Results for 'Álvaro Luiz Montenegro Valls'

999 found
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  1.  11
    O INSTANTE nº 01, de Søren Aabye Kierkegaard.Álvaro Luiz Montenegro Valls & Marcio Gimenes de Paula - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (1).
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  2. Lessing na polêmica da Autenticidade das Escrituras – e sua repercussão em Kierkegaard.Alvaro Luiz Montenegro Valls - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):05-14.
    Este artigo é uma adaptação da palestra de abertura da 41ª Semana de Filosofia da UnB. O texto aborda as relações entre Lessing e Kierkegaard em torno das Escrituras sagradas.
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  3.  8
    Kierkegaard, leitor da Fenomenologia da religião.Alvaro L. M. Valls - 2012 - Natureza Humana 14 (1):1-20.
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  4. VALLS, Álvaro. Kierkegaard cá entre nós. São Paulo: Editora LiberArs, 2012.Márcio Gimenes de Paula - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):180-181.
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  5. VALLS, Álvaro. O crucificado encontra Dionísio – estudos sobre Kierkegaard e Nietzsche. São Paulo: Edições Loyola, 2013. [REVIEW]Márcio Gimenes de Paula - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):177-179.
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  6.  4
    VALLS, Álvaro L. M. O que é ética. 9ª ed. São Paulo: Brasiliense, 1994. ISBN 85-11-01177-3.Edvaldo Rogério Santos Teixeira - 2014 - Revista de Teologia 8 (14):308-314.
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  7.  63
    Same-Sex Marriage and the Regulation of Language.Andrew Stivers & Andrew Valls - 2007 - Politics, Philosophy and Economics 6 (2):237-253.
    Oregon State University, USA, andrew.valls{at}oregonstate.edu ' + u + '@' + d + ' '//--> In this article, we draw an analogy between the regulation of market language (including official definitions of `organic', `ice cream', and `diamond') and the regulation of the social and legal label `marriage'. Many of the issues raised in the debate over same-sex marriage are less about access to material benefits than about the social and cultural meaning of `marriage'. After reviewing the issues in this (...)
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  8. Ethical Veganism, Virtue Ethics, and the Great Soul.Carlo Alvaro - 2019 - Maryland: Lexington Books.
    Ethical veganism is the view that raising animals for food is an immoral practice that must be stopped because of the harm it causes to the animals, the environment, and our health. Carlo Alvaro argues the only way to stop that harm is to acquire the virtues that enable us to act justly and benevolently toward animals.
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  9.  19
    David Hume on Morals, Politics, and Society.Angela Coventry & Andrew Valls (eds.) - 2019 - Yale University Press.
    A key figure of the Scottish Enlightenment, David Hume was a major influence on thinkers ranging from Kant and Schopenhauer to Einstein and Popper, and his writings continue to be deeply relevant today. With four essays by leading Hume scholars exploring his complex intellectual legacy, this volume presents an overview of Hume’s moral, political, and social philosophy. Editors Angela Coventry and Andrew Valls bring together a selection of writings from Hume’s most important works, with contributors placing them in their (...)
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  10. Ethical Veganism, Virtue, and Greatness of the Soul.Carlo Alvaro - 2017 - Journal of Agricultural and Environmental Ethics 30 (6):765-781.
    Many moral philosophers have criticized intensive animal farming because it can be harmful to the environment, it causes pain and misery to a large number of animals, and furthermore eating meat and animal-based products can be unhealthful. The issue of industrially farmed animals has become one of the most pressing ethical questions of our time. On the one hand, utilitarians have argued that we should become vegetarians or vegans because the practices of raising animals for food are immoral since they (...)
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  11. Veganism as a Virtue: How Compassion and Fairness Show Us What is Virtuous About Veganism.Carlo Alvaro - 2017 - Future of Food: Journal on Food, Agriculture and Society 5 (2):16-26.
