Results for ' non-domination'

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  1.  99
    Non-domination and egalitarian welfare politics.Lena Halldenius - 1998 - Ethical Theory and Moral Practice 1 (3):335-353.
    In this article I will do three things: I will argue that solidarity is not necessary for political legitimacy, that non-domination is a strong candidate for legitimacy criterion, and, finally, that non-domination can legitimate the egalitarian welfare state.
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  2.  83
    Non-domination, non-alienation and social equality: towards a republican understanding of equality.Fabian Schuppert - 2015 - Critical Review of International Social and Political Philosophy 18 (4):440-455.
    The republican ideal of freedom as non-domination stresses the importance of certain social relationships for a person’s freedom, showing that freedom is a social-relational state. While the idea of non-domination receives a lot of attention in the literature, republican theorists say surprisingly little about equality. My aim in this paper is therefore to carve out the contours of a republican conception of equality. In so doing, I argue that republican accounts of equality share a significant normative overlap with (...)
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  3.  33
    (1 other version)Vulnérabilité, non-domination et autonomie : l’apport du néorépublicanisme.Marie Garrau & Alice Le Goff - 2009 - Astérion 6 (6).
    L’anthropologie philosophique est l’un des fronts sur lesquels s’est développée, ces dernières années, la critique du libéralisme politique : à la figure d’un sujet rationnel et souverain, déjà autonome, certains courants de la théorie politique ont tenté d’opposer une conception alternative du sujet et c’est dans ce contexte qu’a émergé la thématique de la vulnérabilité dont le développement est apparu comme le fondement éventuel d’un dépassement de la problématique libérale. On ne s’étonnera pas de voir la référence à la vulnérabilité (...)
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  4.  79
    Non-domination's role in the theorizing of global justice.Mira Bachvarova - 2013 - Journal of Global Ethics 9 (2):173 - 185.
    What role should the political ideal of non-domination play in theorizing global justice? The importance of this ideal is defended most prominently in neo-republican political thought where non-domination embodies a conception of political freedom and serves as the foundational ideal of state citizenship [Pettit, Philip. 1997. Republicanism: A Theory of Freedom and Government. Oxford: Clarendon Press; Laborde, Cecile. 2008. Critical Republicanism. Oxford, New York: Oxford University Press]. It has been argued, however, that these theories can be extended to (...)
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  5.  79
    Non-dominance, third person and non-action newcomb problems, and metatickles.Jordan Howard Sobel - 1991 - Synthese 86 (2):143 - 172.
    It is plausible that Newcomb problems in which causal maximizers and evidential maximizers would do different things would not be possible for ideal maximizers who are attentive to metatickles. An objection to Eells's first argument for this makes welcome a second. Against it I argue that even ideal evidential and causal maximizers would do different things in some non-dominance Newcomb problems; and that they would hope for different things in some third-person and non-action problems, which is relevant if a good (...)
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  6.  35
    Non-domination and the libera res publica in Cicero's Republicanism.Jed W. Atkins - 2018 - History of European Ideas 44 (6):756-773.
    ABSTRACTThis paper assesses to what extent the neo-Republican accounts of Quentin Skinner and Philip Pettit adequately capture the nature of political liberty at Rome by focusing on Cicero's analysis of the libera res publica. Cicero's analysis in De Republica suggests that the rule of law and a modest menu of individual citizens’ rights guard against citizens being controlled by a master's arbitrary will, thereby ensuring the status of non-domination that constitutes freedom according to the neo-Republican view. He also shows (...)
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  7.  74
    (1 other version)Non-domination and constituent power: Socialist republicanism versus radical democracy.Benjamin Ask Popp-Madsen - 2023 - Philosophy and Social Criticism 49 (10):1182-1199.
    Two of the dominant frameworks for criticizing capitalism and liberal democracy in contemporary political theory is Socialist republicanism, on the one hand, and radical democracy, on other hand. Whereas radical democratic thinkers have for decades criticized liberal democracy for being elitist, hierarchical and outright anti-popular, socialist republicans have for the last 10 years developed critiques of capitalism centred on the neo-republican idea of freedom as non-domination and proposed various arguments for workplace democracy and cooperative forms of ownership. Despite the (...)
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  8. Neo-republicanism, freedom as non-domination, and citizen virtue.M. Victoria Costa - 2009 - Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their (...)
