Results for '"scientia intuitiva"'

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  1. Scientia Intuitiva in the Ethics.Kristin Primus - 2017 - In The Critical Guide to Spinoza's Ethics. Cambridge, UK: Cambridge University Press. pp. 169-186.
    Abstract: Cognition of the third kind, or scientia intuitiva, is supposed to secure beatitudo, or virtue itself (E5p42). But what is scientia intuitiva, and how is it different from (and superior to) reason? I suggest a new answer to this old and vexing question at the core of Spinoza’s project in the Ethics. On my view, Spinoza’s scientia intuitiva resembles Descartes’s scientia more than has been appreciated. Although Spinoza’s God is not Descartes’s benevolent, transcendent God, Spinoza agrees with Descartes that (...)
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  2. “ ’Scientia Intuitiva’: Spinoza’s Third Kind of Cognition”.Yitzhak Y. Melamed - 2013 - In Johannes Haag (ed.), Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann. pp. 99-116.
    I am not going to solve in this paper the plethora of problems and riddles surrounding Spinoza’s scientia intuitiva, but I do hope to break some new ground and help make this key doctrine more readily understandable. I will proceed in the following order (keep in mind the word ‘proceed’). I will first provide a close preliminary analysis of the content and development of Spinoza’s discussion of scientia intuitiva in the Treatise on the Emendation of the Intellect and the Ethics. (...)
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  3.  35
    From Scientia Operativa to Scientia Intuitiva: Producing Particulars in Bacon and Spinoza.Daniel Selcer - 2014 - Intellectual History Review 24 (1):1-19.
  4.  48
    Infinite Understanding, Scientia Intuitiva, and Ethics 1.16.Margaret D. Wilson - 1983 - Midwest Studies in Philosophy 8 (1):181-191.
  5.  30
    Partecipazione come scientia intuitiva Lévy-Bruhl e Spinoza.Francesco Saverio Nisio - 2005 - Revue Philosophique de la France Et de l'Etranger 130 (3):323.
    On peut trouver dans l’œuvre de Lévy-Bruhl des traces de la présence de Spinoza, en particulier de sa conception de la connaissance du troisième genre, ou « science intuitive ». Il apparaît que Lévy-Bruhl a travaillé à une « new science of metaphysics », aussi bien dans ses œuvres d’histoire de la philosophie que dans ses ouvrages ethnologiques.One may find in Lévy-Bruhl’s works traces of Spinoza’s presence, in particular of his conception of « knowledge of the third kind », i.e. (...)
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  6.  38
    Spinoza’s Scientia Intuitiva.Joseph Grange - 1988 - Philosophy and Theology 2 (3):241-257.
    I argue that Spinoza’s concept of “intuitive knowledge” is rooted in his notion of experienced unity. Following an analysis of this notion of unity, and its general application to human emotional life, I provide an analysis of intuitive knowledge designed to integrate Spinoza’s notion of “Iiberation” with his theory of emotions. Two shorter sections are provide which deal with the Spinozistic concept of love, and the fact-value distinction within a Spinozistic framework.
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  7.  23
    Idealism, Scientia Intuitiva, and Scientific Philosophy.Phillip Stambovsky - 2012 - Review of Metaphysics 66 (2):339-352.
    “Considered objectively, there can be only one human reason, there... can be only one true system of philosophy from principles, in however many different and even conflicting ways one has philosophized about the same proposition”—so declares Kant in the Vorrede to the “Doctrine of Right.” Kant makes this observation in the process of framing a striking claim: “prior to the development of critical philosophy there had been no philosophy at all.” Eckart Förster adduces this claim as a point of departure (...)
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  8.  28
    Spinozas Idee der Scientia intuitiva und die Spinozanische Wissenschaftskonzeption.Wolfgang Röd - 1977 - Zeitschrift für Philosophische Forschung 31 (4):497 - 510.
