Results for 'Sant''

512 found
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  1. Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
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  2. The Hybrid Contents of Memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  3. Memory Without Content? Radical Enactivism and (Post)Causal Theories of Memory.Kourken Michaelian & André Sant’Anna - 2019 - Synthese 198 (Suppl 1):307-335.
    Radical enactivism, an increasingly influential approach to cognition in general, has recently been applied to memory in particular, with Hutto and Peeters New directions in the philosophy of memory, Routledge, New York, 2018) providing the first systematic discussion of the implications of the approach for mainstream philosophical theories of memory. Hutto and Peeters argue that radical enactivism, which entails a conception of memory traces as contentless, is fundamentally at odds with current causal and postcausal theories, which remain committed to a (...)
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  4. Continuities and Discontinuities Between Imagination and Memory: The View From Philosophy.Kourken Michaelian, Denis Perrin & André Sant'Anna - forthcoming - In Anna Abraham (ed.), The Cambridge Handbook of Imagination. Cambridge University Press.
  5.  45
    Perception Pragmatized: A Pragmatic Reconciliation of Representationalism and Relationalism.André Sant’Anna - 2018 - Philosophia 46 (2):411-432.
    This paper develops a theory of perception that reconciles representationalism and relationalism by relying on pragmatist ideas. I call it the pragmatic view of perception. I argue that fully reconciling representationalism and relationalism requires, first, providing a theory in which how we perceive the world involves representations; second, preserving the idea that perception is constitutively shaped by its objects; and third, offering a direct realist account of perception. This constitutes what I call the Hybrid Triad. I discuss how Charles Peirce’s (...)
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  6.  17
    Episodic Memory as a Propositional Attitude: A Critical Perspective.André Sant'Anna - 2018 - Frontiers in Psychology 9.
    The questions of whether episodic memory is a propositional attitude, and of whether it has propositional content, are central to discussions about how memory represents the world, what mental states should count as memories, and what kind of beings are capable of remembering. Despite its importance to such topics, these questions have not been addressed explicitly in the recent literature in philosophy of memory. In one of the very few pieces dealing with the topic, Fernández (2006) provides a positive answer (...)
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  7.  29
    Définir objectivement la santé : une évaluation du concept bio statistique de Boorse à partir de l'épidémiologie moderne.Élodie Giroux - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (1):35.
    La possibilité d’une définition naturaliste de la santé et d’une distinction entre le normal et le pathologique qui ne repose pas sur des normes culturelles, sociales ou subjectives est au cœur des débats en philosophie de la médecine. Or le concept statistique de la normalité, fondamental pour une définition objective de la santé, soulève d’importantes difficultés. Christopher Boorse défend une « théorie bio-statistique » qui, en articulant ce concept à une notion non normative de fonction biologique, résoudrait ces difficultés. L’identification (...)
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  8.  20
    The Phenomenology of Remembering Is an Epistemic Feeling.Denis Perrin, Kourken Michaelian & André Sant’Anna - 2020 - Frontiers in Psychology 11.
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  9.  65
    Emerging From an Unresponsive Wakefulness Syndrome: Brain Plasticity has to Cross a Threshold Level.Sergio Bagnato, Cristina Boccagni, Antonino Sant'Angelo, Alexander A. Fingelkurts, Andrew A. Fingelkurts & Giuseppe Galardi - 2013 - Neuroscience and Biobehavioral Reviews 37 (10):2721-2736.
    Unresponsive wakefulness syndrome (UWS, previously known as vegetative state) occurs after patients survive a severe brain injury. Patients suffering from UWS have lost awareness of themselves and of the external environment and do not retain any trace of their subjective experience. Current data demonstrate that neuronal functions subtending consciousness are not completely reset in UWS; however, they are reduced below the threshold required to experience consciousness. The critical factor that determines whether patients will recover consciousness is the distance of their (...)
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  10.  8
    La santé comme norme de soin.Alexandre Klein - 2008 - Philosophia Scientiae 12 (2):213-227.
