Results for 'archetypes'

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  1. Is Jung's Theory of Archetypes Compatible with Neo-Darwinism and Sociobiology?Ray Scott Percival - 1993 - Journal of Social and Evolutionary Systems 16 (4):459 - 487.
  2.  54
    Legal Archetypes and Metadata Collection.Alan Rubel - 2017 - Wisconsin International Law Review 34 (4):823-853.
    In discussions of state surveillance, the values of privacy and security are often set against one another, and people often ask whether privacy is more important than national security.2 I will argue that in one sense privacy is more important than national security. Just what more important means is its own question, though, so I will be more precise. I will argue that national security rationales cannot by themselves justify some kinds of encroachments on individual privacy (including some kinds that (...)
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  3.  35
    Protest Suicide: A Systematic Model with Heuristic Archetypes.Scott Spehr & John Dixon - 2014 - Journal for the Theory of Social Behaviour 44 (3):368-388.
    Suicide as a form of political protest is a little studied social phenomenon that cannot be dismissed simply as being irrational or patholognomic. We consider protest suicide to be a meaningful social action as purposive political act intended to change oppressive policies or practices. This paper synthesizes theoretical propositions associated with suicide in general, and protest suicide in particular, so as to construct a general explanatory model of protest suicide as a social phenomenon. Then, it analyzes protest suicide as a (...)
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  4.  55
    Moral Archetypes: Ethics in Prehistory.Roberto Thomas Arruda - 2019 - Terra à Vista.
    ABSTRACT -/- The philosophical tradition approaches to morals have their grounds predominantly on metaphysical and theological concepts and theories. Among the traditional ethics concepts, the most prominent is the Divine Command Theory (DCT). As per the DCT, God gives moral foundations to the humankind by its creation and through Revelation. Morality and Divinity are inseparable since the most remote civilization. These concepts submerge in a theological framework and are largely accepted by most followers of the three Abrahamic traditions: Judaism, Christianity, (...)
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  5. Giordano Bruno and the Enigma of Archetypes.Guido del Giudice - 2014 - la Biblioteca di Via Senato (6):28-31.
    The mystery of the images and an unknown book.
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  6.  70
    Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  7. The Numinous and the Archetypes as Timeless, Cosmic Ordering and Regulating Principles in Evolution.P. B. Todd - 2011 - C. G. Jung Society of Sydney Presentations.
    Psychoanalytic self-psychology as outlined by such depth psychologists as Jung, Fordham, Winnicott and Kohut provide a framework for conceptualizing a relationship of complementarity between psychic and immune defence as well as loss of bodily and self integration in disease. Physicist Erwin Schrödinger’s thesis that the so-called “arrow of time” does not necessarily deal a mortal blow to its creator is reminiscent of the concept of timeless dimensions of the unconscious mind and the Self in Analytical Psychology, manifest for instance, in (...)
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  8. Berkeley's Christian Neoplatonism, Archetypes, and Divine Ideas.Stephen H. Daniel - 2001 - Journal of the History of Philosophy 39 (2):239-258.
    Berkeley's doctrine of archetypes explains how God perceives and can have the same ideas as finite minds. His appeal of Christian neo-Platonism opens up a way to understand how the relation of mind, ideas, and their union is modeled on the Cappadocian church fathers' account of the persons of the trinity. This way of understanding Berkeley indicates why he, in contrast to Descartes or Locke, thinks that mind (spiritual substance) and ideas (the object of mind) cannot exist or be (...)
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  9. The Archetypes and the Collective Unconscious.C. G. Jung - 1959 - Routledge.
    The concept of 'Archteypes' and the hypothesis of 'A Collective Unconscious' are two of Jung's better known and most exciting ideas. In this volume - taken from the Collected Works and appearing in paperback for the first time - Jung describes and elaborates the two concepts. Three essays establish the theoretical basis which are then followed by essays on specific archetypes. The relation of these to the process of individuation is examined in the last section. _The Archetypes and (...)
     
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  10.  67
    The Model of the Principled Advocate and the Pathological Partisan: A Virtue Ethics Construct of Opposing Archetypes of Public Relations and Advertising Practitioners.Sherry Baker - 2008 - Journal of Mass Media Ethics 23 (3):235 – 253.
    Drawing upon contemporary virtue ethics theory, The Model of The Principled Advocate and The Pathological Partisan is introduced. Profiles are developed of diametrically opposed archetypes of public relations and advertising practitioners. The Principled Advocate represents the advocacy virtues of humility, truth, transparency, respect, care, authenticity, equity, and social responsibility. The Pathological Partisan represents the opposing vices of arrogance, deceit, secrecy, manipulation, disregard, artifice, injustice, and raw self-interest. One becomes either a Principled Advocate or a Pathological Partisan by habitually enacting (...)
