This article focuses on the next generation of entrepreneurs likely to emerge in Silicon Valley. It profiles two tech-savvy college students and describes the Valley’s demographics and subculture to show how previous models of the entrepreneur (the pre-Internet and geek subculture varieties) are blending to form a new sort of entrepreneur for a computer industry in transition.

This article focuses on the next generation of entrepreneurs likely to emerge in Silicon Valley. It profiles two tech-savvy college students and describes the Valley’s demographics and subculture to show how previous models of the entrepreneur (the pre-Internet and geek subculture varieties) are blending to form a new sort of entrepreneur for a computer industry in transition.

Atlas Rising is an anonymous pamphlet put out by The Atlas Rising Institute, which identifies itself as “a new educational organization dedicated to the study of creative human intelligence”. The purpose of this pamphlet is to show the degree of influence Ayn Rand has had on the techno-entrepreneurs of Silicon Valley and to serve as an apologetics for her worldview. It serves its purpose well.

The problem of the possible occurrence of silicon porphyrins in the living organisms has been put forward in the context of the hypothesis of siliceous life forms and the study of the molecular evolution of porphyrin systems. Some properties of the tetrapyrrole complexes of silicon as well as essential data and theories from domains of silicon biochemistry and paleobiochemistry have been reviewed.This has been a basis for doing some extrapolations and showing connections with bioelectronics, whereas some possible (...) functions of hypothetical Si-porphyrins in biostructures, e.g. catalytic ones, have been shown. In the bioplasma concept, a possible use of Si-tetrapyrrole complexes as a model useful in the study of the plasma mechanism of enzymatic catalysis has been proposed, and a role of silicon analogues of chlorophyll-like compounds in primordial photosynthesis has been suggested. (shrink)

Across the world, militaries are racing to acquire and develop new capabilities based on the latest in machine learning, neural networks, and artificial intelligence. In this paper, I argue that the shift into military AI is shaping human behaviour in heretofore unacknowledged and morally significant ways. Following Anders, I argue that as the human becomes digitally co-machinistic, they are compelled to adopt a logic of speed and optimisation in their ethical reasoning. The consequence of this is a form a moral (...) de-skilling, whereby military personnel working with digital infrastructures and interfaces become less able to act and decide as moral agents. This is an especially concerning development when it comes to the conduct of war, where the moral stakes could not be higher. (shrink)

A fictional consideration of the hazards life might hold if certain theories of mind were true. Originally given as an after dinner talk at the University of North Carolina Conference.

Many pigmented heterokonts are able to synthesize elements of their cell walls (the frustules) of dense biogenic silica. These include diatom algae, which occupy a significant place in the biosphere. The siliceous frustules of diatoms have species‐specific patterns of surface structures between 10 and a few hundred nanometers. The present review considers possible mechanisms of uptake of silicic acid from the aquatic environment, its transport across the plasmalemma, and intracellular transport and deposition of silica inside the specialized Silica Deposition Vesicle (...) (SDV) where elements of the new frustule are formed. It is proposed that a complex of silicic acid with positively charged proteins silaffins and polypropylamines remains a homogeneous solution during the intracellular transport to SDV, where biogenic silica precipitates. The high density of the deposited biogenic silica may be due to removal of water from the SDV by aquaporins followed by syneresis—a process during which pore water is expelled from the network of the contracting gel. The pattern of aquaporins in the silicalemma, the membrane embracing the SDV, can determine the pattern of species‐specific siliceous nanostructures. BioEssays 30:328–337, 2008. © 2008 Wiley Periodicals, Inc. (shrink)

An examination of the environmentally destructive digital design philosophy of frictionlessness and the critical significance of a technological aesthetic of imperfection.

The stability of the perfect screw dislocation in silicon has been investigated using both classical potentials and first-principles calculations. Although a recent study by Koizumi et al . stated that the stable screw dislocation was located in both the 'shuffle' and the 'glide' sets of {111} planes, it is shown that this result depends on the classical potential used, and that the most stable configuration belongs to the 'shuffle' set only, in the centre of one hexagon. We also investigated (...) the stability of an sp 2 hybridization in the core of the dislocation, obtained for one metastable configuration in the 'glide' set. The core structures are characterized in several ways, with a description of the three-dimensional structure, differential displacement maps and derivatives of the disregistry. (shrink)

It is argued that many means-end skills are mere drudgery, and there is no case from well-being to regret that the advance of technology has replaced them with machines. But a case is made that for humans possessing some skills is important for well-being, and that certain core skills are important for it. It is argued that these include navigational skills. While the march of technology has tended to promote human well-being, there is now some cause for concern that silicone (...) chip technology is de-skilling us to an extent that impacts negatively on well-being. (shrink)

Artificial Intelligence as a buzzword and a technological development is presently cast as the ultimate ‘game changer’ for economy and society; a technology of which we cannot be the master, but which nonetheless will have a pervasive influence on human life. The fast pace with which the multi-billion dollar AI industry advances toward the creation of human-level intelligence is accompanied by an increasingly exaggerated chorus of the ‘incredible miracle’, or the ‘incredible horror’, intelligent machines will constitute for humanity, as the (...) human is gradually replaced by a technologically superior proxy, destined to be configured as a functional component at best, a relic at worst. More than half a century ago, Günther Anders sketched out this path toward technological obsolescence, and his work on ‘Promethean shame’ and ‘Promethean discrepancy’ provides an invaluable means with which to recognise and understand the relationship of the modern human to his/her technological products. In this article, I draw on Anders’s writings to unpack and unsettle contemporary narratives of our relation to AI, with a view toward refocusing attention on the responsibilities we bear in producing such immersive technologies. With Anders, I suggest that we must exercise and develop moral imagination so that the human capacity for moral responsibility does not atrophy in our technologically mediated future. (shrink)

It is the year 20-something--we don't know the exact date yet, but figure 20 to 50 years from today--and your doctor has just given you some really bad news. That nasty little pain in your lower abdomen turns out be serious. The doctor explains to you with great tact and kindness that, although medicine can now fix almost everything that can go wrong with the human body, there remain one or two really ferocious ailments that cannot be cured. You won't (...) be in pain, he says. You won't even be bedridden, except at the very end--but the fact is that you have just six months left to live. (shrink)

Book review of "“P. W. Singer, Wired for War: The Robotics Revolution and Conflict in the 21st Century," Penguin books.

. Adapted from the introductory chapter of Minding God: Theology and the Cognitive Sciences , I here lay out a general approach for a dialogue between theology and cognitive science. Key to this task is an understanding of theology as the science or study of meaning and purpose. I give reasons why theology should be thought of in this sense and the potential fruitfulness of this approach.