Results for 'wolfgang Iser: reception Theory'

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  1.  8
    Given Movement: Determinant Response, Textual Givens, and Hegelian Moments in Wolfgang Iser's Reception Theory[REVIEW]James M. Harding - 1993 - Diacritics 23 (1):39.
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  2.  1
    Wolfgang Iser, The Act of Reading: A Theory of Aesthetic Response,.Leslie Hill - 1980 - Oxford Literary Review 4 (2):94-107.
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  3. The Psychological Province of the Reader in Hamlet.Ali Salami - 2016 - In Ali Salami & Maryam Beyad (eds.), Fundamental Shakespeare: New Perspectives on Gender, Psychology and Politics. Newcastle upon Tyne, UK: pp. 162-175.
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  4.  12
    Rhetoric and the Reception Theory of Rationality in the Work of Two Buddhist Philosophers.Sara L. McClintock - 2008 - Argumentation 22 (1):27-41.
    Although rhetoric is not a category of ancient Indian philosophy, this paper argues that Śāntarakṣita and Kamalaśīla, 2 eighth-century Indian Buddhist philosophers, can nonetheless be seen to embrace a rhetorical conception of rationality. That is, while these thinkers are strong proponents of rational analysis and philosophical argumentation as tools for attaining certainty, they also uphold the contingent nature of all such processes. Drawing on the categories of the New Rhetoric, this paper argues that these Buddhist thinkers understand philosophical argumentation to (...)
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  5.  63
    The German Reception of Darwin's Theory, 1860-1945.Robert J. Richards - unknown
    When Charles Darwin (1859, 482) wrote in the Origin of Species that he looked to the “young and rising naturalists” to heed the message of his book, he likely had in mind individuals like Ernst Haeckel (1834-1919), who responded warmly to the invitation (Haeckel, 1862, 1: 231-32n). Haeckel became part of the vanguard of young scientists who plowed through the yielding turf to plant the seed of Darwinism deep into the intellectual soil of Germany. As Haeckel would later observe, the (...)
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  6. The Reception of the Mimetic Theory in the German-Speaking World.Andreas Hetzel, Wolfgang Palaver, Dietmar Regensburger & Gabriel Borrud - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:25-76.
    “René Girard’s thoughts on the connection between religion and violence are just now becoming known in Germany,” wrote the philosopher Eckhard Nordhofen at the beginning of 1995 in the influential German weekly Die Zeit.1 Was Nordhofen correct with this assessment back then, or was he rather mistaken? Had not a first phase of reception of Girard’s works in the German-speaking world already begun in the late 1970s, or at the latest by the mid 1980s? One must note, though, that (...)
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  7.  2
    The Configurational Encounter and the Problematic of Beholding.Ken Wilder - 2018 - In Malcolm Quinn, Dave Beech, Michael Lehnert, Carol Tulloch & Stephen Wilson (eds.), The Persistence of Taste: Art, Museums and Everyday Life After Bourdieu.
    This is a peer reviewed chapter in the book The Persistence of Taste: Art, Museums and Everyday Life After Bourdieu, an interdisciplinary analysis of taste in the wake of Pierre Bourdieu’s sociology. The chapter, ‘The configurational encounter and the problematic of beholding’, is in Part I of the book, entitled ‘Taste and Art’. Engaging the aesthetics of reception as its field of inquiry, the chapter draws upon the literary theorist Wolfgang Iser’s notion of the ‘blank’ as a staged (...)
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  8.  5
    The Reader of Confession in María Zambrano.Patricia Palomar - 2018 - History of European Ideas 44 (7):853-863.
    ABSTRACTThe purpose of this article is an attempt to understand the concept of ‘confession’ as a literary genre in the works of Spanish philosopher María Zambrano. Firstly, we will try to understand confession within Zambrano's most relevant philosophical concepts, in particular her study La confesión: género literario y método [Confession. Literary Genre and Method]. Secondly, we will offer reinterpretation to confession in dialogue with theories of Reception by Wolfgang Iser and Hans Robert Jauss, and other authors like St. (...)
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  9.  3
    Poor widow as an outcasted archetype. Biblical-literary analysis.César Carbullanca Núñez & María de los Andes Valenzuela Corales - 2017 - Veritas: Revista de Filosofía y Teología 38:141-162.
