Results for 'Vedanta'

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Bibliography: Vedanta in Asian Philosophy
  1. Nv Banerjee's Critique of Advaita Vedanta.Advaita Vedanta - 1990 - In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 47.
     
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  2. Playful Illusion: The Making of Worlds in Advaita Vedanta.Worlds in Advaita Vedanta - 1998 - Philosophy East and West 48 (3):387-405.
     
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  3. Priority Cosmopsychism and the Advaita Vedānta.Luca Gasparri - 2019 - Philosophy East and West 69 (1):130-142.
    The combination of panpsychism and priority monism leads to priority cosmopsychism, the view that the consciousness of individual sentient creatures is derivative of an underlying cosmic consciousness. It has been suggested that contemporary priority cosmopsychism parallels central ideas in the Advaita Vedānta tradition. The paper offers a critical evaluation of this claim. It argues that the Advaitic account of consciousness cannot be characterized as an instance of priority cosmopsychism, points out the differences between the two views, and suggests an alternative (...)
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  4.  74
    Panentheism, Neutral Monism, and Advaita Vedanta.Michael Silberstein - 2017 - Zygon 52 (4):1123-1145.
    It is argued that when it comes to the hard problem of consciousness neutral monism beats out the competition. It is further argued that neutral monism provides a unique route to a novel type of panentheism via Advaita Vedanta Hinduism.
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  5.  7
    Appayyadīkṣita’s Invention of Śrīkaṇṭha’s Vedānta.Lawrence McCrea - 2016 - Journal of Indian Philosophy 44 (1):81-94.
    Apart from his voluminous, immensely learned, and spectacularly successful contributions to the fields of Hermeneutics, non-dualist Metaphysics, and poetics, the sixteenth century South Indian polymath Appayyadīkṣita is famed for reviving from obscurity the moribund Śaivite Vedānta tradition represented by the Brahmasūtrabhāṣya of Śrīkaṇṭha. Appayya’s voluminous commentary on this work, his Śivārkamaṇidīpikā, not only reconstitutes Śrīkaṇṭha’s system, but radically transforms it, making it into a springboard for Appayya’s own highly original critiques of standard views of Mīmāṃsā and Vedānta. Appayya addresses long (...)
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  6. Śrī Rāmakṛṣṇa’s Philosophy of Vijñāna Vedānta.Ayon Maharaj - 2017 - International Journal of Hindu Studies 21 (1):25-54.
    The philosophical teachings of Sri Ramakrishna, the nineteenth-century Bengali mystic, have been a source of lively interpretive controversy. Numerous commentators have interpreted Sri Ramakrishna’s views in terms of a particular philosophical sect, such as Advaita, Viśiṣṭāḍvaita, or Tantra. Militating against this sectarian approach to Sri Ramakrishna’s teachings, I argue that Sri Ramakrishna’s philosophy is best characterized as “Vijñāna Vedānta,” a resolutely non-sectarian philosophy—rooted in the spiritual experience of what Sri Ramakrishna calls “vijñāna”—that harmonizes various apparently conflicting religious faiths, sectarian philosophies, (...)
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  7. An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada.Joshua Anderson - 2012 - Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to (...)
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  8. Vedānta, Śaṅkara and Moral Irrealism (Ethics-1, M10).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This and the following lessons cover the topic of Vedānta and ethics. Vedānta has two meanings. The first is the literal sense – “End of Vedas” – and refers to the Āraṇyakas and Upaniṣads—the latter part of the Vedas. The second sense of “Vedanta” is a scholastic one, and refers to a philosophical orientation that attempts to explain the cryptic Vedānta Sūtra (Brahma Sūtra) of Bādarāyaṇa, which aims at being a summary of the End of the Vedas. We shall (...)
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  9. Vivekananda's Rereading of Vedanta.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):141-148.
    An analysis of Swami Vivekananda's retelling of Vedanta.
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  10.  37
    Epistemologies and the Limitations of Philosophical Inquiry: Doctrine in Mādhva Vedānta.Deepak Sarma - 2005 - Routledgecurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine of (...)
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  11.  10
    Appayya’s Vedānta and Nīlakaṇṭha’s Vedāntakataka.Christopher Minkowski - 2016 - Journal of Indian Philosophy 44 (1):95-114.
    The seventeenth century author Nīlakaṇṭha Caturdhara wrote several works criticising the Vedāntic theology of the sixteenth century author, Appayya Dīkṣita. In one of these works, the Vedāntakataka, Nīlakaṇṭha picks out two doctrines for criticism: that the liberated soul becomes the Lord, and that souls thus liberated remain the Lord until all other souls are liberated. These doctrines appear both in Appayya’s Advaitin and in his Śivādvaitin writings. They appear to be ones to which Appayya was committed. They raise theological and (...)
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  12. The Self in Advaita Vedanta.Eliot Deutsch - 1966 - International Philosophical Quarterly 6 (March):5-21.