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  11.  57
    Comparative Political Philosophy: Categorizing Political Philosophies Using Twelve Archetypes.John R. Shook - 2009 - Metaphilosophy 40 (5):633-655.
    Abstract: Comparative political philosophy can be stimulated by imposing a categorization scheme on possible varieties of political philosophies. This article develops a categorization scheme using four essential features of political philosophies, resulting in twelve archetypal political philosophies. The four essential features selected are a political philosophy's views concerning human nature, the proper function of morality, the best form of society, and the highest responsibility of citizenship. The twelve archetypal political philosophies range from the communal (Rousseau), the democratic (J. S. Mill), (...)
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  12.  21
    Archetypes and Memes: Their Structure, Relationships and Behaviour.C. M. H. Nunn - 1998 - Journal of Consciousness Studies 5 (3):344-354.
    This paper starts with an overview of C.G. Jung’s notion of archetypes. His ideas imply that Jungian archetypes can be viewed as the most general examples of the shared awarenesses that occur in groups of people of all sizes, ranging from families to humanity as a whole. The term ‘archetype’ is used in connection with such shared awarenesses in the subsequent discussion. The distinction that Jung made between archetypal representations and archetypes themselves is retained and emphasized. It (...)
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  13.  26
    Reflections on Waldron’s Archetypes.Michael Plaxton - 2011 - Law and Philosophy 30 (1):77-103.
    Jeremy Waldron argued that the government lawyers responsible for the ‘torture memos’ acted unprofessionally by undermining the prohibition on torture. He did so partly on the basis that that the torture prohibition represents a ‘legal archetype’ which cannot be undermined without doing considerable harm to large bodies of law. This paper argues that, however much intuitive appeal Waldron’s archetype-based analysis may have, its force is inherently limited. This is so for two reasons. First, the claim that the torture prohibition is (...)
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  14.  24
    Corporeal Archetypes and Power: Preliminary Clarifications and Considerations of Sex.Maxine Sheets-Johnstone - 1992 - Hypatia 7 (3):39 - 76.
    An examination of animate from reveals corporeal archetypes that underlie both human sexual behavior and the reigning Western biological paradigm of human sexuality that reworks the archetypes to enforce female oppression. Viewed within the framework of present-day social constructionist theory and Western biology, I show how both social constructionist feminists who disavow biology and biologists who reduce human biology to anatomy forget evolution and thereby forego understandings essential to the political liberation of women.
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  15.  5
    Archetypes and Paradigms: History, Politics, and Persons.Adrian Kuzminski - 1986 - History and Theory 25 (3):225-247.
    The Left is scientific, rational, paradigmatic; its concern is with the networks of relationships within which all things are located and through which all things have their significance. The Right is aesthetic, emotional. It attempts to understand in terms of some concrete specific, an archetype. Hybrids of these two, such as Christianity, Communism, and Fascism, mix paradigm and archetype and are dangerous. With the reification of form and idolatry of image, inhuman criteria of reality are automatically set up and give (...)
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  16. When the Body Speaks: The Archetypes in the Body.Phyllis Blakemore (ed.) - 2000 - Routledge.
    _When the Body Speaks_ applies Jungian concepts and and theories to infant development to demonstrate how archetypal imagery formed in early life can permanently affect a person's psychology. Drawing from Mara Sidoli's rich clinical observations, the book shows how psychosomatic disturbances originate in the early stages of life through unregulated affects. It links Jung's concepts of the self and the archetypes to the concepts of the primary self as conceptualized by Fordham, as well as incorporating the work of other (...)
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  17. Four Archetypes: [New in Paper].R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    One of Jung's most influential ideas has been his view, presented here, that primordial images, or archetypes, dwell deep within the unconscious of every human being. The essays in this volume gather together Jung's most important statements on the archetypes, beginning with the introduction of the concept in "Archetypes and the Collective Unconscious." In separate essays, he elaborates and explores the archetypes of the Mother and the Trickster, considers the psychological meaning of the myths of Rebirth, (...)
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  18. Philosophical Context of Jung's Theory of Complexes and Archetypes.Boris Rafailov - 2009 - Filozofia 64 (4):375-382.
    The paper gives a hermeneutical description of Jung’s theory of complexes and archetypes, in which the complexes are defined as those parts of psyche which have split from it. Thus the human inward could not be conceived as a simple and unified whole. Complexes were understood as neutral “nodal points” of the inner structure of psyche. Jung’s searching for the factors of their formation resulted in articulating of the theory of archetypes which he saw as the invisible “roots (...)
