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  1. Power, action, and belief: a new sociology of knowledge?John Law (ed.) - 1986 - Boston: Routledge & Kegan Paul.
  2.  42
    MAC/FAC: A Model of Similarity‐Based Retrieval.Kenneth D. Forbus, Dedre Gentner & Keith Law - 1995 - Cognitive Science 19 (2):141-205.
    We present a model of similarity‐based retrieval that attempts to capture three seemingly contradictory psychological phenomena: (a) structural commonalities are weighed more heavily than surface commonalities in similarity judgments for items in working memory; (b) in retrieval, superficial similarity is more important than structural similarity; and yet (c) purely structural (analogical) remindings e sometimes experienced. Our model, MAC/FAC, explains these phenomena in terms of a two‐stage process. The first stage uses a computationally cheap, non‐structural matcher to filter candidate long‐term memory (...)
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  3. The evil-god challenge.Stephen Law - 2010 - Religious Studies 46 (3):353 - 373.
    This paper develops a challenge to theism. The challenge is to explain why the hypothesis that there exists an omnipotent, omniscient and all-good god should be considered significantly more reasonable than the hypothesis that there exists an omnipotent, omniscient and all-evil god. Theists typically dismiss the evil-god hypothesis out of hand because of the problem of good–there is surely too much good in the world for it to be the creation of such a being. But then why doesn't the problem (...)
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  4. The Dependence Response and Explanatory Loops.Andrew Law - 2020 - Faith and Philosophy 37 (3):294-307.
    There is an old and powerful argument for the claim that divine foreknowledge is incompatible with the freedom to do otherwise. A recent response to this argument, sometimes called the “dependence response,” centers around the claim that God’s relevant past beliefs depend on the relevant agent’s current or future behavior in a certain way. This paper offers a new argument for the dependence response, one that revolves around different cases of time travel. Somewhat serendipitously, the argument also paves the way (...)
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  5. Freedom, Foreknowledge, and Dependence: A Dialectical Intervention.Taylor W. Cyr & Andrew Law - 2020 - American Philosophical Quarterly 57 (2):145-154.
    Recently, several authors have utilized the notion of dependence to respond to the traditional argument for the incompatibility of freedom and divine foreknowledge. However, proponents of this response have not always been so clear in specifying where the incompatibility argument goes wrong, which has led to some unfounded objections to the response. We remedy this dialectical confusion by clarifying both the dependence response itself and its interaction with the standard incompatibility argument. Once these clarifications are made, it becomes clear both (...)
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  6.  42
    Reassembling Social Science Methods: The Challenge of Digital Devices.Evelyn Ruppert, John Law & Mike Savage - 2013 - Theory, Culture and Society 30 (4):22-46.
    The aim of the article is to intervene in debates about the digital and, in particular, framings that imagine the digital in terms of epochal shifts or as redefining life. Instead, drawing on recent developments in digital methods, we explore the lively, productive and performative qualities of the digital by attending to the specificities of digital devices and how they interact, and sometimes compete, with older devices and their capacity to mobilize and materialize social and other relations. In doing so, (...)
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  7.  50
    Aircraft stories: decentering the object in technoscience.John Law - 2002 - Durham, NC: Duke University Press.
    "What is a military aircraft? John Law shows in his beautiful analysis that it is a constant oscillation between multiplicity and singularity.
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  8.  27
    Complexities: Social Studies of Knowledge Practices.John Law & Annemarie Mol (eds.) - 2002 - Duke University Press.
    Although much recent social science and humanities work has been a revolt against simplification, this volume explores the contrast between simplicity and complexity to reveal that this dichotomy, itself, is too simplistic. John Law and Annemarie Mol have gathered a distinguished panel of contributors to offer—particularly within the field of science studies—approaches to a theory of complexity, and at the same time a theoretical introduction to the topic. Indeed, they examine not only ways of relating to complexity but complexity _in (...)
  9.  46
    Lessons from Grandfather.Andrew Law & Ryan Wasserman - 2022 - Philosophies 7 (1):11.
    Assume that, even with a time machine, Tim does not have the ability to travel to the past and kill Grandfather. Why would that be? And what are the implications for traditional debates about freedom? We argue that there are at least two satisfactory explanations for why Tim cannot kill Grandfather. First, if an agent’s behavior at time _t_ is causally dependent on fact _F_, then the agent cannot perform an action (at _t_) that would require _F_ to have not (...)
