Results for 'virtual narratives: ecological self'

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  1.  16
    Narrativas virtuales para la reconstrucción del sujeto ecológico de nuestro tiempo.José Gutiérrez-Pérez - 2010 - Polis 27.
    El artículo ofrece un análisis crítico del impacto contemporáneo que está teniendo la proliferación de una Educación Ambiental (EA) de nueva generación apoyada por herramientas tecnológicas virtuales en la construcción de una renovada identidad profesional, de un sujeto ecológico postmoderno en continua reconstrucción, reciclado por la influencia que ejerce la tecnología en su práctica laboral ordinaria y en su vida cotidiana como ciudadano ambientalmente comprometido. A los treinta años de Tbilisi se reconstruyen algunos patrones de cambio significativo valorando las limitaciones (...)
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  2. The Ecological Self.Freya Matthews - 1991 - Barnes & Noble.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of (...)
     
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  3.  42
    Home, Ecological Self and Self-Realization: Understanding Asymmetrical Relationships Through Arne Næss’s Ecosophy.Luca Valera - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):661-675.
    In this paper, we discuss Næss’s concept of ecological self in light of the process of identification and the idea of self-realization, in order to understand the asymmetrical relationship among human beings and nature. In this regard, our hypothesis is that Næss does not use the concept of the ecological self to justify ontology of processes, or definitively overcome the idea of individual entities in view of a transpersonal ecology, as Fox argues. Quite the opposite: (...)
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  4. Mad Narratives: Exploring Self-Constitutions Through the Diagnostic Looking Glass.Serife Tekin - 2010 - Dissertation, York University
    In “Mad Narratives: Self-Constitutions Through the Diagnostic Looking Glass,” by using narrative approaches to the self, I explore how the diagnosis of mental disorder shapes personal identities and influences flourishing. My particular focus is the diagnosis grounded on the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM). I develop two connected accounts pertaining to the self and mental disorder. I use the memoirs and personal stories written by the subjects with a DSM diagnosis (...)
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  5.  4
    Swamplab.Marleen Wynants - forthcoming - AI and Society:1-4.
    ‘SWAMPLAB’ is a strong case for intuitive insights through arts, sciences, and technologies to engage the self and establish meaningful social interactions including humans and non-humans. While zigzagging through processes of privatization, globalization, ecological, economic, social and political challenges, the power of such residencies or labs stems from the interplay with the local context and its habitants, in this case, nature reserve De Zegge, a 111 hectares swamp in the Northern part of Belgium. Mediation and participation are a (...)
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  6.  31
    The Ecological Self: Humanity and Nature in Nietzsche and Goethe.Daniel R. White & Gert Hellerich - 1998 - The European Legacy 3 (3):39-61.
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  7.  8
    Virtual Reality for Enhanced Ecological Validity and Experimental Control in the Clinical, Affective and Social Neurosciences.Thomas D. Parsons - 2015 - Frontiers in Human Neuroscience 9.
  8.  5
    Narratives of Self-Consciousness in Proust and Beethoven.Michael Spitzer - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics in Growth. International Semiotics Institute. pp. 4--329.
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  9. The Ecological Self.Freya Matthews - 1994 - Routledge.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of (...)
     
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  10. The Ecological Self.Freya Matthews - 1994 - Routledge.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of (...)
     
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  11. The Ecological Self.Freya Mathews - 1991 - Rowman & Littlefield Publishers.
    The environmental philosophy that has grown from the ecological movement has often been accused of providing no rational arguments for the holistic concepts it embraces. This is the first book to consider the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical support for the basic institutions of the 'one-ness' and the interconnectedness of everything, the fundamental principles of the ecological movement.
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  12.  25
    The Ecological Self.John N. Andrews - 1992 - Cogito 6 (2):104-106.
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  13. The Ecological Self; A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. [REVIEW]Andrew Dobson - 1992 - Radical Philosophy 60.
     
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  14. The Ecological Self.Freya Mathews - 1992 - Environmental Values 1 (4):365-365.
     
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  15. The Ecological Self.Freya Mathews - 1992 - The Personalist Forum 8 (2):121-125.
     