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  9.  9
    Spinoza’s Scientia Intuitiva.Joseph Grange - 1988 - Philosophy and Theology 2 (3):241-257.
    I argue that Spinoza’s concept of “intuitive knowledge” is rooted in his notion of experienced unity. Following an analysis of this notion of unity, and its general application to human emotional life, I provide an analysis of intuitive knowledge designed to integrate Spinoza’s notion of “Iiberation” with his theory of emotions. Two shorter sections are provide which deal with the Spinozistic concept of love, and the fact-value distinction within a Spinozistic framework.
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  10.  13
    Anschauung des Universums Und Scientia Intuitiva: Die Spinozistischen Grundlagen von Schleiermachers Früher Religionstheorie.Christof Ellsiepen - 2006 - De Gruyter.
    This monograph aims to explicate Schleiermacher's early theory of religion in relation to his reception of Spinoza.
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  11.  68
    Knowing the Essence of the State in Spinoza's Tractatus Theologico‐Politicus.Aaron Garrett - 2012 - European Journal of Philosophy 20 (1):50-73.
    This paper argues that Spinoza's main political writings are concerned, in part, with knowledge of essences as detailed in the Ethics. It is further argued that knowledge of the essences of states, and essential properties that belong to states, may be an example of the elusive scientia intuitiva or third kind of knowledge. The paper concludes by considering Spinoza's goals in his political writings and the importance of metaphysics and the theory of knowledge more broadly for early modern political philosophers.
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  12.  32
    La Laetitia en Spinoza.Jesús Ezquerra Gómez - 2003 - Revista de Filosofía (Madrid) 28 (1):129-155.
    Laetitia in Spinoza has a twofold meaning: on the one hand is a passion, then is a product of inadecuates ideas and is associated with the first kind of knowledge (Imaginatio); on the other hand is expression of the Conatus and is an active affect (Fortitudo) connected with the third kind of knowledge (Scientia intuitiva). This second meaning confront us to a happines no human, frozen, abyssal which prefigure thinkers as Nietzsche, Bataille or lanchot.
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    Vom intuitiven Wissen zur dialektischen Bewegung des Denkens. Symposium zu: Eckart Förster: Die 25 Jahre der Philosophie.Ulrich Schlösser - 2012 - Deutsche Zeitschrift für Philosophie 60 (6):983-991.
    This paper critically analyses two of Eckart Förster’s claims on the development of German idealism. The first claim is the following: In his writings on colour and on plant development, Goethe uses a method that is grounded in Spinoza’s third form of knowledge, scientia intuitiva. According to the second claim, Goethe’s methodology played a crucial role in establishing a developmental approach to knowledge in Hegel’s early Jena period. The paper assesses objections to both claims.
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  14.  21
    Meaning in Spinoza’s Method. [REVIEW]Firmin Debrabander - 2004 - Review of Metaphysics 58 (2):434-436.
    Spinoza’s philosophy has bequeathed longstanding query and dispute regarding the meaning of several doctrines and elements of his system as well as the influences of his innovative, controversial project. Prominent among those debated aspects of Spinoza’s Ethics are its presentation in more geometrico and the goal toward which it purportedly directs us, a scientia intuitiva that will make us blessed, free, and eternal in some sense. In his book Meaning in Spinoza’s Method, Aaron Garrett maintains that the method and the (...)
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  15. Reason and Intuitive Knowledge in Spinoza’s Ethics: Two Ways of Knowing, Two Ways of Living.Sanem Soyarslan - 2011 - Dissertation, Duke University
    In this dissertation, I explore the distinction between reason (ratio) and intuitive knowledge (scientia intuitiva) in Spinoza’s Ethics in order to explain the superior affective power of the latter over the former. In addressing this fundamental but relatively unexplored issue in Spinoza scholarship, I suggest that these two kinds of adequate knowledge differ not only in terms of their method, but also with respect to their content. I hold that unlike reason, which is a universal knowledge, intuitive knowledge descends to (...)
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