    With millions of animals brought into existence and raised for food every year, their negative impact upon the environment and the staggering growth in the number of chronic diseases caused by meat and dairy diets make a global move toward ethical veganism imperative. Typi-cally, utilitarians and deontologists have led this discussion. The purpose of this paper is to pro-pose a virtuous approach to ethical veganism. Virtue ethics can be used to construct a defense of ethical veganism by relying on the (...)
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  12.  24
    Professional Dignity in Nursing in Clinical and Community Workplaces.A. Stievano, M. G. D. Marinis, M. T. Russo, G. Rocco & R. Alvaro - 2012 - Nursing Ethics 19 (3):341-356.
    The purpose of this qualitative study was to analyse nurses’ professional dignity in their everyday working lives. We explored the factors that affect nursing professional dignity in practice that emerge in relationships with health professionals, among clinical nurses working in hospitals and in community settings in central Italy. The main themes identified were: (i) nursing professional dignity perceived as an achievement; (ii) recognition of dignity beyond professional roles. These two concepts are interconnected. This study provides insights into professional dignity in (...)
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  13.  17
    Professional Dignity in Nursing in Clinical and Community Workplaces.Alessandro Stievano, Maria Grazia De Marinis, Maria Teresa Russo, Gennaro Rocco & Rosaria Alvaro - 2012 - Nursing Ethics 19 (3):341-356.
    The purpose of this qualitative study was to analyse nurses’ professional dignity in their everyday working lives. We explored the factors that affect nursing professional dignity in practice that emerge in relationships with health professionals, among clinical nurses working in hospitals and in community settings in central Italy. The main themes identified were: nursing professional dignity perceived as an achievement; recognition of dignity beyond professional roles. These two concepts are interconnected. This study provides insights into professional dignity in nursing being (...)
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  14.  19
    Nurses’ Perceptions of Professional Dignity in Hospital Settings.Laura Sabatino, Mari Katariina Kangasniemi, Gennaro Rocco, Rosaria Alvaro & Alessandro Stievano - 2016 - Nursing Ethics 23 (3):277-293.
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  15.  22
    Corruption, South African Multinational Enterprises and Institutions in Africa.John M. Luiz & Callum Stewart - 2014 - Journal of Business Ethics 124 (3):383-398.
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  16. A Truth Commission for the United States?Andrew Valls - 2003 - Intertexts 7 (2):157-69.
     
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  17.  50
    The Libertarian Case for Affirmative Action.Andrew Valls - 1999 - Social Theory and Practice 25 (2):299-323.
  18. Housing Discrimination As a Basis for Black Reparations.Jonathan Kaplan & Andrew Valls - 2007 - Public Affairs Quarterly 21 (3):255-274.
    The renewed interest in the issue of black reparations, both in the public sphere and among scholars, is a welcome development because the racial injustices of the past continue to shape American society by disadvantaging African Americans in a variety of ways. Attention to the past and how it has shaped present-day inequality seems essential both to understanding our predicament and to justifying policies that would address and undermine racial inequality. Given this, any argument for policies designed to pursue racial (...)
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  19.  22
    Rawls, Islam, and Political Constructivism: Some Questions for Tampio.Andrew Valls - 2012 - Contemporary Political Theory 11 (3):324-330.
  20.  11
    Reparations.Andrew Valls - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  21.  86
    Economic Growth and Social Capital: A Critical Reflection. [REVIEW]Johannes Fedderke, Raphael De Kadt & John Luiz - 1999 - Theory and Society 28 (5):709-745.
  22. Lo a Priori Constitutivo: Historia y Prospectiva.Pelaéz Cedrés & J. Álvaro - 2008 - Anthropos.
  23.  40
    Racism: In Defense of Garcia.Andrew Valls - 2009 - Philosophy of the Social Sciences 39 (3):475-480.
    Luc Faucher and Edouard Machery’s recent article in this journal uses evidence from psychological studies to criticize Jorge Garcia’s view of racism. This brief response argues that their critique fails because they misinterpret Garcia’s view and engage in some conceptual equivocation. It also argues that their focus on affect and human psychology is in fact compatible with Garcia’s view of racism as rooted in the human heart. Hence the evidence that they cite should be seen as empirical enrichment of Garcia’s (...)