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  9.  23
    The politics of non-domination: Populism, contestation and neo-republican democracy.Liam Farrell - 2020 - Philosophy and Social Criticism 46 (7):858-877.
    This article is concerned with the antagonistic character of democratic politics, specifically in relation to the neo-republican conceptualisation of politics, as outlined by Philip Pettit. I take up a problem not addressed in the neo-republican scholarship, namely, the broader dispute over the practice of contestation and the scope of its reach in relation to the activity of politics. This article proceeds through an examination of what I call Pettit’s method of political theory in order to approach sideways the concept of (...)
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  10.  48
    Conscientious Non-objection in Intensive Care.Dominic Wilkinson - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):132-142.
    Abstract:Discussions of conscientious objection (CO) in healthcare often concentrate on objections to interventions that relate to reproduction, such as termination of pregnancy or contraception. Nevertheless, questions of conscience can arise in other areas of medicine. For example, the intensive care unit is a locus of ethically complex and contested decisions. Ethical debate about CO usually concentrates on the issue of whether physicians should be permitted to object to particular courses of treatment; whether CO should be accommodated. In this article, I (...)
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  11. Beyond non-domination.Sharon R. Krause - 2013 - Philosophy and Social Criticism 39 (2):187-208.
    The concept of non-domination is an important contribution to the study of freedom but it does not comprehend the whole of freedom. Insofar as domination requires a conscious capacity for control on the part of the dominant party, it fails to capture important threats to individual freedom that permeate many contemporary liberal democracies today. Much of the racism, sexism and other cultural biases that currently constrain the life-chances of members of subordinate groups in the USA are largely unconscious (...)
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  12.  73
    Freedom as Non-domination and Democratic Inclusion.Ludvig Beckman & Jonas Hultin Rosenberg - 2018 - Res Publica 24 (2):181-198.
    According to neo-republicans, democracy is morally justified because it is among the prerequisites for freedom as non-domination. The claim that democracy secures freedom as non-domination needs to explain why democratic procedures contribute to non-domination and for whom democracy secures non-domination. This requires an account of why domination is countered by democratic procedures and an account of to whom domination is countered by access to democratic procedures. Neo-republican theory of democracy is based on a detailed (...)
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  13.  50
    Freedom as Non‐Domination and Widespread Prejudice.M. Victoria Costa - 2019 - Metaphilosophy 50 (4):441-458.
    This paper offers an answer to an objection to Phillip Pettit’s neo‐republican account of freedom as non‐domination raised by Sharon Krause. The objection is that widespread prejudice, such as systemic racism or sexism, generates significant obstacles to individuals’ free agency but that neo‐republicanism fails to explain why these obstacles reduce freedom. This is because neo‐republicanism defines domination in terms of the capacity for arbitrary interference, but many prejudiced actions do not involve physical coercion, threats, or any other behavior (...)
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  14.  26
    Non-domination with Nothingness: Supplementing Pettit’s Theory of Democratic Deliberation.Jun-Hyeok Kwak - 2023 - Journal of Social and Political Philosophy 2 (1):60-77.
    Democratic deliberation has an inherent tension between self-government and good government. It grants democratic politics a legitimacy which depends on its responsiveness to the collective opinion of the members of a political community, while it also seeks good decisions, the justification of which adheres to an ideal of right action beyond the opinion of the majority. In this regard, Philip Pettit proposes liberty as non-domination as a regulative ideal that guides democratic deliberation for self-government without jettisoning the ideal of (...)
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  15. Non-domination as a moral ideal.Christian Nadeau - 2003 - Critical Review of International Social and Political Philosophy 6 (1):120-134.
    In this article, I wish to show the importance of the consequentialist method for the realisation of the ideal of non-domination. If, as stated by Philip Pettit, consequentialist ethics helps to better conceive republican political institutions, we then have to see how the fundamental principles of republican liberty can meet the norms traditionally associated with consequentialism. After a brief presentation of consequentialism and republican liberty (as Pettit defines it), I criticize the idea that liberty as non-domination could be (...)
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  16.  66
    Non-Domination as a Primary Good: Re-Thinking the Frontiers of the 'Political' in Rawls's Political Liberalism.Eoin Daly - 2011 - Jurisprudence 2 (1):37-72.
