Results for ' reflectance'

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  1. Well-ordered philosophy?Reflections on Kitcher’S. Proposal - 2013 - In Marie Kaiser & Ansgar Seide (eds.), Philip Kitcher – Pragmatic Naturalism. Ontos. pp. 161.
     
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  2. Part III: Chinese Aesthetics. Introduction: From the Classical to the Modern / Gao Jianping ; Several Inspirations from Traditional Chinese Aesthetics / Ye Lang ; The Theoretical Significance of Painting as Performance / Gao Jianping ; A Study in the Onto-Aesthetics of Beauty and Art: Fullness (chongshi) and Emptiness (kongling) as Two Polarities in Chinese Aesthetics / Cheng Chung-ying ; On the Modernisation of Chinese Aesthetics.Peng Feng & Reflections on Avant-Garde Theory in A. Chinese-Western Cross-Cultural Context - 2010 - In Ken-Ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  3. Beyond the java sea: Art of indone-sia's outer islands. More than 200 works, ranging from large stone sculptures to intricate gold jewellery from Royal courts. National museum of natural.Ndean Four-Cornered Hats & Frican Reflections - 1991 - Minerva 2:6.
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  4. Editorial 253 ideology, ego, and ethos: A comment on Erickson Walter H. Capps 255.Some Reflections From Altered Egos & Al Consciousness - 1969 - Humanitas. Journal of the Institute of Man 5 (3):251.
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  5.  5
    Xunvvu Chen.Confucian Reflection On Experimenting - 1999 - Confucian Bioethics 1:211.
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  6. Anna Grear.Anthropocene "Time"? A. Reflection on Temporalities in the "New Age of The Human" - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. New York, NY: Routledge.
     
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  7. The makropulos case revisited.Reflections On - 2013 - In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death. pp. 355.
  8. Axel Honneth.Reflective Authenticity - 2004 - Philosophy and Social Criticism 30 (1):11-15.
     
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  9. Marţian iovan.Reflections On Christian, Democratic Doctrine & Social Action - 2009 - Journal for the Study of Religions and Ideologies 8 (23):159-165.
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  10. Oskar Morgenstern.Some Reflections On Utility - 1979 - In Maurice Allais & Ole Hagen (eds.), Expected Utility Hypotheses and the Allais Paradox. D. Reidel. pp. 175.
  11.  19
    The Clinical View Versus the Narrative View Individuals with autism are very much in the public eye. These days, anyone versed in the comings and goings of everyday culture will have heard of autism (and/or Asperger syndrome) 1—and doubtless knows something about it. Misconceptions also abound. But given that autism. [REVIEW]Reflections on Ian Hacking & Victoria Mcgeer - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
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  12. Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, xii+ 149 pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University of. [REVIEW]Reflective Knowledge & Apt Belief - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):215.
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  13. Reviews and evaluations of articles.is Happiness Heritable or Hard Won & Reflections On Kevin - 1998 - Ultimate Reality and Meaning 21:326.
     
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  14. Reflective Equilibrium.Yuri Cath - 2016 - In Herman Cappelen, Tamar Gendler & John P. Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press. pp. 213-230.
    This article examines the method of reflective equilibrium (RE) and its role in philosophical inquiry. It begins with an overview of RE before discussing some of the subtleties involved in its interpretation, including challenges to the standard assumption that RE is a form of coherentism. It then evaluates some of the main objections to RE, in particular, the criticism that this method generates unreasonable beliefs. It concludes by considering how RE relates to recent debates about the role of intuitions in (...)
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  15. Rational Reflection.David Christensen - 2010 - Philosophical Perspectives 24 (1):121-140.
    This paper explores an initially attractive principle connecting beliefs in general with beliefs about what beliefs are rational. The principle turns out to be violated by intuitively rational beliefs in some situations. The paper lays out some options for reacting to this fact.
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  16. Reflective Knowledge.Kristin Primus - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 265–275.
