Results for 'Ángel Alvarado'

999 found
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  1.  22
    Repertorio bibliográfico sobre Aristóteles.Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra - 2007 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 6.
    "El repertorio bibliográfico no presenta resumen".
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  2. Lelio. Sobre la amistad, De la naturaleza, de las cosas, coll. « Bibliot, de la antigüedad clásica ».Marco Tulio Cicerón, Angel J. Cappelletti, Lisandro Alvarado & Costa Rica - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (4):458-458.
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  3. Heather Angel's Wild Kew.Heather Angel - 2010 - Royal Botanic Gardens, Kew.
     
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  4. Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin.Michael Angel - 2002 - University of Manitoba Press.
    The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom (...)
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  5.  79
    Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  6.  15
    Facial Expressions, Smile Types, and Self-Report During Humour, Tickle, and Pain.Christine Harris & Nancy Alvarado - 2005 - Cognition and Emotion 19 (5):655-669.
  7.  36
    Ethical Standards for Stockbrokers: Fiduciary or Suitability? [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 115 (1):183-193.
    What are the ethical obligations of the sellers of financial products to their customers? Stockbrokers in the U.S. have a legal and ethical requirement to recommend only “suitable” investments to their customers. This is a fairly weak standard. Currently, there are proposals to raise the standard to a fiduciary one in which the recommendations would have to be in the best interests of the clients. Brokers sell solutions to financial problems. Similar to an auto mechanic or a doctor, the product (...)
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  8.  42
    A Physical Model of Zeno's Dichotomy.Leonard Angel - 2001 - British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  9.  26
    The Relational Correspondence Between Category Exemplars and Names.Kimberly A. Jameson & Nancy Alvarado - 2003 - Philosophical Psychology 16 (1):25 – 49.
    While recognizing the theoretical importance of context, current research has treated naming as though semantic meaning were invariant and the same mapping of category exemplars and names should exist across experimental contexts. An assumed symmetry or bidirectionality in naming behavior has been implicit in the interchangeable use of tasks that ask subjects to match names to stimuli and tasks that ask subjects to match stimuli to names. Examples from the literature are discussed together with several studies of color naming and (...)
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  10.  19
    New Findings on the Contempt Expression.Nancy Alvarado - 1996 - Cognition and Emotion 10 (4):379-408.
  11. Manifestation and Compositionality.José Tomás Alvarado - 2006 - Teorema: International Journal of Philosophy 25 (3):5-36.
     
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  12. Relativity, the Theory and its Philosophy.Roger B. Angel - 1980 - Pergamon Press.
  13.  67
    Quintuple Extension: Mind, Body, Humanism, Religion, Secularism.Leonard Angel - 2009 - Zygon 44 (3):699-718.
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  14. Explanation and Prediction: A Plea for Reason.R. B. Angel - 1967 - Philosophy of Science 34 (3):276-282.
  15. Universal Self Consciousness Mysticism and the Physical Completeness Principle.Leonard Angel - 2004 - International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  16. The Business Ethics of Short Selling and Naked Short Selling.James J. Angel & Douglas M. McCabe - 2009 - Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  17.  52
    Evens and Odds in Newtonian Collision Mechanics.Leonard Angel - 2005 - British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  18.  20
    Una narración fundacional para una antropología filosófica chilena: raza chilena de nicolás palacios.Miguel Alvarado & Héctor Fernández - 2011 - Cinta de Moebio 40:47-63.
    Este artículo propone que Palacios enuncia los elementos esenciales para un esbozo sistemático de una antropología filosófica, no exenta de las influencias de los pensadores de su época, principalmente racistas y evolucionistas, pero se separa de estos al intentar dar una visión panorámica del mesti..
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  19. How to Build a Conscious Machine.Leonard Angel - 1989 - Westview Press.
  20.  38
    Fair Trade in Mexico and Abroad: An Alternative to the Walmartopia?Jesús Alvarado - 2009 - Journal of Business Ethics 88 (S2):301 - 317.
    Fair trade is an ethical alternative to neoliberal market practices. This article examines the development of the fair trade movement, both in Mexico and abroad, beginning with the experience of UCIRI (Unión de Comunidades Indígenas de la Región del Istmo – Union of Indigenous Communities of the Isthmus Region), an association of small coffee growers in Mexico and a main actor in the creation of the first fair trade seal in the world, Max Havelaar, in 1988. Future success of the (...)
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  21.  47
    Compositional Science and Religious Philosophy.Leonard Angel - 2005 - Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  22.  63
    Subjetividades políticas: sus emergencias, tramas y opacidades en el marco de la acción política. Mapeo de 61 experiencias con vinculación de jóvenes en Colombia.Sara Victoria Alvarado, Patricia Botero & Héctor Fabio Ospina - 2010 - Utopía y Praxis Latinoamericana 15 (50):39-55.
