Results for 'Ágnes LukÁ'

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  1.  18
    Five Approaches to the Phenomenon of Shame.Heller Agnes - 2003 - Social Research 70 (4).
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  2.  8
    A Tentative Answer to the Question: Has Civil Society Cultural Memory?Heller Agnes - 2001 - Social Research 68 (4).
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  3.  2
    The Ecole Libre at the New School, 1941-1946.R. Zolberg Aristide & Callamard Agnes - 1998 - Social Research 65 (4):921-951.
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  4.  1
    Social Behavior.L. Elizabeth Crawford, Barbara Luka & John T. Cacioppo - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
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  5. Avec Marcel Conche.Yvon Quiniou, Jean Agnès & Jean-Claude Grosse (eds.) - 2011 - Cahiers de L'Egaré.
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  6. To Agnes Heller: An Open Letter on Philosophy and the Real Problem of Woman.Katie Terezakis - 2009 - In Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 123.
    This "open letter" examines Agnes Heller's seemingly ambivilent position on feminism, as well as her pedegogy, her reading of Plato, her "ethics of personality," and her positions on critique and on "everyday life.".
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  7. The Social Philosophy of Agnes Heller.John Burnheim (ed.) - 1994 - Rodopi.
    Contents: John BURNHEIM: Introduction. Mihály VAJDA: A Lover of Philosophy - A Lover of Europe. Phillippe DESPOIX: On the Possibility of a Philosophy of Values. A Dialogue within the Budapest School. Martin JAY: Women in Dark Times: Agnes Heller and Hannah Arendt. Johann P. ARNASON: The Human Condition and the Modern Predicament. Richard J. BERNSTEIN: Agnes Heller: Philosophy, Rational Utopia and Praxis. Zygmunt BAUMAN: Narrating Modernity. Peter BEILHARZ: Theories of History - Agnes Heller and R.G. Collingwood. Richard WOLIN: Heller's Theory (...)
     
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  8.  4
    “La filosofía se ha vuelto más personal”: Agnes Heller en conversación con la Redacción de Areté.Agnes Heller - 2004 - Areté. Revista de Filosofía 16 (1):135-153.
    Agnes Heller conversó con la Redacción de Areté el 24 de abril de 2003, durante una visita a la Universidad Católica para dictar la Lección Inaugural del Año Académico de la Facultad de Letras y Ciencias Humanas. En la conversación estuvieron presentes los profesores Pepi Patrón, Fidel Tubino y Miguel Giusti.
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  9. An Interview With Agnes Heller.Agnes Heller & Stefan Auer - 2009 - Thesis Eleven 97 (1):99-105.
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  10.  33
    Agnes Heller: Politics and Philosophy.A. Rivero - 1999 - Thesis Eleven 59 (1):17-28.
    The article tracks the development of Agnes Heller”s political philosophy as it evolves through the Marxism and reform communism of her years as a dissent Hungarian intellectual, followed by the period of her encounters with the Western Left and with the currents of postmodern liberalism.
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  11.  16
    Historia y Utopía: Relaciones Vinculantes Desde la Perspectiva de Agnes Heller.Carolina E. López - 2007 - Utopía y Praxis Latinoamericana 12 (37):99-106.
    The aim of this work is to analyze the role that Agnes Heller gives to utopia in the frame work of the the ory of history. To accomplish this, there lation she establishes between future-utopia, change-utopia and progress-utopia will be analyzed. After the analysis and explanation of these conce..
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  12.  13
    Agnes Heller's Existential Ethics and Bare Life.John Grumley - 2008 - The European Legacy 13 (6):703-713.
    The following paper explicates and critically analyses the existential ethics of the reflective postmodernist phase in the work of Agnes Heller. Beginning with a brief summary of the biographical and theoretical roots of her development, it goes on to analyse the meaning of her key slogan of ?turning contingency into destiny.? After elaborating her version of the ?existential leap? and her later attempts to refine her position in An Ethics of Personality, the paper will employ some literary lives from W. (...)
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  13.  14
    Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and cynicism, (...)
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  14.  15
    Sexual Freedom Rights for Adolescents? A Rejoinder to Agnes Tellings.Jan Steutel - 2009 - Journal of Moral Education 38 (2):213-217.
    Agnes Tellings rightly observes that adolescents, if compared with pre-pubescent children, are much more capable of making their own choices and therefore should be granted much more freedom to arrange their own lives. However, the capacity of adolescents to make prudent choices still seems to be below the threshold of competence. Therefore, interpreting their growing freedom in terms of freedom rights seems to be mistaken. If the freedoms granted to adolescents can be explained in terms of rights at all, they (...)
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  15.  16
    In Search of a Home in Honour of Agnes Heller on Her 75th Birthday.Maria R. Márkus - 2004 - Critical Horizons 5 (1):391-400.
    One of the many themes to which Agnes Heller's philosophy returns again and again is the theme of the home of the moderns. Although not necessarily her central philosophical theme, nonetheless, it opens onto the existential and multi-dimensional nature of the human condition in modernity, which her work permanently addresses.
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  16. Agnes, la loca Del nomeolvides: El derrumbamiento de la singularidad Y la resistencia de Los lugares comunes.Miguel Ángel Bracho - 2009 - Escritos 17 (38):224-236.
    A través del personaje Agnes de la novela La inmortalidad de Milán Kundera, se hace una reflexión acerca de la singularidad en el mundo contemporáneo, singularidad que se halla invadida por los imagólogos, los medios masivos de comunicación y los lugares comunes que estos fenómenos provocan. La reflexión se acercará al personaje como símbolo de una singularidad en peligro y como posibilidad estética de resistencia a través de un derrumbamiento como posibilidad singular.
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  17.  9
    Women on the Move: The Politics of Walking in Agnès Varda.Asli Özgen Tuncer - 2012 - Deleuze Studies 6 (1):103-116.
    This article focuses on images of walking in Agnès Varda's films – Cléo de 5 à 7 (1962), Sans toit ni loi (1985), and Les Plages d’Agnès (2008). The activity of walking (as urban flânerie, circular travelling or walking backwards) is central to these films, and can be seen as a corporeal practice that not only interweaves striated and smooth spaces but also offer a gender-sensitive, political contemplation on the forces of striation and smoothing as well as a re-invention of (...)
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  18.  5
    Interviews with Professor Ágnes Heller (I) Budapest, 1st/2nd July 1981.Ágnes Heller & Simon Tormey - 1998 - Daimon: Revista de Filosofia 17:21-52.
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  19.  3
    Agnes Varda: Questions at Twenty-Four Frames a Second.Mike Hakata - 1999 - Film-Philosophy 3 (1).
    Alison Smith _Agnes Varda_ Manchester University Press, 1998 ISBN: 0 7190 5061 213 pp.
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  20.  6
    Feminist Phenomenology and the Film World of Agnès Varda.Kate Ince - 2013 - Hypatia 28 (3):602-617.
    Through a discussion of Agnès Varda's career from 1954 to 2008 that focuses particularly on La Pointe Courte (1954), L'Opéra-Mouffe (1958), The Gleaners and I (2000), and The Beaches of Agnes (2008), this article considers the connections between Varda's filmmaking and her femaleness. It proposes that two aspects of Varda's cinema—her particularly perceptive portrayal of a set of geographical locations, and her visual and verbal emphasis on female embodiment—make a feminist existential-phenomenological approach to her films particularly fruitful. Drawing both directly (...)
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  21.  7
    Agnes Arber: Form in the Mind and the Eye.Maura C. Flannery - 2003 - International Studies in the Philosophy of Science 17 (3):281 – 300.
    Agnes Arber (1879-1960) was a British botanist who was a leading plant morphologist during the first half of the 20th century. She also wrote on the history and philosophy of botany. I argue in this article that her philosophical work on form and on how the work of the mind and the eye relate to each other in morphological research are relevant to the science of today. Arber's unusual blend of interests - in botany, history, philosophy, and art - put (...)
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  22. Engaging Agnes Heller: Introduction.Katie Terezakis - unknown
    This is the editors introduction of the book, Engaging Agnes Heller.
     