    This chapter describes Spinoza's obscure “ideas of ideas” doctrine and his claim that “as soon as one knows something, one knows that one knows it, and simultaneously knows that one knows that one knows, and so on, to infinity”. Spinoza holds that the human mind is a representation of the body: the “objectum of the idea constituting the human mind” is the human body. Suppose ideas are essentially self‐reflexive, and that this reflexive awareness, the “idea of the idea,” makes the (...)
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  17. Is reflective equilibrium enough?Thomas Kelly & Sarah McGrath - 2010 - Philosophical Perspectives 24 (1):325-359.
    Suppose that one is at least a minimal realist about a given domain, in that one thinks that that domain contains truths that are not in any interesting sense of our own making. Given such an understanding, what can be said for and against the method of reflective equilibrium as a procedure for investigating the domain? One fact that lends this question some interest is that many philosophers do combine commitments to minimal realism and a reflective equilibrium methodology. Here, for (...)
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  18. Reflective awareness, phenomenal conservatism, and phenomenal explanationism.Kevin McCain & Luca Moretti - forthcoming - Erkenntnis.
    According to Phenomenal Conservatism (PC), if a subject S has an appearance that P, in the absence of defeaters, S has justification for believing P by virtue of her appearance's inherent justifying power. McCain and Moretti (2021) have argued that PC is affected by the problem of reflective awareness: if S becomes reflectively aware of an appearance, the appearance loses its inherent justifying power. This limits the explanatory power of PC and reduces its antisceptical bite. This paper provides a novel (...)
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  19.  7
    Reflecting on the Loss of Empathy for a Parent in Family Therapy Sessions.Mark Taylor - 2024 - Ethics and Social Welfare 18 (1):88-93.
    Reflecting teams play a significant role in family therapy; they broaden perspectives on how family dynamics or problems can be understood. However, what happens when a reflector does not feel compassionate towards a particular family member? There is a risk of biased reflections: families can pick up negative signals, putting the therapeutic relationship at risk. In this paper, I explore how I was supported to explore my lack of compassion for Dad ‘John’. It was only after reaching out to an (...)
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  20.  52
    Philosophical Reflection on Beauty in the Late Middle Ages: The Case of Jean Gerson.David Torrijos-Castrillejo - 2024 - Religions 15 (4):434.
    The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts “convertible” with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma’s study on Gerson’s (...)
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  21.  14
    Stationary Reflection and the Failure of the Sch.Omer Ben-Neria, Yair Hayut & Spencer Unger - 2024 - Journal of Symbolic Logic 89 (1):1-26.
    In this paper we prove that from large cardinals it is consistent that there is a singular strong limit cardinal $\nu $ such that the singular cardinal hypothesis fails at $\nu $ and every collection of fewer than $\operatorname {\mathrm {cf}}(\nu )$ stationary subsets of $\nu ^{+}$ reflects simultaneously. For $\operatorname {\mathrm {cf}}(\nu )> \omega $, this situation was not previously known to be consistent. Using different methods, we reduce the upper bound on the consistency strength of this situation for (...)
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  22.  27
    ‘Reflections on Little Rock’ and Reflective Judgment.Franco Palazzi - 2017 - Philosophical Papers 46 (3):389-441.
    Reflections on Little Rock is one of Hannah Arendt’s most controversial writings. Read from the perspective of the political philosopher, it appears even more contentious than her famous remarks in Eichmann in Jerusalem. In the last two decades, a number of critical contributions have been published addressing this essay, highlighting how it casts serious doubts on the correctness of Arendt’s dealing with the racial question and, more generally, on the tenability of central elements of her political thought – e.g., her (...)
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  23. Reflection in communicative jazz action.Mattias Solli & Thomas Netland - 2023 - In Bengt Molander, Thomas Netland & Mattias Solli (eds.), Knowing our ways about in the world: Philosophical perspectives on practical knowledge. Scandinavian University Press. pp. 140-163.
    This chapter aims to deepen Donald Schön’s insight about jazz playing as an example of what he calls “reflection-in-action” (RiA) by situating this notion within the enactive view of humans as linguistic bodies. Our main claim is that the knowl-edge or skills displayed by expert jazz musicians must be understood as aural and communicative in nature. After presenting the notions of RiA and linguistic bodies, we develop our view through a critical discussion of four statements from Schön’s passage on jazz (...)
