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Profile: Mark Richard (Harvard University)
Profile: Mark Richard (Sewanee, The University of the South)
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Profile: Melanie Richard (Santa Fe Community College)
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Profile: Christophe Turcotte Richard (Université de Montréal)
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  1. Contextualism and Relativism.Mark Richard - 2004 - Philosophical Studies 119 (1-2):215-242.
  2. Causation, Prediction, and Search.Peter Spirtes, Clark Glymour, Scheines N. & Richard - 2000 - Mit Press: Cambridge.
  3. Tye's Representationalism: Feeling the Heat?Richard Gray - 2003 - Philosophical Studies 115 (3):245-256.
    According to Tye's PANIC theory of consciousness, perceptual states of creatures which are related to a disjunction of external contents will fail to represent sensorily, and thereby fail to be conscious states. In this paper I argue that heat perception, a form of perception neglected in the recent literature, serves as a counterexample to Tye's radical externalist claim. Having laid out Tye's absent qualia scenario, the PANIC theory from which it derives and the case of heat perception as a counterexample, (...)
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  4. Temporalism and Eternalism.Mark Richard - 1981 - Philosophical Studies 39 (1):1 - 13.
  5. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press UK.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  6.  6
    The Significance of Significant Fundamental Moral Disagreement1.Richard Rowland - 2016 - Noûs.
    This paper has four parts. In the first part I argue that moral facts are subject to a certain epistemic accessibility requirement. Namely, moral facts must be accessible to some possible agent. In the second part I show that because this accessibility requirement on moral facts holds, there is a route from facts about the moral disagreements of agents in idealized conditions to conclusions about what moral facts there are. In the third part I build on this route to show (...)
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  7. The Armenian Genocide: History, Politics.Richard G. Hovannisian - forthcoming - Ethics.
     
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  8.  7
    The Philosophy of Memory Technologies: Metaphysics, Knowledge, and Values.Heersmink Richard & Carter J. Adam - forthcoming - Memory Studies.
    Memory technologies are cultural artifacts that scaffold, transform, and are interwoven with human biological memory systems. The goal of this article is to provide a systematic and integrative survey of their philosophical dimensions, including their metaphysical, epistemological and ethical dimensions, drawing together debates across the humanities, cognitive sciences, and social sciences. Metaphysical dimensions of memory technologies include their function, the nature of their informational properties, ways of classifying them, and their ontological status. Epistemological dimensions include the truth-conduciveness of external memory, (...)
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  9. Relativistic Content and Disagreement. [REVIEW]Mark Richard - 2011 - Philosophical Studies 156 (3):421-431.
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  10.  7
    A Comparative Study of Codes of Ethics in Health Care Facilities and Energy Companies.Isaac D. Montoya & Alan J. Richard - 1994 - Journal of Business Ethics 13 (9):713 - 717.
    Though written corporate codes of ethics have been touted as a panacea for the embarrassments and uncertainties of the past two decades, the absence of clear evaluation procedures severely compromises their usefulness. An ethnographic study comparing development processes and compliance outcomes in large health care facilities and energy companies shows that neither of the two industries has encountered much success with a codes of ethics program. Companies that distribute copies of their code of ethics seldom ensure the process is completed (...)
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  11.  79
    Direct Reference and Ascriptions of Belief.Mark Richard - 1983 - Journal of Philosophical Logic 12 (4):425--52.
  12.  62
    What Are Propositions?Mark Richard - 2013 - Canadian Journal of Philosophy 43 (5):702-719.
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  13. Truth and Progress.Rorty Richard - 1998 - Philosophical Papers 3:122-137.
     
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  14.  39
    Articulated Terms.Mark Richard - 1993 - Philosophical Perspectives 7:207-230.
  15. Semantic Pretense.Mark Richard - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 205--32.
     
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  16. The Influence of Corporate Psychopaths on Corporate Social Responsibility and Organizational Commitment to Employees.Clive R. Boddy, Richard K. Ladyshewsky & Galvin Peter - 2010 - Journal of Business Ethics 97 (1):1-19.