     
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  19. Archetypes as the Basic Sources of Milesian Protophilosophy.T. Szmrecsanyi - 2002 - Filozofia 57 (1):31-47.
    The Milesian protophilosophy was an important phase in the development of Western thought. The first philosophical ideas of the origin and the nature of the world arose from the mythological images. The author tries to show, that the Milesian conceptions do not draw on the particular Greek myths, but on the archaic mythology embodying various mythological motives - the archetypes. The latter emerge spontaneously from human unconciousness and become a part of consciousness. Thales' idea, that "water is the origin (...)
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  20. Archetypes of Wisdom: An Introduction to Philosophy.Douglas J. Soccio - 2010 - Wadsworth/Cengage Learning.
    This reader-friendly book examines philosophies and philosophers using an engaging, non-condescending approach that speaks to you at your level.
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  21.  21
    Four Archetypes: [New in Paper].C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    Reprint. Originally published: 1959; 1st Princeton/Bollingen pbk. ed. published: 1970.
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  22.  62
    Archetypes Without Patterns’: Locke on Relations and Mixed Modes.Walter Ott - 2017 - Archiv für Geschichte der Philosophie 99 (3):300-325.
    John Locke’s claims about relations (such as cause and effect) and mixed modes (such as beauty and murder) have been controversial since the publication of the Essay. His earliest critics read him as a thoroughgoing anti-realist who denies that such things exist. More charitable readers have sought to read Locke’s claims away. Against both, I argue that Locke is making ontological claims, but that his views do not have the absurd consequences his defenders fear. By examining Locke’s texts, as well (...)
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  23.  42
    The Politics of Black Fictive Space: Utopian Archetypes.Richard A. Jones - 2009 - Radical Philosophy Review 12 (1-2):391-418.
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black —to (...)
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  24.  32
    Berkeley, Archetypes, and Errors.Fred Ablondi - 2005 - Southern Journal of Philosophy 43 (4):493-504.
  25.  37
    Myths, Archetypes And Stereotypes In Contemporary Romanian Advertising Communication.Delia Cristina Balaban - 2010 - Journal for the Study of Religions and Ideologies 9 (26):244-248.
    Review of Mădălina Moraru, Mit și publicitate (Myth and advertising) (Bucharest: Nemira, 2009).
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  26.  52
    Archetypes and Consciousness.Charles E. Scott - 1977 - Idealistic Studies 7 (January):28-49.
    When we consider the concepts and assumptions of a way of interpreting we are not abstracting ourselves from concrete analytical practice, but are dealing with one dimension of that practice. When a person’s assumptions and concepts change, aspects of his therapeutic work will also change. The philosophical ideal of conceptual clarity means that one strives to be able to recognize how he interprets what is going on—he strives to recognize how he proceeds with the therapeutic process in relation to other (...)
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  27.  18
    Diagnosing System States: Beyond Senge's Archetypes.Dennis J. Moberg - 2001 - Emergence: Complexity and Organization 3 (2):19-36.
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  28.  36
    C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv/ Complete Works. Archetypes And Collective Unconsciousness. [REVIEW]Catalin Vasile Bobb - 2004 - Journal for the Study of Religions and Ideologies 3 (7):204-205.
    C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv Ed. Trei, Bucuresti, 2003.
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  29. Ideas and Archetypes: Appearance and Reality in Berkeley's Philosophy.Russell A. Lascola - 1973 - Pacific Philosophical Quarterly 54 (1):42.
     
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  30. Narrative Archetypes and Mahler's Ninth Symphony.Anthony Newcomb - 1992 - In Steven P. Scher (ed.), Music and Text: Critical Inquiries. Cambridge University Press. pp. 118--36.
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  31.  32
    On the Archetypes in Information Systems Development: An Exploration.Wita Wojtkowski - 1994 - World Futures 42 (1):155-160.
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  32.  47
    Religious Experience, Archetypes, and the Neurophysiology of Emotions.James P. Henry - 1986 - Zygon 21 (1):47-74.
  33.  7
    Archetypes, Constants, and Universal Paradigms in Prehistoric Art.Emmanuel Anati - 1994 - Semiotica 100 (2-4):125-140.
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  34.  14
    Berkeley on Archetypes.C. C. W. Taylor - 1985 - Archiv für Geschichte der Philosophie 67 (1):65-79.