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  24.  17
    Reflection, confabulation, and reasoning.Jennifer Nagel - forthcoming - In Luis Oliveira & Joshua DiPaolo (eds.), Kornblith and His Critics. Wiley-Blackwell.
    Humans have distinctive powers of reflection: no other animal seems to have anything like our capacity for self-examination. Many philosophers hold that this capacity has a uniquely important guiding role in our cognition; others, notably Hilary Kornblith, draw attention to its weaknesses. Kornblith chiefly aims to dispel the sense that there is anything ‘magical’ about second-order mental states, situating them in the same causal net as ordinary first-order mental states. But elsewhere he goes further, suggesting that there is something deeply (...)
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  25.  19
    The Reflection Principle and the Ex-Ante Pareto Principle in Anna Mahtani’s Objects of Credence.Luc Bovens - forthcoming - Economics and Philosophy:1-7.
    First, Mahtani argues that both in the game The Mug and in the Sleeping Beauty we should not defer to a trusted person under a particular designation if they do not self-identify under this designation. This invites a more complex Reflection Principle. I respond that there are more parsimonious ways to avoid the challenges posed to the Reflection Principle. Second, Mahtani argues that preferences create a hyperintensional context, which poses a challenge to the Ex-Ante Pareto Principle that can be averted (...)
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  26.  3
    Critical reflections on teacher education: why future teachers need educational philosophy.Howard Robert Woodhouse - 2023 - New York: Routledge.
    Critical Reflections on Teacher Education argues that educational philosophy can improve the quality of teacher education programs in Canada, the United States, and the United Kingdom. The book documents the ways in which the market model of education propagated by governments and outside agencies hastens the decline of philosophy of education and turns teachers into technicians in hierarchical school systems. A grounding in educational philosophy, however, enables future teachers to make informed and qualified judgements defining their professional lives. In a (...)
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  27. Some Reflections on Causation.Yafeng Shan - 2024 - In Alternative Philosophical Approaches to Causation: Beyond Difference-making and Mechanism. Oxford: Oxford University Press. pp. 1-12.
    Philosophical analyses of causation have been centred on the question of what causation is. More precisely speaking, philosophers tend to address four different issues: metaphysical (what is causation out there?), epistemological (how can a causal claim be established and assessed?), conceptual (what does the word ‘cause’ mean?), and methodological (what methods ought one to use in order to establish and assess causal claims?). This chapter argues that the practical issue of causation (what is a causal claim for in practice?) is (...)
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  28.  7
    Skilful Reflection as an Epistemic Virtue.Chienkuo Mi & Shane Ryan - 2015 - In Chienkuo Mi, Michael Slote & Ernest Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue. New York: Routledge. pp. 34-48.
    This paper advances the claim that skilful reflection is a master virtue in that skilful reflection shapes and corrects the other epistemic and intellectual virtues. We make the case that skilful reflection does this with both competence-based epistemic virtues and character-based intellectual virtues. In making the case that skilful reflection is a master virtue, we identify the roots of ideas central to our thesis in Confucian philosophy. In particular, we discuss the Confucian conception of reflection, as well as different levels (...)
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  29. Reflective Knowledge and Epistemic Circularity.C. S. I. Jenkins - 2011 - Philosophical Papers 40 (3):305-325.
    Abstract This paper examines the kind of epistemic circularity which, according to Ernest Sosa, is unavoidably entailed whenever one has what he calls ?reflective? knowledge (that is, knowledge that p such that the knower reflectively endorses the reliability of the epistemic sources by which she came to her belief that p). I begin by describing the relevant kind of circularity and its role in Sosa's epistemology, en route presenting and resisting Sosa's arguments that this kind of circularity is not vicious. (...)
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  30.  8
    Reflecting on reflexivity: the human condition as an ontological surprise.T. M. S. Evens, Don Handelman & Christopher Roberts (eds.) - 2016 - New York: Berghahn.
