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H. L. Short [43]T. L. Short [31]Geoffrey Short [18]R. V. Short [12]
Jonathan Short [11] Short [7]Edmund C. Short [7]Pamela Farley Short [5]

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Thomas Short
Seattle Pacific University
Sarah Short
Kingston University
  1.  45
    Peirce's Theory of Signs.T. L. Short - 2007 - Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  2.  25
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower (...)
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  3.  7
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257.
    This manuscript develops the concept of organizational virtue orientation and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on (...)
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  4. The Connection Between Logical and Thermodynamic Irreversibility.James Ladyman, Stuart Presnell, Anthony J. Short & Berry Groisman - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 38 (1):58-79.
    There has recently been a good deal of controversy about Landauer's Principle, which is often stated as follows: The erasure of one bit of information in a computational device is necessarily accompanied by a generation of kTln2 heat. This is often generalised to the claim that any logically irreversible operation cannot be implemented in a thermodynamically reversible way. John Norton (2005) and Owen Maroney (2005) both argue that Landauer's Principle has not been shown to hold in general, and Maroney offers (...)
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  5. The Use of the Information-Theoretic Entropy in Thermodynamics.James Ladyman, Stuart Presnell & Anthony J. Short - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (2):315-324.
    When considering controversial thermodynamic scenarios such as Maxwell's demon, it is often necessary to consider probabilistic mixtures of states. This raises the question of how, if at all, to assign entropy to them. The information-theoretic entropy is often used in such cases; however, no general proof of the soundness of doing so has been given, and indeed some arguments against doing so have been presented. We offer a general proof of the applicability of the information-theoretic entropy to probabilistic mixtures of (...)
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  6.  6
    An Empirical Examination of Firm, Industry, and Temporal Effects on Corporate Social Performance.G. Tomas M. Hult, Charles C. Snow, David J. Ketchen, Aaron F. McKenny & Jeremy C. Short - 2016 - Business and Society 55 (8):1122-1156.
    Research examining firm and industry effects on performance has primarily focused on the financial aspects of firm performance. Corporate social performance is a major aspect of firm performance that has been under-examined empirically in the literature to date. Adding to the fundamental debate regarding firm versus industry effects on performance, this study uses data drawn from the Kinder, Lydenberg and Domini Co. database to examine the degree to which CSP is related to firm, industry, and temporal factors. The results of (...)
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  7.  27
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 214.
  8.  12
    Adverstising for Clinical Research.Franklin G. Miller & Andrew F. Short - forthcoming - IRB: Ethics & Human Research.
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  9.  4
    The Connection Between Logical and Thermodynamic Irreversibility.James Ladyman, Stuart Presnell, Anthony J. Short & Berry Groisman - 2006 - Studies in History and Philosophy of Modern Physics 38 (1):58-79.
    There has recently been a good deal of controversy about Landauer's Principle, which is often stated as follows: The erasure of one bit of information in a computational device is necessarily accompanied by a generation of kTln2 heat. This is often generalised to the claim that any logically irreversible operation cannot be implemented in a thermodynamically reversible way. John Norton and Owen Maroney both argue that Landauer's Principle has not been shown to hold in general, and Maroney offers a method (...)
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  10.  87
    Did Peirce Have a Cosmology? Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  11. Deleuze and the Enaction of Nonsense.William Short, Alistair Welchman & Wilson Shearin - 2014 - In Tom Froese & Massimiliano Cappuccio (eds.), Enactive Cognition at the Edge of Sense-Making. pp. 238-265.
    This chapter examines the ways in which French philosopher Gilles Deleuze offers conceptual resources for an enactive account of language, in particular his extensive consideration of language in The Logic of Sense. Specifically, Deleuze’s distinction between the nonsense of Lewis Carroll’s portmanteau creations and that of Antonin Artaud’s “transla- tion” of Carroll’s Jabberwocky highlights the need for an enactive, rather than merely embodied, approach to sense-making, particularly with regard to the general category of what Jakobson and Halle (1956) call “sound (...)