    Resumen La literatura universal, se encuentra poblada de arquetípicos que comparten una condición de desamparo y marginalidad, siendo la literatura realista de la segunda mitad del siglo XIX la que constata y da cuenta de su condición. En un mismo sentido, también la Biblia presenta un sinnúmero de personajes similares, marcando un punto de inflexión al llamarlo bienaventurados. Así pues, el presente estudio bíblico-literario, se centra en el arquetipo de la “viuda pobre”, sosteniendo dicha ficción literaria es una clave interpretativa (...)
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  10. How to Do Theory.Wolfgang Iser - 2006 - Blackwell.
    This succinct introduction to modern theories of literature and the arts demonstrates how each theory is built and what it can accomplish. Represents a wide variety of theories, including phenomenological theory, hermeneutical theory, gestalt theory, reception theory, semiotic theory, Marxist theory, deconstruction, anthropological theory, and feminist theory. Uses classic literary texts, such as Keats’s Ode on a Grecian Urn, Spenser’s The Shephearde’s Calender and T. S. Eliot’s The Waste Land to (...)
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  11.  16
    Reception Theory and the Interpretation of Historical Meaning.Martyn P. Thompson - 1993 - History and Theory 32 (3):248-272.
    The paper examines the very different insights of theorists into the interpretation of historical meaning of literary reception and Anglo-American theorists of the "new" history of political thought . Among the former, readers create meaning; among the latter, authorial intended meanings are fundamental. Both perspectives are valuable, but one-sided. The differences between them arise from different perspectives on the character of a text. But those perspectives are not as incompatible as has been supposed, especially by reception theorists. By (...)
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  12.  16
    Interview: Wolfgang Iser.Wolfgang Iser, Norman N. Holland & Wayne Booth - 1980 - Diacritics 10 (2):57.
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  13.  22
    Mimetic Theory and Latin America: Reception and Anticipations.João Cezar de Castro Rocha - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:75-120.
    The task of mapping the reception of mimetic theory in Latin America presents two challenges. On the one hand, rather than looking at just one country, this study has to take into account a mosaic of nations making up a continent, each with their own local diversities and particular complexities. Such circumstances impose specific rhythms onto the assimilation of Girardian thought, and being aware of these rhythms is vital to understanding the precise impact of mimetic theory. On (...)
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  14. F. Suarez: His Theory of Beings of Reason and Its Reception.Daniel D. Novotny - 2011 - Filozofia 66 (1):35-48.
    The problem of non-being and intentionality has been among the topic subjects of Western philosophers from Parmenides to Quine. In medieval and post-medieval scholastics the issue was articulated mainly as ens rationis . The paper deals with the character and division of beings of reason in Francisco Suarez . An immanent critique of Suarez’s theory is given as well. The paper offers also a brief outline of the history of its later reception by Baroque authors.
     
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  15.  20
    A Church to Surpass All Churches: Manichaeism as a Test Case for the Theory of Reception.Timothy Pettipiece - 2005 - Laval Théologique et Philosophique 61 (2):247-260.
    En vue de tester la viabilité de la théorie de la réception pour l’étude du manichéisme, cette étude examine comment l’effort manichéen d’établir des liens culturels et linguistiques dans les milieux où s’exerça la mission manichéenne n’a pas suffi à assurer le maintien de la Religion de Lumière. Le fait que Mani considérait sa révélation comme supérieure aux autres a au contraire empêché sa réception par les cultures chez lesquelles elle voulait être accueillie. In order to test the utility of (...)
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  16. Variational Principles in Dynamics and Quantum Theory [by] Wolfgang Yourgrau [and] Stanley Mandelstam.Wolfgang Yourgrau & Stanley Mandelstam - 1968 - Pitman.
     
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  17. Variational Principles in Dynamics and Quantum Theory [by] Wolfgang Yourgrau [and] Stanley Mandelstam. --.Wolfgang Yourgrau & Stanley Jt Author Mandelstam - 1968 - Saunders.
     
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  18.  32
    Why No One's Afraid of Wolfgang Iser. [REVIEW]Stanley Fish - 1981 - Diacritics 11 (1):2.
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  19. Reception Theory.Robert C. Holub - 2002 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  20.  2
    The Translatability of Cultures: Figurations of the Space Between by Sanford Budick and Wolfgang Iser, Eds.J. G. A. Pocock - 2019 - Common Knowledge 25 (1-3):421-421.
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  21. Wolfgang Iser, Walter Pater: The Aesthetic Moment. [REVIEW]John Fisher - 1989 - Philosophy in Review 9:19-22.
