Results for 'Rdo-Rje-Tshe-Riṅ'

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  1. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW]Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  2. Miʼi Rigs Śes Rab Kyi Rnam Gźag. Tshe-riṅ-rdo-rje - 2004 - Mi Rigs Dpe Skrun Khaṅ.
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  3.  21
    Traces of Yogācāra in the Chapter on Reality Within a Work on the Paths and Stages by Gling-Ras-Pa Padma Rdo-Rje.Marco Walther - 2018 - Journal of Indian Philosophy 46 (2):373-398.
    This article aims to introduce some features of the literary output of Gling-ras-pa Padma rdo-rje, who was the teacher of the ‘Brug-pa bKa’-brgyud-pa school’s founder, gTsan-pa rGya-ras Ye-shes rdo-rje in Tibet. The work that I draw upon here is titled A Torch of Crucial Points. A Condensation and Presentation of all Dharmas that are to be Practiced, a presentation of the entire outline of Buddhist practice that resembles the doctrinal stages literary genre. Based on an edition and translation of the (...)
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  4.  22
    A Note on Some Aspects of Mi Bskyod Rdo Rje's Critique of Dge Lugs Pa Madhyamaka.Paul Williams - 1983 - Journal of Indian Philosophy 11 (2):125-145.
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  5.  6
    Die Erkenntinislehre des Prāsaṅgika-Madhyamaka: Nach dem Tshi gsal ston thun gyi tshad ma'i rnam bsad des 'Jam dbyans bzad pa'i rdo rje: Einleitung, Textanalyse, ÜbersertzungDie Erkenntinislehre des Prasangika-Madhyamaka: Nach dem Tshi gsal ston thun gyi tshad ma'i rnam bsad des 'Jam dbyans bzad pa'i rdo rje: Einleitung, Textanalyse, Ubersertzung.Mark Tatz & Chizuko Yoshimizu - 2003 - Journal of the American Oriental Society 123 (1):265.
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  6. Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW]Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2011 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  7. Grub Mthaʼi Bstan Bcos Mi Śig Rdo Rjeʼi Go Cha Źes Bya Ba Bźugs So. Bkra-Śis-Bstan-Pa-Rab-Rgyas - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  8. Rdo-Rje-ʼchaṅ Chen Po Mi Yi Rnam Par Rol Ba Rje Btsun Bsam-Gtan-Rgya-Mtsho-Dpal-Bzaṅ-Po Mchog Gi Gsuṅ ʼbum. [REVIEW] Bsam-Gtan - 2009 - Si-Khron Dpe Skrun Tshogs Pa; Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  9.  89
    Actuality in Propositional Modal Logic.Allen P. Hazen, Benjamin G. Rin & Kai F. Wehmeier - 2013 - Studia Logica 101 (3):487-503.
    We show that the actuality operator A is redundant in any propositional modal logic characterized by a class of Kripke models (respectively, neighborhood models). Specifically, we prove that for every formula ${\phi}$ in the propositional modal language with A, there is a formula ${\psi}$ not containing A such that ${\phi}$ and ${\psi}$ are materially equivalent at the actual world in every Kripke model (respectively, neighborhood model). Inspection of the proofs leads to corresponding proof-theoretic results concerning the eliminability of the actuality (...)
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  10.  28
    Realizability Semantics for Quantified Modal Logic: Generalizing Flagg’s 1985 Construction.Benjamin G. Rin & Sean Walsh - 2016 - Review of Symbolic Logic 9 (4):752-809.
    A semantics for quantified modal logic is presented that is based on Kleene's notion of realizability. This semantics generalizes Flagg's 1985 construction of a model of a modal version of Church's Thesis and first-order arithmetic. While the bulk of the paper is devoted to developing the details of the semantics, to illustrate the scope of this approach, we show that the construction produces (i) a model of a modal version of Church's Thesis and a variant of a modal set theory (...)
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  11.  26
    Transfinite Recursion and Computation in the Iterative Conception of Set.Benjamin Rin - 2015 - Synthese 192 (8):2437-2462.