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  12. Sympathetic Reactions to the Bait Dog in a Film of Dog Fighting: The Influence of Personality and Gender.Stephen D. Short, Jeffrey A. Gibbons & Sherman A. Lee - 2010 - Society and Animals 18 (2):107-125.
    Media sources brought international attention to dog fighting during the Michael Vick case. Although a significant number of people who watched footage of the abused dogs used in the Vick case may have felt sympathy for them, the characteristics associated with those types of individuals are not known. The current study examined personality and gender as predictors of sympathetic reactions to the mistreatment of a bait dog depicted in a film clip. The results supported the predictions that animal-oriented sympathy, trait (...)
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  13.  58
    Darwin's Concept of Final Cause: Neither New nor Trivial. [REVIEW]T. L. Short - 2002 - Biology and Philosophy 17 (3):323-340.
    Darwin'suse of final cause accords with the Aristotelian idea of finalcauses as explanatory types – as opposed to mechanical causes, which arealways particulars. In Wright's consequence etiology, anadaptation is explained by particular events, namely, its past consequences;hence, that etiology is mechanistic at bottom. This justifies Ghiselin'scharge that such versions of teleology trivialize the subject, But a purelymechanistic explanation of an adaptation allows it to appear coincidental.Patterns of outcome, whether biological or thermodynamic, cannot be explainedbytracing causal chains, even were that possible. (...)
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  14.  7
    On an Obligatory Nothing Situating the Political in Post-Metaphysical Community.Jonathan Short - 2013 - Angelaki 18 (3):139-154.
    This essay contends that while Nancy and Esposito have strikingly similar concepts of the place of the political in post-metaphysical community, their respective articulations of these concepts noticeably diverge. Because of his commitment to excavating the political project of immunity as central to the Western political tradition in and through the category of the legal person, Esposito announces community as impolitical, as the interruptive spacing, and thus alternating displacement, of the political conceived as the site of emancipatory agency. In contrast, (...)
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  15.  95
    The Pragmatic Turn by Richard J. Bernstein. Short - 2012 - Transactions of the Charles S. Peirce Society 48 (4):563.
    Over many decades, Richard Bernstein has interpreted contemporary philosophy’s three traditions, roughly distinguished as analytic, pragmatic, and Continental, emphasizing their mutual affinities. Despite this reference to the continent of Europe, it would be wrong to identify any of these traditions geographically or linguistically; even to call them ‘traditions’ is stretching a point. Pragmatism originated in Cambridge, Massachusetts, but it has spread from there, transmogrifying in the process and claiming surprising allies, such as Heidegger; the label ‘pragmatist’ has even been affixed (...)
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  16.  48
    Empiricism Expanded. Short - 2015 - Transactions of the Charles S. Peirce Society 51 (1):1.
    Two aspects of Peirce’s mature philosophy seem to me not to have been sufficiently appreciated. They are its empiricist method and its continuity with his scientific research. The research led to and justified the method.1Ground must be cleared before we can proceed. Simplistic ideas of the empirical must be swept aside and Peirce’s empiricism accurately identified. We must also distinguish two theories of meaning that have been associated with empiricist philosophies and show that Peirce combined them ; this will be (...)
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  17.  8
    Adolescent Discourse on National Identity‐‐Voices of Care and Justice? [1].Bruce Carrington & Geoffrey Short - 1998 - Educational Studies 24 (2):133-152.
    Summary In her highly publicised polemic, All Must Have Prizes (1996), Melanie Phillips launches a scathing attack upon the British educational establishment and various facets of policy and practice during the past three decades. She is especially critical of progressivism and approaches to teaching and learning supposedly predicated upon relativist principles (e.g. multicultural education). Our own research on primary?school children's constructions of British identity (Carrington, B. & Short, G. (1995): What makes a person British? Children's conceptions of their national culture (...)
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  18.  27
    Faith–Based Schools: A Threat to Social Cohesion?Geoffrey Short - 2002 - Journal of Philosophy of Education 36 (4):559–572.