  35.  19
    Ancient Scholarship Matthaios, Montanari, Rengakos Ancient Scholarship and Grammar. Archetypes, Concepts and Contexts. Pp. Viii + 592. Berlin and New York: Walter de Gruyter, 2011. Cased, €129.95, US$182. ISBN: 978-3-11-025403-7. Montanari, Pagani From Scholars to Scholia. Chapters in the History of Ancient Greek Scholarship. Pp. Xii + 207. Berlin and New York: Walter de Gruyter, 2011. Cased, €79.95, US$112. ISBN: 978-3-11-025162-3. [REVIEW]Eleanor Dickey - 2012 - The Classical Review 62 (1):122-126.
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  36.  13
    Ten Archetypes of Nature in Design.Mitchell Joachim - 2016 - Technoetic Arts 14 (1-2):127-130.
  37.  26
    Archetypes of Wisdom: An Introduction to Philosophy, 3rd Ed.Gregory Bassham - 1998 - Teaching Philosophy 21 (3):275-276.
  38.  5
    Archetypes and Ideas.Eugen Bär - 1976 - Philosophy Today 20 (2):114-123.
  39.  3
    Critically Civic Teacher Perception, Posture and Pedagogy: Negating Civic Archetypes.Kevin Russel Magill - 2019 - Journal of Social Studies Research 43 (2):159-176.
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  40.  5
    Groundworks for a Pedagogy of Evolutionary Love Ethics: Archetypes of Moral Imagination in the Pragmatisms of Peirce and Addams.Russell G. Moses - 2017 - Educational Theory 67 (6):713-725.
    In this essay, Russell G. Moses argues that Charles S. Peirce’s article “Evolutionary Love” establishes a general normative framework for a logic of evolutionary, progressive imagination that can be used to elucidate an evolutionary continuity between the normative works of Jane Addams, John Dewey, and Alain Locke. This exercise contributes to an understanding of pragmatism as a philosophy that seizes insights from evolution in order to normatively reconstruct dynamic meanings of truth, reality, ethics, politics, and art. In a dynamic model (...)
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  41.  13
    Ancient Scholarship and Grammar: Archetypes, Concepts, and Contexts. By Stephanos Matthaios, Franco Montanari, and Antonios Rengakos (Eds.).(Review). [REVIEW]Anna Novokhatko - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):699-701.
  42.  8
    Museum Archetypes and Collecting in the Ancient World Ed. By Maia Wellington Gahtan and Donatella Pegazzano.Carol C. Mattusch - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (4):557-559.
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  43.  8
    Archetypes and Ancestors: Palaeontology in Victorian London, 1850-1875. Adrian Desmond.Peter J. Bowler - 1984 - Isis 75 (1):232-233.
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  44.  12
    Assessing Capacity and Maturity for Change in Organisations: A Patterns-Based Tool Derived From Complexity and Archetypes.Stefanos Michiotis & Bruce Cronin - 2011 - Emergence: Complexity and Organization 13 (1-2):115-132.
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  45.  7
    History of Natural History Adrian Desmond, Archetypes and Ancestors: Palaeontology in Victorian London, 1850–1870. London: Blond and Briggs, 1982. Pp. 287. ISBN 0-85634-121-5. £15.95. [REVIEW]J. C. Thackray - 1984 - British Journal for the History of Science 17 (3):312-313.
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  46.  4
    Archetypes and Consciousness.Charles E. Scott - 1977 - Idealistic Studies 7 (1):28-49.
    When we consider the concepts and assumptions of a way of interpreting we are not abstracting ourselves from concrete analytical practice, but are dealing with one dimension of that practice. When a person’s assumptions and concepts change, aspects of his therapeutic work will also change. The philosophical ideal of conceptual clarity means that one strives to be able to recognize how he interprets what is going on—he strives to recognize how he proceeds with the therapeutic process in relation to other (...)
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  47.  5
    The Heros’ Quest of Dionysus as Individuation of an Age: Approaching the Dionysiaca Under the Aspect of Jungian Archetypes and the Monomyth of Joseph Campbell.Nina Aringer - 2014 - In Konstantinos Spanoudakis (ed.), Nonnus of Panopolis in Context: Poetry and Cultural Milieu in Late Antiquity with a Section on Nonnus and the Modern World. De Gruyter. pp. 487-504.
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  48.  12
    Philosophy, Education, Archetypes, and Dewey.D. A. Maciver - 1972 - Educational Philosophy and Theory 4 (1):1–9.
  49.  4
    Archetypes, Stereotypes and Humanity.Ronwyn Goodsir Thomas - 1983 - New Blackfriars 64 (754):159-170.
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  50.  4
    Metaphors, Archetypes, and the Biological Origins of Semiotics.Elizabeth C. Hirschman - 2002 - Semiotica 2002 (142).
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