Results for 'connexions'

61 found
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  1. Hume and Thick Connexions.Simon Blackburn - 1990 - Philosophy and Phenomenological Research 50:237-250.
  2. Agreeable Connexions: Scottish Enlightenment Links with France.Alexander Broadie - 2012 - John Donald.
  3. The Cradle of Language : Making Sense of Bodily Connexions.Stephen J. Cowley - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan.
  4.  49
    Necessary Connexions in Mechanics.Patrick Sibelius - 1990 - Synthese 82 (1):53 - 76.
    Hume's conception of causation and induction is discussed in the context where the causal evolution is represented by the motion of a free particle in space. The difference between classical and relativistic mechanics is shown to be significant for the discussion.
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  5. The Meaning of Hume's Necessary Connexions.Constantine Sandis - forthcoming - In Keith Allen & Tom Stoneham (eds.), Causation and Modern Philosophy.
  6. Hume and Hume's Connexions.M. A. Stewart & John P. Wright (eds.) - 1995 - Pennsylvania State University Press.
    Presenting significant new research on the moral and religious philosophy of David Hume, this volume illustrates the importance of intellectual context in understanding the work and career of one of the most important thinkers of the eighteenth century. Distinctive in its reappraisal of the influence of John Locke, Francis Hutcheson, and others, it examines how Hume reacted to, and in turn affected, other thinkers whose views, like his own, were bound up with specific philosophical, theological, and scientific traditions and commitments. (...)
     
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  7.  32
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  8. Hume and Hume's Connexions.M. A. Stewart & John P. Wright - 1996 - Tijdschrift Voor Filosofie 58 (2):381-383.
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  9.  13
    Alexander Broadie,Agreeable Connexions: Scottish Enlightenment Links with France. Edinburgh: John Donald, 2012. 230 Pp. £25 Pb. ISBN 9781906566517. [REVIEW]Fred Ablondi - 2015 - Journal of Scottish Philosophy 13 (2):123-126.
  10.  8
    Destouches-Février Paulette. Connexions entre les calculs des constructions, des problèmes, des propositions. Comptes rendus hebdomadaires des séances de l'Académie des Sciences , vol. 228 , pp. 31–33. [REVIEW]A. R. Turquette - 1950 - Journal of Symbolic Logic 15 (3):233.
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  11.  12
    Hume and Hume's Connexions.Ira Singer - 1998 - Journal of the History of Philosophy 36 (1):141-143.
  12.  14
    Hume and Hume's Connexions[REVIEW]Heiner Klemme - 1990 - Zeitschrift für Philosophische Forschung 44 (3):474 - 478.
  13.  8
    Greek Pins and Their Connexions with Europe and Asia.John Boardman & P. Jacobsthal - 1957 - Journal of Hellenic Studies 77:352.
  14.  11
    The Stevensweert Kantharos: Its Metrology and Eastern Connexions.A. D. H. Bivar - 1964 - Journal of the Warburg and Courtauld Institutes 27:307-311.
  15.  3
    Sur les Connexions du Ruban de Reil Avec la Corticalit? C?R?Brale.No Authorship Indicated - 1895 - Psychological Review 2 (6):620-621.
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  16.  4
    The Connexions Between Vital Acts in Suárez's Psychology.Simo Knuuttila - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 259-274.
  17.  4
    Expliquer Et Comprendre. Sur Quelques Connexions Remarquables Entre la Théorie du Texte, la Théorie de l'Action Et la Théorie de L'Histoire.Paul Ricœur - 1977 - Revue Philosophique De Louvain 75 (25):126-147.
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  18.  3
    Review: Paulette Destouches-Fevrier, Connexions Entre les Calculs des Constructions, des Problemes, des Propositions. [REVIEW]A. R. Turquette - 1950 - Journal of Symbolic Logic 15 (3):233-233.
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  19.  1
    Sur les connexions du noyau rouge avec la corticalit? c?r?brale and Recherches sur la structure anatomique du noyau rouge et ses connexions avec le p?doncule c?r?belleux sup?rieur.No Authorship Indicated - 1895 - Psychological Review 2 (6):623-624.
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  20.  1
    Some Balkan and Danubian Connexions of Troy.Ida Carleton Thallon - 1919 - Journal of Hellenic Studies 39:185-201.
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  21. Stewart, MA and Wright, JP (Eds.)-Hume and Hume's Connexions.J. Fieser - 1998 - Philosophical Books 39:246-247.
  22. The Cradle of Language: Making Sense of Bodily Connexions.Cowley Sj - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan. pp. 278--298.
     
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  23. MA Stewart and John P. Wright (Eds), Hume and Hume's Connexions.J. Somerville - 1998 - British Journal for the History of Philosophy 6 (1):140-142.
