Results for 'Protestant churches'

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  1. The Reaction of the American Protestant Churches to the Darwinian Philosophy, 1860-1900.Windsor Hall Roberts - 1936 - Chicago: Chicago University Press.
  2.  31
    The Crisis of Authority in the Protestant Churches of the United States.John C. Cooper - 1970 - Southern Journal of Philosophy 8 (2-3):117-120.
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    The Biblicism of the Korean Protestant Churches: Its Origin and Early Development.Jae-Buhm Hwang - 2016 - Hts Theological Studies 72 (3).
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    Canadian Universities and Protestant Churches.GeorgeHG Grant - 2002 - In Collected Works of George Grant: Volume 2. University of Toronto Press. pp. 22-33.
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  5.  4
    The Crisis of Authority in the Protestant Churches of the U. S.John C. Cooper - 1970 - Southern Journal of Philosophy 8 (2/3):117-120.
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    Book Review: Protestant Churches and Industrial America. [REVIEW]R. Henderlite - 1950 - Interpretation 4 (1):112-113.
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    The Early Korean Protestant Churches’ Impact on Korea’s Democratisation: With Special Reference to the Korean Presbyterian Church.Jae-Buhm Hwang - 2014 - Hts Theological Studies 70 (1).
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    Book Review: Christianity in a Revolutionary Age, a History of Christianity in the Nineteenth and Twentieth Centuries: Vol. II, The Nineteenth Century in Europe, The Protestant and Eastern Churches[REVIEW]T. W. Street - 1960 - Interpretation 14 (4):497-498.
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  9. Timothy White God's Other Children: Protestant Nonconformists and the Emergence of Denominational Churches in Ireland, 1660-1700. [REVIEW]R. L. Greaves - 2000 - The European Legacy 5 (1):155-155.
     
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  10.  37
    Weber's Protestant Ethic: Origins, Evidence, Contexts.Hartmut Lehmann & Guenther Roth (eds.) - 1993 - Cambridge University Press.
    Although Weber's path-breaking work on the Protestant Ethic and the Spirit of Capitalism has received much attention ever since it first appeared in 1904-5, recent research has uncovered important new aspects. This volume, the result of an international, interdisciplinary effort, throws new light on the intellectual and cultural background of Weber's work, debates recent criticism of Weber's thesis, and confronts new historical insight on the seventeenth century with Weber's interpretation. Revisiting Weber's thesis serves to deepen our understanding of Weber (...)
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  11. In Search of the Spirit of Capitalism: An Essay on Max Weber's Protestant Ethic Thesis.Gordon Marshall - 1982 - Columbia University Press.
     
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  12.  9
    Witness and Service to the World. Discovering Protestant Church Renewal in Europe.Henning Theißen - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (2):225-239.
    This paper is based on the author's presentation at the Church Renewal Consultations of the Community of Protestant Churches in Europe (CPCE) in 2009. It suggests three preliminary hermeneutical steps on the way to a Protestant ecclesiology in touch with the latest renewal processes in the churches. The first step is to focus the Protestant church concept on the Reformers' notion of discovering the hidden nature of the church within its worldly situation. The second step (...)
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  13. Law and Conscience.Franz Böckle - 1966 - New York: Sheed & Ward.
     
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  14. Herrschaft Ohne Naturrecht: Der Protestantismus Zwischen Weltflucht Und Christlicher Despotie.Jochen Bohn - 2004 - Duncker Und Humblot.
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  15.  3
    Breve y Compendiosa Institución de la Religión Cristiana: 1542.Francisco de Enzinas - 2008 - Ediciones de la Universidad de Castilla-la Mancha.
    Los dos textos que forman la base de esta obra son obras cortas sobre la piedad práctica cristiana, destinadas al vulgo.
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  16.  6
    Deus Beatitudo Hominis: Eine Evangelische Annäherung an Die Glückslehre des Thomas von Aquin.Stefan Gradl - 2004 - Peeters.
    This book studies Thomas Aquians' treatise on happiness (STh I-II 1-5) with his "Summa Theologiae from a Lutheran theological perspective.
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  17.  5
    Staatszweck Und Staatsaufgaben in den Protestantischen Ethiken des 19. Jahrhunderts.Thorsten Moos - 2005 - Lit.
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  18. Anständig Geld Verdienen?: Protestantische Wirtschaftsethik Unter den Bedingungen Globaler Märkte.Nils Ole Oermann - 2007 - Gütersloher Verlagshaus.
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  19. Vielspältiges Protestantische Beiträge Zur Ethischen Kultur.Trutz Rendtorff - 1991
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  20. The Future of Theology.Frederick Sontag - 1969 - Philadelphia: Westminster Press.
     
