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  1.  20
    Direct Perceptual Access to Other Minds.Ángel García Rodríguez - 2018 - International Journal of Philosophical Studies 26 (1):24-39.
    It is sometimes claimed that we perceive people’s mental states in their expressive features. This paper clarifies the claim by contrasting two possible readings, depending on whether expression is conceived relationally or non-relationally. A crucial difference between both readings is that only a non-relational conception of expression ensures direct access to other minds. The paper offers an argument for a non-relational conception of expression, and therefore for the view that we directly perceive people’s mental states in their expressive features.
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  2. Where is Cognitive Science Heading?Francisco Calvo Garzón & Ángel García Rodríguez - 2009 - Minds and Machines 19 (3):301-318.
    According to Ramsey (Representation reconsidered, Cambridge University Press, New York, 2007 ), only classical cognitive science, with the related notions of input–output and structural representations, meets the job description challenge (the challenge to show that a certain structure or process serves a representational role at the subpersonal level). By contrast, connectionism and other nonclassical models, insofar as they exploit receptor and tacit notions of representation, are not genuinely representational. As a result, Ramsey submits, cognitive science is taking a U-turn from (...)
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  3.  46
    Peacocke y el Concepto de Primera Persona.Angel Garcia Rodriguez - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (1):161-185.
    Peacocke's explanation of the first-person concept provides non-circu/ar possession conditions for such a concept, accommodating two different constraints: the noncircularity requirement and Evans's Thesis. In this paper, it is argued that Peacocke's explanation faces some difficulties: on the one hand, it appears unable to meet a serious objection facing the non-circularity requirement; on the other hand, it misunderstands the constitutive constraints imposed by Evans's Thesis on a correct account of the first person.
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  4.  9
    Fake Barns and Our Epistemological Theorizing.Ángel García Rodríguez - 2018 - Crítica. Revista Hispanoamericana de Filosofía 50 (148):29-53.
    Pure virtue epistemology faces the fake barn challenge. This paper explains how it can be met. Thus, it is argued that the thought experiment contains a hidden ambiguity concerning the visual ability typically ascribed to, or denied, fake barn subjects. Disambiguation shows fake barn subjects to have limited knowledge of the target proposition. This accords with a pure virtue-theoretic conception of knowledge that predicts and explains all the intuitions elicited by the thought experiment. As a result, the relationship between knowledge, (...)
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  5. A Continental Approach to Rationality and Mind.Angel García Rodríguez - 2006 - Teorema: International Journal of Philosophy 25 (3):111-122.
     
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  6.  4
    A Wittgensteinian Conception Of Animal Minds.Ángel García Rodríguez - 2013 - Grazer Philosophische Studien 88 (1):101-122.
    There is a recent popular reconstruction of Wittgenstein's thinking about animal minds, according to which animals and humans share a set of expressive abilities, prior to, and independent of, the onset of linguistic-cum-conceptual abilities; a reconstruction that in turn entails a duality of expression and linguistic-cum-conceptual abilities, in adult humans. This paper contends that the reconstruction is implausible and at odds with Wittgenstein's thinking, regarding both the developing minds of children and the minds of non-linguistic animals. Instead, it argues that (...)
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  7.  27
    How to Be an Expressivist About Avowals Today.Ángel García Rodríguez - 2012 - Nordic Wittgenstein Review.
    According to expressivism about avowals, the meaning of typical self-ascriptions of mental states is a matter of expressing an attitude, rather than describing a state of affairs. Traditionally, expressivism has been glossed as the view that, qua expressions, avowals are not truth-evaluable. Contemporary neoexpressivists like Finkelstein and Bar-On have argued that avowals are expressions, and truth-evaluable besides . In contrast, this paper provides a defence of the view that avowals are, qua expressions, truth-evaluable. This defence is based on an argument (...)
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  8. La Mente Humana, de Fernando Broncano (Ed.).Ángel García Rodríguez - 1997 - Teorema: International Journal of Philosophy 16 (2):114-117.
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  9.  2
    Expression and Transparency in Contemporary Work on Self-Knowledge.Ángel García Rodríguez - 2014 - European Journal of Analytic Philosophy 9 (2):67-81.
    A central feature in contemporary discussions of selfknowledge concerns the epistemic status of mental selfascriptions, such as “I have toothache” or “I believe that p”. The overall project of such discussions is to provide an account of the special status of mental self-ascriptions vis-à-vis other knowledge-claims, including ascriptions of mental states to others. In this respect, two approaches have gained currency in contemporary philosophy. Some authors have focused on the notion of expression, stressing that self-ascriptions are expressions of one’s mental (...)
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  10. An Extended View of Mind and Cognition.Ángel García Rodríguez - 2011 - Teorema: International Journal of Philosophy 30 (2):5-18.
     
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  11. Descartes: el proyecto de la investigación pura, de Bernard Williams.Ángel García Rodríguez - 1996 - Teorema: International Journal of Philosophy 16 (1):109-112.
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  12. The Mind and its World, de Gregory McCulloch; The Mechanical Mind, de Tim Crane.Ángel García Rodríguez - 1996 - Teorema: International Journal of Philosophy 16 (1):120-123.
     
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  13.  13
    La idea de perspectividad Y el cuerpo.Ángel García Rodríguez - 1997 - Daimon: Revista Internacional de Filosofía 14:123-134.
    The idea of perspectivity has been explained in terms of the notion of an egocentric map of the world. This egocentric map includes not only perceptual abilities (Evans), but also abilities regarding the active engagement of the subject in the world (Brewer). Now, the explanation of the egocentric-cum-active abilities map cannot be the agent's body, Rather, such an explanation should be sensitive to the agents intentions and the context of active engagement in the world.
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  14.  11
    Autoconciencia y contenido no-conceptual.Ángel García Rodríguez - 2001 - Revista de Filosofía (Madrid) 26 (1):165-185.
    José Luis Bermúdez ha defendido una explicación no-circular de la autoconciencia en virtud de contenidos no-conceptuales de primera persona, explicativa y ontogenéticamente básicos. En este artículo se argumenta que los contenidos no-conceptuales explicativamente básicos caen en el mito de lo Dado; mientras que los contenidos no-conceptuales ontogenéticamente básicos, aunque lo evitan, no constituyen la mejor explicación de la adquisición de capacidades cognitivas.
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  15.  10
    " The Character of Mind", de Colin McGinn.Ángel García Rodríguez - 1999 - Teorema: International Journal of Philosophy 18 (2):115-118.
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  16.  3
    The Nonconceptual in Concept Acquisition.Ángel García Rodríguez - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 22 (1):93-110.
    This article takes as its starting-point that a viable account of concept acquisition must be ontogenetically sound, and analyses in detail two alternative accounts of concept acquisition, one conceptualist and the other non-conceptualist, concluding that the conceptualist account is to be preferred.
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  17. Sosa ante el escéptico.Angel García Rodríguez - 2009 - Teorema: International Journal of Philosophy 28 (1):59-67.
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  18. Explicaciones naturalistas de la conciencia fenoménica.Angel García Rodríguez - 2008 - Teorema: International Journal of Philosophy 27 (3):5-27.
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  19. Conciencia: fenomenología y conducta.Ángel GarcÍa RodrÍguez - 2001 - Teorema: International Journal of Philosophy 20 (1-2).
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  20. Sobre la posibilidad de haber sido otro.Ángel GarcÍa RodrÍguez - 1998 - Teorema: International Journal of Philosophy 17 (2).
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