayana Buddhism” as divergent constructs formed in the areas of distribution of Buddhism, as well as the world of Chinese Mahayana Buddhism. The specific features of Mahayana Buddhism in China, formed as a result of its assimilation on traditional religious and sociocultural grounds, are shown. The factors that prevented the entry (...)
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  13.  82
    Buddhist Philosophy and Scientific Naturalism.Evan Thompson - 2023 - Sophia 62 (1):71-86.
    This paper is a response to Christian Coseru, ‘The Middle Way to Reality: On Why I Am Not a Buddhist and Other Philosophical Curiosities.’ I address Coseru’s critical comments about naturalism, evolutionary psychology, scientific realism, and Madhyamaka philosophy. I argue that scientific naturalism is not the right framework for relating Buddhism to science; rather, the proper framework is the ethics of knowledge. I argue that Coseru’s defence of evolutionary psychology is unconvincing and rests on a misunderstanding of the issues (...)
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  14.  70
    Buddhist Philosophy: A Historical Analysis.David J. Kalupahana - 1978 - Philosophical Review 87 (2):316-319.
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  15.  1
    (1 other version)The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
    Study of the Buddhist philosophy as presented in Kumārila Bhaṭṭa's Ślokavārttika, 7th century exegesis of Śabarasvāmī's Mīmāṃsābhāṣya, commentary on Jaimini's Mīmāṃsāsūtra.
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  16.  57
    Indian Buddhist Philosophy: Metaphysics as Ethics.Amber D. Carpenter - 2013 - Durham: Routledge.
    Development of Buddhist thought in India; 1. The Buddha’s suffering; 2. Practice and theory of no-self; 3. Kleśas and compassion; 4. The second Buddha’s greater vehicle; 5. Karmic questions; 6. Irresponsible selves, responsible non-selves; 7. The third turning: Yogācāra; 8. The long sixth to seventh century: epistemology as ethics; I. Perception and conception: the changing face ofultimate reality; II. Evaluating reasons: Naiyāyikas and Diṅnāga. III. Madhyamaka response to Yogācāra IV. Percepts and concepts: Apoha 1 ; V. Efficacy: Apoha 2 (...)
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  17. Buddhist philosophy from 100 to 350 A.D.Karl H. Potter - 1970 - In The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  18.  12
    Prolegomena to the study of Youxi Sanmei 遊戲三昧 Buddhist sacred play between agonism and mimicry.Rudi Capra - forthcoming - Asian Philosophy:1-14.
    This article outlines a genealogical profile of an elusive doctrinal concept that, after being discussed in several Mahāyāna sutras, had a significant impact on East Asian Buddhist traditions. This notion is known as ‘playful samādhi’, in Chinese youxi sanmei 遊戲三昧, which translates to Sanskrit vikrīḍita samādhi. The compound youxi 遊戲 (‘playful’ – ‘at play’) was cited in Chinese sutras and Buddhist documents, in renowned and widely diffused collections of gongans/kōans 公案, was expounded and commented on by Dōgen Zenji (...)
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  19. Engaging Buddhism: Why It Matters to Philosophy.Jay L. Garfield - 2015 - New York, US: Oxford University Press USA.
    This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of (...)
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  20. Madhyamaka buddhism.Dan Arnold - 2005 - Internet Encyclopedia of Philosophy.
     
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  21.  79
    Indian Buddhist philosophy.Amber D. Carpenter - 2014 - Durham: Acumen Publishing.
    "This is an important contribution to the serious, detailed philosophical discussion of Buddhist ideas, an approach to the study of Buddhism that is still relatively young and undeveloped. The arguments for and against various Buddhist views are presented in an accessible and clear way, but without shying away from the inevitable conundrums and complexities. The study is well supported by a wide range of primary sources and references to recent scholarly discussions." - David Burton, Canterbury Christ Church University (...)
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  22.  16
    On Deconstructing Life-worlds: Buddhism, Christianity, Culture.Robert R. Magliola - 1997 - American Studies in Papyrology.
    This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
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  23.  86
    Buddhist Philosophy: Essential Readings.Jay Garfield & William Edelgass (eds.) - 2009 - New York: Oup Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable (...)
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  24.  11
    Ethical Thought in Indian Buddhism.Christopher W. Gowans - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 429–451.
    Buddhist thought flourished in India for well over a thousand years after the life of the Buddha around the fifth century BCE. During this time there were many diverse developments, but for the purpose of the overview in this chapter, two central traditions will be featured. The first centers on the original teaching of the Buddha as represented in a set of texts written in Pāli called the “Three Baskets”. The second tradition is rooted in a set of texts (...)
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  25.  14
    Natural Philosophy and Natural Science.Herbert Pietschmann & Hisaki Hashi - 2018 - Dialogue and Universalism 28 (2):177-200.