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  23.  2
    Agnès Pivot : l'écriture, processus heuristique et outil pour le dialogue dans une démarche interdisciplinaire.Agnès Pivot & Nicole Mathieu - 2007 - Natures Sciences Sociétés 15 (4):411-416.
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  24.  2
    Agnes Heller and the Question of Humanism.J. Grumley - 2007 - European Journal of Political Theory 6 (2):125-140.
    This article explores the vagaries of Agnes Heller's relationship to humanism. It initially outlines a brief account of both the historical adventures of humanism and of the great debates in the middle of the 20th century that conditioned the contemporary reception of the concept of humanism. It then analyses Heller's own unique intellectual formation under the tutelage of Lukács. After briefly outlining her initial commitment to his humanist programme for the ‘Renaissance of Marxism’, it looks in more depth at her (...)
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  25. Interviews with Professor Ágnes Heller (I) Budapest, 1/2 July 1981.Agnes Heller-Simon - 1998 - Daimon: Revista de Filosofia 17:21-52.
     
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  26. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 132.
     
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  27. Agnes Heller's Theory of Modernity.Peter Beilharz - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 37.
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  28. Agnes Heller, "On Instincts"; Agnes Heller, "A Theory of Feelings".Seyla Benhabib - 1980 - Telos: Critical Theory of the Contemporary 44.
    Titile: On Instincts Publisher: Van Gorcum Ltd ISBN: 9023217055 Author: Agnes Heller Titile: A Theory of Feelings Publisher: Lexington Books ISBN: 0739129678 Author: Agnes Heller.
     
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  29. . Narrative Philosophy: An Essay on Agnes.Janos Boros - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
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  30. Agnes Heller: A Moralist in the Vortex of History.John E. Grumley - 2005 - Pluto Press.
    Agnes Heller is one of the leading thinkers to come out of the tradition of critical theory. Her awesome intellectual range and output includes ethics, philosophical anthropology, political philosophy and a theory of modernity and its culture. Hungarian by birth, she was one of the best known dissident Marxists in central Europe in the 1960's and 1970's. Since her forced immigration she has held visiting lectureships all over the world and has been the Hannah Arendt Professor of Philosophy at the (...)
     