    Throughout the French tradition of philosophy of science, the tool of norm has become a basis for interpretation of the concept of health. From a historical study of different forms of the norm, lighting the different health’s models, we try to analyse health problematics in their actuality. Our aim is to understand stakes of contemporary health as new norm of care.RésuméL’outil de la norme s’est imposé à travers la tradition française de philosophie des sciences comme une grille de lecture de (...)
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  11.  28
    Sets and Functions in Theoretical Physics.Adonai S. Sant’Anna & Otávio Bueno - 2014 - Erkenntnis 79 (2):257-281.
    It is easy to show that in many natural axiomatic formulations of physical and even mathematical theories, there are many superfluous concepts usually assumed as primitive. This happens mainly when these theories are formulated in the language of standard set theories, such as Zermelo–Fraenkel’s. In 1925, John von Neumann created a set theory where sets are definable by means of functions. We provide a reformulation of von Neumann’s set theory and show that it can be used to formulate physical and (...)
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  12.  94
    Quasi-Set-Theoretical Foundations of Statistical Mechanics: A Research Program. [REVIEW]Adonai S. Sant'Anna & Alexandre M. S. Santos - 2000 - Foundations of Physics 30 (1):101-120.
    Quasi-set theory provides us a mathematical background for dealing with collections of indistinguishable elementary particles. In this paper, we show how to obtain the usual statistics (Maxwell–Boltzmann, Bose–Einstein, and Fermi–Dirac) into the scope of quasi-set theory. We also show that, in order to derive Maxwell–Boltzmann statistics, it is not necessary to assume that the particles are distinguishable or individuals. In other words, Maxwell–Boltzmann statistics is possible even in an ensamble of indistinguishable particles, at least from the theoretical point of view. (...)
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  13.  2
    La santé des Français Haut comité publique.M. Hermitte - 1997 - Nature Sciences Sociétés 5 (2):82.
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  14.  3
    Experimental Investigations Concerning the Depth of Sleep.Sante Desanctis & U. Neyroz - 1902 - Psychological Review 9 (3):254-282.
  15.  7
    La santé de l'enfant à naître : vers l'enfant parfait?Isabelle Corpart - 1995 - Médecine et Droit 1995 (15):3-9.
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  16.  4
    Secret Médical En Santé au Travail.Cécile Manaouil - 2018 - Médecine et Droit 2018 (153):143-158.
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  17.  23
    Parcours professionnels et histoires de santé : une analyse sous l'angle des bifurcations.Valentine Hélardot - 2006 - Cahiers Internationaux de Sociologie 120 (1):59.
    Cet article propose une réflexion sur l’approche biographique en sociologie, centrée sur le concept de « bifurcation » étudié ici dans le registre des interdépendances et des interactions entre parcours professionnels et histoires de santé. Après avoir brièvement rappelé les principales caractéristiques du matériau biographique et, simultanément, les principaux problèmes qu’il pose à l’analyse, le texte souligne certaines spécificités de l’articulation sociale et biographique entre santé et travail. Il propose ensuite une définition opératoire de la notion de « bifurcation » (...)
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  18.  8
    Criminalité et santé sociale.G. Tarde - 1895 - Revue Philosophique de la France Et de l'Etranger 39:148 - 162.
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  19.  5
    La santé comme norme de soin.Alexandre Klein - 2008 - Philosophia Scientae 12:213-227.
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  20.  63
    Elementary Particles, Hidden Variables, and Hidden Predicates.Adonai S. Sant'anna - 2000 - Synthese 125 (1-2):233 - 245.
    We recently showed that it is possible to deal withcollections of indistinguishable elementary particles (in thecontext of quantum mechanics) in a set-theoretical framework, byusing hidden variables. We propose in the presentpaper another axiomatics for collections of indiscernibleswithout hidden variables, where hidden predicates are implicitlyassumed. We also discuss the possibility of a quasi-settheoretical picture for quantum theory. Quasi-set theory, basedon Zermelo-Fraenkel set theory, was developed for dealing withcollections of indistinguishable, but, not identical objects.