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  10.  70
    Embodied action, enacted bodies: The example of hypoglycaemia.Annemarie Mol & John Law - 2007 - In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge. pp. 6--87.
  11.  22
    Embodied Action, Enacted Bodies: the Example of Hypoglycaemia.John Law & Annemarie Mol - 2004 - Body and Society 10 (2-3):43-62.
    We all know that we have and are our bodies. But might it be possible to leave this common place? In the present article we try to do this by attending to the way we do our bodies. The site where we look for such action is that of handling the hypoglycaemias that sometimes happen to people with diabetes. In this site it appears that the body, active in measuring, feeling and countering hypoglycaemias is not a bounded whole: its boundaries (...)
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  12.  71
    From the fixity of the past to the fixity of the independent.Andrew Law - 2020 - Philosophical Studies 178 (4):1301-1314.
    There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past”. A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent”. This paper presents three arguments for the claim that FI ought to (...)
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  13. Naturalism, evolution and true belief.Stephen Law - 2012 - Analysis 72 (1):41-48.
    Plantinga's Evolutionary Argument Against Naturalism aims to show that naturalism is, as he puts it, ‘incoherent or self defeating’. Plantinga supposes that, in the absence of any God-like being to guide the process, natural selection is unlikely to favour true belief. Plantinga overlooks the fact that adherents of naturalism may plausibly hold that there exist certain conceptual links between belief content and behaviour. Given such links, natural selection will favour true belief. A further rather surprising consequence of the existence of (...)
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  14. If Molinism is true, what can you do?Andrew Law - forthcoming - International Journal for Philosophy of Religion:1-16.
    Suppose Molinism is true and God placed Adam in the garden because God knew Adam would freely eat of the fruit. Suppose further that, had it not been true that Adam would freely eat of the fruit, were he placed in the garden, God would have placed someone else there instead. When Adam freely eats of the fruit, is he free to do otherwise? This paper argues that there is a strong case for both a positive and a negative answer. (...)
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  15.  28
    Attention capture by faces.Stephen R. H. Langton, Anna S. Law, A. Mike Burton & Stefan R. Schweinberger - 2008 - Cognition 107 (1):330-342.
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  16. The Pandora’s box objection to skeptical theism.Stephen Law - 2015 - International Journal for Philosophy of Religion 78 (3):285-299.
    Skeptical theism is a leading response to the evidential argument from evil against the existence of God. Skeptical theists attempt to block the inference from the existence of inscrutable evils to gratuitous evils by insisting that given our cognitive limitations, it wouldn’t be surprising if there were God-justifying reasons we can’t think of. A well-known objection to skeptical theism is that it opens up a skeptical Pandora’s box, generating implausibly wide-ranging forms of skepticism, including skepticism about the external world and (...)
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  17. Sociological Review Monograph 32.John Law - 1986 - In Power, Action, and Belief: A New Sociology of Knowledge? Routledge & Kegan Paul. pp. 234--263.
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  18.  7
    ‘I should do what?’ Addressing research misconduct through values alignment.Kate Chatfield & Emma Law - 2024 - Research Ethics 20 (2):251-271.
    Evidence suggests that the incidence of research misconduct is not in decline despite efforts to improve awareness, education and governance mechanisms. Two responses to this problem are favoured: first, the promotion of an agent-centred ethics approach to enhance researchers’ personal responsibility and accountability, and second, a change in research culture to relieve perceived pressures to engage in misconduct. This article discusses the challenges for both responses and explains how normative coherence through values alignment might assist. We argue that research integrity (...)
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  19. Incompatibilism and the garden of forking paths.Andrew Law - 2023 - Philosophical Issues 33 (1):110-123.
    Let (leeway) incompatibilism be the thesis that causal determinism is incompatible with the freedom to do otherwise. Several prominent authors have claimed that incompatibilism alone can capture, or at least best captures, the intuitive appeal behind Jorge Luis Borges's famous “Garden of Forking Paths” metaphor. The thought, briefly, is this: the “single path” leading up to one's present decision represents the past; the forking paths that one must decide between represent those possible futures consistent with the past and the laws (...)