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  16.  33
    The Ecological Self and Its Metaphors.Ulric Neisser - 1999 - Philosophical Topics 26 (1-2):201-215.
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  17.  36
    The Ecological Self.John Stuhr - 1992 - The Personalist Forum 8 (2):121-125.
  18.  97
    Dōgen, Deep Ecology, and the Ecological Self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though (...)
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  19. Self-Concept Through the Diagnostic Looking Glass: Narratives and Mental Disorder.Şerife Tekin - 2011 - Philosophical Psychology 24 (3):357-380.
    This paper explores how the diagnosis of mental disorder may affect the diagnosed subject’s self-concept by supplying an account that emphasizes the influence of autobiographical and social narratives on self-understanding. It focuses primarily on the diagnoses made according to the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM), and suggests that the DSM diagnosis may function as a source of narrative that affects the subject’s self-concept. Engaging in this analysis by appealing to autobiographies (...)
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  20.  13
    Gender and Sustainable Livelihoods: Linking Gendered Experiences of Environment, Community and Self.Wendy Harcourt - 2017 - Agriculture and Human Values 34 (4):1007-1019.
    In this essay I explore the economic, social, environmental and cultural changes taking place in Bolsena, Italy, where agricultural livelihoods have rapidly diminished in the last two decades. I examine how gender dynamics have shifted with the changing values and livelihoods of Bolsena through three women’s narratives detailing their gendered experiences of environment, community and self. I reflect on these changes with Sabrina, who is engaged in a feminist community-based organization; Anna, who is running an alternative wine bar; (...)
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  21.  12
    Dōgen, Deep Ecology, and the Ecological Self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though (...)
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  22.  10
    Hundertwasser - Inspiration for Environmental Ethics: Reformulating the Ecological Self.Nir Barak - 2017 - Environmental Values 26 (3):317-342.
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  23.  9
    Cheng (誠) as Ecological Self-Understanding: Realistic or Impossible?Bin Wu - 2019 - Educational Philosophy and Theory 51 (11):1152-1163.
    Recent studies have recognised the Confucian holistic perspective as transformative in addressing the ecological concerns. This article complements and complicates this line of argument. The aforementioned literature has seldom examined whether or not the Confucian ideal is attainable. Centring on cheng, a Confucian metaphysical concept, this article highlights the struggle between the ideal and the real. The discussion is based on the premise that essential to the current ecological crisis is a need to reconfigure the meaning and purpose (...)
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  24.  42
    The Dorsal System and the Ecological Self.Ulric Neisser - 2001 - Behavioral and Brain Sciences 25 (1):114-114.
    Perception, as Gibson described it – picking up information that specifies the real local situation – includes not only perceiving affordances and controlling small movements, but also seeing the large-scale environmental layout and the position/movement of the “ecological self.” If the dorsal cortical system is also responsible for that very significant achievement, its activity must be at least partly conscious.
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  25. Enlightened Self-Interest: In Search of the Ecological Self (A Synthesis of Stoicism and Ecosophy).Bartlomiej Lenart - 2010 - Praxis 2 (2):26-44.
    Arne Neass’ Ecosophy and the Stoic attitude towards environmental ethics are often believed to be incompatible primarily because the first is often understood as championing an ecocentric standpoint while the latter espouses an egocentric (as well as an anthropocentric) view. This paper argues that such incompatibility is rooted in a misunderstanding of both Ecosophy and Stoicism. Moreover, the paper argues that a synthesis of both the Ecosophical and Stoic approaches to environmental concerns results in a robust and satisfying attitude toward (...)
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  26.  1
    Establishment of Ecological Self and Education for Promoting Ecological Sensitivity.Noh Hui Jeong - 2013 - Environmental Philosophy 16:61-81.
  27.  15
    Meshing Glenberg with Piaget, Gibson, and the Ecological Self.Richard A. Carlson - 1997 - Behavioral and Brain Sciences 20 (1):21-21.
    Glenberg 's rethinking of memory theory seems limited in its ability to handle abstract symbolic thought, the selective character of cognition, and the self. Glenberg 's framework can be elaborated by linking it with theoretical efforts concerned with cognitive development and ecological perception. These elaborations point to the role of memory in specifying the self as an active agent.
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  28.  16
