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William [24] William [9]Simkulet William [7]Philotheus William [4]
Hayward William [3]E. William [3]Jennifer Marston William [3]Woods William [3]

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Profile: William Lewis William (American University)
Profile: William Day William
Profile: Billy William (Erskine College)
Profile: Robinson William
Profile: Brian William
Profile: Brandon William (University of Pennsylvania)
Profile: Witt William (Nanjing University of Science & Technology)
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  1. Jürgen Habermas & William Rehg (1994). Postscript to faktizitat und geltung. Philosophy and Social Criticism 20 (4):135-150.
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  2.  45
    William Evans (2009). Iris Murdoch, Liberal Education and Human Flourishing. Journal of Philosophy of Education 43 (1):75-84.
    Articulating the good of liberal education—what we should teach and why we should teach it—is necessary to resist the subversion of liberal education to economic or political ends and the mania for measurable skills. I argue that Iris Murdoch's philosophical writings enrich the work of contemporary Aristotelians, such as Joseph Dunne and Alasdair MacIntyre, on these issues. For Murdoch, studies in the arts and intellectual subjects, by connecting students to the inescapable contingency and finitude of human existence, contribute to the (...)
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  3. Beate Krais & Jennifer Marston William (2000). The Gender Relationship in Bourdieu's Sociology. Substance 29 (3):53-67.
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  4.  51
    Jeremy Butterfield, Constantine Pagonis, Andrea Carlino, Kenneth J. Carpenter, Nancy Cartwright, L. L. Cavalli-Sforza, W. F. Bodmer, Clark William, Jan Golinski & Simon Schaffer (2000). Aleksandrov, AD, AN Kolmogorov, and MA Lavrent'ev. Mathemat-Ics: Its Content, Methods and Meaning. 3 Vols. In One. Mineola: Dover Publications, 1999.(First Published in 1963). Pp Xv+ 1120. $29.95 (Paper). Beller, Mara. Quantum Dialogue: The Making of a Revolution. Chicago And. [REVIEW] Perspectives on Science 8 (1).
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  5.  3
    William M. Mandel (1993). Socialism: Feasibility and Reality. Science and Society 57 (3):349 - 355.
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  6.  7
    Rob Nixon & Riggan William (1982). Picaros, Madmen, Naifs, and Clowns: The Unreliable First-Person Narrator. Substance 11 (3):88.
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  7. E. William (1993). The Lotus Sðtra and the Rhetoric of Legitimization in Eleventh-Century Japanese Buddhism. Japanese Journal of Religious Studies 20:4.
     
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  8.  2
    Jean-Marc Leblanc & William Martinez (2005). Positionnements énonciatifs dans les vœux présidentiels sous la Cinquième République. Analyse des marques personnelles par les méthodes de cooccurrence. Corpus 4.
    Les messages de vœux des présidents de la République constituent un genre discursif particulier, lié à l’épidictique, et fournissent un angle d’approche original pour l’analyse de l’ethos présidentiel vu du rituel politique. A la différence de Cotteret [1969], Labbé [1983, 1990], désormais Mayaffre [2004], nous saisissons le discours présidentiel sous un angle plus étroit mais dont on peut penser qu’il apportera des éléments intéressants si l’on considère cette forme codifiée comme une quintessence du statut présidentiel en représentation. A la suite (...)
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  9. John Murdoch, Lüthy Cristoph & Newman William (eds.) (2001). Late Medieval and Early Modern Corpuscular Matter Theories,. Brill.
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  10.  15
    William Sims Bainbridge (2006). Social Cognition of Religion. Behavioral and Brain Sciences 29 (5):463-464.
    Research on religion can advance understanding of social cognition by building connections to sociology, a field in which much cognitively oriented work has been done. Among the schools of sociological thought that address religious cognition are: structural functionalism, symbolic interactionism, conflict theory, phenomenology, and, most recently, exchange theory. The gulf between sociology and cognitive science is an unfortunate historical accident.
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  11.  21
    Gunter Gebauer & Jennifer Marston William (2000). Habitus, Intentionality, and Social Rules: A Controversy Between Searle and Bourdieu. Substance 29 (3):68-83.
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  12.  11
    I. William (2011). From Cultural Popularity to the Paradox of Relevance: A Critical Discourse on the Endangered Status of Citizenship Theory. Thought and Practice: A Journal of the Philosophical Association of Kenya 3 (1):145-164.
    The purpose of this paper is to critically examine the endangered status of the concept of citizenship. The methodology employed consists of textual analysis and philosophical argumentation. The main findings of the paper are: The boundary of the meaning of citizenship keeps changing. Citizenship constitutes one of the most worrisome sources of conflict in modern states. There is no objectively correct interpretation of citizenship, both in its historical and contemporary understanding.The conclusion drawn from the findings is that various factors, especially (...)
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  13. William (1964). Philosophical Writings. Indianapolis: Bobbs-Merrill.
     