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  24.  86
    Race and Racism in Modern Philosophy.Andrew Valls (ed.) - 2005 - Cornell University Press.
    From Locke' treatment of the issue of slavery and Descartes' silence on the issue to Hegel' philosophy of religion and Nietzsche' "racial profiling," this book ...
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  25. Reconsidering the Case for Black Reparations.Andrew Valls - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
  26. “A Lousy Empirical Scientist”: Reconsidering Hume's Racism.Andrew Valls - 2005 - In Race and Racism in Modern Philosophy. Cornell University Press.
  27.  18
    The Transindividual: From Simondon to Marx.Daniel Alvaro - 2016 - Trans/Form/Ação 39 (4):153-172.
    RESUMEN: El presente artículo trata de lo transindividual, un concepto fundamental en la teoría de la individuación elaborada por Gilbert Simondon, y de su vinculación con ciertas proposiciones de Karl Marx que tratan del individuo y la sociedad. Entre ambos autores existe una relación directa, evidenciada en cada uno de los textos donde Simondon hace mención a Marx y al marxismo en general. Pero también existe una relación indirecta, para nada evidente, que surge menos de lo que Simondon dice acerca (...)
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  28.  28
    Comportamiento a la cizalladura de vigas encoladas laminadas de guadua angustifolia kunth.B. González, Héctor Alvaro, Jorge Augusto Montoya Arango & Civil Steffen Hellwig - forthcoming - Scientia.
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  29.  13
    Bernardo de Sigüenza: A Reconquista Como Fundamento Para a Dominação Através Do Poder Senhorial-Episcopal Em Castela No Século XII.Bruno Gonçalves Alvaro - 2016 - Diálogos (Maringa) 20 (3):116.
    Através da análise da trajetória do aquitano Bernardo de Agen, bispo e senhor de Sigüenza entre os anos de 1124 a 1151, discutiremos neste artigo como o processo de reconquista territorial empreendida durante a Idade Média Central foi um dos fundamentos para o exercício da dominação eclesiástica na região de Castela, na Península Ibérica. Munido de um poder específico o qual chamamos de poder senhorial-episcopal, o bispo seguntino despontou como um dos principais nomes inseridos na política castelhano-leonesa, encabeçada por uma (...)
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  30.  10
    Lo Transindividual: de Simondon a Marx.Daniel Alvaro - 2016 - Trans/Form/Ação 39 (4):153-172.
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  31. La memoria de la Historia.Norman Barraclough Valls - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):158-158.
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  32.  14
    Complexity, Multi-Perspectivism and Tracking: A Brief History of the Meaning of Image From the Postmedia to the Postdigital Ages.Sandra Álvaro - 2013 - Technoetic Arts 11 (3):199-207.
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  33.  16
    Qué es filosofía. Comentario a los §§ 1-18. Enciclopedia de las ciencias filosóficas de Hegel.Ramón Valls - 2001 - Areté. Revista de Filosofía 13 (2):141-173.
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  34.  12
    Somos conflictivos, pero... Actualidad de la tesis de Kant sobre la insociable sociabilidad de los humanos y su prolongación por parte de Hegel.Ferrán Requejo & Ramón Valls - 2007 - Isegoría 37:127-163.
    En este artículo abordamos la tesis de Kant sobre la insociable sociabilidad de los humanos y algunos temas conexos como la paz perpetua, el cosmopolitismo y el patriotismo, así como su continuación por parte de Hegel. En la tesis kantiana vemos un marco más adecuado para observar la realidad actual que el ofrecido por muchas de las teorías políticas y sociales más en uso. A pesar de que Kant era sin duda un filósofo moral, la tesis mencionada responde a cierta (...)
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  35. La noción de substancia en la filosofía moderna. (Descartes, Spinoza, Leibniz).Víctor Alvaro & Alexis Sandoval - 2002 - Revista de Filosofía de la Universidad de Costa Rica 40 (102):101-112.