  19.  72
    Peirce and the Threat of Nominalism by Paul Forster. Short - 2012 - Transactions of the Charles S. Peirce Society 48 (3):385.
    This book is remarkable for what it does not do. It purports to be about Peirce's opposition to nominalism, but it never states clearly what nominalism is and says little about Peirce's realist alternative. It contains no historical discussion of nominalism and thus does not explain the relation of Peirce's idiosyncratic use of that term to its original meaning. It ignores the secondary literature on that topic and does not even list Rosa Mayorga's highly relevant 2007 book, From Realism to (...)
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  20.  4
    Targeting the Spleen as an Alternative Site for Hematopoiesis.Christie Short, Hong K. Lim, Jonathan Tan & Helen C. O'Neill - 2019 - Bioessays 41 (5):1800234.
    Bone marrow is the main site for hematopoiesis in adults. It acts as a niche for hematopoietic stem cells (HSCs) and contains non‐hematopoietic cells that contribute to stem cell dormancy, quiescence, self‐renewal, and differentiation. HSC also exist in resting spleen of several species, although their contribution to hematopoiesis under steady‐state conditions is unknown. The spleen can however undergo extramedullary hematopoiesis (EMH) triggered by physiological stress or disease. With the loss of bone marrow niches in aging and disease, the spleen as (...)
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  21.  4
    Barriers to and Enablers of Evidence‐Based Practice in Perinatal Care in the SEA‐ORCHID Project.Tari Turner & Jacki Short - 2013 - Journal of Evaluation in Clinical Practice 19 (4):591-597.
  22.  19
    What Makes a Person British? Children's Conceptions of Their National Culture and Identity.Bruce Carrington & Geoffrey Short - 1995 - Educational Studies 21 (2):217-238.
    Summary During the past decade, the cultural restorationist wing of the New Right has sought to impose its own anachronistic and sentimental conception of ?British culture? on schools and colleges. This conception, which is little more than a glib celebration of quintessential ?Englishness?, characterises the national culture in largely monolithic and ethnically undifferen?tiated terms. Concerned about the possible pernicious effects of educational policies inspired by such thinking, we present the findings of a recently completed ethnographic study of 8?11 year?olds? conceptions (...)
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  23. Our Future Inheritance.R. V. Short - 1975 - Journal of Medical Ethics 1 (2):56-58.
    Two of the most important topics in the field of medical ethics today are insemination by donor (AID) and in-vitro fertilization. The conclusions of a working party set up by the British Association for the Advancement of Science are embodied in a small book reviewed on pate 108 of this issue, but we feel that more discussion than can be set out in the space allocated to book reviews is justified. Also, this journal in its first number has already devoted (...)
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  24.  61
    Questions Concerning Certain Claims Made for the ‘New List’. Short - 2013 - Transactions of the Charles S. Peirce Society 49 (3):267.
    In May 1867, when he was twenty-seven years of age, Charles Peirce read a paper to the American Academy of Arts and Sciences that was published in the next year under the title ‘On a New List of Categories’ (EP 1:1–10).1 It is remarkable for anticipating major features of his later thought: three categories relationally defined (bracketed, however, by two additional categories); a theory of signs, triadically conceived and triadically sub-divided, applied to thinking; the idea that every predicate is an (...)
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  25.  28
    Response.T. L. Short - 2007 - Transactions of the Charles S. Peirce Society 43 (4):663-693.
    : This response to my seven critics is organized under five topics: 1. The book's scope and approach; 2. Physicalism, idealism, anthropomorphism; 3. Final causation; 4. Peirce's development; 5. Signs, objects, interpretants. No ground is ceded, but I have found the interchange clarifying and hope that the reader will find it so, too.