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  20.  42
    Objects and Spaces.John Law - 2002 - Theory, Culture and Society 19 (5-6):91-105.
    Law's article begins by restating the classical ANT position that objects do not exist `in themselves' but are the effect of a performative stabilization of relational networks. In addition, these material enactments inevitably have a spatial dimension; they simultaneously establish spatial conditions for objectual identity, continuity, and difference. Space must not be reified as a natural, pre-existing container of the social and the material, but is itself a performance. Moreover, there are multiple forms of spatiality beyond the Euclidean space of (...)
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  21.  60
    Whatever should be done with indexical expressions?Barry Barnes & John Law - 1976 - Theory and Society 3 (2):223-237.
  22.  61
    The growth and structure of gold and silver deposits formed by evaporation inside an electron microscope.D. W. Pashley, M. J. Stowell, M. H. Jacobs & T. J. Law - 1964 - Philosophical Magazine 10 (103):127-158.
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  23.  38
    Why There Is Something Rather than Nothing.Stephen Law - 2004 - Philosophical Review 116 (2):300-303.
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  24. Evidence, Miracles, and the Existence of Jesus.Stephen Law - 2011 - Faith and Philosophy 28 (2):129-151.
    The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testamentdocuments alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima (...)
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  25.  75
    The puzzle of hyper‐change.Andrew Law - 2018 - Ratio 32 (1):1-11.
    If there is a second dimension of time – a so-called ‘hypertime’ – is it logically possible for the past to change? Some have said yes; others have said no. I say yes provided that one has the appropriate ontological view of hypertime. So far, the ontology of hypertime has seldom been discussed. As such, this paper not only defends the logical possibility of a changing past, but aims to start a discussion on what ontological commitments are required to make (...)
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  26.  37
    Naturalism versus theism is a false dilemma.Stephen Law - 2020 - Think 19 (56):103-107.
    This article argues that it is a mistake to assume that atheism entails naturalism, that naturalism is what leads someone to embrace atheism, and that atheists must sign up to a ‘naturalistic world-view’.
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  27. Five private language arguments.Stephen Law - 2004 - International Journal of Philosophical Studies 12 (2):159-176.
    This paper distinguishes five key interpretations of the argument presented by Wittgenstein in Philosophical Investigations I, §258. I also argue that on none of these five interpretations is the argument cogent. The paper is primarily concerned with the most popular interpretation of the argument: that which that makes it rest upon the principle that one can be said to follow a rule only if there exists a 'useable criterion of successful performance' (Pears) or 'operational standard of correctness' (Glock) for its (...)
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  28. The War for Children's Minds.Stephen Law - 2006 - Routledge.
    First Published in 2007. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  29. An ERP study of effects of regularity and consistency in delayed naming and lexicality judgment in a logographic writing system.Yen Na Yum, Sam-Po Law, I.-Fan Su, Kai-Yan Dustin Lau & Kwan Nok Mo - 2014 - Frontiers in Psychology 5.
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  30.  33
    Believing bullshit: how not to get sucked into an intellectual black hole.Stephen Law - 2011 - Amherst, N.Y.: Prometheus Books.
    Playing the mystery card -- "But it fits!" -- Going nuclear -- Moving the semantic goalposts -- "But I just know!" -- Pseudo-profundity -- Piling up the anecdotes -- Pressing your buttons -- Conclusion -- The Tapescrew letters.
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  31.  67
    Skeptical theism and Skepticism About the External World and Past.Stephen Law - 2017 - Royal Institute of Philosophy Supplement 81:55-70.
    Skeptical theism is a popular - if not universally theistically endorsed - response to the evidential problem of evil. Skeptical theists question how we can be in a position to know God lacks God-justifying reason to allow the evils we observe. In this paper I examine a criticism of skeptical theism: that the skeptical theists skepticism re divine reasons entails that, similarly, we cannot know God lacks God-justifying reason to deceive us about the external world and the past. This in (...)
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  32.  11
    Science for social scientists.John Law - 1984 - London: Macmillan Press. Edited by Peter Lodge.
