Results for 'Sabdabrahma Siddhanta'

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  1. Role of Language in Identity Formation: An Analysis of Influence of Sanskrit on Identity Formation.Varanasi Ramabrahmam Varanasi - 2017 - In Omprakash (ed.), Linguistic Foundations of Identity. New Delhi, India: Aakar. pp. 289-303.
    The contents of Brahmajnaana, the Buddhism, the Jainism, the Sabdabrahma Siddhanta and Shaddarsanas will be discussed to present the true meaning of individual’s identity and I. The influence of spirituality contained in Upanishadic insight in the development of Sanskrit language structure, Indian culture, and individual identity formation will be developed. The cultural and psychological aspects of a civilization on the formation of its language structure and prominence given to various parts of speech and vice versa will be touched (...)
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  2. A MODERN SCIENTIFIC INSIGHT OF SPHOTA VADA: IMPLICATIONS TO THE DEVELOPMENT OF SOFTWARE FOR MODELING NATURAL LANGUAGE COMPREHENSION.Varanasi Ramabrahmam - manuscript
    Sabdabrahma Siddhanta, popularized by Patanjali and Bhartruhari will be scientifically analyzed. Sphota Vada, proposed and nurtured by the Sanskrit grammarians will be interpreted from modern physics and communication engineering points of view. Insight about the theory of language and modes of language acquisition and communication available in the Brahma Kanda of Vakyapadeeyam will be translated into modern computational terms. A flowchart of language processing in humans will be given. A gross model of human language acquisition, comprehension and communication (...)
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  3. A COGNITIVE SCIENCE CORRELATION OF THE MEANING OF PADAARTHA IN RELATION TO HUMAN CONSCIOUSNESS, MIND AND THEIR FUNCTIONS.Varanasi Ramabrahmam - 2013 - In Proceedings of International Conference on Indic Studies, 2013, on the theme – Ancient Indian wisdom and modern world, March 29-31, 2013, Delhi, India. Sub-theme: Ancient Indian Vision and Cognitive Science.
    Abstract The word Padaartha, used as a technical term by different Indian schools of thought with different senses will be brought out. The meaning and intonation of the word Padaartha as used in the Upanishads, Brahmajnaana, Advaitha Philosophy, Sabdabrahma Siddhanta (Vyaakarana), the Shaddarshanas will be discussed. A comprehensive gist of this discussion will be presented relating to human consciousness, mind and their functions. The supplementary and complementary nature of these apparently “different” definitions will be conformed from cognitive science (...)
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  4. MODES OF LANGUAGE ACQUISITION AND COMMUNICATION.Varanasi Ramabrahmam - 2012 - In In the Proceedings of waves conference at Boston, USA, July 13-15, 2012.
    Four modes of language acquisition and communication are presented translating ancient Indian expressions on human consciousness, mind, their form, structure and function clubbing with the Sabdabrahma theory of language acquisition and communication. The modern scientific understanding of such an insight is discussed. . A flowchart of language processing in humans will be given. A gross model of human language acquisition, comprehension and communication process forming the basis to develop software for relevantmind-machine modeling will be presented. The implications of such (...)
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  5.  13
    Cognitive Scientific Perspective of Isaavaasya Upanishat.Varanasi Ramabrahmam - manuscript
    The elements of cognitive science present in the Isaavaasya Upanishad will be presented and decoded into cognitive science. The technical terms used to represent human consciousness as aham, atman, Brahman, - padaartha - mind and their functions, the origin of the universe as idam, vivartanam, viswam, prapancham, jagat and their cognitive science meanings will be delineated. The seer and the seen will be differentiated and the conscious states or phases of mind - aatma dasa and various maanisika dasas - will (...)
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  6. Consciousness, Mind and Meditation - An Upanishadic and Cognitive Scientific Insight.Varanasi Ramabrahmam - 2020 - New Delhi, India: Authorspress publishers, New Delhi.
    The Human Consciousness and Mind will be thoroughly analyzed as expressed in the Upanishads and Brahmajnaana. The six orthodox systems of philosophy – Vaiseshika, Nyaaya, Saamkhya, Yoga, PoorvaMeemamsa, Uttara Meemsa or Vedaanta, TheSabdabrahmaSiddhanta, Gayatri Mantra, Mantrapushpam and related Indian seers’ spiritual expressions also will be used to further the understanding mind and its functions. The cognition, re-cognition, communication and action-reactions of the body through mind and sense organs and actions organs will be analyzed as cognitive science. The structure and function (...)
     