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  12.  10
    The Computational Strengths of Α-Tape Infinite Time Turing Machines.Benjamin Rin - 2014 - Annals of Pure and Applied Logic 165 (9):1501-1511.
    In [7], open questions are raised regarding the computational strengths of so-called ∞-α -Turing machines, a family of models of computation resembling the infinite-time Turing machine model of [2], except with α -length tape . Let TαTα denote the machine model of tape length α . Define that TαTα is computationally stronger than TβTβ precisely when TαTα can compute all TβTβ-computable functions ƒ: min2→min2 plus more. The following results are found: Tω1≻TωTω1≻Tω. There are countable ordinals α such that Tα≻TωTα≻Tω, the (...)
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  13. Transcending Ego: Distinguishing Consciousness From Wisdom ( Tib. Namshe Yeshe Gepa) of Rangjung Dorje, the Third Karmapa. Raṅ-Byuṅ-Rdo-Rje - 2001 - Namo Buddha Publications.
  14. Gnaʼ Rabs Bod Kyi Gtan Tshigs Rig Pa Ste Ldeʼu Rnam Dpyad. Tshe-Riṅ-Mgon - 2009 - Kan-SuʼU Mi Rigs Dpe Skrun Khaṅ.
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  15.  6
    Tshad ma sde bdun rgyan gyi me tog.Leonard W. J. van der Kuijp, Bcom Ldan Rigs Pa'I. Ral Gri & Rdo Rje Rgyal Po - 1994 - Journal of the American Oriental Society 114 (2):304.
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  16.  8
    Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra Tshad Pa Rin Chen Rnam Rgyal.Benjamin Wood - 2017 - Journal of Indian Philosophy 45 (2):207-234.
    This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal, who engages in sexual intercourse with a laywoman. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. In the later telling, the monk (...)
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  17. Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =. Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
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  18.  9
    A Letter To The Editors Of The Buddhist Canon In Fourteenth-Century Tibet: The "Yig Mkhan Rnams La Gdams Pa" Of Bu Ston Rin Chen Grub.Kurtis R. Schaeffer - 2004 - Journal of the American Oriental Society 124 (2):265-281.
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  19.  13
    Calming the Mind and Discerning the Real: Buddhist Meditation and the Middle View. From the "Lam Rin Chen Mo" of Tson-Kha-Pa.Alex Wayman - 1981 - Philosophy East and West 31 (3):380-382.
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  20.  15
    Mkhas Grub Rje's Fundamentals of the Buddhist Tantras.Turrell V. Wylie, Ferdinand D. Lessing & Alex Wayman - 1969 - Journal of the American Oriental Society 89 (3):677.
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  21.  9
    Dvags. Po. Lha. Rje's "Ornament of Liberation".Herbert V. Guenther - 1955 - Journal of the American Oriental Society 75 (2):90-96.
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  22.  6
    La Théorie du Tathāgatagarbha Et du Gotra. Études Sur la Sotériologie Et la Gnoséologie du BouddhismeLe Traité du Tathāgatagarbha de Bu Ston Rin Chen Grub. Traduction du De Bžin Gšegs Pa'i Sñin Po Gsla Žin Mdzes Par Byed Pa'i rgyanLa Theorie du Tathagatagarbha Et du Gotra. Etudes Sur la Soteriologie Et la Gnoseologie du BouddhismeLe Traite du Tathagatagarbha de Bu Ston Rin Chen Grub. Traduction du De Bzin Gsegs Pa'i Snin Po Gsla Zin Mdzes Par Byed Pa'i Rgyan. [REVIEW]Gustav Roth & David Seyfort Ruegg - 1979 - Journal of the American Oriental Society 99 (1):152.
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  23.  5
    Icons in Japan Painted by Rin Yamashita. Anonymity and Materiality.Michitaka Suzuki - 2014 - Convivium 1 (2):58-73.