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the (...)
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  13.  55
    Book Review How to Organize Life? A Vedanta Kesari Presentation. [REVIEW]Swami Narasimhananda - 2011 - Prabuddha Bharata or Awakened India 116 (6):466-7.
    This book is a compilation of various articles published in the special issue of the English journal 'The Vedanta Kesari' of December 2002. Many monks and other thinkers have put forth their ideas on various methods to organise our lives.
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  14.  69
    The Metaphysics of Ethical Love: Comparing Practical Vedanta and Feminist Ethics.Vrinda Dalmiya - 2009 - Sophia 48 (3):221-235.
    In this paper I compare two very different deployments of love in ethics. Swami Vivekananda's concept of ethical love ties into the project of constructing an alternative masculinity for a colonized people; while feminist care ethics uses love to escape the perceived masculinity of traditional ethical theory. Using Kenneth Goodpaster's distinction between ‘framework questions’ and ‘application questions,’ I try to show that love in Practical Vedanta addresses the former while feminist care ethics concerns itself with the latter. Even though (...)
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  15.  55
    Consciousness, Cognition and the Cognitive Apparatus in the Vedānta Tradition.R. Balasubramanian - 2011 - Mens Sana Monographs 9 (1):54.
    A human being is a complex entity consisting of the Self (also known as Consciousness), mind, senses and the body. The Vedānta tradition holds that the mind, the senses and the body are essentially different from the Self or Consciousness. It is through consciousness that we are able to know the things of the world, making use of the medium of the mind and the senses. Furthermore, the mind, though material, is able to reveal things, borrowing the light from consciousness. (...)
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  16.  53
    Reconciling Dualism and Non-Dualism: Three Arguments in Vijñānabhikṣu’s Bhedābheda Vedānta. [REVIEW]Andrew J. Nicholson - 2007 - Journal of Indian Philosophy 35 (4):371-403.
    The late 16th century Indian philosopher Vijñānabhikṣu is most well known today for his commentaries on Sāṃkhya and Yoga texts. However, the majority of his extant corpus belongs to the tradition of Bhedābheda (Difference and Non-Difference) Vedānta. This article elucidates three Vedāntic arguments from Vijñānabhikṣu’s voluminous commentary on the Brahma Sūtra, entitled Vijñānāmṛtabhāṣya (Commentary on the Nectar of Knowledge). The first section of the article explores the meaning of bhedābheda, showing that in Vijñānabhikṣu’s understanding, “difference and non-difference” does not entail (...)
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  17.  34
    Vedanta for the Western World.Christopher Isherwood (ed.) - 1945 - Hollywood [Calif.]Marcel Rodd Co..
    Vedanta is the philosophy of the Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. ...
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  18.  25
    Dimensions of Renunciation in Advaita Vedānta.Kapil N. Tiwari - 1977 - Motilal Banarsidass.
    The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.
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  19.  12
    Vṛṣabhadeva on the Status of Ordinary Phenomena: Between Bhartṛhari and Advaita Vedānta.Marco Ferrante - 2015 - Journal of Indian Philosophy 43 (1):61-83.
    Vṛṣabhadeva’s Sphuṭākṣarā, a commentary on the first chapter of Bhartṛhari’s Vākyapadīya and its Vṛtti, offers a peculiar interpretation of the monistic ideas exposed at the beginning of the mūla text. The reflection on the status of ordinary reality and its relation with the unitary metaphysical principle is particularly interesting. Although according to Bhartṛhari’s perspective the entities of the world are real, the Sphuṭākṣarā offers a more intricate picture in which different degrees of reality seem involved. Furthermore, the author adopts hermeneutical (...)
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  20.  7
    On the Alleged Indebtedness of the Vedānta Paribhāṣā Towards the Vedānta Kaumudī: Some Considerations on an Almost Forgotten Vivaraṇa Text.Gianni Pellegrini - 2016 - Journal of Indian Philosophy 44 (3):485-505.
    Dharmarāja Adhvarin’s Vedānta Paribhāṣā is a well-known introduction to Advaita Vedānta, targeted to beginners who are already trained in Navya Nyāya. According to Dasgupta, the VP is so heavily indebted to Rāmādvaya’s Vedānta Kaumudī, which was composed in the middle of the 14th century and is today almost forgotten, that the VP’s “claim to originality vanishes”. The VK was, however, only edited in 1955 and then again in 1973. In the light of this improved textual basis, what is our judgement (...)
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  21. Ten Schools of the Vedānta.Roma Chaudhuri - 1973 - Rabindra Bharati University.
    pt. 1. Five schools: Samkara's Kevalādvaitāda. Rāmānuja's Visiṣtādvaitavāda. Nimbārka's Svābhāvika-Dvaitādvaitavāda. Madhva's Dvaita-vāda. Vallabha's Śuddhādvaita-vāda.--pt. 2. Further reflections on the five schools of the Vedanta.--pt. 3. Five remaining schools, together with the unique school of Swami Vivekananda.
     