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  7. ELEMENTS OF COGNITIVE SCIENCES AND ARTIFICIAL INTELLIGENCE IN GAYATRI MANTRA.Varanasi Ramabrahmam - 2006 - In Proceedings of National seminar on Bharatiya Heritage in Engineering and Technology, May 11-13, 2006, at Department of Metallurgy and Inorganic Chemistry, I.I.Sc., Bangalore, India. pp. 249-254.
    The syllables and series of sounds composing Gayatri Mantra, and the sense and meaning attached to them are analyzed using Upanishadic Wisdom, Advaitha Philosophy and Sabdabrahma Siddhanta. The physical structure of mind as revealed by this analysis is presented. An insight of various phases of mind, their rise and set, their significance and implications to cognitive sciences and natural language comprehension branch of artificial intelligence are discussed. The possible applications of such an insight in the fields of cognitive (...)
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  8. MECHANICS OF MIND: AN INFRASONIC WAVE MODEL OF HUMAN LANGUAGE ACQUISITION AND COMMUNICATION.Varanasi Ramabraham - 2014 - In Twentieth National Symposium on Ultrasonics (NSU-XX), Department of Physics, Ravenshaw University, cuttack and Ultrasonics Society of India, 24th-25th January, 2014.
    Ideas about human consciousness and mental functions will be analyzed and developed using cognitive science information available in the Upanishads, Brahmajnaana, Advaita and Dvaita schools of thought. -/- The analysis and development so done will be used to theorize and give scheme of human language acquisition and communication process clubbing with Sabdabrahma Siddhanta/Sphota Vaada which put forward infrasonic wave oscillator issuing pulses in infrasonic range and are reflected as brain waves. -/- Thus a brain-wave modulation/demodulation model of human (...)
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  9. THE HARDWARE AND SOFTWARE OF HUMAN COGNITION AND COMMUNNICATION: A COGNITIVE SCIENCE PERSPECTIVE OF THE UPANISHADS AND INDIAN PHILOSOPHICAL SYSTEMS.R. B. Varanasi Varanasi Varanasi Ramabrahmam, Ramabrahmam Varanasi, V. Ramabrahmam - 2016 - Science and Scientist Conference.
    The comprehensive nature of information and insight available in the Upanishads, the Indian philosophical systems like the Advaita Philosophy, Sabdabrahma Siddhanta, Sphota Vaada and the Shaddarsanas, in relation to the idea of human consciousness, mind and its functions, cognitive science and scheme of human cognition and communication are presented. All this is highlighted with vivid classification of conscious-, cognitive-, functional- states of mind; by differentiating cognition as a combination of cognitive agent, cognizing element, cognized element; formation; form and (...)
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  10. UNDERSTANDING HUMAN CONSCIOUSNESS AND MENTAL FUNCTIONS: A LIFE-SCIENTIFIC PERSPECTIVE OF BRAHMAJNAANA.Varanasi Ramabrahmam - 2011 - In In the Proceedings of 4th National conference on VEDIC SCIENCE with theme of "Ancient Indian Life science and related Technologies" on 23rd, 24th, and 25th December 2011 atBangalore conducted by National Institute of Vedic Science (NIVS ) Bang.
    A biophysical and biochemical perspective of Brahmajnaana will be advanced by viewing Upanishads and related books as “Texts of Science on human mind”. A biological and cognitive science insight of Atman and Maya, the results of breathing process; constituting and responsible for human consciousness and mental functions will be developed. The Advaita and Dvaita phases of human mind, its cognitive and functional states will be discussed. These mental activities will be modeled as brain-wave modulation and demodulation processes. The energy-forms and (...)
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  11.  16
    Philosophical Anthropology in Śaiva Siddhānta: With Special Reference to Śivāgrayogin.Jayandra Soni - 1989 - Motilal Banarsidass Publishers.
    CHAPTER Introduction Some basic questions in philosophical anthropology The question whether there is indeed a concern in Indian thought of what comes under ...
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  12. Saiva Siddhanta: The Philosophy of Saivism.Po Caṅkarappiḷḷai - 2006 - Copies Available in India, Kumaran Publishers.
     