    This study investigated whether employee perceptions of corporate social responsibility (CSR) were associated with the presence of Corporate Psychopaths in corporations. The article states that, as psychopaths are 1% of the population, it is logical to assume that every large corporation has psychopaths working within it. To differentiate these people from the common perception of psychopaths as being criminals, they have been called “Corporate Psychopaths” in this research. The article presents quantitative empirical research into the influence of Corporate Psychopaths on (...)
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  17.  27
    Therapeutic Privilege: Between the Ethics of Lying and the Practice of Truth.C. Richard, Y. Lajeunesse & M. -T. Lussier - 2010 - Journal of Medical Ethics 36 (6):353-357.
    The ‘right to the truth’ involves disclosing all the pertinent facts to a patient so that an informed decision can be made. However, this concept of a ‘right to the truth’ entails certain ambiguities, especially since it is difficult to apply the concept in medical practice based mainly on current evidence-based data that are probabilistic in nature. Furthermore, in some situations, the doctor is confronted with a moral dilemma, caught between the necessity to inform the patient (principle of autonomy) and (...)
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  18.  30
    Remembering Without Knowing.Keith Lehrer & Joseph Richard - 1975 - Grazer Philosophische Studien 1:121-126.
    Memory sometimes yields knowledge and sometimes does not. It is, however, natural to suppose that i f a man remembers that p, then he knows that p and formerly knew that p. Remembering something is plausibly construed as a f o rm of knowing something which one has not forgotten and which one knew previously. We argue, to the contrary, that this thesis is false. We present four counterexamples to the thesis that support a different analysis of remembering. We propose (...)
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  19.  60
    Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms.Mark Richard - 2001 - Midwest Studies in Philosophy 25 (1):103–127.
  20.  57
    A Return to the Senses: Introduction.Davide Panagia & Adrienne Richard - forthcoming - Theory and Event 13 (4).
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  21. Undecidable Extensions of Skolem Arithmetic.Alexis Bés & Denis Richard - 1998 - Journal of Symbolic Logic 63 (2):379-401.
    Let $ be the restriction of usual order relation to integers which are primes or squares of primes, and let ⊥ denote the coprimeness predicate. The elementary theory of $\langle\mathbb{N};\bot, , is undecidable. Now denote by $ the restriction of order to primary numbers. All arithmetical relations restricted to primary numbers are definable in the structure $\langle\mathbb{N};\bot, . Furthermore, the structures $\langle\mathbb{N};\mid, and $\langle\mathbb{N};=,+,x\rangle$ are interdefinable.
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  22. Minimalism and Truth-Value Gaps.Richard Holton - 2000 - Philosophical Studies 97 (2):135-165.
    The question is asked whether one can consistently both be a minimalist about truth, and hold that some meaningful assertoric sentences fail to be either true or false. It is shown that one can, but the issues are delicate, and the price is high: one must either refrain from saying that the sentences lack truth values, or else one must invoke a novel non-contraposing three-valued conditional. Finally it is shown that this does not help in reconciling minimalism with emotivism, where (...)
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  23.  57
    Tense, Propositions, and Meanings.Mark Richard - 1982 - Philosophical Studies 41 (3):337--351.
  24.  30
    Defective Contexts, Accommodation, and Normalization.Mark Richard - 1995 - Canadian Journal of Philosophy 25 (4):551 - 570.
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  25.  8
    Where is Philosophy of Medicine Headed? A Report of the International Advanced Seminar in the Philosophy of Medicine.Maël Lemoine, Marie Darrason & Hélène Richard - 2014 - Journal of Evaluation in Clinical Practice 20 (6):991-993.
  26.  47
    Quotation, Grammar, and Opacity.Mark Richard - 1986 - Linguistics and Philosophy 9 (3):383 - 403.
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  27.  94
    Interpreting and Teaching the Bible in Latin America.Pablo Richard - forthcoming - Interpretation 56 (4):378-386.
  28.  48
    Meaning and Attitude Ascriptions.M. Richard - 2006 - Philosophical Studies 128 (3):683-709.