    Ecological Validity and 'White Room Effects': The Interaction of Cognitive and Cultural Models in the Pragmatic Analysis of Elicited Narratives From Children.Aaron V. Cicourel - 1996 - Pragmatics and Cognition 4 (2):221-264.
    Controlled elicitation of linguistic and psycholinguistic experimental data facilitate strong inferences about phonological, syntactic, semantic and pragmatic structures and functions, yet neglect the ecological validity of responses. Ecological validity in this paper refers to whether data gathered under controlled conditions are commensurate with routine problem solving and language use in natural settings. All methods produce "white room" effects that compromise data gathering and analysis. Unexamined folk knowledge and experiences also guide the investigator s interpretation of data from field (...)
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  29.  19
    Simulating Narratives: What Virtual Creatures Can Teach Us.N. Katherine Hayles - 1999 - Critical Inquiry 26 (1):1-26.
  30.  17
    The Virtual Bodily Self: Mentalisation of the Body as Revealed in Anosognosia for Hemiplegia.Aikaterini Fotopoulou - 2015 - Consciousness and Cognition 33:500-510.
  31. My Avatar, My Self: Virtual Harm and Attachment.Jessica Wolfendale - 2007 - Ethics and Information Technology 9 (2):111-119.
    Multi-user online environments involve millions of participants world-wide. In these online communities participants can use their online personas – avatars – to chat, fight, make friends, have sex, kill monsters and even get married. Unfortunately participants can also use their avatars to stalk, kill, sexually assault, steal from and torture each other. Despite attempts to minimise the likelihood of interpersonal virtual harm, programmers cannot remove all possibility of online deviant behaviour. Participants are often greatly distressed when their avatars are (...)
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  32. Narratives and Culture: The Role of Stories in Self-Creation.Arran Gare - 2002 - Telos: Critical Theory of the Contemporary 2002 (122):80-100.
    The condition of postmodernity has been associated with the depreciation of narratives. Here it is argued that stories play a primordial role in human self-creation, underpinning more abstract discourses such as mathematics, logic and science. This thesis is defended telling a story of the evolution of European culture from Ancient Greece to the present, including an account of the rise of the notion of culture and its relation to the development of history, thereby showing how stories function to (...)
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  33.  36
    Evolutionary Narratives and Ecological Ethics.Leslie Paul Thiele - 1999 - Political Theory 27 (1):6-38.
    We are in trouble just now because we do not have a good story. We are in between stories. The old story, the account of how the world came to be and how we fit into it, is no longer effective. Yet we have not learned the new story.... We need a story that will educate us, a story that will heal, guide, and discipline us. Thomas Berry, The Dream of the Earth.
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  34.  71
    The Self is Virtual, the Will is Not Illusory.George Ainslie - 2004 - Behavioral and Brain Sciences 27 (5):659-660.
    Wegner makes an excellent case that our sense of ownership of our actions depends on multiple factors, to such an extent that it could be called virtual or even illusory. However, two other core functions of will are initiation of movement and maintenance of resolution, which depend on our accurate monitoring of them. This book shows that will is not an imponderable black box but, rather, an increasingly accessible set of specific functions.
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  35. Making Sense of Ourselves: Self-Narratives and Personal Identity.Lynne Baker - 2016 - Phenomenology and the Cognitive Sciences 15 (1):7-15.
    Some philosophers take personal identity to be a matter of self-narrative. I argue, to the contrary, that self-narrative views cannot stand alone as views of personal identity. First, I consider Dennett’s self-narrative view, according to which selves are fictional characters—abstractions, like centers of gravity—generated by brains. Neural activity is to be interpreted from the intentional stance as producing a story. I argue that this is implausible. The inadequacy is masked by Dennett’s ambiguous use of ‘us’: sometimes ‘us’ (...)
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  36. How Does the Self Adjudicate Narratives?Serife Tekin - 2013 - Philosophy, Psychiatry, and Psychology 20 (1):25-28.
    Philosophers and psychologists have advanced a plethora of explanations of the self in relation to narratives, positing varying degrees of connection between them. For some, narratives created by a subject about herself shape her self-constitution (Flanagan 1991; Fivush 1994). For others, they help the subject to participate in social cognition (Hutto 2008). Some represent narratives as merely one basis of personal identity and consider them cognitive tools used by the subject to construct self-concepts (Neisser (...)
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  37. Narratives and Culture: The Primordial Role of Stories in Human Self-Creation.A. Gare - 2002 - Telos: Critical Theory of the Contemporary 122 (Winter):80-100.