    Since the 20th century the quantum physics has shown various phenomena, judged as “seldom and not easily understandable” by the theories of classic physics. From the beginning of the “Kopenhagener Deutung,” Einstein claimed against Heisenberg, Bohr, etc. that the particle physics lacks “physical reality.” A number of physicists have tried to clarify the labyrinth of particle as a minimal substance in the phenomena of the micro world. The entanglement of the “double particle” emitted from a π-meson in its teleportation is (...)
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  26.  10
    Approaches to Chan, Sŏn, and Zen Studies: Chinese Chan Buddhism and Its Spread throughout East Asia.Robert E. Buswell (ed.) - 2022 - Albany: SUNY Press.
    This volume focuses on Chinese Chan Buddhism and its spread across East Asia, with special attention to its impacts on Korean Sŏn and Japanese Zen. Zen enthralled the scholarly world throughout much of the twentieth century, and Zen Studies became a major academic discipline in its wake. Interpreted through the lens of Japanese Zen and its reaction to events in the modern world, Zen Studies incorporated a broad range of Zen-related movements in the East Asian Buddhist world. As broad (...)
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  27.  40
    The Idea of Self East and West: A Comparison between Buddhist Philosophy and the Philosophy of David Hume.Albert Adams - 1982 - Philosophy East and West 32 (2):228-229.
  28.  44
    The Buddhist-Humean parallels: Postmortem.L. Stafford Betty - 1971 - Philosophy East and West 21 (3):237-253.
  29.  69
    Buddhism in Huxley's "evolution and ethics:" A note on a Victorian evaluation and its "comparativist dimension".Vijitha Rajapakse - 1985 - Philosophy East and West 35 (3):295-304.
  30.  63
    A buddhist proof for the existence of God.Noble Ross Reat - 1985 - Journal of Indian Philosophy 13 (3):265-272.
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  31. The philosophy of desire in the Buddhist Pali canon.David Webster - 2005 - New York: RoutledgeCurzon.
    David Webster explores the notion of desire as found in the Buddhist Pali Canon. Beginning by addressing the idea of a 'paradox of desire', whereby we must desire to end desire, the varieties of desire that are articulated in the Pali texts are examined. A range of views of desire, as found in Western thought are presented as well as Hindu and Jain approaches. An exploration of the concept of ditthi (view or opinion) is also provided, exploring the way (...)
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  32.  14
    The Denial of the Will-to-Live in Schopenhauer´s World and His Association of Buddhist and Christian Saints.Jens Lemanski - 2012 - In Arati Barua, Matthias Koßler & Michael Gerhardt (eds.), Understanding Schopenhauer through the Prism of Indian Culture. Philosophy, Religion and Sanskrit Literature. De Gruyter. pp. 149–187.
    In the history of philosophy, Arthur Schopenhauer’s system appears to bethe first one which is concerned with Christian as well as Buddhist saintsand claims that there is an association between them. In recent research,this association has been the source of many special problems,but it actually has never been discussed in general why this association is so important, or why it was necessary for Schopenhauer to relate to Buddhistor Hinduist as well as to Christian saints. Moreover, this issue seems toreveal (...)
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  33. Non-Self, Agency, and Women: Buddhism’s Modern Transformation.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 331-356.
    In “Non-self, Agency, and Women: Buddhism’s Modern Transformation,” Ann A. Pang-White argues that “non-self (anātman 無我)” and “emptiness (śūnyatā 空)” necessarily entail nonduality. Buddha nature is neither male nor female. Nonetheless, conflicting teachings are found in various Theravada and Mahayana texts. The more conservative texts have historically resulted in long-standing patriarchal practices: Buddhist nuns receive much less respect and financial support than monks, often facing the possibility of extinction. In Taiwan, however, in a complete reversal, Buddhist nuns outnumber (...)
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  34. The philosophy of religion: A buddhist perspective.Arvind Sharma - 2004 - In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism omnibus. New York: Oxford University Press.
     
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  35. Buddhist teaching and research on China's anti-saving and Outlook - Mainland China Sun Yat-sen religion Professor Gong Juan Interview Record.Jing Huang - 2008 - Chinese Literature and Philosophy of Communication 18 (2):35-54.
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  36.  7
    (1 other version)Buddhist philosophy from 100 to 350 A.D.Karl H. Potter (ed.) - 1999 - Delhi: Motilal Banarsidass Publishers.
    This is an endeavour by an international team of scholars to present the contents of Indian Philosophical texts to a wider public than has hitherto been possible. It will provide a definitive summary of current knowledge about each of the systems of classical Indian Philosophy. Each volume will consist of an extended analytical essay together with summaries of every extant work of the system.Volume I. Bibliography (2Pts.) (3rd rev. Ed.): This volume indicates the scope of the project and provides a (...)
