Results for 'Thirteen articles of faith'

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  1. Articles of Faith: African-American Community Churches in Chicago.Dave Jordano - 2009 - Center for American Places.
    In this era of suburban mega-churches and televised Sunday morning services, it is easy to forget that many Americans worship in small, community churches whose sanctuaries are often repurposed commercial spaces. In Articles of Faith, photographer Dave Jordano documents the at once humble and dynamic storefront churches of Chicago’s African American neighborhoods. These churches, which dot the south and west sides of the city, are truly community churches—individualized and idiosyncratic, they cater to the specific needs and wants of (...)
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  2.  56
    Faith, Scepticism, and Personal Identity J. J. MacIntosh and H. A. Meynell, Editors Calgary: University of Calgary Press, 1994, Xviii + 304 Pp. [REVIEW]Peter Horban - 1998 - Dialogue 37 (2):398-.
    This collection of papers is a Festschrift in honour of Terence Penelhum, and a superb collection it is. Three things set it apart from the majority of such works. First, the contributions are, without exception, of high quality. Second, they form a coherent and well-organized whole. Third, the editors have provided Penelhum with an opportunity to respond to each of the thirteen contributors.
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  3.  9
    Can I Get a Witness? Thirteen Peacemakers, Community Builders, and Agitators for Faith and Justice. Edited by Charles Marsh, Shea Tuttle, and Daniel P. Rhodes.Gloria Albrecht - 2020 - Journal of the Society of Christian Ethics 40 (1):181-182.
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  4.  28
    Is Naturalism an Article of Faith?Ophelia Benson - 2012 - The Philosophers' Magazine 56 (56):12-13.
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  5. Book Review of Crossing Boundaries, Redefining Faith: Interdisciplinary Perspectives on the Emerging Church Movement. [REVIEW]Robert D. Francis - 2019 - Socio-Historical Examination of Religion and Ministry:76-83.
    The Emerging Church Movement has attracted a surprising amount of scholarly attention for a phenomenon notoriously resistant to definition and whose impact and size have been challenging to quantify. This edited volume, Crossing Boundaries, Redefining Faith: Interdisciplinary Perspectives on the Emerging Church Movement, seeks to be a touchstone of the best scholarship about the ECM to date. Across ten chapters with thirteen contributors, the volume succeeds, although it is not without its flaws. Most notably, the relatively small universe (...)
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  6. Analysis of Faith.Bradley Rettler - 2018 - Philosophy Compass 13 (9):e12517.
    In recent years, many philosophers of religion have turned their attention to the topic of faith. Given the ubiquity of the word “faith” both in and out of religious contexts, many of them have chosen to begin their forays by offering an analysis of faith. But it seems that there are many kinds of faith: religious faith, non‐religious faith, interpersonal faith, and propositional faith, to name a few. In this article, I discuss (...)
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  7.  49
    Thirteen Ways of Looking at the Ethics-Aesthetics Parallelism.Eddy M. Zemach - 1971 - Journal of Aesthetics and Art Criticism 29 (3):391-398.
  8.  14
    Thirteen Ways of Looking at a Blackbird.Lois Parkinson Zamora - 1986 - Semiotics:115-122.
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  9.  8
    The Defenders of Faith. The Correspondence Between Ferenc Balogh, Father of the New Orthodoxy Movement, and Eduard Böhl, Reformed Pietist Professor of Dogmatics From Vienna.Teofil Kovács - 2021 - Perichoresis 19 (1):49-73.
    The present study examines how two famous professors in Central Europe decided to network together in order to promote traditional Christian faith through New Orthodoxy of Debrecen and Reformed Pietist of Vienna which became the source of renewal in the Reformed Church of Hungary. Their correspondence bears a witness to the endeavour to train, teach and guide young students enabling them to become persons of influence in the church. This research paper examines contents of the exchange of letters between (...)
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  10. Three Varieties of Faith.Ryan Preston-Roedder - 2018 - Philosophical Topics 46 (1):173-199.
    Secular moral philosophy has devoted little attention to the nature and significance of faith. Perhaps this is unsurprising. The significance of faith is typically thought to depend on the truth of theism, and so it may seem that a careful study of faith has little to offer non-religious philosophy. But I argue that, whether or not theism holds, certain kinds of faith are centrally important virtues, that is, character traits that are morally admirable or admirable from (...)
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  11.  45
    Thirteen Ways of Looking at the Self in Early China.Lisa Raphals - 2009 - History of Philosophy Quarterly 26 (4):315 - 336.
  12.  90
    Thirteen Ways of Looking at Henrietta Lacks.John D. Lantos - 2016 - Perspectives in Biology and Medicine 59 (2):228-233.