  33. Natural Kinds of Substance.Stephen Law - 2016 - Australasian Journal of Philosophy 94 (2):283-300.
    This paper presents an extension of Putnam's account of how substance terms such as ‘water’ and ‘gold’ function and of how a posteriori necessary truths concerning the underlying microstructures of such kinds may be derived. The paper has three aims. I aim to refute a familiar criticism of Putnam's account: that it presupposes what Salmon calls an ‘irredeemably metaphysical, and philosophically controversial, theory of essentialism’. I show how all of the details of Putnam's account—including those that Salmon believes smuggle in (...)
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  34.  51
    Free Will and Two Local Determinisms.Andrew Law & Neal A. Tognazzini - 2019 - Erkenntnis 84 (5):1011-1023.
    Hudson has formulated two local deterministic theses and argued that both are incompatible with freedom. We argue that Hudson has half the story right. Moreover, reflection on Hudson’s theses brings out an important point for debates about freedom generally: that instead of focusing on the notion of entailment, debates about freedom should focus on the notions of explanation and sourcehood. Hudson’s theses provide an excellent case study for why the latter notions ought to take precedence over the former in debates (...)
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  35.  26
    The relationship of phonological ability, speech perception, and auditory perception in adults with dyslexia.Jeremy M. Law, Maaike Vandermosten, Pol Ghesquiere & Jan Wouters - 2014 - Frontiers in Human Neuroscience 8.
  36.  52
    Alternatives in different dimensions: a case study of focus intervention.Haoze Li & Jess H.-K. Law - 2016 - Linguistics and Philosophy 39 (3):201-245.
    In Beck, focus intervention is used as an argument for reducing Hamblin’s semantics for questions to Rooth’s focus semantics. Drawing on novel empirical evidence from Mandarin and English, we argue that this reduction is unwarranted. Maintaining both Hamblin’s original semantics and Rooth’s focus semantics not only allows for a more adequate account for focus intervention in questions, but also correctly predicts that focus intervention is a very general phenomenon caused by interaction of alternatives in different dimensions.
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  37.  19
    Kierkegaard's kenotic Christology.David R. Law - 2013 - Oxford: Oxford University Press.
    An in-depth study of Kierkegaard's thinking on Christology, emphasising the radical nature of his approach to the incarnation, with an emphasis on the call of the Christian believer to a life of 'kenotic' (self-emptying) discipleship in imitation of Christ.
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  38.  45
    How Informed Is Online Informed Consent?Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson - 2005 - Ethics and Behavior 15 (1):37-48.
    We examined participants' reading and recall of informed consent documents presented via paper or computer. Within each presentation medium, we presented the document as a continuous or paginated document to simulate common computer and paper presentation formats. Participants took slightly longer to read paginated and computer informed consent documents and recalled slightly more information from the paginated documents. We concluded that obtaining informed consent online is not substantially different than obtaining it via paper presentation. We also provide suggestions for improving (...)
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  39.  88
    Can Transcranial Direct-Current Stimulation Alone or Combined With Cognitive Training Be Used as a Clinical Intervention to Improve Cognitive Functioning in Persons With Mild Cognitive Impairment and Dementia? A Systematic Review and Meta-Analysis.Pablo Cruz Gonzalez, Kenneth N. K. Fong, Raymond C. K. Chung, Kin-Hung Ting, Lawla L. F. Law & Ted Brown - 2018 - Frontiers in Human Neuroscience 12.
  40.  10
    Children’s Gender Stereotypes in STEM Following a One-Shot Growth Mindset Intervention in a Science Museum.Fidelia Law, Luke McGuire, Mark Winterbottom & Adam Rutland - 2021 - Frontiers in Psychology 12.
    Women are drastically underrepresented in science, technology, engineering, and mathematics and this underrepresentation has been linked to gender stereotypes and ability related beliefs. One way to remedy this may be to challenge male bias gender stereotypes around STEM by cultivating equitable beliefs that both female and male can excel in STEM. The present study implemented a growth mindset intervention to promote children’s incremental ability beliefs and investigate the relation between the intervention and children’s gender stereotypes in an informal science learning (...)
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  41.  39
    The Global Language of Human Rights: A Computational Linguistic Analysis.David S. Law - 2018 - The Law and Ethics of Human Rights 12 (1):111-150.