  24.  16
    Utilisation des réseaux socionumériques par les jeunes européens.Sonia Livingstone, Giovanna Mascheroni & Maria Francesca Murru - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
    L’utilisation des réseaux socionumériques est sans doute l’activité en ligne qui enregistre actuellement la croissance la plus rapide parmi les jeunes. Cet article présente de nouvelles conclusions pan-européennes du projet EU Kids Online sur la façon dont les enfants et les jeunes exploitent les possibilités des réseaux peer-to-peer offertes par les réseaux socionumériques, en se basant sur une enquête menée auprès d’environ 25 000 jeunes . Globalement, 59 % des jeunes internautes européens âgés de 9 à 16 ans disposent de (...)
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  25.  25
    La notion d'holonomie chez Élie Cartan.Philippe Nabonnand - 2009 - Revue d'Histoire des Sciences 62 (1):221-245.
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  26. Logic, Semantics, Metamathematics.Alfred Tarski - 1956 - Oxford, Clarendon Press.
    I ON THE PRIMITIVE TERM OF LOGISTICf IN this article I propose to establish a theorem belonging to logistic concerning some connexions, not widely known, ...
  27. Against the “New Hume”.Peter Millican - unknown
    Is Hume, or is he not, a realist about what Galen Strawson calls “Causation” (with a capital “C”) and Simon Blackburn calls “thick connexions”, that is, necessary connexions between events that go beyond functional relations of regular succession? With this “New Hume” debate now in its third decade, one might feel entitled to wonder whether there is any determinate answer to be had. Both sides have found plenty of Humean quotations to throw at their opponents, passages which taken (...)
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  28. Critical Notice of Alexander Bird, Nature's Metaphysics: Laws and Properties.Peter Menzies - forthcoming - Analysis.
    This book advocates dispositional essentialism, the view that natural properties have dispositional essences.1 So, for example, the essence of the property of being negatively charged is to be disposed to attract positively charged objects. From this fact it follows that it is a law that all negatively charged objects will attract positively 10 charged objects; and indeed that this law is metaphysically necessary. Since the identity of the property of being negatively charged is determined by its being related in a (...)
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  29.  11
    Perceptions and Objects.Yumiko Inukai - 2011 - Hume Studies 37 (2):189-210.
    In A Treatise of Human Nature, Hume seems to use the term “object” to refer to different things in different contexts, including impressions, ideas, perceptions, and bodies. Does he ever use the term “external bodies” to refer to things in the extra-mental world? I argue that what Hume means by external bodies when he affirms their existence is not externally existing, material objects that are somehow presented to the mind or presented in impressions. Rather, the bodies that Hume affirms are, (...)
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  30.  13
    Wittgenstein – morfolog I.Kristijan Krkač & Josip Lukin - 2008 - Synthesis Philosophica 23 (2):427-438.
    Dans la première partie, les auteurs étudient Wittgenstein en tant que morphologue. Ils expliquent son concept de vue synoptique et de connexions et offrent quelques notes sur les auteurs l’ayant influencé . En outre, les auteurs résument certains points chez Wittgenstein ainsi que certains commentaires à propos de sa méthode morphologique et de son application. L’objectif est de commenter les Investigations philosophiques : 122 et les Remarques sur Le Rameau d’or de Frazer : 133 ; la présentation, claire et (...)
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  31.  22
    Lukasiewicz : de l'aristotélisme autrichien à l'aristotélisme polonais.Roger Pouivet - 1999 - Philosophiques 26 (2):263-277.
    En 1910, Jan Lukasiewicz publiait Du principe de contradiction chez Aristote. Dans cet article, on explique les points principaux du livre de Lukasiewicz. Ce dernier affirme qu’Aristote n’a pas réussi dans sa tentative pour justifier le principe de contradiction. En fait, ce principe est moins logique qu’éthique, selon Lukasiewicz, et cela explique bien des difficultés posées par la théorie d’Aristote. On discute également de la façon dont Lukasiewicz utilise la notion d’« objets contradictoires », empruntée à la Théorie des Objets (...)
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  32.  27
    Gebrauchssprache und logik. eine philosophiehistorische notiz zu frege und lotze.Roger Schmit - 1990 - History and Philosophy of Logic 11 (1):5-17.
    Die Zusammenhänge die zwischen G. Freges und R. H. Lotzes logischen Lehren bestehen, sind, wie die gemeinsame Beurteilung der Gebrauchssprache zeigt, noch tiefer als allgemein angenommen. Insbesondere die von Frege konzipierte logische Sprachkritik ist in drei Punkten von Lotze beeinflußt. Lotze fordert nämlich die strenge Trennung von Logik und Gebrauchssprache. Daneben spielt der Begriff des Logischeinfachen eine zentrale Rolle in seiner Logik. Schließlich unterscheidet er den objektiven Gedanken von seiner Färbung. The connexions that exist between the logical doctrines of (...)