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  22.  8
    Faire L’Expérience de Soi. Note de Lecture Sur Wolfgang Iser, L’Appel du Texte. L’Indétermination Comme Condition D’Effet Esthétique de la Prose Littéraire.Martine Béland - 2013 - PhaenEx 8 (2):375.
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  23.  17
    Carl Wolfgang. Frege's Theory of Sense and Reference. Its Origins and Scope. Modern European Philosophy. Cambridge University Press, Cambridge, Neuyork, Und Oakleigh, Victoria, 1994, Viii + 220 S. [REVIEW]Gottfried Gabriel - 1996 - Journal of Symbolic Logic 61 (2):689-691.
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  24.  6
    Iser's Theory of Aesthetic Response: Strategies on Compensation for Cultural Default in Translation.Dalai Wang - 2011 - Perspectives 19 (4):339-352.
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  25.  7
    Janine D. Langan, Hegel and Mallarmé, Sources in Semiotics Series, Vol. V. Lanham, University Press of America, 1986, Pp. Xi, 251, Paperback, $ 13.75.Wolfgang Iser, Walter Pater: The Aesthetic Moment, Translated by David Henry Wilson. Cambridge, Cambridge University Press, 1987, Pp. Xi, 212, £25.00. [REVIEW]Robert Bernasconi - 1986 - Hegel Bulletin 7 (2):53-54.
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  26. Robert C. Holub, Reception Theory: A Critical Introduction Reviewed By.Holger A. Pausch - 1985 - Philosophy in Review 5 (3):116-118.
  27.  30
    L'acte de Lecture: Théorie de l'Effet Esthétique Wolfgang Iser Collection Philosophie Et Langage Bruxelles: Pierre Mardaga, 1985. 405 P. [REVIEW]Guy Bouchard - 1987 - Dialogue 26 (1):178-.
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  28.  4
    The Realities People Live By: A Critical Reflection on the Value of Wolfgang Iser’s Concept of Repertoire for Reading the Story of Susanna in the Septuagint.S. Philip Nolte - 2013 - Hts Theological Studies 69 (1).
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  29.  11
    Crossing Borders: Reception Theory, Poststructuralism, Deconstruction (Review).Robert Tobin - 1994 - Philosophy and Literature 18 (2):397-398.
  30. Wolfgang Iser, Walter Pater: The Aesthetic Moment Reviewed By.John Fisher - 1989 - Philosophy in Review 9 (1):19-22.
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  31.  9
    Reception Theory: A Critical Introduction (Review).Steven Rendall - 1986 - Philosophy and Literature 10 (1):139-140.
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  32. Wolfgang Iser, The Range of Interpretation Reviewed By.John Gibson - 2002 - Philosophy in Review 22 (5):330-331.
     
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  33. Tuning Into Other Worlds : Henri Bergson and the Radio Reception Theory of Consciousness.G. William Barnard - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
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  34. Reception Theory and the Semiotics of Literary History.Marc E. Blanchard - 1986 - Semiotica 61 (3-4):307-323.
     
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  35. Wolfgang Iser, "l'Acte de Lecture: Théorie de l'Effet Esthétique". [REVIEW]Guy Bouchard - 1987 - Dialogue 26 (1):178.
  36. Wolfgang Iser, The Range of Interpretation. [REVIEW]John Gibson - 2002 - Philosophy in Review 22:330-331.
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  37.  39
    Wolfgang Spohn and the Ranking Functions Theory.Stefano Bigliardi - 2010 - Rivista di Filosofia 101 (1):57-80.
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  38.  65
    Critical Reception of Raz’s Theory of Authority.Kenneth M. Ehrenberg - 2011 - Philosophy Compass 6 (11):777-785.
    This is a canvass to the critical reaction to Joseph Raz’s service conception of authority, as well as actual or possible replies by Raz. Familiarity is assumed with the theory itself, covered in a previous article. The article focuses primarily on direct criticisms of Raz’s theory, rather than replies developed in the context of a theorist’s wider project.
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  39.  26
    Darwin and the General Reader: The Reception of Darwin's Theory of Evolution in the British Periodical Press, 1859-1872.Alvar Ellegȧrd - 1958 - University of Chicago Press.