  24.  3
    Az?rbaycan Dilind? Qoşa Sözl?rin Fonetik Xüsusiyy?tl?ri.Mehriban Ali̇zade - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):77-77.
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  25.  3
    Mi-Dbang Rtogs-Brjod by Mdo-Mkhar Tshe-Ring.Leonard W. J. van der Kuijp & Zhuang Jing - 1985 - Journal of the American Oriental Society 105 (2):321.
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  26. Don Bdun Cuʼi Mthaʼ Dpyod Mi-Pham Bla Maʼi Źal Luṅ Daṅ Sa Lam Gyi Rnam Gźag Theg Gsum Mdzes Rgyan, Grub Mthaʼi Rnam Gźag Rin Po Cheʼi Phreṅ Ba Bcas Bźugs So.ʼjam-Dbyaṅs-Bźad-Pa Ṅag-Dbaṅ-Brtson-ʼgrus - 2005 - Drepung Gomang Library.
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  27. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. [REVIEW] Blo-bzaṅ-ʼ & Phrin-Las - 2010 - Sera Mey Library.
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  28. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. Blo-bzaṅ-ʼphrin-las - 2010 - Sera Mey Library.
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  29. Grub Mthaʼi Rnam Gźag Gsal Bar Bśad Pa Thub Bstan Rin Po Che Gsal Baʼi Sgron Me Bźugs So. Blo-bzaṅ-nor-bu - 2006 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  30. Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. [REVIEW] Dge-ʼ & dun-blo-bzaṅ - 2009
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  31. Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. Dge-ʼdun-blo-bzaṅ - 2009
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  32. Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. ʼjam-Dbyaṅs-Grags-Pa - 2004 - Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
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  33. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  34. Grub Mthaʼ Rin Chen Phreṅ Baʼi Phyi Rol Paʼi Skabs Kyi Mchan Bu Gnad Bsdud.Doboom Tulku - 2010 - Ldi-Li Bod-Kyi Khaṅ-Pa Nas Par Skrun Źus.
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  35. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. x02bc, Jam-Dpal-ʼ & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  36. Don Bdun Cuʾi Mthaʾ Dpyod Mi-Pham Bla Maʾi Źal Luṅ Daṅ Sa Lam Gyi Rnam Gźag Theg Gsum Mdzes Rgyan, Grub Mthaʾi Rnam Gźag Rin Po Cheʾi Phreṅ Ba Bcas Bźugs So. [REVIEW] x02be, Jam-Dbyaṅs-Bźad-Pa Ṅag-Dbaṅ-Brtson-ʾ & Grus - 2005 - Drepung Gomang Library.
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  37.  31
    Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.Sonam Thakchoe & Julien Tempone Wiltshire - 2019 - Journal of Indian Philosophy 47 (3):453-487.
    It is well known in contemporary Madhyamaka studies that the seventh century Indian philosopher Candrakīrti rejects the foundationalist Abhidharma epistemology. The question that is still open to debate is: Does Candrakīrti offer any alternative Madhyamaka epistemology? One possible way of addressing this question is to find out what Candrakīrti says about the nature of buddha’s epistemic processes. We know that Candrakīrti has made some puzzling remarks on that score. On the one hand, he claims buddha is the pramāṇabhūta-puruṣa (person of (...)
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  38. Aryadeva's Lamp That Integrates the Practices : The Gradual Path of Vajrayana Buddhism According to the Esoteric Community Noble Tradition.Christian K. Wedemeyer (ed.) - 2008 - Columbia University Press.
    _The Lamp that Integrates the Practices_ is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community Tantra as espoused by the Noble Tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist esoterism. Equal in authority to Nagarjuna's famous Five Stages, Aryadeva's work is perhaps the earliest prose example of the "stages of the mantra path" genre in Sanskrit. Its studied gradualism exerted immense influence on later Indian and Tibetan tradition, and it (...)
     
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  39.  27
    Vasubandhu's Idealism: An Encounter Between Philosophy and Religion.Ornan Rotem - 1993 - Asian Philosophy 3 (1):15 – 28.