    Desde una hermenéutica ontológica política se hacen visibles y audibles prácticas singulares a partir del punto de vista de los estudios latinoamericanos, los cuales apelan por una perspectiva de afirmación como propone Arturo Escobar respecto a una mirada sobre la diversidad y singularidad de accio..
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  23.  55
    Vino versus vinagre en pasajes de la Pasión de Cristo dentro de la traducción de los Evangelios en antiguo eslavo.Enrique Santos Marinas & Salustio Alvarado - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:63-69.
    En el presente artículo nos hemos propuesto analizar las variantes textuales griegas relativas a los términos “vino” y “vinagre” dentro del contexto neotestamentario de la Pasión de Cristo, así como sus correlatos en la traducción de los Evangelios en antiguo eslavo. Como resultado de dicho análisis, hemos detectado una tendencia a introducir el término “vinagre” por parte de la tradición textológica del Nuevo Testamento griego, que es secundada además por otras tradiciones, como la siríaca o la eslava.
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  24. “La función de los universales en metafísica modal”.José Tomás Alvarado - 2010 - Teorema: International Journal of Philosophy 29.
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  25.  44
    Mystical Naturalism.Leonard Angel - 2002 - Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  26.  49
    Referencia directa en los términos de clases naturales. Reflexiones ontológicas.José Alvarado - 2012 - Areté. Revista de Filosofía 24 (2):231-262.
    Has the theory of direct reference for general terms ontological consequences or requirements? It has normally been said that general terms should be conceived as rigid designators of “natural classes”, but this is a very vague expression. What is a “natural class” here? Is it a universal? Is it a class of resembling objects or tropes? It is argued that the theory of direct reference functions better in connection with an ontology of universals. The semantic model actually requires certain type (...)
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  27.  73
    The Importance of Physicalism in the Philosophy of Religion.Leonard Angel - 2010 - International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  28. Cortázar como Antropólogo Literato. Lecturas de Cortázar, una antropología poética/Cortázar as Literary Anthropologist Readings of Cortázar, a Poetic Anthropology.Miguel Alvarado - 2009 - Telos (Venezuela) 11 (1):102-118.
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  29.  13
    Pain Facial Expression: Individual Variability Undermines the Specific Adaptationist Account.Christine R. Harris & Nancy Alvarado - 2002 - Behavioral and Brain Sciences 25 (4):461-462.
    The proposal that there are specific adaptations for the expression and detection of pain appears premature on both conceptual and empirical grounds. We discuss criteria for the validation of a pain facial expression. We also describe recent findings from our lab on coping styles and pain expression, which illustrate the importance of considering individual differences when proposing evolutionary explanations.
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  30.  51
    The Manifestation Argument Reconsidered.José Tomás Alvarado - 2008 - International Philosophical Quarterly 48 (4):493-516.
    Dummett’s Manifestation Argument against realism attempts to show that a realist conception of meaning cannot explain the understanding of truth-conditions transcendent to evidence. In this work the general structure of the argument is discussed along with several objections to it. This examination finds that the anti-realist is committed to a deflationary conception of the normative character of meaning that is unpalatable. This essay contends that the argument in its present form cannot have the metaphysical consequences it claims (at least not (...)
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  31.  28
    Editor's Report, 2005.James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier - 2006 - International Studies in the Philosophy of Science 20 (2):125-127.
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  32.  10
    Modulation of AP‐1/ATF Transcription Factor Activity by the Adenovirus‐E1a Oncogene Products.Bertine M. Hagmeyer, Peter Angel & Hans van Dam - 1995 - Bioessays 17 (7):621-629.
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  33.  37
    Diversidad cultural e interculturalidad: Propuestas didácticas para la problematización y la discusión. Materiales para la construcción de cursos.Mariana Alvarado - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):108-111.
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso de (...)
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  34.  29
    Una teoría causal de la modalidad.José Tomás Alvarado - 2009 - Ideas Y Valores 58 (140):173-196.
    El trabajo presenta una concepción causal de la modalidad metafísica en la que un estado de cosas es metafísicamente posible si y sólo si podría ser causado (en el pasado, el presente o el futuro) por entidades actuales. La concepción es contrastada con lo que se llama la concepción "combinatoria" d..
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  35.  50
    Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities.Leonard Angel - 2002 - British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  36.  20
    Universales estructurales.José Tomás Alvarado - 2011 - Manuscrito 34 (2):469-519.