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  29.  77
    Analysis, Concepts, and Intuitions.Mark Richard - 2014 - Analytic Philosophy 55 (4):394-406.
  30.  23
    Being Liberal with Republicanism's Radical Heritage.Richard Bellamy - 2002 - Res Publica 8 (3):269-273.
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  31.  37
    Semantic Theory and Indirect Speech.Mark Richard - 1998 - Mind and Language 13 (4):605–616.
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  32. Marcus on Belief and Belief in the Impossible.Mark Richard - 2013 - Theoria: An International Journal for Theory, History and Foundations of Science 28 (3):407.
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  33.  7
    There Is a Moral Argument for Keeping Great Apes in Zoos.Moore Richard - 2017 - Aeon.
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  34. On an Argument of Williamson's.Mark Richard - 2000 - Analysis 60 (266):213–217.
  35.  66
    Attitudes in Context.Mark Richard - 1993 - Linguistics and Philosophy 16 (2):123 - 148.
  36.  55
    Marcus on Belief and Belief in the Impossible.Mark Richard - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):407-420.
    Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles. Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien con la idea de que los objetos de las creencias son estados de cosas russellianos.
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  37.  21
    Inscrutability.Mark Richard - 1997 - Canadian Journal of Philosophy 27 (sup1):165-209.
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  38.  95
    Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW]Mark Richard - 2012 - Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  39.  31
    Sense, Necessity and Belief.Mark Richard - 1993 - Philosophical Studies 69 (2-3):243 - 263.
  40.  46
    Commitment.Mark Richard - 1998 - Philosophical Perspectives 12 (S12):255-281.
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  41.  5
    Leśniewski on Metalogic and Definitions.Sebastien Richard - forthcoming - Synthese:1-28.
    Leśniewski’s metalogic is often considered to be difficult to understand because it differs greatly from its standard formulation. In this paper I try to explain the reasons of these idiosyncrasies. I claim that they have mainly two sources. First of all there is Leśniewski’s conviction that a formal system should be conceived as a set of concrete marks that can always physically and syntactically be expanded by the addition of new theses. Secondly there is Leśniewski’s conviction that definitions should neither (...)
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  42.  28
    Quantification and Leibniz's Law.Mark Richard - 1987 - Philosophical Review 96 (4):555-578.
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  43.  10
    Crime, Punishment and Pale Criminality.Richard Wollheim - 1988 - Oxford Journal of Legal Studies 8 (1):1--16.
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  44.  67
    Precis of When Truth Gives Out. [REVIEW]Mark Richard - 2012 - Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  45.  9
    On an Argument of Williamson's.M. Richard - 2000 - Analysis 60 (2):213-217.
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  46.  1
    Establishing Object Correspondence Across Eye Movements: Flexible Use of Spatiotemporal and Surface Feature Information.Ashleigh M. Richard, Steven J. Luck & Andrew Hollingworth - 2008 - Cognition 109 (1):66-88.
  47.  36
    Why Ritual Works: A Rejection of the by-Product Hypothesis.Candace Storey Alcorta & Richard Sosis - 2006 - Behavioral and Brain Sciences 29 (6):614.
    We argue that ritual is not a by-product as Boyer & Lienard (B&L) claim, but rather an evolved adaptation for social communication that facilitates non-agonistic social interactions among non-kin. We review the neurophysiological effects of ritual and propose neural structures and networks beyond the cortical-striato-pallidal-thalamic circuit (CSPT) likely to be implicated in ritual. The adaptationist approach to ritual offers a more parsimonious model for understanding these effects as well as the findings B&L present. (Published Online February 8 2007).
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  48. Understanding the Function of Visual Short-Term Memory: Transsaccadic Memory, Object Correspondence, and Gaze Correction.Andrew Hollingworth, Ashleigh M. Richard & Steven J. Luck - 2008 - Journal of Experimental Psychology: General 137 (1):163-181.
  49.  46
    What Does Commonsense Psychology Tell Us About Meaning?Mark Richard - 1997 - Noûs 31 (1):87-114.
  50.  3
    Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them.Mark Crimmins & Mark Richard - 1992 - Philosophical Review 101 (4):895.
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