    The republican project of freedom as non-domination commits the State to endowing citizens with the resources and attitudes necessary to both apprehend domination and abstain from dominating others. This, some have argued, renders it incompatible with political liberalism, which eschews the promotion of personal liberal virtues, being derived independently of any 'comprehensive doctrine'. Republican freedom is therefore depicted as penetrating deeper, in its application, into intimate and 'private' spheres. I argue, through a Rousseauist interpretation of Rawls's social contract, (...)
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  17. Non-Domination and Political Liberal Citizenship Education.Blain Neufeld - 2019 - In Colin Macleod & Christine Tappolet (eds.), Philosophical Perspectives on Moral and Civic Education: Shaping Citizens and Their Schools. Routledge. pp. 135-155.
    According to Philip Pettit, we should understand republican liberty, freedom as ‘non-domination,’ as a ‘supreme political value.’ It is its commitment to freedom as non-domination, Pettit claims, that distinguishes republicanism from various forms of liberal egalitarianism, including the political liberalism of John Rawls. I explain that Rawlsian political liberalism is committed to a form of non-domination, namely, a ‘political’ conception, which is: (a) limited in its scope to the ‘basic structure of society,’ and (b) ‘freestanding’ in nature (...)
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  18.  38
    Unequal residence statuses and the ideal of non-domination.Marit Hovdal-Moan - 2014 - Critical Review of International Social and Political Philosophy 17 (1):70-89.
    I propose a principle of non-domination as a benchmark for assessing the justifiability of unequal residence statuses for non-nationals in liberal democracies. This has advantages over the principles of equality and rights alike, in accommodating both the inclusive and exclusive logics of liberal democratic citizenship. Non-domination requires the state to grant upon first admission a degree of inclusion in the social privileges of citizenship that is sufficient to guard against the most severe forms of domination in social (...)
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  19. Non-domination and pure negative liberty.Michael David Harbour - 2011 - Politics, Philosophy and Economics 11 (2):186-205.
    The central insights of Philip Pettit’s republican account of liberty are that (1) freedom consists in the absence of domination and (2) non-domination is not reducible to what is commonly called ‘negative liberty’. Recently, however, Matthew Kramer and Ian Carter have questioned whether the harms identified by Pettit under the banner of domination are not equally well accounted for by what they call the ‘pure negative’ view. In this article, first I argue that Pettit’s response to their (...)
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  20. Political non-domination and Artistic Freedom.Waldemar Hanasz - 2009 - Art Inquiry. Recherches Sur les Arts 11:33-56.
  21.  33
    Securing non-domination in the social republic: A social republican theory of rights.Michael Coleman - forthcoming - European Journal of Political Theory.
    Recently, some scholars have sought to cast Marx and other socialists as participants in the republican tradition, expanding ideas such as non-domination and self-rule beyond what they had been typically conceived of as by many of the instigators of the revival of republican thought in recent decades. The ramifications of such an expansion, however, have not yet been fully grappled with in the area of rights. This article aims to remedy this by building a theory of social republican rights (...)
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  22.  3
    Discursive control, non-domination and Hegelian recognition theory.Fabian Schuppert - 2013 - Philosophy and Social Criticism 39 (9):893-905.
    The aim of this article is to combine Pettit’s account(s) of freedom, both his work on discursive control and on non-domination, with Pippin’s and Brandom’s reinterpretation of Hegelian rational agency and the role of recognition theory within it. The benefits of combining these two theories lie, as the article hopes to show, in three findings: first, re-examining Hegelian agency in the spirit of Brandom and Pippin in combination with Pettit’s views on freedom shows clearly why and in which way (...)
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  23.  61
    Fighting Status Inequalities: Non-domination vs Non-interference.Morten Ebbe Juul Nielsen & Xavier Landes - 2016 - Public Health Ethics 9 (2):155-163.
    Status inequalities seem to play a fairly big role in creating inequalities in health. This article assumes that there can be good reasons to fight status inequalities in order to reduce inequalities in health. It examines whether the neorepublican ideal of non-dominance does a better job as a theoretical foil for this as compared to a liberal notion of non-interference. The article concludes that there is a prima facie case for incorporating non-dominance into our thinking about public health, but that (...)
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  24. The material conditions of non-domination: Property, independence, and the means of production.Alexander Bryan - 2023 - European Journal of Political Theory 22 (3):425-444.