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  22.  60
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry.Leesa S. Davis - 2010 - Continuum.
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : (...)
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  23.  32
    Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach.Pulasth Soobah Roodurmum - 2002 - Motilal Banarsidass Publishers.
    This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the ...
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  24. Role of Vedanta.Prem Mohan Lal Verma - 1959 - Indian National Renaissance Society.
    v. 1. Role of Vedanta as universal religion -- v. 2. Role of Vedanta as science of self-reliazation.
     
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  25.  26
    Vedanta: A Simple Introduction.Pravrajika Vrajaprana - 1999 - Vedanta Press.
    Vedanta An Overview redanta is one of the world's most ancient religious philosophies and T one of its broadest. Based on the Vedas, the sacred scriptures ...
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  26. Unpublished Lecture of Swami Vivekananda at the Barber’s—Vedanta The Soul.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (7):477-484.
    A new finding of lecture by Swami Vivekananda.
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  27.  96
    Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta.Olga Louchakova-Schwartz - 2017 - Open Theology 3 (1):257-273.
    Applying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example (...)
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  28.  13
    Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu, East-West Center Press.
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  29.  20
    The Encyclopedia of Indian Philosophies, Volume 3: Advaita Vedanta Up to Samkara and His Pupils.Karl H. Potter (ed.) - 1981 - Princeton University Press.
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  30. A History of Early Vedānta Philosophy.Hajime Nakamura - 1983 - Motilal Banarsidass.
     
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  31.  76
    The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda.Michael Comans - 2000 - Motilal Banarsidass Publishers.
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  32. Advaita Vedānta.R. Balasubramanian (ed.) - 2000 - Motilal Banarsidass Publishers.
     
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  33.  58
    The Philosophy of Sankar's Advaita Vedanta.Shyama Kumar Chattopadhyaya - 2000 - Sarup & Sons.
    Study on Śārīrakamīmāṃsābhāṣya by Śaṅkarācārya.
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  34.  13
    Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation.Michael W. Myers - 1994 - Philosophy East and West 44 (2):406-408.
  35.  25
    A History of the Dvaita School of Vedānta and its Literature.B. N. Krishnamurti Sharma - 1960 - Bombay: Booksellers' Pub. Co..
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
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  36.  7
    A Source Book of Advaita Vedānta.Eliot Deutsch - 1971 - Honolulu, University Press of Hawaii.
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  37.  14
    History of the Dvaita School of Vedānta and its Literature: From the Earliest Beginnings to Our Own Time.B. N. Krishnamurti Sharma - 1981 - Motilal Banarsidass.
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
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  38. Vedanta and Modern Physics.U. Chandrasekharayya - 2006 - Lokashikshana Trust.
     
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  39. Perceiving in Advaita Vedanta Epistemological Analysis and Interpretation.Bina Gupta, N. S. Dharmarajadhvarindra & Anantakrishna Sastri - 1991 - Motilal Banarsidass Publishers.
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  40.  27
    Making Space for Vedānta: Canon and Commentary in Caitanya Vaiṣṇavism. [REVIEW]Ravi M. Gupta - 2006 - International Journal of Hindu Studies 10 (1):75-90.
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  41.  15
    Man and His Becoming According to the Vedānta.René Guénon - 2001 - Sophia Perennis.
    A study of the constitution and development of the human being from the metaphysical point of view, with special reference to Vedantic doctrine.
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  42. Advaita Vedanta Up to Samkara and His Pupils.Karl H. Potter - 1981 - Motilal Banarsidass.
     
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  43. The Rope and the Snake: A Metaphorical Exploration of Advaita Vedānta.Arvind Sharma - 1997 - Manohar Publishers & Distributors.
     
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  44. Essays on Vedanta: Matter & Method.Satchidanandendra Saraswati - 1971 - Adhyatma Prakasha Karyalaya.
     
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  45. Problems and Perspectives in Religious Discourse Advaita Vedanta Implications.John Grimes - 1994
     
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  46. The Method of the Vedanta: A Critical Account of the Advaita Tradition.Satchidanandendra Saraswati - 1989 - Kegan Paul International.
     
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  47.  19
    The Dvaita Philosophy and its Place in the Vedanta.H. N. Raghavendracharya - 1941 - University of Mysore.
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  48. The Concept of Sat in Advaita Vedānta.R. Karunakaran - 1980 - Sri Sankara Sanskrit Vidyapeetham.
     
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  49. Vedanta and the Bengal Renaissance.Niranjan Dhar - 1977 - Minerva Associates (Publications).
     
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  50. Studies in Rāmānuja Vedānta.S. R. Bhatt - 1975 - Heritage Publishers.
     
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