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  21. Kiedy Sól Traci Smak: Etyka Protestancka W Kryzysie.Tomasz P. Terlikowski - 2005 - "Fronda Pl.".
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  22. Max Weber on the Spirit of Capitalism.Hisao Ōtsuka - 1976 - Institute of Developing Economies.
     
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  23. Found in the Middle!: Theology and Ethics for Christians Who Are Both Liberal and Evangelical.Wesley J. Wildman - 2009 - Alban Institute.
  24. The Protestant Ethic and the Spirit of Capitalism: With Other Writings on the Rise of the West.Max Weber - 2008 - Oxford University Press USA.
    For more than 100 years, The Protestant Ethic and the Spirit of Capitalism has set the parameters for the debate over the origins of modern capitalism. Now more timely and thought-provoking than ever, this esteemed classic of twentieth-century social science examines the deep cultural "frame of mind" that influences work life to this day in northern America and Western Europe. Stephen Kalberg's internationally acclaimed translation captures the essence of Weber's style as well as the subtlety of his descriptions and (...)
     
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  25.  20
    Managerialism and Charisma in Catholic and Pentecostal Churches in the Americas.C. Gudorf - 2008 - Studies in Christian Ethics 21 (1):45-60.
    Managerialism impacted North American churches long before South and Central American churches, due to both the greater affinity for managerialism in Protestant ecclesial structures, and to the earlier development of advanced capitalism in North America. The most recent managerialist developments in Catholic churches of both continents have manifested themselves in the curial and Episcopal treatment of the clerical pedophilia scandals, while the developments in Pentecostal churches, especially in Latin America, have emanated from lower structural levels. (...)
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  26.  21
    Cell Churches and Stem Cell Marketing in South Korea and the United States.Douglas Sipp - 2017 - Developing World Bioethics 17 (3):167-172.
    The commercial provision of putative stem cell-based medical interventions in the absence of conclusive evidence of safety and efficacy has formed the basis of an unregulated industry for more than a decade. Many clinics offering such supposed stem cell treatments include statements about the ‘ethical’ nature of somatic stem cells, in specific contrast to human embryonic stem cells, which have been the subject of intensive political, legal, and religious controversy since their first derivation in 1998. Christian groups—both Roman Catholic and (...)
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  27.  8
    Diálogo inter-religioso: perspectivas a partir de uma teologia protestante.Carlos Ribeiro Caldas Filho - 2017 - Horizonte 15 (45):112-131.
    Interfaith dialogue has been a border issue in theology at least in the last five decades of the last century. Different theoretical possibilities of approaches to such a question have been raised, e.g., exclusivism, inclusivism and pluralism. Therefore, there are remarkable contributions to this from a Catholic perspective, by Westerner theologians: Europeans, Americans, Brazilians and by Asians alike. Technical literature in Brazil has its focus mainly on this Catholic contribution. As a consequence, not much about the Protestant understanding of (...)
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  28.  17
    One Protestant Looks at Centesimus Annus.James Armstrong - 1993 - Journal of Business Ethics 12 (12):933 - 944.
    One Protestant Looks At Centesimus Annus is an attempt to analyze Pope John Paul II''s centennial encylical on economic justicein context. It relates the early contributions of Reformation thought to the emergence of laissez-faire capitalism. It describes the social gospel as a convergence of the radical implications of 19th century German Protestant scholarship and the harsh economic/social realities of the industrial revolution. Then it compares the economic teachings of the institutional church from Leo XIII and the old Federal (...)
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  29.  6
    The Future of the Three Mainstream Afrikaans Churches.Barry Tolmay - 2014 - Hts Theological Studies 70 (3):01-05.
    The union of the three mainstream Afrikaans Churches encompasses inter alia a mutual origin, a mutual socio-historical contextualism, a mutual language experience and mutual Articles of Faith. These bonds form the foundation for greater cooperation and may even lead to future church unification. The Conventus of Reformed Churches is an exciting initiative that has developed over the last two decades. This organisation unites some 15 churches with a reformed background. Do the three Afrikaans mainstream churches take (...)
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  30. Constituent Assembly of the Churches of the Christians of the Evangelical Faith in 1929: Historical and Religious Analysis.Oleh Bornovolokov - 2017 - Ukrainian Religious Studies 83:116-123.
    O.Bornovolokov. Constituent Assembly of the Churches of the Christians of the Evangelical Faith in 1929: Historical and Religious Analysis. Many different protestant movements are present in the modern Ukraine of the beginning of the XXI century. Pentecostal churches make up a large part of those movements. Pentecostal movement is the second largest one in protestant world. This article reviews historical issues of the development of the Pentecostal churches of the Christian of Evangelical Faith. Inaugural Congress (...)
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  31. The Problem of Uniting Ukrainian Orthodox and Greek Catholic Churches in the Works of Metropolitan Ilarion.O. I. Panko - 2001 - Ukrainian Religious Studies 19:62-70.
    The ecumenical movement originates from Protestant ecumenical initiatives, which resulted in world Christian conferences of the first half of the twentieth century. As Metropolitan Ilarion rightly pointed out, these conferences "stirred up the Christian thought and sent it to a combination of churches. The conferences have explained how this combination can now be ".
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  32. Law, Religion, and Human Rights: A Historical Protestant Perspective.[author unknown] - 1998 - Journal of Religious Ethics 26 (2):257-262.
    The author discusses the sixteenth-century Protestant Reformation as a human rights movement. The Reformation not only laid the groundwork for religious human rights but also created the platform for the more expansive conceptions of individual liberty that shaped the political development of the West. The continuing importance of the churches in the human rights movement is affirmed.
     