    While it is a point of agreement in contemporary republican political theory that property ownership is closely connected to freedom as non-domination, surprisingly little work has been done to elucidate the nature of this connection or the constraints on property regimes that might be required as a result. In this paper, I provide a systematic model of the boundaries within which republican property systems must sit and explore some of the wider implications that thinking of property in these terms (...)
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  25.  37
    Non-domination, non-normativity and neo-republican politics.Andreas Busen - 2015 - Critical Review of International Social and Political Philosophy 18 (4):407-423.
  26. Pedagogy of non-domination: Neo-republican political theory and critical education.Itay Snir & Yuval Eylon - 2016 - Policy Futures in Education 14 (6):759-774.
    The neo-republican political philosophy (sometimes referred to as civic republicanism) advances the idea of freedom as non-domination, in an attempt to provide democracy with a solid normative foundation upon which concrete principles and institutions can be erected so as to make freedom a reality. However, attempts to develop a republican educational theory are still hesitant, and fail to take the republican radical conception of freedom to its full conclusions. This article suggests that dialogue between neo-republicanism and critical pedagogy can (...)
     
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  27. Supported Decision-Making: Non-Domination Rather than Mental Prosthesis.Allison M. McCarthy & Dana Howard - 2023 - American Journal of Bioethics Neuroscience 14 (3):227-237.
    Recently, bioethicists and the UNCRPD have advocated for supported medical decision-making on behalf of patients with intellectual disabilities. But what does supported decision-making really entail? One compelling framework is Anita Silvers and Leslie Francis’ mental prosthesis account, which envisions supported decision-making as a process in which trustees act as mere appendages for the patient’s will; the trustee provides the cognitive tools the patient requires to realize her conception of her own good. We argue that supported decision-making would be better understood (...)
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  28.  86
    Intimacy, Autonomy and (Non) Domination.James Humphries - 2018 - Journal of Applied Philosophy 35 (2):399-416.
    Accounts of autonomy which acknowledge the importance of non-domination – that is, of being structurally protected against arbitrary interference with one's life – face an apparent problem with regards to intimate relationships. By their very nature, such relations open us up to psychological and material suffering that would not be possible absent the particular relationship; even worse, from the non-domination point of view, is that this vulnerability seems to be structural in a way exactly analogous to workplace or (...)
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  29.  20
    La liberté comme non-domination, un idéal féministe?Éliot Litalien - 2013 - Ithaque 13:175-198.
    La pensée féministe s’inscrit, le plus généralement, dans un courant critique face aux pratiques et théories politiques ou philosophiques dominantes. Bien que la pensée féministe puisse trouver ses sources dans le libéralisme du XVIIIe siècle, elle s’en est séparée, dans les dernières décennies du XX e siècle, pour pouvoir mieux le critiquer. Les auteures féministes ne sont toutefois pas seules à voir dans le libéralisme une pensée politique à rejeter ou, au moins, à réformer. La « redécouverte » de la (...)
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  30.  40
    Reconfiguring non-domination: green politics from pre-emption to inoperosity.Luigi Pellizzoni - 2021 - Critical Review of International Social and Political Philosophy 24 (5):743-760.
    Republicanism gives non-domination a central role. However, the modes of domination change over time. Expertise and anticipation have gained growing relevance in this respect. An emergent form of anticipation is pre-emption. This represents a peculiar ‘politics of time’, whereby an eschatological event is set and continuously postponed, past, present and future are no longer sequentially connected, and change reproduces the ruling order. Mainly addressed in relation to the military and security, pre-emption plays a growing role in the environmental (...)
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  31. The Myth of (Non-aesthetic) Artistic Value.Dominic McIver Lopes - 2011 - Philosophical Quarterly 61 (244):518-536.
    Art works realize many values. According to tradition, not all of these values are characteristic of art: art works characteristically bear aesthetic value. Breaking with tradition, some now say that art works bear artistic value, as distinct from aesthetic value. I argue that there is no characteristic artistic value distinct from aesthetic value. The argument for this thesis suggests a new way to think about aesthetic value as it is characteristically realized by works of art.