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  33.  17
    Hume's Impressions: R.J. Butler.R. J. Butler - 1975 - Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
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  34.  25
    Friendship's Indecencies: Reflections On Maria Markus's 'Lovers and Friends' and 'Decent and/or Civil Society'.Harry Blatterer - 2010 - Thesis Eleven 101 (1):36-43.
    This essay brings together some lines of thought contained in Maria Markus’s ‘Lovers and Friends’ (2010) and ‘Decent Society and/or Civil Society?’ (2001), and, on that basis, explores possibilities for thinking about friendship in the context of contemporary social change. I begin by situating current problems concerning the semantics of friendship in their historical trajectory. I then go on to elaborate friendship’s ‘normative flexibility’, that is, its relative immunity to reifying societal pressures. Finally, I reflect upon the connexions between (...)
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  35.  33
    The Unnatural Selection of Consciousness.Ray Tallis - 2009 - The Philosophers' Magazine 46 (46):28-35.
    Long before self-awareness, memory, foresight and powers of conscious deliberation emerge to give an advantage over those creatures that lack those things, there is a more promising alternative to consciousness at every step of the way: more efficient unconscious mechanisms, which seem equally or more likely to be thrown up by spontaneous variation. If you had to undertake something really difficult – for example growing in utero a brain with all its connexions in place – consciousness is the last (...)
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  36.  30
    Pascal Y Los Indivisibles.Javier de Lorenzo - 1985 - Theoria 1 (1):87-120.
    The pascalian use of indivisibles is here considered in the context of the theological and mathematical debates of the time, by distinguishing it clearly from this of Cavalieri. The combinatory and geometrical approaches are closely linked in Pascal’s work. His use of indivisibles has a heuristic, inventive character and not only a demonstrative one. Ontologically speaking, it stems out from the acceptance of actual infinite. The use of the symmetry axiom of Archimedes is the basis of the pascalian use of (...)
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  37.  32
    Assimetria causal: um estudo.Túlio Roberto Xavier de Aguiar - 2003 - Kriterion: Journal of Philosophy 44 (108):279-289.
    This paper examines the asymmetrical aspect of causal relation, confronting it to Humean and Neo-Humean's view. Following Hausman and Ehring, we favor a situational approach to causal asymmetry. We explore the Hausman's analysis of flagpole's example, clearing the connexions between causation and explanation. Our general diagnosis is that the Neo-humean tradition wrongly supposes that nomic relations, with the exception of minor details, exhaust the causal relations.
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  38.  22
    Gödelův důkaz Boží existence.David Černý & Elisa Ferretti - 2011 - Studia Neoaristotelica 8 (2):211-248.
    Dissertatio proposita circa “argumentum ontologicum” pro existentia Dei, quem K. Goedel construxit, versatur. In prima parte structuram logicam dicti argumenti exponimus, singulos gradus argumenti explicamus, “collapsumque modalitatum”, quo argumentum invalidari invenitur, examinamus. Sequenti parte recentiores quasdam confectiones argumenti pertractamus; et scil. praecipue formam eius, quae super conceptum mathematicum multitudinis seu “complexus elementorum terminatorum” fundatur, et formam “algebraicam”, quarum affinitates quasdam notabiles prae oculos ponimus. Ultima parte disceptationes, quae circa huiusce argumenti validitatem ac momentum respectu modernae theisticae philosophiae agebantur, describimus. Loco (...)
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  39. Human Beings and Automatons.Simo Säätelä - unknown
    J.S. Mill has formulated a classical statement of the "argument from analogy� concerning knowledge of other minds: "I must either believe them [other human beings] to be alive, or to be automatons� (Mill 1872, 244). It is possible that Wittgenstein had this in mind when writing the following: "I believe he is suffering.�—Do I also believe that he isn"t an automaton? It would go against the grain to use the word in both connexions. (Or is it like this: I (...)
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  40.  22
    How Hume Became 'The New Hume': A Developmental Approach.James Hill - 2012 - Journal of Scottish Philosophy 10 (2):163-181.
    It is argued that we should distinguish between an ‘early Hume’ and a ‘mature Hume’ on causality. In his early period, represented by the Treatise, Hume had not yet adopted Newtonian active principles. In the mature period, however, represented in particular by the First Enquiry, his theory of causation has been transformed by a reception of Newton. This leads Hume to drop the condition of contiguity, which had excluded action-at-a-distance in the Treatise. It also leads him to allow real necessary (...)
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  41.  32
    Week 12: Medieval Elements in Berkeley, Locke and Hume.John Kilcullen - manuscript
    This is cassette 12, concerned with more connexions between late medieval and early modern thought. The first writer we will look at is George Berkeley, who criticised Locke's theory of abstract ideas and put forward his own theory of universality.
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  42.  22
    Self Identity.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:75-95.