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  33.  8
    Taxation in the History of Protestant Ethics.Donald W. Shriver Jr & E. Richard Knox - 1985 - Journal of Religious Ethics 13 (1):134-160.
    Taxation and government policy related to it have only episodic appearance in classical Protestant ethical sources. Of the early sixteenth century reformers, Luther gave most attention to the subject, justifying taxation in general as necessary for the just service of government to the public good and calling the princes to spend tax monies for that good rather than their own luxury. Calvin made much the same claims but called more clearly for official church scrutiny of all government than did (...)
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  34.  22
    Dimensiunea femininã a miscãrii ecumenice/ The Feminine Dimension of the Ecumenism.Alina Isac & Mihai Albu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):132-148.
    This introductory paper analyzes the Orthodox, Catholic, and Protestant sects, which form the core of the Ecumenical movement. The development of the feminine problem in the ecumenical movement took shape in 1948, at the first Conference of the E.C.C., when Sarah Chakko presented a report on the place and role of women in church. Among the most important women’s achievements we must mention: The International Day of Prayer, the creation of the Department on Cooperation of Men and Women in (...)
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  35. Інститут Військового Капеланства В Збройних Cилах Польщі.Larysa Vladychenko - 2013 - Схід 5 (125).
    There have been analyzed the current state of the institute of the military chaplains in the Polish Army. The author reviewed the circumstances of the return of the military chaplains in the military structures of the Polish Republic. In the article there has been researched the legal framework for pastoral work in the Armed Forces of Poland, including analysis of the relevant provisions of the laws of the Republic of Poland and the directives of the Ministry of the Armed Forces (...)
     