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  32.  9
    Does Non-Domination Imply Freedom? A Discussion of the Neorepublican Conception of Freedom.Jürgen Sirsch & Doris Unger - 2018 - In Karl Marker, Annette Schmitt & Jürgen Sirsch (eds.), Demokratie und Entscheidung. Beiträge zur Analytischen Politischen Theorie. Springer. pp. 65-80.
    Conceptual discussion is an often underrated but important matter: Concepts provide the vantage point from which we identify and sort relevant aspects of reality. For political theorists – and political scientists more generally – “power” and “freedom” are especially important concepts for making sense of political phenomena. One important contribution to the debate regarding these concepts is Ruth Zimmerling’s book Influence and Power.
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  33.  31
    Freedom as non-domination, education and the common avowable interests of pupils: A neo-republican critique of the Romanian educational legislation.Adelin-Costin Dumitru - 2018 - South African Journal of Philosophy 37 (1):34-52.
    An important branch of neo-republicanism holds that freedom as non-domination is the supreme ideal that should be pursued in a polity. In this paper I set out to better specify what neo-republicanism has to say about education. I propose a series of reforms that ought to track the common avowable interests of children, focusing on two important dimensions: i) establishing a proper institutional framework through which children can effectively influence decisions that will in turn affect them; and ii) how (...)
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  34.  36
    The right to politics and republican non-domination.Albena Azmanova - 2016 - Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  35.  85
    Diversifying philosophy: The art of non-domination.Monika Kirloskar-Steinbach - 2019 - Educational Philosophy and Theory 51 (14):1490-1503.
    Using the example of cross-cultural philosophy’s relation to disciplinary philosophy, this article seeks to think through some of the issues relevant to diversifying philosophy as an academic discipline. Guided by James Tully’s ruminations on non-domination, it attempts to make a case for a practice of philosophy which is more attuned to its social situatedness in a postindustrial, liberal society. Within this context, it argues that disciplinary philosophy must seek to contribute to making meaning of our place in the world.
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  36.  36
    Confucian Role-Ethics with Non-Domination: Civil Compliance in Times of Crisis.Jun-Hyeok Kwak - 2022 - Ethical Theory and Moral Practice 25 (2):199-213.
    In this article, combining the Confucian notion of relationality with the republican principle of non-domination, I will shed new light on the ethics of civil compliance in an emergency situation. More specifically, first, by exploring the culturally biased distinctions between individualism and collectivism in the current debates on ‘pandemic’ nationalism, I will put forward the need for a relationality through which civil cooperation with emergency governance can facilitate the enhancement of both individual freedom and democratic commonality in the long (...)
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  37.  41
    Non-domination and democratic legitimacy.Christian F. Rostbøll - 2015 - Critical Review of International Social and Political Philosophy 18 (4):424-439.
  38.  41
    Non-domination without Rights?Davide Pala - 2024 - Social Theory and Practice 50 (2):335-360.
    What is the relation between non-domination and rights in the sense of claim-rights? This article argues that this relation is a tight one: rights turn out to be a necessary constituent of non-domination, or they are necessary, in a non-causal sense, for non-domination to come into existence and have its distinctive normative character. In particular, rights are necessary to constitute the following features of non-domination: the authority that non-domination signifies and the respect it demands; the (...)
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  39. Self-determination, Non-domination, and Federalism.Jacob T. Levy - 2008 - Hypatia 23 (3):60-78.
    This article summarizes the theory of federalism as non-domination Iris Marion Young began to develop in her final years, a theory of self-government that tried to recognize interconnectedness. Levy also poses an objection to that theory: non-domination cannot do the work Young needed of it, because it is a theory about the merits of decisions not about jurisdiction over them. The article concludes with an attempt to give Young the last word.
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  40. The Folk Epistemology of Delusions.Dominic Murphy - 2011 - Neuroethics 5 (1):19-22.
    Lisa Bortolotti argues convincingly that opponents of the doxastic view of delusion are committed to unnecessarily stringent standards for belief attribution. Folk psychology recognises many non-rational ways in which beliefs can be caused, and our attributions of delusions may be guided by a sense that delusions are beliefs that we cannot explain in any folk psychological terms.
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  41.  44
    Is freedom as non-domination a right-wing idea?Stanislas Victor Richard - 2022 - European Journal of Political Theory 21 (1):187-196.