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  21.  59
    La santé du sceptique : Hume, Montaigne.Frédéric Brahami - 2008 - Philosophia Scientiae 12 (2):177-192.
    The relation between scepticism and health is not considered in the same light by the sceptics and by their enemies. According to its enemies, scepticism is a disease of the soul that has no access to truth ; whereas for the sceptics, it is the only means to mental health. But in fact, things are more complex. Modern sceptics like Montaigne or Hume, see doubt as something that has to be overcome. They view scepticism as a critical moment leading to (...)
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  22.  9
    Elementary Particles, Hidden Variables, And Hidden Predicates.Adonai S. Sant'anna - 2000 - Synthese 125 (1):233-245.
    We recently showed that it is possible to deal with collections of indistinguishable elementary particles in a set-theoretical framework, by using hidden variables. We propose in the present paper another axiomatics for collections of indiscernibles without hidden variables, where hidden predicates are implicitly assumed. We also discuss the possibility of a quasi-set theoretical picture for quantum theory. Quasi-set theory, based on Zermelo-Fraenkel set theory, was developed for dealing with collections of indistinguishable, but, not identical objects.
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  23.  2
    La Santé En France.Guy Nicolas - 1995 - Médecine et Droit 1995 (11):1.
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  24.  6
    La Santé Et la Vie.André Pichot - 2008 - Philosophia Scientiae 12 (2):7-34.
    Health and Life. - Speaking of health, or of sickness, can only be metaphorical as far as it concerns inanimate objects. Only living beings can be healthy, as well as they can be sick. Morever, to be healthy understates the possibility of being sick ; death being unavoidable, there is no such thing as absolute health. What are the more explicit relations between health and life?RésuméLa santé et la vie. - Les mots « santé » et « maladie » ne (...)
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  25.  8
    La Santé Face au Principe de Précaution, D. Lecourt, Cahiers du Centre Georges-Canguihem. Presses Universitaires de France (2009). 158 Pp., 16 Euros. [REVIEW] la Rédaction - 2010 - Médecine Et Droit 2010 (100-101):77-77.
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  26. Santé génétique, discrimination et eugénisme.B. Leclerc - 1998 - Philosopher: revue pour tous 22:81-103.
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  27.  1
    Santé reproductive des adolescents en Afrique : pour une approche globale.Josiane Carine Tantchou Yakam - 2009 - Natures Sciences Sociétés 17 (1):18-28.
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  28.  9
    La santé dans la différence.Pierre Ancet - 2008 - Philosophia Scientiae 12 (2):35-50.
    According to Georges Canguilhem, no measurement of deviation from a statistical norm could form the basis of a definition of disease. Being healthy means being able to adapt to and this process of adaptation is active. What characterizes health is “normativity”, the possibility of tolerating infractions and of instituting new norms in response. Any normality limited to maintaining itself, hostile to any variation, and incapable of adapting to new situations does not represent health but sickness. Thus, even a sick organism (...)
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  29.  12
    Santé et maladie dans la philosophie et dans la vie.Jacques Bouveresse - 2009 - Cités 38 (2):129.
    Charles Rosen commence son livre, Aux confins du sens. Propos sur la musique, en posant la question suivante :« Qu’est-ce que comprendre la musique ? Il est relativement facile de répondre à cette question, si on la pose à un niveau très modeste. Comprendre la musique, c’est tout simplement ne se sentir..
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  30.  55
    La santé du sceptique : Hume, Montaigne.Frédéric Brahami - 2008 - Philosophia Scientae 12:177-192.
  31.  11
    D'une Sante Famille a l'Autre Essais Sur les Marxismes Imaginaires.M. Franklin - 1969 - Télos 1969 (4):222-233.
  32. MacIntyre and the Subversion of Natural Law.Sante Maletta - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
  33.  5
    Ri-cominciare: Percorsi e attualità dell 'opera di Gaston Bachelard'.Sante Maletta - 2004 - Rivista di Storia Della Filosofia 4.
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  34.  11
    Traduction Et Messages de Santé au Burkina Faso : Le Cas du Français Vers le Mooré.Lalbila Aristide Yoda - 2007 - Hermes 49:89.