    Possession is preeminently the form in which the other becomes the same, by becoming mine. (Levinas, TI, 46)If perceptions are distinct existences, they form a whole only by being connected together. But no connexions among distinct existences are ever discoverable by human understanding. We only feel a connexion or determination of the thought to pass from one object to another. It follows, therefore, that the thought alone feels personal identity, when reflecting on the train of past perceptions that compose (...)
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  43.  25
    The Matching of Parts of Things.Charles J. Jardine & Nicholas Jardine - 1971 - Studia Logica 27 (1):123 - 132.
    An axiomatic treatment of the relation part of is shown to lead naturally to an account of the ways in which parts of things are matched. The determination of matchings by the properties of parts and by the relations between parts is discussed and shown to be relevant to certain classificatory problems in science. The connexions between matchings and symmetries of parts are explored, and a general account is given of the ways in which ambiguities in the matching of (...)
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  44.  12
    Education and Training for Young People at Risk of Becoming NEET: Findings From an Ethnographic Study of Work‐Based Learning Programmes.Robin Simmons & Ron Thompson - 2011 - Educational Studies 37 (4):447-450.
    This report provides a summary of findings from an ethnographic study of work?based learning provision for 16?18?year?olds who would otherwise fall into the UK Government category of not in education, employment or training (NEET). The research project took place in the north of England during 2008?2009, and investigated the biographies, experiences and aspirations of young people and practitioners working on Entry to Employment (E2E) programmes in four learning sites. The detailed research findings are reported in four papers covering the conceptual (...)
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  45.  23
    Connectionism Hits the Chinese Gym.David Harrison - 1997 - Connexions 1.
  46.  11
    Philosophy in France: Some After-Thoughs of M. Bergson.S. V. Keeling - 1935 - Philosophy 10 (39):355 - 359.
    To the bulk of the British reading public ‘contemporary French philosophy’ would seem to be interchangeable with ‘the works of M. Bergson.’ And it can scarcely be otherwise when, as an erudite correspondent of Le Temps relates, Paris now prints in a week one million books—as many as were printed annually in the reign of the Roi Soleil. For the proportion of these devoted to philosophy is not small. One voracious reader and professor of philosophy in Switzerland, Monsieur J. Benrubi (...)
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  47.  11
    Ethics According to the Nature in the Age of Evolutionary Thinking.Lorenz Krüger - 1987 - Grazer Philosophische Studien 30:25-42.
    It is argued that the opposition of nature and ethics ought to be overcome by the cooperation of scientific and ethical studies. Beyond that, theoretical, practical and specifically political reasons suggest a serious examination of the possibilities for an ethical orientation derived from evolutionary biology. So far, however, the conceptual connexion between evolutionary facts and ethical norms appears to be insufficiently understood. Given that, suggestive connexions offered by biological thinkers need critical examination, especially of their hidden historical conditions and (...)
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  48.  6
    XV—Nature, Artifice and Moral Approbation.Christopher Cherry - 1976 - Proceedings of the Aristotelian Society 76 (1):265-282.
    In Book III of A Treatise on Human Nature,' Hume puts two questions which he says are distinct. The first concerns "the manner in which the rules of justice are established by the artifice of men." The second concerns "the reasons which determine us to attribute to the observance or neglect of these rules a moral beauty and deformity." Whatever his sympathies, the reader is bound to be struck by the sustained ingenuity of Hume's answer to the first question. He (...)
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  49.  10
    Une balistique de l'intentionnalité. Compte rendu de Arkadiusz Chrudzimski, Gegenstandstheorie und Theorie der Intentionalität bei Alexius Meinong, Dordrecht, Springer, 2007, 386 pages. [REVIEW]Giuliano Bacigalupo - 2010 - Methodos 10.
    Comme le titre l’indique (« Théorie de l’objet et intentionnalité chez Alexius Meining »), ce volume d’Arkadiusz Chrudzimski récemment publié chez Springer a pour but d´étudier les multiples connexions entre la théorie de l’intentionnalité et la théorie de l’objet au sein du développement de la pensée d’Alexius Meinong (1853-1920). Plus précisément, selon l’auteur, la théorie de l’objet formulée par Meinong en 1904 – dans ses traits fondamentaux mais pas définitifs – serait l’aboutissement in..
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  50.  17
    La Logique Peut-Elle Mouvoir L'Esprit?Pascal Engel - 1998 - Dialogue 37 (1):35-.
    This paper attempts to take a new look at the famous Lewis Carroll paradox about Achilles and the Tortoise. It examines in particular the connections between Lewis Carroll's regress argument for logical inferences and a similar regress for practical inferences. The Tortoise's point of view is espoused: no norm of reasoning or of conduct can in itself only the brute force of belief can. This conclusion is a Humean one. But it does not imply that we renounce altogether the normative (...)
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