    Sean Irving’s book Hayek’s Market Republicanism: The Limits of Liberty shows that the commonly accepted reading of Hayek as a liberal thinker is mistaken, and that his political writings are best understood as belonging to the broader tradition of republicanism. The distinction is important for understanding many aspects of Hayek’s thought, and especially his rejection of social justice and majoritarian democracy. In that sense, one of the book’s more general merits is its implicit contribution to ongoing debates between republican ‘freedom (...)
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  42.  51
    Rationing conscience.Dominic Wilkinson - 2017 - Journal of Medical Ethics 43 (4):226-229.
    Decisions about allocation of limited healthcare resources are frequently controversial. These decisions are usually based on careful analysis of medical, scientific and health economic evidence. Yet, decisions are also necessarily based on value judgements. There may be differing views among health professionals about how to allocate resources or how to evaluate existing evidence. In specific cases, professionals may have strong personal views (contrary to professional or societal norms) that treatment should or should not be provided. Could these disagreements rise to (...)
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  43. Freedom as Non-domination, Robustness, and Distant Threats.Alexander Bryan - 2021 - Ethical Theory and Moral Practice 24 (4):889-900.
    It is a core feature of the conception of freedom as non-domination that freedom requires the absence of exposure to arbitrary power across a range of relevant possible worlds. While this modal robustness is critical to the analysis of paradigm cases of unfreedom such as slavery, critics such as Gerald Gaus have argued that it leads to absurd conclusions, with barely-felt constraints appearing as sources of unfreedom. I aim to clarify the demands of the modal robustness requirement, and offer (...)
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  44.  64
    Freedom, recognition and non-domination: a republican theory of (global) justice.Fabian Schuppert (ed.) - 2014 - New York: Springer.
    This book offers an original account of a distinctly republican theory of social and global justice. The book starts by exploring the nature and value of Hegelian recognition theory. It shows the importance of that theory for grounding a normative account of free and autonomous agency. It is this normative account of free agency which provides the groundwork for a republican conception of social and global justice, based on the core-ideas of freedom as non-domination and autonomy as non-alienation. As (...)
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  45.  70
    Climate Justice in a Non-Ideal World.Clare Heyward & Dominic Roser (eds.) - 2016 - Oxford University Press UK.
    Climate change confronts humanity with a challenge it has never faced before. It combines issues of global justice and intergenerational justice on an unprecedented scale. In particular, it stands to adversely affect the global poor. So far, the global community has failed to reduce emissions to levels that are necessary to avoid unacceptable risks for the future. Nor are the burdens of emission reductions and of coping with climate impacts fairly shared. The shortcomings of both political and individual climate action (...)
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  46. Hegel between non-domination and expressive freedom: Capabilities, perspectives, democracy.Michael P. Allen - 2006 - Philosophy and Social Criticism 32 (4):493-512.
    Hegel may be read as endorsing a republican conception of freedom as non-domination. This may then be allied to an expressive conception of freedom not as communal integration and non-alienation, but rather as the development of new powers and capabilities. To this extent, he may be understood as occupying a position between nondomination and expressive freedom. This not only informs contemporary discussions of republicanism and democracy, but also suggests a ‘capabilities solution’ to the otherwise intractable problem of the rabble. (...)
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  47.  31
    Socialism and non-domination: a relational egalitarian approach.Callum Zavos MacRae - forthcoming - Critical Review of International Social and Political Philosophy.
    In recent literature on the philosophical foundations of socialism a growing number of theorists have endorsed the claim that freedom as non-domination is a fundamental normative commitment undergirding socialist politics. On this sort of view, a broad range of traditional socialist claims can be explained and justified by reference to freedom as non-domination. In this paper, I argue that even if these theorists are right that opposition to domination is a core socialist normative commitment, it is not (...)
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  48.  97
    (1 other version)Non-domination and the ethics of migration.Sarah Fine - 2014 - Critical Review of International Social and Political Philosophy 17 (1):10-30.
  49.  52
    Legitimacy and Non-Domination in Solar Radiation Management Research.Patrick Taylor Smith - 2018 - Ethics, Policy and Environment 21 (3):341-361.
    The environmental impacts of anthropogenic climate change, from an increase in global temperatures melting polar ice caps to the generation of extreme weather events, appear to be happening even mo...
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  50. Freedom as non-domination, normativity, and indeterminacy.M. Victoria Costa - 2007 - Journal of Value Inquiry 41 (2-4):291-307.
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