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  26.  65
    The Connection Between Logical and Thermodynamical Irreversibility.Tony Short, James Ladyman, Berry Groisman & Stuart Presnell - unknown
    There has recently been a good deal of controversy about Landauer's Principle, which is often stated as follows: The erasure of one bit of information in a computational device is necessarily accompanied by a generation of kT ln 2 heat. This is often generalised to the claim that any logically irreversible operation cannot be implemented in a thermodynamically reversible way. John Norton (2005) and Owen Maroney (2005) both argue that Landauer's Principle has not been shown to hold in general, and (...)
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  27.  48
    Normative Science? Short - 2012 - Transactions of the Charles S. Peirce Society 48 (3):310.
    This article revises a paper I read at the SAAP session in honor of my late friend, Richard Robin. The discussion that followed the paper was much better than the paper, and my present effort, I hope, has benefited from that discussion. What I say here is exploratory. I am more confident of my criticisms of other authors than of the alternative I propose. It is the mere sketch of an idea, its many obvious difficulties blithely ignored. I hope in (...)
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  28.  23
    Peirce on the Aim of Inquiry: Another Reading of "Fixation".T. L. Short - 2000 - Transactions of the Charles S. Peirce Society 36 (1):1 - 23.
  29.  84
    Male Circumcision: A Scientific Perspective.R. V. Short - 2004 - Journal of Medical Ethics 30 (3):241-241.
    The health benefits of male circumcision are wide rangingIn this issue, John Hutson has reiterated the conventional Western medical view that “the surgical argument for circumcision of all neonatal males at present is very weak” and he criticises many of the circumcisions performed in later childhood, without anaesthesia, as “physically cruel and potentially dangerous” [see page 238].1 He is also of the opinion that “the diseases which circumcision is able to prevent are uncommon or even rare”. But therein he errs, (...)
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  30.  17
    Was Peirce a Weak Foundationalist?T. L. Short - 2000 - Transactions of the Charles S. Peirce Society 36 (4):503 - 528.
  31. What Was Peirce's Objective Idealism?: O Que Foi o Idealismo Objetivo de Peirce?T. Short - 2010 - Cognitio 11 (2).
     
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  32.  31
    Community, Immunity, and the Proper an Introduction to the Political Theory of Roberto Esposito.Greg Bird & Jonathan Short - 2013 - Angelaki 18 (3):1-12.
  33.  13
    Measurement and Philosophy.T. L. Short - 2008 - Cognitio 9 (1):111-124.
    Peirce earned his keep making measurements, mainly of gravity but also astronomical, and he made several contributions to the science of measurement. It has been said that his experience measuring had philosophical consequences: his adoption of fallibilism, his argument against necessitarianism, and his conception of inquiry as converging on the truth have all been mentioned. But not much attention has been paid to the curious episode of his making “the study of great men” part of a course in logic: students (...)
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  34.  61
    Hypostatic Abstraction in Empirical Science.T. L. Short - 1988 - Grazer Philosophische Studien 32 (1):51-68.
    In empirical science, hypostatic abstraction posits an entity defined by its assumed physical relation to a known phenomenon. If the assumed relation is real, the posited entity is physically real and is not an ens rationis. The posited entity, being identified indirectly, by its relation to something else, may be the agreed-upon subject of mutually incommensurable theories, and this is a key to understanding the history of science. Natural kinds may be introduced by hypostatic abstraction, and this explains why, contrary (...)
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  35.  17
    Teleology in Nature.T. L. Short - 1983 - American Philosophical Quarterly 20 (4):311 - 320.
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  36.  24
    Interpreting Peirce's Interpretant: A Response To Lalor, Liszka, and Meyers.T. L. Short - 1996 - Transactions of the Charles S. Peirce Society 32 (4):488 - 541.
  37.  21
    Semeiosis and Intentionality.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (3):197 - 223.
  38.  14
    Peirce's Empiricism: Its Roots and Its Originality by Aaron Wilson.T. L. Short - 2017 - Transactions of the Charles S. Peirce Society 53 (4):622-626.