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  31. `What Holds The Earth Together': Agnes Chase And American Agrostology.Pamela M. Henson - 2003 - Journal of the History of Biology 36 (3):437-460.
    Geison's model of a research school is applied to the case of Agnes Chase, agrostologist at the Bureau of Plant Industry, United States Department of Agriculture, and curator, U.S. National Herbarium, Smithsonian Institution. Chase developed a geographically dispersed research school in systematic agrostology across the Americas in the first half of the twentieth century. Despite her gender-based lack of institutional power, Chase used her scientific expertise, mentoring skills, and relationships based on women's groups to develop a cohesive school of grass (...)
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  32. Agnes Heller as Autobiographer.Preben Kaarsholm - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
     
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  33. Aesthetics and Modernity: Essays by Agnes Heller.John Rundell (ed.) - 2010 - Lexington Books.
    Aesthetics and Modernity brings together Agnes Heller's most recent essays on aesthetic genres such as painting, music, literature and comedy, aesthetic reception and embodiment in the context of the continuing pitfalls of modernity. The essays also throw light on Heller's theories of values, emotions and feelings, embodiment, and modernity. Those with an interest in philosophy, critical theory, aesthetics, and social theory will find this collection illuminating, and an essential addition to any philosophy bookshelf.
     
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  34.  4
    Engaging Agnes Heller: A Critical Companion.Katie Terezakis (ed.) - 2009 - Lexington Books.
    This collection examines the life and thought of Agnes Heller, who rose to international acclaim as a Marxist dissident in Eastern Europe.
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  35. Interview: Agnes Heller: Post-Marxism and the Ethics of Modernity.Simon Tormey & Agnes Heller - 1999 - Radical Philosophy 94.
     
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  36. Why Does Agnes Heller Matter?Simon Tormey - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 45.
     
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  37. The Cinema of Agnès Varda: Resistance and Eclecticism by Delphine Bénézet.Vonderheide Leah - 2017 - Substance 46 (2):192-197.
    Varda's longtime moniker, "Grandmother" of the French New Wave, conjures the image of a "little old woman, pleasantly plump and talkative"–a description that Varda herself uses in Les Plages d'Agnès. In The Cinema of Agnès Varda: Resistance and Eclecticism, Delphine Bénézet contends that this persona is merely one of many alter egos that Varda puts forward in her attempt to debunk "the myth of the all mighty male auteur". Furthermore, Bénézet's exploration of Varda's oeuvre reveals that the filmmaker's work has (...)
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  38. Freedom and Dissatisfaction in the Works of Agnes Heller: With and Against Marx.Lucy Jane Ward - 2016 - Lexington Books.
    In this book, Lucy Jane Ward argues that although contemporary scholarship tends to divide Agnes Heller's work chronologically in terms of her “Marxist” and subsequent “post-Marxist” periods, a closer reading reveals her work as a continuing engagement both with and against Marx's idea of the human being rich in need.
     
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  39. Laudatio for Agnes Heller.Yirmiyahu Yovel - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 11.
     
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  40. Review: Agnes Heller A Theory of Feelings, 2nd Edn (Lexington Books, 2009). [REVIEW]Katie Terezakis - 2010 - Thesis Eleven 103 (1):113-118.
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  41. Between Home and World: Agnes Heller's the Concept of the Beautiful.David Roberts - 1999 - Thesis Eleven 59 (1):95-101.
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  42. Reviews : Agnes Heller, A Radical Philosophy Basil Blackwell, Oxford, 1984.John Burnheim - 1987 - Thesis Eleven 17 (1):132-134.
  43. Agnes Heller and Our Needs.David Cooper - 1987 - Thesis Eleven 16 (1):100-103.
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  44. Reviews : Ferenc Feher and Agnes Heller, Eastern Left, Western Left : Totalitarianism, Freedom and Democracy (Polity, 1987).Peter Beilharz - 1988 - Thesis Eleven 20 (1):138-142.
  45. Budapest Central: Agnes Heller'S Theory of Modernity.Peter Beilharz - 2003 - Thesis Eleven 75 (1):108-113.
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  46. Reviews : Agnes Heller, A Theory of History, (London, Routledge and Kegan Paul 1982).Amadeo Vigorelli - 1983 - Thesis Eleven 7 (1):179-182.
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  47. Reviews : Ferene Feher and Agnes Heller, Hungary 1956 Revisited: The Message of a Revolution — A Quarter of a Century After, London, George Allen & Unwin, 1983.Bill Lomax - 1985 - Thesis Eleven 12 (1):174-178.
  48.  88
    Review Articles : Watching the Pendulum Swing—Agnes Heller's Modernity.John Grumley - 1994 - Thesis Eleven 37 (1):127-140.
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  49. Agnes Heller'S Great Society.Peter Murphy - 2003 - Thesis Eleven 75 (1):96-107.
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  50. On Budapest School Aesthetics: An Interview with Agnes Heller.Fu Qilin - 2008 - Thesis Eleven 94 (1):106-112.
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