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  36. Ecclesiology, Ecumenism, Toleration.Maria Rosa Antognazza - forthcoming - In The Oxford Handbook of Leibniz. Oxford - New York: Oxford University Press.
    This contribution discusses Leibniz’s conception of the Christian church, his life-long ecumenical efforts, and his stance toward religious toleration. Leibniz’s regarded the main Christian denominations as particular churches constituting the only one truly catholic or universal church, whose authority went back to apostolic times, and whose theology was to be traced back to the entire ecclesiastical tradition. This is the ecclesiology which underpins his ecumenism. The main phases and features of his work toward reunification of Protestants and Roman Catholics, (...)
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  37. Exodus of Clergy: A Practical Theological Grounded Theory Exploration of Hatfield Training Centre Trained Pastors.Shaun Joynt & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (1):01-13.
    There is a shortage of clergy, at least in the Roman Catholic Church. Protestant churches in general are experiencing more of a distribution or placement challenge than a shortage. The two greatest hindrances to addressing the Protestant clergy distribution challenge are a lack of adequate compensation for clergy and the undesirable geographical location of a number of churches, as perceived by clergy. Influences such as secularisation, duality of vocation, time management, change in type of ministry, family (...)
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  38.  28
    The Scope of the Recent Bioethics Debate in Germany: Kant, Crisis, and No Confidence in Society.Tanja Krones - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (3):273-281.
    The past five years have brought important and rapid developments for the scientific bioethics community in Germany. Bioethics was institutionalized as an obligatory part of the undergraduate and graduate schedule in medical schools. Clinical ethics committees are spreading all over the country, and research on ethical issues of biomedicine is sponsored on a large scale, for example, by the German Ministry of Education and Research. Two main institutions, dealing with bioethics and biopolicies, were established and have worked on central bioethical (...)
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  39. Creationism and Evolution. Misconceptions About Science and Religion.Marian Hillar - 2012 - Dialogue and Universalism 22 (4):133-160.
    Creationism is an ancient worldview that was incorporated into ancient religious doctrines and survived in the western world due to its domination by religious institution such as the Catholic and Protestant Churches. Slowly, with the development of democratic political systems and science, the church lost its power of dominance over intellectual enterprises, and evolution became accepted by the majority as the inherent process in nature. Nevertheless, creationism is still very much alive among various fundamentalist churches and their (...)
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  40.  39
    Paracelsus (1493-1541).Alexandre Koyré - 2003 - Graduate Faculty Philosophy Journal 24 (1):169-208.
    In so curious, lively, and passionate an epoch as that of Theophrastus Paracelsus, the life and work of few other persons generated as much admiration, as many repercussions and so much influence as did his. At the same time, few others caused as much animosity and hostility. And yet, there are few others about whose work and thought we are less informed. Who was this infamous vagabond? Was he a profound scientist, whose struggles against Aristotelian physics and classical medicine supposedly (...)
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  41.  11
    ‘Whatever Became of That Earlier Time of Grace?’ Luther, Bonhoeffer and the Quincentennial.Henco Van der Westhuizen - 2018 - Hts Theological Studies 74 (1):1-6.
    The quincentenary of the Protestant Reformations creates a challenge. With reference to Protestant churches in South Africa, the ambiguity inherent in this challenge is considered in the first part of the essay. In the second part, Martin Luther’s famous discovery is investigated in light of his earlier theology leading up to 31 October 1517. It is argued that Luther’s earlier theology is characterised by a hermeneutic rediscovery. In the third part, Dietrich Bonhoeffer’s theology is brought into conversation (...)
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  42.  6
    Dietrich Bonhoeffer als »Theologe der DDR«: Ein kritischer Rückblick.Wolf Krötke - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):94-105.
    Dietrich Bonhoeffer's theology has bad a role in the development ofthe Protestant Churches in the GDR which was not at all unimportant. Wolf Krötke has a closer look at the reception of Bonhoeffer in the GDR. He describes Bonhoeffer in wide perspectives. They range from a socialist demand on the one hand up to critical claims against socialism on the other hand. In these perspectives the slogan of »Kirche im Sozialismus« plays a prominent and at the same time (...)
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  43.  20
    A Sociological Account of Liberal Protestantism.Steve Bruce - 1984 - Religious Studies 20 (3):401-415.