    This paper demonstrates the primordial role of narratives in human self-creation as essentially cultural beings.
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  38.  17
    Narratives of Distinction: Personal Life Narrative as a Technology of the Self in the Everyday Lives and Relational Worlds of Children with Autism.Karen Gainer Sirota - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):93-115.
  39.  19
    1 1 Sexual Identities and Narratives of Self.Gillian Einstein & Owen Flanagan - 2003 - In Gary D. Fireman, T. E. McVay & Owen J. Flanagan (eds.), Narrative and Consciousness: Literature, Psychology and the Brain. Oxford University Press. pp. 209.
  40.  13
    Encouraging Real or Make-Believe Citizen-Workers? Narratives of Self-Realization Versus Disabling Support-to-Work Contexts by Individuals with High Functioning Autism.Faten Nouf-Latif, Katarina Andersson & Urban Markström - 2019 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 13 (2):126-140.
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  41.  24
    Free Energy and the Self: An Ecological–Enactive Interpretation.Julian Kiverstein - 2020 - Topoi 39 (3):559-574.
    According to the free energy principle all living systems aim to minimise free energy in their sensory exchanges with the environment. Processes of free energy minimisation are thus ubiquitous in the biological world. Indeed it has been argued that even plants engage in free energy minimisation. Not all living things however feel alive. How then did the feeling of being alive get started? In line with the arguments of the phenomenologists, I will claim that every feeling must be felt by (...)
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  42.  6
    Microdecisions and Autonomy in Self-Driving Cars: Virtual Probabilities.Florian Sprenger - forthcoming - AI and Society:1-16.
    To operate in an unpredictable environment, a vehicle with advanced driving assistance systems, such as a robot or a drone, not only needs to register its surroundings but also to combine data from different sensors into a world model, for which it employs filter algorithms. Such world models, as this article argues with reference to the SLAM problem in robotics, consist of nothing other than probabilities about states and events arising in the environment. The model, thus, contains a virtuality of (...)
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  43.  8
    Narratives of Distinction: Personal Life Narrative as a Technology of the Self in the Everyday Lives and Relational Worlds of Children with Autism.Karen Gainer Sirota - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):93-115.
  44.  21
    Apophenoetics: Virtual Pattern Recognition, the Origins of Creativity and Augmenting the Evolution of Self.Max Kazemzadeh - 2012 - Technoetic Arts 10 (1):115-123.
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  45.  11
    An Ecological Perspective on the Self and its Development.George Butterworth - 2000 - In Dan Zahavi (ed.), Exploring the Self. Amsterdam: John Benjamins. pp. 19--38.
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  46.  11
    Personal Narratives of Genetic Testing: Expectations, Emotions, and Impact on Self and Family.Emily E. Anderson & Katherine Wasson - 2015 - Narrative Inquiry in Bioethics 5 (3):229-235.
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  47.  11
    Ecological Validity of Virtual Environments to Assess Human Navigation Ability.Ineke J. M. van der Ham, Annemarie M. E. Faber, Matthijs Venselaar, Marc J. van Kreveld & Maarten Lã¶Ffler - 2015 - Frontiers in Psychology 6.
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  48.  56
    Virtual Reality and the Metaphysics of Self, Community and Nature.Wes Cooper - 1995 - International Journal of Applied Philosophy 9 (2):1-14.
  49. The Trans-Species Core SELF: The Emergence of Active Cultural and Neuro-Ecological Agents Through Self-Related Processing Within Subcortical-Cortical Midline Networks.Jaak Panksepp & Georg Northoff - 2009 - Consciousness and Cognition 18 (1):193–215.
    The nature of “the self” has been one of the central problems in philosophy and more recently in neuroscience. This raises various questions: Can we attribute a self to animals? Do animals and humans share certain aspects of their core selves, yielding a trans-species concept of self? What are the neural processes that underlie a possible trans-species concept of self? What are the developmental aspects and do they result in various levels of self-representation? Drawing on (...)
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  50. Embodied Narratives.Richard Menary - 2008 - Journal of Consciousness Studies 15 (6):63-84.
    Is the self narratively constructed? There are many who would answer yes to the question. Dennett (1991) is, perhaps, the most famous proponent of the view that the self is narratively constructed, but there are others, such as Velleman (2006), who have followed his lead and developed the view much further. Indeed, the importance of narrative to understanding the mind and the self is currently being lavished with attention across the cognitive sciences (Dautenhahn, 2001; Hutto, 2007; Nelson, (...)
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