    6 - Human Cockfighting in the Squared Circle -- 7 - Perfect Praxis in Aikido -- Section III - Reflexivity, Self, and Other -- 8 - Tension, Reflection, and Agency in the Life of a Hausa Grain Trader -- 9 - Reflexivity in Intersubjective and Intercultural Borderlinking -- Section IV - Reflexivity, Democracy, and Government -- 10 - The Latent Effects of the Distribution of Political Reflexivity in Contemporary Democracies -- Postscript - Reflexivity and Social Science -- Index.
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  31.  78
    Reflections On Laughing.Jean Fourastié & R. Scott Walker - 1983 - Diogenes 31 (121):126-141.
    The general theme of this reflection on laughing is that the place of laughter in everyday life has been reduced a great deal in Western societies since the beginning of the century and that this fact could have major consequences for the mental equilibrium of individuals and for the future of our civilizations. Moreover, philosophy and human sciences seem to have a certain responsibility for this disenchantment of our contemporaries with laughing.
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  32.  8
    Reflection: visuality, vision and time: the ultimate awareness.Algis Mickunas (ed.) - 2022 - New York: Nova Science Publishers.
    Events in the contemporary world are available through a great variety of media and most of them consist of images, seemingly reflecting some "reality". Yet there is no clear understanding what constitutes reflection, image, cultural symbolic designs and who is the reflecting Self. The text investigates the difference between visuality, images, vision and the different concepts of reality which are at the base of our understanding of the great varieties of means for reflection - from theological to technical.
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  33.  6
    Reflections on Cognitive and Epistemic Diversity: Can a Stich in Time Save Quine?Michael Bishop - 2009-03-20 - In Dominic Murphy & Michael Bishop (eds.), Stich. Wiley‐Blackwell. pp. 113–136.
    This chapter contains sections titled: Stich's Epistemology A Brief Digression: The Role of Intuitions in Epistemology A Critique: The Pragmatic Virtues of Reliabilism Conclusion References.
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  34. On Reflection.Hilary Kornblith - 2012 - Oxford, GB: Oxford University Press.
    Hilary Kornblith presents a new account of mental reflection, and its importance for knowledge, reasoning, freedom, and normativity. He argues that reflection cannot solve the philosophical problems it has traditionally been thought to, and offers a more realistic, demystified view of its nature which draws on dual process approaches to cognition.
  35. Reflecting on Constructing Constructivism.T. Hug - 2014 - Constructivist Foundations 9 (3):316-317.
    Open peer commentary on the article “Constructing Constructivism” by Hugh Gash. Upshot: Hugh Gash’s paper on constructing constructivism is inspiring, insightful, and important in many respects. However, and for that reason, I want to reflect on some critical aspects in terms of metaphorical uses of expressions and ongoing processes of medialization and digitization. Lastly, I am going to point out critical potentials of constructivist thinking as related to education.
     
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  36.  7
    Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism.Mrinal Kaul - forthcoming - Journal of Indian Philosophy:1-28.
    This essay is one more attempt of understanding the non-dual philosophical position of Abhinavagupta viz-a-viz the problem of reflection. Since when my first essay on ‘Abhinavagupta on Reflection’ appeared in JIP, I have once again focused on the non-dual Śaiva theory of reflection (_pratibimbavāda_) (3.1-65) as discussed by Abhinavagupta (_fl.c._ 975-1025 CE) in the _Tantrāloka_ and his commentator Jayaratha (_fl.c._ 1225-1275 CE). The present attempt is to understand their philosophical position in the context of Nyāya realism where a reflection is (...)
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  37.  10
    Reflections on crime and culpability: problems and puzzles.Larry Alexander - 2018 - New York, NY, USA: Cambridge University Press. Edited by Kimberly Kessler Ferzan.