    Any list of important changes in Western religion in the last hundred years would mention the rise ofliberal Protestantism , and the decline in size and influence of the Protestant churches. What has been less obvious is the partial operation of secularization; in Britain and America liberal Protestant churches have declined more than their conservative rivals. In summary one could speak of the late nineteenth and the twentieth centuries as an era in which liberal Protestantism rose (...)
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  44.  19
    Наративні стратегії сучасного українського протестантизму.Sergii Stavroiani - 2016 - Схід 1 (141):83-89.
    The article examines the narrative strategies of Ukrainian Protestants for new translations of stories about their own tradition and to create posttraditional discourse about a "new Reformation" of postmodern era. The features of a narrative interpretation of Ukrainian Protestant of their churches in the postmodern context is comprehensively investigated. It is noted that in a in circumstances of ineffective of traditional sermon is attempt recovery of Protestant churches by the way of "new Reformation". It is found (...)
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  45.  7
    Incorporating the RCIA Process Into Catholic Secondary Colleges Through the Religious Education Curriculum.Matthew van der Velden - 2018 - The Australasian Catholic Record 95 (2):166.
    van der Velden, Matthew In the context of twenty-first-century Australia, Catholic secondary colleges are facing an ever-dwindling number of student enrolments coming from a Catholic background. Students that identify themselves as members of the Roman Catholic Church occupy a wide spectrum of positions along the faith and sacramental journey of the Catholic tradition. In Catholic colleges around Australia, there are a number of Catholic students, sometimes referred to as 'cradle Catholics', who received all of the sacraments of initiation during their (...)
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  46.  1
    Church Factor in the Patriotic Upbringing of Ukrainians: Potentials, Problems, Prospects.Olga Nedavnya - 2015 - Ukrainian Religious Studies 76:163-171.
    In today's conditions, the heavy resistance of Ukrainians to Russian aggression, which is carried out, with the exception of the military, by way of information and economic methods, and now also through a non-gossip "hybrid" confrontation, it is very important to properly evaluate and play an appropriate role in this religious and religious factor. "Russian World" is no less effective weapon of the Moscow Church in the war with Ukraine than the military aid of the Russian state to the separatists.. (...)
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    Homosexuality and Hypermasculinity in the Public Discourse of the Russian Orthodox Church: An Affect Theoretical Approach.Heleen Zorgdrager - 2013 - International Journal of Philosophy and Theology 74 (3):214-239.
    Since the late 1990s, the Russian Orthodox Church and several mainline Western Protestant churches have been at odds over homosexuality to such an extent that it has turned into a church-dividing issue. This article aims to find new openings for the ecumenical dialogue by examining how the ROC’s negative attitude toward same-sex relations has been influenced by cultural and historic factors. The analysis focuses on the affective dimension of the ROC’s discourse on homosexuality in important social documents and (...)
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  48.  20
    “Bola de Neve”: Um Fenômeno Pentecostal Contemporâneo ("SnowBall Church”: a Contemporary Pentecostal Phenomenon). DOI: 10.5752/P.2175-5841.2012v10n26p500. [REVIEW]Lidice Meyer Pinto Ribeiro & Danilo da Silva Cunha - 2012 - Horizonte 10 (26):500-521.
    Quase que diariamente presenciamos no Brasil o aparecimento de novas alternativas religiosas, assim como uma intensa fragmentação institucional dentro das igrejas protestantes já estabelecidas. Nesse cenário, surgem igrejas autônomas, voltadas a certos públicos específicos, oferecendo produtos simbólicos mais próximos à realidade desses grupos. Enquadra-se entre as voltadas a “tribos urbanas” específicas a “Bola de Neve Church”, oficializada em 1999. Neste artigo, faz-se a análise antropológica da Igreja Evangélica Bola de Neve, situada no bairro Tatuapé, na Zona Leste da cidade de (...)
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  49.  12
    “Hope That Is Seen Is Not Hope”: Visual Explorations of Advent.William Dyrness - 2008 - Interpretation: A Journal of Bible and Theology 62 (4):386-400.
    The season of Advent provides a unique opportunity for Christians to employ art and visual elements in worship. Eastern Orthodox, Roman Catholic and, more hesitantly, Protestant churches have variously encouraged believers to see in part what one day they will see face to face.
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    Der Protestantismus in der DDR Erfahrungen und Schwierigkeiten auf dem Weg zur Demokratie.Kurt Nowak - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):165-173.
    The background of the brief analysis is the political turn taken place in the GDR in autumn 1989. The active role of the »basic-groups« and of the protestant churches in it is well-known. Nevertheless, there are many reasons to consider in a critical way the inner connection between protestantism and democracy in Eastern Germany. Not without any reserve the GDR-Protestantism can be looked at a forerunner and representative of democracy. The GDR-Protestantism seems tobe obliged to develop a better (...)
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