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  13. Dravidian Philosophy: With Special Reference to Saiva Siddhanta.C. Sam Christopher - 2009 - Dravidian University.
     
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  14. The Saiva Siddhanta as a Philosophy of Practical Knowledge. Mar̲aimalaiyaṭikaḷ - 1966 - Tirunelveli, South India Saiva Siddhanta Works Pub. Society, Tinnevelly.
     
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  15. The Relevance of Saiva Siddhanta Philosophy.N. Murugesa Mudaliar - 1979 - Annamalai University.
  16. Saivism in Philosophical Perspective a Study of the Formative Concepts, Problems, and Methods of Saiva Siddhanta.Krishna Sivaraman - 1973 - Motilal Banarsidass.
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  17.  16
    The Idea of God in Saiva-Siddhanta[REVIEW]R. D. - 1957 - Review of Metaphysics 10 (3):542-542.
    Four lectures, delivered at Allahabad and Benares in 1953. They present a straightforward summary of the basic principles of Saiva-Siddhanta, with emphasis on its versions of the cosmological and moral arguments for the existence of God and on the highest function of God as the redeemer of Souls.--D. R.
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  18.  6
    On the Arya-Siddhanta.Fitz-Edward Hall & W. D. W. - 1858 - Journal of the American Oriental Society 6:556-564.
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  19.  27
    Love Of God According to Śaiva Siddhānta.Maria Wolf - 1976 - Philosophical Studies (Dublin) 25:353-355.
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  20. A Logical Presentation of the Śaiva Siddhānta Philosophy.John H. [From Old Catalog] Piet - 1952 - Madras, Christian Literature Society for India (United Society for Christian Literature).
     
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  21.  6
    The Later Pauli?Siddhanta.David Pingree - 1969 - Centaurus 14 (1):172-241.
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  22.  12
    Materials for an Edition and Study of the Piṇḍa- and Ohanijjuttis of the Śvet'mbara Jain TraditionThe Nijjuttis on the Seniors of the Śvet'mbara Siddh'nta, Āyāranga, Dasaveyāliya, Uttarajjhāyā and Sūyagaḍa: Text and Selective GlossaryMaterials for an Edition and Study of the Pinda- and Ohanijjuttis of the Svetambara Jain TraditionThe Nijjuttis on the Seniors of the Svetambara Siddhanta, Ayaranga, Dasaveyaliya, Uttarajjhaya and Suyagada: Text and Selective Glossary.L. R., Willem B. Bollée & Willem B. Bollee - 2000 - Journal of the American Oriental Society 120 (1):152.
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    Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems and Methods of Śaiva Siddhānta.M. P. Samartha - 1975 - Philosophy East and West 25 (2):247-248.
  24.  10
    On the Arya-Siddhanta.Fitz-Edward Hall & W. D. W. - 1858 - Journal of the American Oriental Society 6:556.
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  25.  10
    Decimal Tables for the Reduction of Hindu Dates From the Data of the Sūrya-Siddhānta. W. E. Van Wijk.A. Pogo - 1939 - Isis 31 (1):103-104.
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    Nāyādhammakahāo. Das sechste Anga des Jaina SiddhāntaNayadhammakahao. Das sechste Anga des Jaina Siddhanta.W. Bollée, Walther Schubring, J. Deleu & W. Bollee - 1979 - Journal of the American Oriental Society 99 (2):345.
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  27.  5
    Love of God According to Śaiva Siddhānta. A Study in the Mysticism and Theology of ŚaivismLove of God According to Saiva Siddhanta. A Study in the Mysticism and Theology of Saivism.Wilhelm Halbfass & Mariasusai Dhavamony - 1972 - Journal of the American Oriental Society 92 (4):501.
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    Love Of God According to Śaiva Siddhānta: A Study in the Mysticism and Theology of Śaivism. [REVIEW]Maria Wolf - 1976 - Philosophical Studies (Dublin) 25:353-355.
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  29. The Sarva-Siddhānta-Sangraha of Śaṅkarācārya: Text with English Translation, Introduction, Notes & Glossary. Śaṅkarācārya - 1909 - Ajay Book Service.
     