    What are we to make of Henrietta Lacks? After dying at a young age more than half a century ago, she has now become immortal twice—once biologically, and once culturally.She was first immortalized when cells from her cervical biopsy were cultured and became the first immortal cell line. The idea that this made Lacks herself immortal illustrates the dangerous temptations of genetic reductionism and literary license. Such literary license is illustrated by the title of Rebecca Skloot’s remarkable 2011 bestselling book (...)
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  13. Stillingfleet and Locke on Substance, Essence, and Articles of Faith.E. D. Kort - 2005 - Locke Studies 5:149-178.
  14.  38
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  15. Thirteen Epistles of Plato.L. A. Post - 1926 - Journal of Hellenic Studies 46:129.
  16.  25
    Aquinas on the Self-Evidence of the Articles of Faith.M. V. Dougherty - 2005 - Heythrop Journal 46 (2):167–180.
  17. Know How and Acts of Faith.Paulina Sliwa - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 246-263.
    My topic in this paper is the nature of faith. Much of the discussion concerning the nature of faith proceeds by focussing on the relationship between faith and belief. In this paper, I explore a different approach. I suggest that we approach the question of what faith involves by focussing on the relationship between faith and action. When we have faith, we generally manifest it in how we act; we perform acts of faith: (...)
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  18.  43
    Thirteen Satires of Juvenal. Edited by C. H. Pearson, M.A., and H. A. Strong, M. A., LL. D. Clarendon Press, Oxford : 1887. 6s. 6d. [REVIEW]J. D. Duff - 1887 - The Classical Review 1 (5-6):154-155.
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  19.  4
    Aquinas on the Self‐Evidence of the Articles of Faith.M. V. Dougherty - 2005 - Heythrop Journal 46 (2):167-180.
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  20.  29
    Thirteen Satires of Juvenal, with a Commentary by John E. B. Mayor, M.A. Vol. I. Fourth Edition, Revised, Vol. Ii. Third Edition, Revised. Macmillan, 1886. [REVIEW]H. Nettleship - 1887 - The Classical Review 1 (01):15-17.
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  21.  6
    Thirteen Years of Medication Alerts Issued by the Brazilian Health Regulatory Agency (ANVISA): What is the Profile?Vitor Costa Ferreira, Gustavo Costa Ferreira & André Oliveira Baldoni - 2020 - Journal of Evaluation in Clinical Practice 26 (3):957-961.
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  22. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Joshua Rasmussen & Kevin Vallier (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I (...)
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  23.  21
    Thirteen Epistles of Plato.W. A. Heidel - 1927 - Journal of Philosophy 24 (7):192-193.
  24.  4
    Thirteen Epistles of Plato.Glenn R. Morrow - 1927 - Philosophical Review 36 (2):186.
  25.  38
    Thirteen Ways of Looking at a Coat.Reginald Shepherd - 2004 - Semiotics:158-175.
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  26.  77
    The Three Faces of Faithfulness.Jiji Zhang & Peter Spirtes - 2016 - Synthese 193 (4):1011-1027.
    In the causal inference framework of Spirtes, Glymour, and Scheines, inferences about causal relationships are made from samples from probability distributions and a number of assumptions relating causal relations to probability distributions. The most controversial of these assumptions is the Causal Faithfulness Assumption, which roughly states that if a conditional independence statement is true of a probability distribution generated by a causal structure, it is entailed by the causal structure and not just for particular parameter values. In this paper we (...)
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  27.  40
    Thirteen Epistles of Plato: Introduction, Translation and Notes. By L. A. Post, M.A. One Vol. Pp. 167. Oxford: Clarendon Press, 1925. 5s. Net. [REVIEW]R. Hackforth - 1926 - The Classical Review 40 (4):123-124.
  28. Natural Evil as a Test of Faith in the Abrahamic Traditions.Jeremy Koons - 2010 - Sophia 49 (1):15-28.
    This paper critically examines what I call the ‘testing theodicy,’ the widely held idea that natural evil exists in order to test our faith in God. This theodicy appears numerous times in the scriptures of all three Abrahamic faiths. After examining some of these scriptural passages, we will argue that in light of these texts, the notion of faith is best understood as some type of commitment such as trust, loyalty or piety, rather than as merely a belief (...)
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  29. On the Value of Faith and Faithfulness.Daniel McKaughan - 2017 - International Journal for Philosophy of Religion 81 (1-2):7-29.
    There was a time when Greco-Roman culture recognized faith as an indispensable social good. More recently, however, the value of faith has been called into question, particularly in connection with religious commitment. What, if anything, is valuable about faith—in the context of ordinary human relations or as a distinctive stance people might take in relation to God? I approach this question by examining the role that faith talk played both in ancient Jewish and Christian communities and (...)