    Drawing on his investigation of over one hundred mid-Victorian British newspapers and periodicals, Alvar Ellegård describes and analyzes the impact of Darwin's theory of evolution during the first dozen years after the publication of the Origin of Species . Although Darwin's book caused an immediate stir in literary and scientific periodicals, the popular press largely ignored it. Only after the work's implications for theology and the nature of man became evident did general publications feel compelled to react; each social (...)
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  40.  19
    Hugo De Vries and the Reception of the "Mutation Theory".Garland E. Allen - 1969 - Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
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  41.  56
    The Reception of Newton's Gravitational Theory by Huygens, Varignon, and Maupertuis: How Normal Science May Be Revolutionary.Kofi Maglo - 2003 - Perspectives on Science 11 (2):135-169.
    : This paper first discusses the current historical and philosophical framework forged during the last century to account for both the history and the epistemic status of Newton's theory of general gravitation. It then examines the conflict surrounding this theory at the close of the seventeenth century and the first steps towards the revolutionary shift in rational mechanics in the eighteenth century. From a historical point of view, it shows the crucial contribution of the Cartesian mechanistic philosophy and (...)
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  42. The Scientific Reception of Hume's Theory of Causation: Establishing the Positivist Interpretation in Early Nineteenth-Century Scotland.J. P. Wright - 2005 - In Peter Jones (ed.), The Reception of David Hume in Europe. Thoemmes Continuum. pp. 327--347.
  43.  26
    The Laws of Belief: Ranking Theory & its Philosophical Applications, by Wolfgang Spohn.A. C. Paseau - 2017 - Mind 126 (501):273-278.
    The Laws of Belief: Ranking Theory & its Philosophical Applications, by SpohnWolfgang. New York: Oxford University Press, 2012. Pp. xv + 598.
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  44.  61
    The Discovery of a Normative Theory of Justice in Medieval Philosophy: On the Reception and Further Development of Aristotle???S Theory of Justice by St. Thomas Aquinas.Matthias Lutz-Bachmann - 2000 - Medieval Philosophy and Theology 9 (1):1-14.
    Aristotle earns the distinction of having put forward the first comprehensive philosophical theory of justice. After the end of the antique world, St. Thomas Aquinas was the first philosopher and theologian to return to Aristotles theory of justice. This will be followed by a summary of the core aspects of Aquinass treatise on law and political theory, and explicated accordingly.
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  45.  5
    Inequality and Political Stability From Ancien Régime to Revolution: The Reception of Adam Smith's Theory of Moral Sentiments in France.Ruth Scurr - 2009 - History of European Ideas 35 (4):441-449.
    This article examines the excitement that Adam Smith's Theory of Moral Sentiments generated in France during the French Revolution, focusing particularly on the writings of political theorists, participants and commentators such as the abbé Sieyès, Pierre-Louis Rœderer, the Marquis de Condorcet and Sophie de Grouchy Condorcet, who were dismayed at their political opponents’ use of Rousseau, and looked to Smith for an understanding of the passions that was compatible with democratic sovereignty and representative government. In the political context of (...)
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  46. Darwin and His Critics: The Reception of Darwin's Theory of Evolution by the Scientific Community. David Hull.Michael Ruse - 1975 - Philosophy of Science 42 (3):338-339.
  47. Instinct in the ‘50s: The British Reception of Konrad Lorenz’s Theory of Instinctive Behavior.Paul E. Griffiths - 2004 - Biology and Philosophy 19 (4):609-631.
    At the beginning of the 1950s most students of animal behavior in Britain saw the instinct concept developed by Konrad Lorenz in the 1930s as the central theoretical construct of the new ethology. In the mid 1950s J.B.S. Haldane made substantial efforts to undermine Lorenz''s status as the founder of the new discipline, challenging his priority on key ethological concepts. Haldane was also critical of Lorenz''s sharp distinction between instinctive and learnt behavior. This was inconsistent with Haldane''s account of the (...)
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  48.  19
    Hugo de Vries and the Reception of The?Mutation Theory?Garland E. Allen - 1969 - Journal of the History of Biology 2 (1):55-87.
  49. Book Review:Perspectives in Quantum Theory: Essays in Honor of Alfred Lande Wolfgang Yourgrau, Alwyn Van Der Merwe. [REVIEW]Michael N. Audi - 1973 - Philosophy of Science 40 (2):323-.
  50.  12
    The Romantic Programme and the Reception of Cell Theory in Britain.L. S. Jacyna - 1984 - Journal of the History of Biology 17 (1):13-48.
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