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  37. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; from Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman (...)
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  38.  58
    Buddhist approaches to abortion.R. E. Florida - 1991 - Asian Philosophy 1 (1):39 – 50.
  39. Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..
    In this clear, concise account, Siderits makes the Buddhist tradition accessible to a Western audience, offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the basic tenets of Buddhist thought.
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  40.  16
    Buddhist thought in India: three phases of Buddhist philosophy.Edward Conze - 1983 - Boston: Allen & Unwin.
    Originally published in 1962. This book discusses and interprets the main themes of Buddhist thought in India and is divided into three parts: Archaic Buddhism: Tacit assumptions, the problem of "original Buddhism", the three marks and the perverted views, the five cardinal virtues, the cultivation of the social emotions, Dharma and dharmas, Skandhas, sense-fields and elements. The Sthaviras: the eighteen schools, doctrinal disputes, the unconditioned and the process of salvation, some Abhidharma problems. The Mahayana: doctrines common to all Mahayanists, (...)
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  41.  13
    Philosophy of Mind in Buddhism.Richard P. Hayes - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 395–404.
    This chapter discusses canonical views of Buddhist philosophers on the relation of physical and mental events, including Nāgārjuna, Vasubandhu, Dharmakīrti, and Śāntideva. Over the course of the first fifteen centuries of Buddhist philosophy one finds several positions taken on the relation of mental events to physical events. In some quarters one finds a robust mind‐body dualism in which the physical world and consciousness are ontologically independent of one another but interactive; in other quarters one finds a view that (...)
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  42. The mādhyamika philosophy: A new approach.R. C. Pandeya - 1964 - Philosophy East and West 14 (1):3-24.
  43.  23
    Chinese Buddhism: Aspects of Interaction and Reinterpretation.W. Pachow - 1981 - Philosophy East and West 31 (4):557-558.
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  44.  71
    Attention as Practice: Buddhist Ethics Responses to Persuasive Technologies.Gunter Bombaerts, Joel Anderson, Matthew Dennis, Alessio Gerola, Lily Frank, Tom Hannes, Jeroen Hopster, Lavinia Marin & Andreas Spahn - 2023 - Global Philosophy 33 (2):1-16.
    The “attention economy” refers to the tech industry’s business model that treats human attention as a commodifiable resource. The libertarian critique of this model, dominant within tech and philosophical communities, claims that the persuasive technologies of the attention economy infringe on the individual user’s autonomy and therefore the proposed solutions focus on safeguarding personal freedom through expanding individual control. While this push back is important, current societal debates on the ethics of persuasive technologies are informed by a particular understanding of (...)
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  45.  2
    Per-Dinnaga Buddhist Texts on Logic from Chinese Sources: Translated with an Introd., Notes and Indices.Giuseppe Tucci - 1929 - Oriental Institute.
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  46.  22
    Buddhist philosophy from 350 to 600 A.D.Karl H. Potter - 1970 - In The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
    This, the third Volume in this Encyclopedia to deal with Buddhist philosophy, takes the reader from the middle of the sixth. Many of the authors and texts treated here are not well known to the casual student of Buddhism.
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  47.  30
    Buddhist Moral Philosophy: An Introduction.Christopher W. Gowans - 2014 - New York: Routledge.
    The first book of its kind, Buddhist Moral Philosophy: An Introduction introduces the reader to contemporary philosophical interpretations and analyses of Buddhist ethics. It begins with a survey of traditional Buddhist ethical thought and practice, mainly in the Pali Canon and early Mahāyāna schools, and an account of the emergence of Buddhist moral philosophy as a distinct discipline in the modern world. It then examines recent debates about karma, rebirth and nirvana, well-being, normative ethics, moral objectivity, (...)
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  48.  34
    Truth as a Buddhist value: whatever works?Mark Siderits - 2023 - Asian Journal of Philosophy 2 (1):1-18.
    Buddhism is sometimes said to hold a pragmatic conception of truth, according to which a statement is true just in case it leads to the attainment of one’s goals. Since a true utterance would then be one that is likely to lead to the attainment of the interlocutor’s goals, this would show that the Buddha was not inconsistent when he said seemingly incompatible things on different occasions: to assess the truth of an utterance one must consider the context, which includes (...)
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  49.  55
    Buddhist theory of meaning (apoha) and negative statements.Dhirendra Sharma - 1968 - Philosophy East and West 18 (1/2):3-10.
  50.  14
    Why Buddhism is true: the science and philosophy of meditation and enlightenment.Robert Wright - 2017 - New York: Simon & Schuster.
    Author Robert Wright shows how Buddhist meditative practice can loosen the grip of anxiety, regret, and hatred, and deepen your appreciation of beauty and other people." -- Adapted from book jacket.
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