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  30.  18
    Thirteen Epistles of Plato.L. A. Post - 1927 - Mind 36 (141):121-123.
  31.  9
    Thirteen Epistles of Plato. Introduction, Translation, and Notes.L. A. Post - 1926 - Mind 35 (139):367-372.
  32. Faith, Scepticism, and Personal Identity. [REVIEW]Peter Horban - 1998 - Dialogue 37 (2):398-403.
    This collection of papers is a Festschrift in honour of Terence Penelhum, and a superb collection it is. Three things set it apart from the majority of such works. First, the contributions are, without exception, of high quality. Second, they form a coherent and well-organized whole. Third, the editors have provided Penelhum with an opportunity to respond to each of the thirteen contributors.
     
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  33.  28
    Thirteen Satires of Juvenal. Translated Into English by Alexander Leeper, M.A., LL.D., Warden of Trinity College in the University of Melbourne. New and Revised Edition. Macmillan, 1892. [REVIEW]N. H. - 1892 - The Classical Review 6 (10):461-.
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  34.  12
    Thirteen Epistles of Plato.A. E. Taylor - 1927 - Mind 36 (141):122-123.
  35.  12
    Loss of Faith in Brain Death: Catholic Controversy Over the Determination of Death by Neurological Criteria.David Albert Jones - 2012 - Clinical Ethics 7 (3):133-141.
    The diagnosis of death by neurological criteria (colloquially known as ‘brain death’) is accepted in some form in law and medical practice throughout the world, and has been endorsed in principle by the Catholic Church. However, the rationale for this acceptance has been challenged by the accumulation of evidence of integrated vital activity in bodies diagnosed dead by neurological criteria. This paper sets out 10 different Catholic responses to the current crisis of confidence and assesses them in relation to a (...)
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  36.  10
    Shades of Faith: The Phenomenon of Doubt in Early Christianity.Benjamin Schliesser - forthcoming - Religious Studies:1-16.
    Faith’ is a key term in early Christianity. It not only describes the self-understanding of an individual Christ-follower, but also operates as the social marker of the Christ-groups. Rather than adding to the renaissance of studies on faith in recent years, this article seeks to illuminate what faith is by focusing on the phenomenon of doubt, broadly understood. After some linguistic reflections, the article identifies six basic types of doubt in early Christian writings and then compiles eighteen (...)
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  37.  40
    Peirce's Thirteen Theories of Truth.Robert Almeder - 1985 - Transactions of the Charles S. Peirce Society 21 (1):77 - 94.
    In this paper i show that no fewer than thirteen distinct interpretations of peirce's views on truth exist in the literature, that most are the product of sloppy scholarship, that the standard view is wrong, and that the only two plausible views are offered by n rescher and david savan respectively. whether the correct view of what peirce argued is defensible is not examined.
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  38.  16
    Analytic Theology and the Phenomenology of Faith.Kate Kirkpatrick - 2016 - Journal of Analytic Theology 4:222-233.
    This article argues that analytic philosophy has a “convincingness deficit”; that proponents of the analytic method’s application to questions of theology must consider whether it is the best tool for the purpose at hand; and that phenomenology – in particular, Sartrean phenomenology – provides a useful methodological complement to the scholarly analysis of faith. After defining the convincingness deficit and what I take analytic theology to be, I defend phenomenology against the charge of “subjectivity” in order to argue that (...)
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  39.  68
    The Perspective of Faith: It's Nature and Epistemic Implications.Blake McAllister - 2018 - American Catholic Philosophical Quarterly 92 (3):515-533.
    A number of philosophers, going back at least to Kierkegaard, argue that to have faith in something is, in part, to have a passion for that thing—to possess a lasting, formative disposition to feel certain positive patterns of emotion towards the object of faith. I propose that (at least some of) the intellectual dimensions of faith can be modeled in much the same way. Having faith in a person involves taking a certain perspective towards the object (...)
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  40.  33
    The Partiality of Faith.Blake McAllister - 2021 - Australasian Philosophical Review 5 (1):36-45.
    ABSTRACT Katherine Dormandy argues that there is no partiality in virtuous faith. Partiality biases and leads to noetic entrenchment. In response, I contend there is an important sense in which virtuous faith is partial towards its object. Namely, it disposes one to perceive the object as more trustworthy and to rely on this partialist evidence in forming beliefs, even when the impartialist evidence points in the other direction. There are, after all, situations in which impartialist evidence is apt (...)
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  41.  98
    The Problem of Faith and Reason.Daniel Howard-Snyder & Daniel J. McKaughan - forthcoming - In The Cambridge Companion to Religious Epistemology. New York, NY, USA:
    Faith in God conflicts with reason—or so we’re told. We focus on two arguments for this conclusion. After evaluating three criticisms of them, we identify an assumption they share, namely that faith in God requires belief that God exists. Whether the assumption is true depends on what faith is. We sketch a theory of faith that allows for both faith in God without belief that God exists, and faith in God while in belief-cancelling doubt (...)