    Human rights discourse has been likened to a global lingua franca, and in more ways than one, the analogy seems apt. Human rights discourse is a language that is used by all yet belongs uniquely to no particular place. It crosses not only the borders between nation-states, but also the divide between national law and international law: it appears in national constitutions and international treaties alike. But is it possible to conceive of human rights as a global language or lingua (...)
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  42.  8
    Science and Math Interest and Gender Stereotypes: The Role of Educator Gender in Informal Science Learning Sites.Luke McGuire, Tina Monzavi, Adam J. Hoffman, Fidelia Law, Matthew J. Irvin, Mark Winterbottom, Adam Hartstone-Rose, Adam Rutland, Karen P. Burns, Laurence Butler, Marc Drews, Grace E. Fields & Kelly Lynn Mulvey - 2021 - Frontiers in Psychology 12.
    Interest in science and math plays an important role in encouraging STEM motivation and career aspirations. This interest decreases for girls between late childhood and adolescence. Relatedly, positive mentoring experiences with female teachers can protect girls against losing interest. The present study examines whether visitors to informal science learning sites differ in their expressed science and math interest, as well as their science and math stereotypes following an interaction with either a male or female educator. Participants were visitors to one (...)
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  43. Is Human Virtue a Civic Virtue? A Reading of Aristotle's Politics 3.4.L. K. Gustin Law - 2017 - In Emma Cohen de Lara & Rene Brouwer (eds.), Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Chem, Switzerland: Springer. pp. 93-118.
    Is the virtue of the good citizen the same as the virtue of the good man? Aristotle addresses this in Politics 3.4. His answer is twofold. On the one hand, (the account for Difference) they are not the same both because what the citizen’s virtue is depends on the constitution, on what preserves it, and on the role the citizen plays in it, and because the good citizens in the best constitution cannot all be good men, whereas the good man’s (...)
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  44.  29
    Cues, context, and long-term memory: the role of the retrosplenial cortex in spatial cognition.Adam M. P. Miller, Lindsey C. Vedder, L. Matthew Law & David M. Smith - 2014 - Frontiers in Human Neuroscience 8.
  45.  33
    Modes of Syncretism.Vicky Singleton, John Law, Geir Afdal, Kristin Asdal & Wen-Yuan Lin - 2014 - Common Knowledge 20 (1):172-192.
    In this contribution to the Common Knowledge symposium “Fuzzy Studies,” the authors, all of whom work in the field of science, technology, and society, begin from the assumption that, as Bruno Latour has put it, “we have never been modern.” They accept the STS thesis that, while modern practices purport to be entirely rational and coherent, on closer inspection they turn out to be as much noncoherent as coherent. This article poses the question of what forms “noncoherences” take and how (...)
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  46.  42
    Wittgensteinian Accounts of Religious Belief: Noncognitivist, Juicer, and Atheist‐Minus.Stephen Law - 2017 - European Journal of Philosophy 25 (4):1186-1207.
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  47. Motivation, depression and character.Iain Law - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. New York: Oxford University Press. pp. 351--364.
     
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  48.  61
    Free Will: Helen Steward Interviewed by Stephen Law.Helen Steward & Stephen Law - 2023 - Think 22 (65):5-10.
    Do we have free will? In this interview, Helen Steward explains part of her very distinctive approach to the philosophical puzzle concerning free will vs determinism. Steward rejects determinism, but not because she denies that we are not material beings (because, for example, we have Cartesian, immaterial souls that have physical effects). Her reasons for rejecting determinism are very different.
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  49. Natural Law Theory: Contemporary Essays.N. MacCormick & Natural Law - 1992 - In Robert P. George (ed.), Natural law theory: contemporary essays. New York: Oxford University Press.
  50.  64
    Think Interview: Epistemic Injustice.Miranda Fricker & Stephen Law - 2023 - Think 22 (64):15-21.
    Over the centuries, many philosophers have written about injustice. More recently, attention has turned to a previously little-recognized form of injustice – epistemic injustice. The philosopher Miranda Fricker coined the phrase ‘epistemic injustice’ – an example being when your credibility as a source of knowledge is unjustly downgraded (perhaps because you are ‘just a woman’ of the ‘wrong’ race). This interview with Miranda explores what epistemic injustice is, and why it is important.
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