    The work presents the concept of a structural universal and the criticisms that have been leveled against it. A structural universal is a property had by an individual due to the nature of its proper parts and due to the relations obtaining between those parts. Mellor has argued that there is no reason to accept such universal in addition to the basic universals that compose them. David Lewis has argued –on the other hand– that it has not been satisfactorily explained (...)
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  37.  23
    La investigación-acción: cartografía de su epistemología y cientificidad cualitativas.David Francisco Nani Alvarado - 2012 - Aposta 53:4.
    Se aborda la investigación-acción desde la epistemología. Son establecidas las características del método (perspectiva sujeto-sujeto, énfasis en el cambio social, trabajo sistemático y en forma de espiral, con posible retorno a etapas previas, etc). Seguidamente, son efectuadas varias reflexiones fundadas. El seguimiento del método científico (en su versión pura), es calificado de relativo. La investigación-acción es cercana y pertinente para ciertos sectores específicos de realidad. El sujeto investigador tiene pesos y contrapesos. En cuanto a ética científica, se señala que este (...)
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  38. La Política Solidaria de Una República Escolar En Carlos Norberto Vergara.Mariana Alvarado - 2012 - Childhood and Philosophy 8 (16):405-420.
    A fines del siglo XIX y principios del XX un pedagogo mendocino C. N. Vergara (Mendoza, 1859-1929) hace experiencia en Buenos Aires, Argentina, de una república escolar animada por una política solidaria. Con este escrito pretendemos situar la experiencia para tensionar las nociones de república-institución educativa-política y solidaridad. Tomamos como pre-texto para acometer la cuestión, incidentes del siglo XXI. Algunos testimonios que dicen sobre la vida que circula hacia fuera y hacia dentro de las instituciones educativas. Incidentes que como ejercicios (...)
     
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  39.  19
    God, Mysticism, and Libertarianism, Versus Physical Completeness.Leonard Angel - 2004 - Philosophical Inquiry 26 (4):89-113.
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  40. Darwinismo y ciencias sociales: una interpretación evolucionista de la cultura.Laureano Castro Nogueira, Luis Castro Nogueira, Miguel Angel Castro Nogueira & Miguel Ángel - 2009 - Ludus Vitalis 17 (32):281-306.
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  41. Fundamentos curriculares para una maestría en producción audiovisual.Maria Alvarado & Nerio Vílchez - 2008 - Telos: Critical Theory of the Contemporary 10 (1):11-32.
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  42.  22
    Nineteenth Century Pioneers in the Study of Dissociation: William James and Psychical Research.Carlos S. Alvarado & Stanley Krippner - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    Following recent trends in the historiography of psychology and psychiatry we argue that psychical research was an important influence in the development of concepts about dissociation. To illustrate this point, we discuss American psychologist and philosopher William James's writings about mediumship, secondary personalities, and hypnosis. Some of James's work on the topic took place in the context of research conducted by the American Society for Psychical Research, such as his early work with the medium Leonora E. Piper . James Following (...)
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  43.  19
    Tracking Errors Amended Without Visual Feedback.Ronald W. Angel, Harry Garland & Martin Fischler - 1971 - Journal of Experimental Psychology 89 (2):422.
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  44.  28
    God, the Devil and the Perfect Pizza: Ten Philosophical QuestionsTrudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95 - Faith, Freedom, and Value: Introductory Philosophical DialoguesRandolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95 - The Magic of Unknowing: An East-West SoliloquyMervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW]Leonard Angel - 1991 - Dialogue 30 (4):640-.
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  45.  18
    Correction of False Moves in Pursuit Tracking.Ronald W. Angel & Joseph R. Higgins - 1969 - Journal of Experimental Psychology 82 (1p1):185.
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  46.  15
    BLEICHMAR Daniela, Paula De Vos, Kirstin Huffine and Kevin Sheehan.Del Moral Jose Angel & Analogıay Multiculturalismo’ Hermeneutica - 2009 - British Journal for the History of Philosophy 17 (3):649-652.
  47.  13
    Presentación.Silvia Borelli, Sara Victoria Alvarado & Pablo Vommaro - 2012 - Utopía y Praxis Latinoamericana 17 (57):7-9.
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  48.  30
    An Interview with LA Universal Self.Leonard Angel - 2006 - Sophia 45 (1):79-93.
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  49.  12
    El Olvido de la Epopeya y la Apertura a la Lírica.Miguel Alvarado - 1999 - Cinta de Moebio 6.
    En la necesidad de configurar un concepto de "discurso antropológico" que desempeñe aquello que Umberto Eco ha definido como "interpretante", entendemos este discurso como una elaboración verbal y simbólica, enunciada por la comunidad antropológica como comunidad científica, que define senti..
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  50.  24
    Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW]Roger B. Angel - 1982 - Dialogue 21 (2):384-391.
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