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  42. Affective Theism and People of Faith.Jonathan Kvanvig - 2013 - Midwest Studies in Philosophy 37 (1):109-128.
  43.  83
    The Nature of Faith in Analytic Theistic Philosophy of Religion.Dan-Johan Eklund - 2016 - International Journal for Philosophy of Religion 80 (1):85-99.
    In this article I shall analyse and evaluate analytic theists’ views of what it takes to be a person of faith. I suggest that the subject can be approached by posing requirements a person must allegedly fulfil in order to count as a person of faith. These requirements can be referred to as aspects of faith. According to my analysis, four different aspects of faith can be distinguished: the cognitive, the evaluative-affective, the practical, and the interpersonal. (...)
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  44.  24
    Preambles of Faith and Modern Accounts of Aquinas’s Thought.Roberto Di Ceglie - 2018 - International Philosophical Quarterly 58 (4):437-451.
    Modern philosophical accounts of faith and reason have often been characterized by the idea that faith in God should be epistemically grounded in the belief that God exists. This idea only partially characterizes the Christian view of faith, at least if we consider Aquinas’s thought, which has often been taken as an exemplary way of handling the relationship between faith and reason. I argue that, even though evidence for God’s existence plays a significant role in Aquinas’s (...)
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  45.  4
    Must a Jew Believe Anything?Menachem Marc Kellner - 1998 - Littman Library of Jewish.
    With the widening schism between Orthodox and non-Orthodox and secular Jews, Kellner addresses the timely issue of the future of Judaism in the context of the classical faith. Appends notes on Maimonides, other Jewish thinkers, and prayers. Distributed in the US by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR.
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  46.  70
    The Assurance of Faith.Nicholas Wolterstorff - 1990 - Faith and Philosophy 7 (4):396-417.
    In this paper I discuss an issue concerning how faith ought to be held. Traditionally there have been those who contended that faith should be held with full certainty, with great firmness. John Calvin is an example. John Locke offered both epistemological and pragmatic considerations in favor of the view that faith should be held with distinctly less than maximal firmness. He proposed a Principle of Proportionality. I assess the tenability of Locke’s proposal-while also suggesting that Calvin’s (...)
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  47.  45
    Believing God: An Account of Faith as Personal Trust.Cyrille Michon - 2017 - Religious Studies 53 (3):387-401.
    The affective view of faith, as opposed to the doxastic or cognitive view, giving more importance to goodwill than to belief content, has received much support in recent philosophy of religion, including from Richard Swinburne. Swinburne's concept of faith is no less rational than his concept of religious belief, but its rationality is that of an action or of a practically oriented attitude, aiming at the goals of religion, compatible with religious disbelief and even with atheism. I argue (...)
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  48.  24
    The Life of Faith as a Work of Art: A Rabbinic Theology of Faith.Samuel Lebens - 2017 - International Journal for Philosophy of Religion 81 (1-2):61-81.
    This paper argues that God, despite his Perfection, can have faith in us. The paper includes exegesis of various Midrasihc texts, so as to understand the Rabbinic claim that God manifested faith in creating the world. After the exegesis, the paper goes on to provide philosophical motivation for thinking that the Rabbinic claim is consistent with Perfect Being Theology, and consistent with a proper analysis of the nature of faith. Finally, the paper attempts to tie the virtue (...)
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  49.  4
    I Believe in God: Content Analysis of the First Article of the Christian Faith Based on a Literature Review.Jonathan A. Rúa Penagos & Iván D. Toro Jaramillo - 2020 - HTS Theological Studies 76 (1):1-7.
    Today, there are different understandings of the first article on the content of the Christian faith, for which an analysis from a theological perspective is necessary. This research sought to reveal the meaning of the first article on the content of the Christian faith in recent theological works that have been produced, through the use of a hermeneutic exercise, conducting a bibliometric and categorical analysis and using NVivo software to analyse the qualitative data. We concluded that the recent (...)
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  50.  50
    The Strength of Faith and Trust.Michael Pace - 2017 - International Journal for Philosophy of Religion 81 (1-2):135-150.
    While there has been considerable interest in the nature of faith and trust in recent philosophical literature, relatively little has been said about what it is for faith or trust to be psychologically stronger or weaker. Drawing on recent accounts of propositional faith by Daniel Howard-Snyder and Lara Buchak, I argue that the strength of one’s faith can vary in two distinct dimensions. The first primarily involves the extent to which one’s confidence motivates one to take (...)
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