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  14.  12
    Sister Mary William (1962). The Relationships of the Intellectual Virtue of Science and Moral Virtue. New Scholasticism 36 (4):475-505.
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  15.  2
    Harms Lauren, Hodgson Deborah, Fulham William, Penttonen Markku, Schall Ulrich, Todd Juanita & Michie Patricia (2015). Impaired Generation of High-Frequency Oscillations in a Rat Model of Schizophrenia. Frontiers in Human Neuroscience 9.
  16.  15
    Martha E. William (1959). Gabriel Marcel's Notion of Value. Modern Schoolman 37 (1):29-38.
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  17.  31
    William (1983). Predestination, God's Foreknowledge, and Future Contingents. Hackett Pub Co.
  18.  14
    Gemma A. Calvert, K. William, M. Fulford & Sean A. Spence (1997). Casting a Wide Net Over Schizophrenia. Trends in Cognitive Sciences 1 (7):249-250.
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  19.  11
    S. J. Byron & J. William (2010). Applying the Tradition of Catholic Social Thought to Education for Business. Journal of Catholic Social Thought 7 (1):131-144.
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  20.  28
    R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.
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  21.  8
    E. William (2001). Augustine on Evil and Original Sin. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 40.
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  22.  22
    M. Bloodgood James, H. Turnley William & E. Mudrack Peter (forthcoming). Ethics Instruction and the Perceived Acceptability of Cheating. Journal of Business Ethics.
    This study examined whether undergraduate students’ perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students’ views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  23.  1
    Jastrzebski Nicola, Crewther David & Woods William (2015). Magnetoencephalographic Response Properties Associated with Capacity-Limited Sensory Gating Resources During More/Less Estimation Judgements: Case of the Disappearing Magnetic Dipole in Right Posterior Parietal Cortex Under the Cloak of Surround Masking. Frontiers in Human Neuroscience 9.
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  24.  1
    Lowe Bryan William & Noble Harter (1899). Studies on the Telegraphic Language: The Acquisition of a Hierarchy of Habits. Psychological Review 6 (4):345-375.
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  25.  7
    William (forthcoming). The Fall and Rise of an Antipodean Utopia: Brisbane, Australia. Utopian Studies.
  26. William (1951). Summa Logicae. St. Bonaventure, N.Y., Franciscan Institute.
     
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  27. P. Alston William (1996). Some (Temporarily) Final Thoughts on Evidential Arguments From Evil. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 311.
     