    Abstract According to idealism the world, as we perceive it, is in effect a creation of the mind. There are many different forms of idealism and this paper investigates one form of idealism that was advocated by the 4th century Buddhist Yog?c?rin Vasubandhu and one not unfamiliar in the west, especially in the works of George Berkeley. This paper suggests that when idealism, as a metaphysical theory, is set within a soteriological framework, as is the case with Vasubandhu, it serves (...)
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  40. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  41.  3
    Cultural Trauma, Counter-Narratives, and Dialogical Intellectuals: The Works of Murakami Haruki and Mori Tatsuya in the Context of the Aum Affair.Patrick Baert & Rin Ushiyama - 2016 - Theory and Society 45 (6):471-499.
    In this article, we offer a new conceptualization of intellectuals as carriers of cultural trauma through a case study of the Aum Affair, a series of crimes and terrorist attacks committed by the Japanese new religious movement Aum Shinrikyō. In understanding the performative roles intellectuals play in trauma construction, we offer a new dichotomy between “authoritative intellectuals,” who draw on their privileged parcours and status to impose a distinct trauma narrative, and “dialogical intellectuals,” who engage with local actors dialogically to (...)
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  42.  17
    Fundamentals of the Buddhist Tantras. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):560-560.
    This is a translation of a catalogue of Buddhist Tantra written by a student of the Tibetan teacher Tsong-kha-pa. The author, Mkhas-grub-rje, was thoroughly familiar with the whole of the Tantra preserved in Tibet, and thus the book serves as a most valuable source of hitherto unavailable information. The book catalogues the four divisions of Tantra by way of books, practitioners, rites, and tenets. There is a great deal of discussion on the varieties of acceptances with respect to those subjects, (...)
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  43.  28
    What is Non-Existent and What is Remanent in Sūnyatā.Lobsang Dargyay - 1990 - Journal of Indian Philosophy 18 (1):81-91.
    In the various texts the phrase “something does not exist there” was interpreted in the following way: “elephants, cows, etc.” (Cūlasuññata-sutta) “the imagined, or conceptualized” (Yogācāra tradition), “the five skandhas, the elements, the sensory fields as eternal and solid entities” (Abhidharmasamuccaya), “all conventional phenomena” (Dolpo-pa), “inherent reality” (rGyal-tshab-rje), “accidental pollution with regard to the tathāgatagarbha (Gung-thang). The phrase “something that remains there does exist as a real existent” was interpreted also in different ways: “monks, palace, world, etc” (Cūlasuññata-sutta), “the perfect, (...)
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  44.  4
    Biases in Facial and Vocal Emotion Recognition in Chronic Schizophrenia.Thibaut Dondaine, Gabriel Robert, Julie Péron, Didier Grandjean, Marc Vérin, Dominique Drapier & Bruno Millet - 2014 - Frontiers in Psychology 5.
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  45.  18
    La dottrina dell'atiyoga nel bSam gtan mig sgron di gNubs chen Sangs rgyas ye shes - II - Edizione critica del settimo capitolo.Giuseppe Baroetto - 2011 - Lulu.
    Il secondo volume è dedicato all'edizione critica del testo tibetano del bSam gtan mig sgron (SM). Attualmente sono reperibili due edizioni del SM: quella stampata a Leh e il volume 97 del bKa' ma shin tu rgyas pa in 110 volumi pubblicato a Chengdu. Entrambe le edizioni si basano su una stampa pubblicata nel Khams da 'Jam dbyangs Blo gros rgya mtsho, meglio conosciuto come 'Jam dbyangs Chos kyi blo gros (1893-1959). Il testo proveniva dalla biblioteca di Ka thog ed (...)
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  46. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  47. Grub Mthaʼ.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  48. Grub Mthaʼ.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  49. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Sgrub Pa Źes Bya Baʼi Bstan Bcos.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  50. New Method of Philosophy: An Introduction to Radiciology.Rinʼichi Kittaka - 1967 - Kongengaku Shobō.
     
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