    In 2009 Larry Alexander and Kimberly Ferzan published Crime and Culpability: A Theory of Criminal Law. The book set out a theory that those who deserve punishment should receive punishment commensurate with, but no greater than, that which they deserve. Reflections on Crime and Culpability: Problems and Puzzles expands on their innovative ideas on the application of punishment in criminal law. Theorists working in criminal law theory presuppose or ignore puzzles that lurk beneath the surface. Now those who wish to (...)
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  38.  70
    Applying Reflective Equilibrium: Towards the Justification of a Precautionary Principle.Tanja Rechnitzer - 2022 - Cham: Springer.
    This open access book provides the first explicit case study for an application of the method of reflective equilibrium (RE), using it to develop and defend a precautionary principle. It thereby makes an important and original contribution to questions of philosophical method and methodology. The book shows step-by-step how RE is applied, and develops a methodological framework which will be useful for everyone who wishes to use reflective equilibrium. With respect to precautionary principles, the book demonstrates how a rights-based precautionary (...)
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  39.  6
    Pre-reflective Self-awareness and Polyperspectivity in Chinese Landscape Painting.Shiqin She - 2024 - Telos: Critical Theory of the Contemporary 2024 (206):79-103.
    I. The Paradox of “Judgment” and Pre-reflective Self-AwarenessIn “Fichte’s Original Insight” (1982), Dieter Henrich, the founder of the Heidelberg School, delivered a diagnosis of why three hundred years of Western explication of the internal structure of subjectivity proved to be fruitless. As Manfred Frank noted, “Seldom has so much food for thought been put in a nutshell.”1 Fichte had the “insight” that his predecessors, in their totality (and “nearly all his successors”2), including Kant, misconceived the reality of our self-consciousness as (...)
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  40.  51
    Reflection of the mathematical dimension of gambling in iGaming online content: A qualitative analysis - Fifth technical report.Catalin Barboianu - 2024 - Philscience.
    The current technical report presents the partial results of the quantitative analysis of the research project, after the review of 247 gambling websites. It is focused on and discusses the usage of the math terms specific to gambling in the reviewed sample. In particular, the fifth technical report discusses the usage of math terms associated with the game of slots, as found in the reviewed sample.
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  41. Reflective Equilibrium Without Intuitions?Georg Brun - 2014 - Ethical Theory and Moral Practice 17 (2):237-252.
    In moral epistemology, the method of reflective equilibrium is often characterized in terms of intuitions or understood as a method for justifying intuitions. An analysis of reflective equilibrium and current theories of moral intuitions reveals that this picture is problematic. Reflective equilibrium cannot be adequately characterized in terms of intuitions. Although the method presupposes that we have initially credible commitments, it does not presuppose that they are intuitions. Nonetheless, intuitions can enter the process of developing a reflective equilibrium and, if (...)
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  42. Reflection on Reflective Equilibrium.Robert C. Cummins - 1998 - In Michael DePaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield. pp. 113-128.
    As a procedure, reflective equilibrium is simply a familiar kind of standard scientific method with a new name. A theory is constructed to account for a set of observations. Recalcitrant data may be rejected as noise or explained away as the effects of interference of some sort. Recalcitrant data that cannot be plausibly dismissed force emendations in theory. What counts as a plausible dismissal depends, among other things, on the going theory, as well as on background theory and on knowledge (...)
     
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  43.  4
    Reflections on the Physical or Visceral Mode of Argumentation in Michael Gilbert’s Theory of Multi-Modal Argumentation and its Relation to Gesture Studies and The Embodied Mind.Claudio Duran - 2022 - Informal Logic 44 (1):583-601.
    In this paper I question the primacy of argumentation relying solely on logic by showing how the body and mind are deeply connected and as a result how communication and argumentation are a product of this mind/body connection. In particular, I explore the physicality of argumentation through the research and writings on gestures and the embodied mind. Michael Gilbert’s theory of multi-modal argumentation provides the general approach for this elaboration.
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  44. Reflective equilibrium and understanding.Christoph Baumberger & Georg Brun - 2020 - Synthese 198 (8):7923-7947.