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  28.  17
    D. A. Y. William (2010). The Ends of Improvisation. Journal of Aesthetics and Art Criticism 68 (3):291-296.
    This essay attempts to address the question, "What makes an improvised jazz solo a maturation of the possibilities of this artform?" It begins by considering the significance of one distinguishable feature of an improvised jazz solo - how it ends - in light of Joseph Kerman's seemingly parallel consideration of the historical development of how classical concertos end. After showing the limits of this comparison, the essay proposes a counter-parallel, between the jazz improviser's attitude toward the solo's end and Ludwig (...)
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  29.  15
    H. Colby William, John Lantos Constance Dahlin & Myra Christopher John Carney (forthcoming). The National Consensus Project for Quality Palliative Care Clinical Practice Guidelines Domain 8: Ethical and Legal Aspects of Care. HEC Forum.
    In 2001, leaders with palliative care convened to discuss the standardization of palliative care and formed the National Consensus Project for Quality Palliative Care. In 2004, the National Consensus Project for Quality Palliative Care produced the first edition of Clinical Guidelines for Quality Palliative Care. The Guidelines were developed by leaders in the field who examined other national and international standards with the intent to promote consistent, accessible, comprehensive, optimal palliative care through the health care spectrum. Within the guidelines there (...)
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  30.  4
    H. Ludvigson, Caul Wayne, F. William, James H. Korn & James H. McHose (1964). Development and Attenuation of Delay-Engendering Avoidance Behavior. Journal of Experimental Psychology 67 (5):405.
  31.  3
    Sister Mary William (1964). The Nine Basic Arts. New Scholasticism 38 (1):122-125.
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  32.  1
    Snider Sarah, Sullivan Kelli, Hayward William, Luta George, Turkeltaub Peter & Friedman Rhonda (2014). What Factors Predict Individual Subjects' Re-Learning of Words During Anomia Treatment? Frontiers in Psychology 5.
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  33.  10
    Erica Mc William (2002). Against Professional Development. Educational Philosophy and Theory 34 (3):289–299.
  34.  2
    E. William (2003). 7 Duns Scotus on Natural and Supernatural Knowledge of God. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 238.
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  35.  3
    Lane Harlan, Kopp James, Sheppard William, Anderson Thomas & Carlson David (1967). Acquisition, Maintenance, and Retention in the Differential Reinforcement of Vocal Duration. Journal of Experimental Psychology 74 (2, Pt.2):1-16.
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  36.  2
    David Wilson Dixon & William (2006). Das Adam Smith Problem_ - _A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.
    _ Source: _Volume 5, Issue 2, pp 251 - 272 The old _Das Adam Smith Problem_ is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the _Wealth of Nations_ and another in the _Theory of Moral Sentiments_. Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, (...)
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  37.  3
    G. U. Y. William (1977). Philosophy of Education as Meta-Theory. Educational Philosophy and Theory 9 (2):43–55.
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  38.  1
    H. Janeway William (1997). Technology and Value. Social Research 64 (3):1327-1331.
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  39.  1
    A. William (1998). Dramatic Frame and Philosophic Idea In Plato. American Journal of Philology 119 (4):577-598.
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  40. A. J. Alexander, Smet, William & Aristotle (1968). Alexandre d'Aphrodisias Commentaire Sur les Météores D'Aristote. Publications Universitaires Nauwelaerts.
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  41. Tadeusz Zadwidski & Bechtel & William (2005). Gall's Legacy Revisited: Decomposition and Localization in Cognitive Neuroscience. In Christina E. Erneling & David Martel Johnson (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oup Usa.
     
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  42. Marc C. Conner & R. William (2007). Nash, Eds. In Marc C. Conner & William R. Nash (eds.), Charles Johnson: The Novelist as Philosopher. University Press of Mississippi.
     
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  43. Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald (1942). Greek Anthology, Books V-VIIAsklepiades of SamosAnthologie Grecque: Anthologie Palatine Livre VII, 1-363)Aeschylus, Prometheus BoundEuripides, MedeaSophocles, Antigone. An English Version. [REVIEW] Journal of Hellenic Studies 62:93.
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  44. Habermas Jürgen & Rehg William (1998). Remarks on Legitimation Through Human Rights. Philosophy and Social Criticism 24.
     
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  45. H. A. Llewellyn-Thomas, R. Arshinoff, M. Bell, J. I. William & C. D. Naylor (1998). The Ontario Hip and Knee Replacement Team. In the Queue for Total Joint Replacement: Patients' Perspectives on Waiting Times. Journal of Evaluation in Clinical Practice 4:63-74.
     
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  46. Fama Mackenzie, Snider Sarah, Hayward William, Friedman Rhonda & Turkeltaub Peter (2014). “I Know It but I Can’T Say It”: Clarifying the Subjective Experience of Inner Speech in Aphasia. Frontiers in Psychology 5.
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  47. Hughes Matthew, Woods William, Thomas Neil, Michie Patricia & Rossell Susan (2015). MEG Responses Over Right Inferior Frontal Gyrus During Stop-Signal Task Performance. Frontiers in Human Neuroscience 9.
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  48. Cary J. Nederman, Walter & William (2002). Political Thought in Early Fourteenth-Century England Treatises by Walter of Milemete, William of Pagula, and William of Ockham.
     
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  49. Lancaster Sarah, Rossell Susan, Hughes Matthew & Woods William (2015). A MEG Study of Auditory Verbal Hallucinations and Inhibition in Patients with Schizophrenia. Frontiers in Human Neuroscience 9.
  50. Adriaan Simplicius, W. William, Pattin & Stuyven (1971). Commentaire Sur les Catégories D'Aristote.
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