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  30. The Sarva Siddhānta Saṅgraha of Śaṅkarācārya: Text with English Translation, Introduction, Notes, Glossary & Index. Śaṅkarācārya - 2006 - Eastern Books Linkers.
     
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  31. Spiritual Journey in Saiva-Siddhanta.S. Arulsamy - 1986 - Journal of Dharma 11 (1):37-61.
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  32. Kāla-Siddhānta-Darśinī.Hārāṇacandra Bhaṭṭācārya - 2007 - Available at Sribalaram Prakashani.
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  33. Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng. Translation, and Critical Study of the First Five Vedas.B. K. Dalai - 2005 - Pratibha Prakashan.
     
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  34. Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng.B. K. Dalai - 2005 - Pratibha Prakashan.
     
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  35. Jaina Ācāra, Siddhānta Aura Svarūpa =. Devendra - 1995 - Prakrit Bharati Academy.
     
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  36. The Idea of God in Saiva-Siddhanta.T. M. P. MAHADEVAN - 1955
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  37. Salvation in Saiva Siddhanta.T. Manninezhath - 1997 - Journal of Dharma 22 (2).
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  38. Vedanta Siddhanta Bheda, or, an Account of Various Followers of Sankaracharya Schools.Narmadashankar Devshankar Mehta - 1985 - S.N. Publications.
     
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  39. Śrīkarabhāshya, Siddhānta Aura Pratipaksha: Brahmasūtra Virodhaparihārādhyāya Ke Sandarbha Meṃ.Vrajeśa Kumāra Pāṇḍeya - 2008 - Śivālika Prakāśana.
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  40. Ānandanagarīra Sandhāne---: Āddhyātmika Siddhānta o Sādhanāra Svānubhūta Praẏoga.Raghunātha Rāuta - 2010 - Satyanārāẏaṇa Buk Shṭor.
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  41. Translation of Siddhanta Bindu: Being Madhusudanaʼs Commentary on the Dasʼasʼloki of Sʼri Sʼankaracharya.Madhusūdana Sarasvatī - 1929 - Vohra.
     
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  42. Jainadharma Meṃ Ācāraśāstrīya Siddhānta.Kamal Chand Sogani - 2010 - Jainavidyā Saṃsthāna.
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  43. Das Menschenbild im Saiva Siddhanta.J. Soni - 1988 - Conceptus: Zeitschrift Fur Philosophie 22 (56):65-76.
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  44. Sāṅkhya Siddhānta: Sāṅkhya-Darśana Kā Vaijñānika Ādhāra.Aruṇa Kumāra Upādhyāya - 2006 - Nāga Pabliśarsa.
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  45. Siddhānta Pañjara of Vināyaka. Vināyaka - 1986 - Adyar Library and Research Centre.
     
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  46. Ācāra Vidyā Adhyayana Lipi: Pera'para Dedega Ācāravidyā Saṅkalpa Ha Siddhānta Piḷibanda Tulānātmaka Adyayanak.Sumēdha Vīravardhana - 2007 - Sumēdha Vīravardhana].
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  47. Humphrey Palmer (Ed.): Saiva Siddhanta. An Indian School of Mystical Thought.K. Werner - 2002 - Asian Philosophy 12 (2):150-151.
     
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  48. Love Of God According to Śaiva Siddhānta.Maria Wolf - 1976 - Philosophical Studies (Dublin) 25:353-355.
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  49.  10
    Gracious Possession, Gracious Bondage: Śiva’s Aruḷ in Māṇikkavācakar’s Tiruvācakam.A. Gardner Harris - 2016 - Journal of Indian Philosophy 44 (3):411-436.
    The primary concern in this paper is to examine the nature of Śiva’s aruḷ—his generative and salvific energy—as portrayed in Tiruvācakam, Māṇikkavācakar’s important but understudied text of medieval bhakti poems. Close attention is paid to the poet’s description of Śiva’s aruḷ as inducing seemingly incongruous ontological states of being—one of ecstatic possession that results in rapturous dance and one of spiritual bondage. In doing so, this paper posits that Māṇikkavācakar is using aruḷ as śakti is used in the philosophy of (...)
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  50. The Self's Awareness of Itself: Bhaṭṭa Rāmakaṇṭha's Arguments Against the Buddhist Doctrine of No-Self.Alex Watson - 2006 - Sammlung de Nobili.
     
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