    Elgin has presented an extensive defence of reflective equilibrium embedded in an epistemology which focuses on objectual understanding rather than ordinary propositional knowledge. This paper has two goals: to suggest an account of reflective equilibrium which is sympathetic to Elgin’s but includes a range of further developments, and to analyse its role in an account of understanding. We first address the structure of reflective equilibrium as a target state and argue that reflective equilibrium requires more than an equilibrium in the (...)
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  45. Reflections on Brown vs. Board of Education and School Integration Today.Lawrence Blum - 2019 - The Harvard Review of Philosophy 26:37-57.
    The Brown vs. Board of Education decision of 1954 mandated school integration. The decision also to recognize that inequalities outside the schools, of both a class- and race-based nature, prevent equality in education. Today, the most prominent argument for integration is that disadvantaged students benefit from the financial, social, and cultural “capital” of middle class families when the children attend the same schools. This argument fails to recognize that disadvantaged students contribute to advantaged students’ educational growth, and sends demeaning messages (...)
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  46.  4
    Theological reflection and the pursuit of ideals: theology, human flourishing, and freedom.David Jasper, Dale Stuart Wright, Maria Antonaccio & William Schweiker (eds.) - 2013 - Burlington, VT: Ashgate.
    This book addresses the interrelation between theological thinking and the complex and diverse realms of human ideals. What are the ideals appropriate to our moment in human history, and how do these ideals derive from or relate to theological reflection in our time? In Theological Reflection and the Pursuit of Ideals internationally renowned scholars from a range of disciplines engage with these crucial questions with the intention of articulating a new and historically appropriate vision of theological reflection and the pursuit (...)
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  47.  69
    The Reflective Life: Living Wisely With Our Limits.Valerie Tiberius - 2008 - , GB: Oxford University Press.
    How should you live? Should you devote yourself to perfecting a single talent or try to live a balanced life? Should you lighten up and have more fun, or buckle down and try to achieve greatness? Should you try to be a better friend? Should you be self-critical or self-accepting? And how should you decide among the possibilities open to you? Should you consult experts, listen to your parents, or should you do lots of research? Should you make lists of (...)
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  48. Reflection and disagreement.Adam Elga - 2007 - Noûs 41 (3):478–502.
    How should you take into account the opinions of an advisor? When you completely defer to the advisor's judgment, then you should treat the advisor as a guru. Roughly, that means you should believe what you expect she would believe, if supplied with your extra evidence. When the advisor is your own future self, the resulting principle amounts to a version of the Reflection Principle---a version amended to handle cases of information loss. When you count an advisor as an epistemic (...)
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  49.  13
    Reflections on technology for educational practitioners: philosophers of technology inspiring technology education.John R. Dakers, Jonas Hallström & Marc J. de Vries (eds.) - 2019 - Boston: Brill Sense.
    Reflections on Technology for Educational Practitioners describes the main ideas of fourteen philosophers of technology and how these ideas are used or can be used in technology education.
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  50. Reflection and Mediation: Parliament and the Public Sphere in Hegel’s Philosophy of Law - A Critique of Honneth’s Interpretation of Hegel -. 이지선 - 2024 - CHUL HAK SA SANG - Journal of Philosophical Ideas 91 (91):41-68.
    헤겔은 『법철학』에서 의회와 공론장을 “국가”의 핵심적인 제도로서 다룬다. 헤겔의 논의가 통상적인 자유주의적인 논의와 상당한 차이를 보이는 까닭에, 그 이론적인 근거를 규명하려는 노력이 다각도로 이루어져 왔다. 본 논문은 이 주제와 관련해 반성과 매개의 개념에 주목한다. 의회와 공론장을 사회와 국가 사이의 반성적인 매개기관으로서 규정하는 것은 일반적이나, 헤겔의 사유는 반성과 매개에 대한 그의 독특한 관점을 통해서 고유성을 드러낸다. 헤겔에서 이 개념들은 사회의 합리성 및 국가의 정당성 문제와의 관련성에서가 아니라, 국가가 사회의 국가로서 존립하고 기능할 수 있어야 한다는 문제와 관련해서 그 의미를 얻는다. 본 논문은 (...)
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