    Cet article analyse quelques extraits de messages de santé traduits du français vers le mooré, l'une des principales langues du Burkina Faso. Partant du fait que langue et culture sont étroitement liées, et que la langue exprime une vision du monde qui lui est propre, nous nous interrogeons sur les valeurs que véhicule la traduction en tant qu'acte de communication. L'analyse montre qu'au-delà de leur fonction informative, les messages traduits véhiculent des valeurs qui appartiennent soit à la culture des textes (...)
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  35.  9
    Internet, santé et données personnelles.Frédérique Lesaulnier - 2013 - Médecine et Droit 2013 (118):1-2.
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  36.  2
    A Proposed Property of Relations.George M. Van Sant - 1959 - Journal of Philosophy 56 (1):25-31.
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  37.  20
    Sakuma Shozan's Hegelian Vision for Japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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  38. Santé du monde et santé de l'individu: Marc-Aurèle V 8.A. -J. Voelke - 1991 - Revue Internationale de Philosophie 45 (178):322-335.
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  39.  4
    Communication de Santé Publique Et Prévention du Sida.Didier Courbet & Audrey Marchioli - 2010 - Hermes 58:, [ p.].
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  40. La Santé des Animaux Et l'Émergence d'Une Médecine Vétérinaire au XVIIIe Siècle.Barroux Gilles - 2011 - Revue d'Histoire des Sciences 64 (2):349-376.
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  41.  14
    Santé mentale et vie chrétienne.André Godin - 1962 - Archive for the Psychology of Religion 7 (1):224-237.
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  42.  22
    Sant’Agostino, Sermoni di Erfurt. Introduzione, traduzione e note di Giovanni Catapano. [REVIEW]Giuseppe Caruso - 2013 - Augustinianum 53 (1):272-272.
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  43.  34
    Sant’Agostino e la teologia trinitaria del XX secolo: Ricerca storico-ermeneutica e prospettive speculative. [REVIEW]Nello Cipriani - 2008 - Augustinianum 48 (1):241-246.
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  44.  26
    Sant’Agostino nella tradizione cristiana occidentale e orientale: Atti dell’XI Simposio intercristiano, Roma 3-5 settembre 2009, a cura di Luca Bianchi. [REVIEW]Fotios S. Ioannidis - 2012 - Augustinianum 52 (2):558-561.
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  45.  12
    Beyond the Naked Square: The Idea of an Agonistic Public Sphere.Sante Maletta - 2014 - American Catholic Philosophical Quarterly 88 (4):767-777.
    The major aim of this paper is to present some reflections about the political domain and the common good that may be helpful in answering the following issue: How can religions contribute to the common good? The problematic background of this paper can be summarized by the so-called Dilemma of Böckenförde, which presents the difficulties secular states have in creating social capital, and by the Habermasian notion of a “post-secular society,” an expression used by the German philosopher to summarize the (...)
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  46.  30
    Sant’Agostino e la civiltà punica.Francesco Vattioni - 1968 - Augustinianum 8 (3):434-467.
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  47.  2
    Santé Mentale Et Psychiatrie Périnatales : Renouveler l'Approche de la Prévention.Michel Dugnat - 2002 - Dialogue: Families & Couples 157 (3):29.
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  48.  13
    The Sants: Studies in a Devotional Tradition of IndiaThe Lord as Guru: Hindi Sants in the Northern Indian Tradition.Alan W. Entwistle, Karine Schomer, W. H. McLeod & Daniel Gold - 1989 - Journal of the American Oriental Society 109 (2):320.
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  49. Santé et handicaps, causes et conséquences d'inégalités sociales.Jean-François Ravaud & Pierre Mormiche - 2003 - Comprendre 4:87-106.
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  50. La Santé Se Gouverne-T-Elle? Les Enjeux de la Critique de la Médecine Préventive À l'Époque Moderne.Claire Crignon-de Oliveira - 2008 - Corpus: Revue de philosophie 54:67-91.
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