    Empiricism in philosophy is either a method or a theory. The two are separable: one might hold that all knowledge is empirical but that philosophy does something other than add to our knowledge, e.g., that it clarifies concepts; or one might hold that philosophy’s method is empirical and that one of the things known in that way is that not all knowledge is empirical, e.g., mathematics. And what is the empirical? If it is knowledge based on observation, then what is (...)
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  39.  10
    Peirce's Irony.T. L. Short - 2018 - Transactions of the Charles S. Peirce Society 54 (1):9.
    But as you know... my style of ‘brilliancy’ consists in a mixture of irony and seriousness,—the same things said ironically and also seriously.Peirce’s philosophical writings are notoriously difficult. The reasons most often cited are the apparent contradictions, the long, inconclusive technical digressions, and the unfinished character of his thought. His champions instead emphasize his originality, arguing that his apparent contradictions often mark traditional dualisms subtly transcended; some discern strands of an uncompleted system. Originality, subtlety, and the need to reconstruct the (...)
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  40.  22
    Prejudice, Power and Racism: Some Reflections on the Anti-Racist Critique of Multi-Cultural Education.Geoffrey Short - 1991 - Journal of Philosophy of Education 25 (1):5–16.
  41.  3
    Faith-Based Schools: A Threat To Social Cohesion?Geoffrey Short - 2002 - Journal of the Philosophy of Education 36 (4):559-572.
  42.  27
    Peirce on Science and Philosophy.T. L. Short - 2008 - Philosophical Topics 36 (1):259-277.
  43.  2
    Probing Children's Prejudice‐‐a Consideration of the Ethical and Methodological Issues Raised by Research and Curriculum Development.Bruce Carrington & Geoffrey Short - 1993 - Educational Studies 19 (2):163-179.
    Since the mid-1980s many schools in predominantly white areas have taken active steps to counter racism and ethnocentrism and raise awareness of Britain's ethnic diversity through curriculum development. This paper is primarily concerned with the ethical issues raised by research into such initiatives at primary school level. We begin by alluding very briefly to the shortcomings of extant research into children's prejudice, noting that some studies can be criticised for the unwitting reinforcement of stereotypes. We move on to examine the (...)
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  44.  31
    Peirce's Concept of Final Causation.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (4):369 - 382.
  45.  57
    Why We Prefer Peirce to Saussure.Thomas L. Short - 1988 - Semiotics:124-130.
  46. Scientific Procedures.L. Tondl, D. Short, R. S. Cohen & M. W. Wartofsky - 1973 - British Journal for the Philosophy of Science 24 (4):411-413.
     
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  47.  7
    7. Experience and Aura: Adorno, McDowell, and ‘Second Nature’.Jonathan Short - 2007 - In Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke (eds.), Adorno and the Need in Thinking. University of Toronto Press. pp. 181-200.
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  48.  9
    Who Counts; Who Cares? Scottish Children's Notions of National Identity.Bruce Carrington & Geoffrey Short - 1996 - Educational Studies 22 (2):203-224.
    Summary Compared to the literature on children's racial and ethnic identities, relatively little is known about their understanding of national identity. Such knowledge is necessary if schools are to challenge racism, xenophobia and ethnocentrism effectively. In this paper, we present the findings of a case?study (undertaken in a mainly?white Edinburgh primary school) of 9?11 year?olds? understanding of this complex form of collective identity. Particular attention is given to age?related differences in response. Comparisons are drawn between the Scottish children's conceptions of (...)
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  49.  15
    Respones.T. L. Short - 2007 - Transactions of the Charles S. Peirce Society 43 (4):663 - 693.
    This response to my seven critics is organized under five topics: 1. The book's scope and approach; 2. Physicalism, idealism, anthropomorphism; 3. Final causation; 4. Peirce's development; 5. Signs, objects, interpretants. No ground is ceded, but I have found the interchange clarifying and hope that the reader will find it so, too.
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  50.  17
    Life Among the Legisigns.T. L. Short - 1982 - Transactions of the Charles S. Peirce Society 18 (4):285 - 310.
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