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  36. Conocimiento y pasión: un acercamiento a la relación entre objetividad y corporalidad.Francisco Rodríguez Valls - 2011 - Anuario Filosófico 44 (3):565-582.
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  37. La relación escrita y teología: cuestión abieta.Carmen Aparicio Valls - 2011 - Gregorianum 92 (2):261-282.
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  38. La "Fallacia consequentis" en la polémica escatológica entre Arnau de Vilanova y los profesores de la universidad de París.Jaume Mensa I. Valls - 2003 - Revista Española de Filosofía Medieval 10:297-302.
    El artículo presenta, analiza y comenta un texto de Arnau de Vilanova que se ha conservado relativo a la discusión que sostuvo este autor con los teólogos de París sobre la falacia del consecuente, en el contexto de la polémica escatológica . Los teólogos de París descalificaron la argumentación de Arnau de Vilanova porque incurría en la falacia del consecuente. Arnau de Vilanova se defiende de esta acusación.The article presents, analyzes and comments a text of Arnau de Vilanova that has (...)
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  39. ¿ Sabiduría o locura? Apuntes para una pedagogía sobre la fe y la razón.Francisco Rodríguez Valls - 1996 - Thémata: Revista de Filosofía 16:251-270.
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  40. Crisis evolutivas de la profesión médica (o las eras de la medicina).Tomás Alvaro - forthcoming - Krisis.
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  41. A Decade of Debate : Discourse Theory Versus Political Liberalism.Leite Araujo & B. Luiz - 2007 - In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
  42. Bilans, Projets: Quelle Valeur Prédictive?D.-J. Castra, F. Valls & J. -M. Lafitte - 1991 - Cahiers Internationaux de Sociologie 108:161-177.
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  43. Cial emancipadora, democracia ciudadana Y crisis.Zulay C. Díaz-Montiel & B. Álvaro - 2010 - Utopía y Praxis Latinoamericana 15 (50):159-166.
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  44. La Expresión Cultural= The Cultural Expression.César Antonio Molina, Francisco Marcos Marín, Juan González Alvaro & David Crystal - 2006 - Contrastes: Revista Cultural 44:133-135.
     
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  45. Escaping the 'Modern' Excesses of Japanese Life : Critical Voices on Japanese Rural Cosmopolitanism.Àngels Trias I. Valls - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books.
     
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  46. J. Angelo Corlett, Race, Racism, and Reparations Reviewed By.Andrew Valls - 2005 - Philosophy in Review 25 (2):98-101.
  47. Michael P. Levine and Tamas Pataki, Eds., Racism in Mind Reviewed By.Andrew Valls - 2005 - Philosophy in Review 25 (5):361-363.
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  48.  35
    Etiquetas e comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da Diocese de Cuiabá.Jérri Roberto Marin - 2015 - Horizonte 13 (40):2137-2167.
    This article studies the etiquette diffusion and the reform of behavior during the pastoral visit of D. Carlos Luiz D'Amour, south of the Diocese of Cuiabá, in 1886. The source is the diary written by the private secretary Canon Bento Severiano da Luz. In such diary, the paths of the party were narrated as well as its major events and achievements, having the bishop as the central character. One of the objectives of the trip was to spread new patterns (...)
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  49.  12
    The Religious Community and the Communist Regime in the Case of Montenegro, 1945-1955.Adnan Prekic - 2016 - Journal for the Study of Religions and Ideologies 15 (44):111-136.
    The paper analyses the relations of the Communist authorities with religious communities in Montenegro in the period 1945 - 1955. The paper separately problematises specific features of each confessional community in Montenegro, and establishes a typology of the expansion of regime control. The Communist Party did not use violent methods in the process of marginalising the religious community, but new authorities in Montenegro managed to marginalise its influence. By taking over the executive authority in the state, the (...)
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  50.  3
    La moralidad administrativa.Álvaro Montenegro Calvachy - 2008 - Ratio Juris 3 (7):121-128.
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